Daily Murli for Wednesday 23 August 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (107)
To be.
To happen, to occur.
To exist.
To be born.
का kā (58)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (54)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (45)
No.
Not.
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (32)
Inclusive emphatic particle: too, also, even.
ही hī (27)
Emphatic particle with a sense of exclusion : only.
तुम tum (27)
You (between equals).
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (22)
To come.
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (22)
Say.
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
key (20)
Key.
कोई kōī (20)
Some, any, someone, anyone.
रहना rahnā (19)
To remain, to stay.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
अच्छा achchhā (16)
Good.
Well.
All right, well done.
So long.
बहुत bahut (16)
Many, much.
Very.
समझाना samjhānā (16)
(Causative of samajhnā) To persuade, explain.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
हम ham (13)
We.
(rustic form) I.
अब ab (12)
Now.
और aur (12)
And.
Else.
Other.
चलना chalnā (12)
Continue.
बाबा bābā (11)
Father.
जानना jānnā (11)
To know, to become aware of, to perceive.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
छोड़ना chhōṛnā (10)
To leave.
To abandon.
To release.
दुनिया duniyā (10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
लेना lēnā (10)
To take.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
बड़ा baṛā (8)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (7)
Father.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
देना dēnā (7)
To give.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सकना saknā (7)
To can, to be able to.
समझना samajhnā (7)
To understand.
शिवबाबा śhivbābā (7)
The Father Śiv.
तब tab (7)
Then, at that time, afterwards, thereupon, therefore, hence.
ऐसा aisā (6)
Such, of this type.
The innocent Lord, an epithet of Śiv (God).
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
drama (6)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ज्ञान gyān (6)
Knowledge directly taught by God.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चक्र, चक्कर chakra, chakkar (5)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
दान dān (5)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
झाड़ jhāṛ (5)
Tree, bush.
कभी kabhī (5)
Sometime, ever.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
कई kaī (5)
Several, sundry, divers, some, some few.
कि ki (5)
That (to report indirect speech, example he says that).
मैं maĩ (5)
I. (personal pronoun)
मनुष्य manuṣhya (5)
A man, a human being.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
first class (4)
First class.
हज़ार hazār (4)
Thousand, 1000.
जब jab (4)
(Relative pronoun) When.
जाना jānā (4)
To go, to depart, to lose, to flow.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कथा kathā (4)
Story, tale, fable, narrative, religious discourse.
कौन kaun (4)
interrogative pronoun. Who
के लिए kē liē (4)
For, for the sake of.
Of happy lot or portion, fortunate, lucky.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)
Mother and father, parents.
Lord, master, protector.
In order, orderly.
According to his rank, his position.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (4)
Holy, sacred, pure.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रोना rōnā (4)
To weep, to cry, to bewail, to lament.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
ठहरना ṭhaharnā (4)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वहां vahā̃ (4)
There.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अखण्ड akhaṇḍ (3)
The whole, complete, undivided, indivisible.
अनुसार anusār (3)
According to, in conformity with.
और कोई aur kōī (3)
Someone else, anyone else.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बिगड़ना bigaṛnā (3)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
चक्र chakra (3)
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
don't care (3)
I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
इतना itnā (3)
As much as this, this much; so much, so many.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
map (3)
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पढ़ाई paṛhāī (3)
Study, education, learning.
पता patā (3)
Address, whereabouts, information, knowledge.
राज़ rāz (3)
Secret.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
service (3)
Service.
'who has, carries, or supports the service'. Server, servant.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
वर्ष varṣh (3)
Year.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
याद yād (3)
Remembrance, recollection, memory.
आगे āgē (2)
Ahead, in front of, before; in future.
अमरलोक amarlōk (2)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बनवाना banvānā (2)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Brother and sister.
भोजन bhōjan (2)
Food, victuals, dish of food, meal.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिगाड़ना bigāṛnā (2)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
बुरी burī (2)
छोरा chhōrā (2)
Orphan, street child.
(Bābā) Boy who left school or his parents.
Orphan, street child.
(Bābā) Boy or girl who left school or his parents.
college (2)
College.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्मराज dharmrāj (2)
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
हां hā̃ (2)
Yes, yea.
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जगह jagah (2)
जगना jagnā (2)
To wake up, to awaken.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म-अकर्म-विकर्म की गति karma-akarma-vikarma kī gati (2)
The movement of karma, akarma and vikarma.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लाना lānā (2)
लड़ना laṛnā (2)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नाम nām (2)
Name.
नशा naśhā (2)
Intoxication, drunkenness.
nation (2)
Nation.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पढ़ना paṛhnā (2)
To read, to study, to recite.
पति pati (2)
Husband, master.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
रचना rachnā (2)
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सहायता sahāyatā (2)
संगम saṅgam (2)
Confluence, union, meeting.
शंख śhaṅkh (2)
The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.
सेना sēnā (2)
Army, the military.
sensible (2)
Sensible.
सिर्फ sirph (2)
सो sō (2)
सोना sōnā (2)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
Subtle homeland.
You know.
The most elevated, the loftiest, the highest, the most eminent.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
विकारी vikārī (2)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विलायत vilāyat (2)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
विश्व viśhva (2)
The world, universe.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
अबला ablā (1)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आदमी ādmī (1)
A man, human being.
अगर agar (1)
If, if so be, in case, in the event of.
आज्ञा āgyā (1)
Order.
अहो ahō (1)
Oh ! O !
अखुट akhuṭ (1)
Inexhaustible.
आलस्य ālasya (1)
Laziness, lethargy.
अमरकथा amarkathā (1)
Discourse of immortality.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
आना ānā (1)
Blind faith.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्त ant (1)
End.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आराम ārām (1)
Rest, comfort, relief.
Astonishing, wonderful, extraordinary.
Astonished, amazed.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (1)
Or.
That is.
आत्मा ātmā (1)
The soul, the spirit, the self.
औलाद aulād (1)
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाद में bād mē̃ (1)
Later, subsequently.
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बलिहार, बलिहारी balihār, balihārī (1)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बन्दर bandar (1)
Monkey, ape.
बाप-टीचर-सतगुरू bāp-teacher-satgurū (1)
The Father, the Teacher and the Satgurū (true gurū).
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
भगवत bhagvat (1)
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावी bhāvī (1)
Future, coming.
Destiny, future.
भेजना bhējnā (1)
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
bioscope (1)
An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुझाना bujhānā (1)
To put out, extinguish, allay, quench, relieve, satisfy.
बुझना bujhnā (1)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Christ (1)
Christ.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
complete (1)
Complete.
(Bābā) Completely.
दशहरा daśhaharā (1)
The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देश dēśh (1)
Country, land, native home, region, space.
धामा dhāmā (1)
An open basket made of cane or rattan.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिमाग dimāg (1)
The brain, mind intellect; conceit.
दो dō (1)
Two, 2.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
dynasty (1)
Dynasty.
एक-दो ēk-dō (1)
One another.
eye (1)
Eye.
foundation (1)
Foundation.
गरीब garīb (1)
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
To take a walk.
गीत gīt (1)
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
गोया goyā (1)
गुस्सा gussā (1)
Anger, rage, fury.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिन्दू hindū (1)
Hindu.
Indian
Accounts.
honest (1)
I (1)
इस समय is samay (1)
At this time, now.
जबसे jabsē (1)
Since that time, since.
जहाँ jahā̃ (1)
Where, wherever.
जल्द jald (1)
जास्ती jāstī (1)
More. (often used as a comparison)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करवाना karvānā (1)
To cause to be done, &c., to have or get done; to cause (one) to do or make.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खण्डित khaṇḍit (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुश khuśh (1)
Happy, pleased.
Good.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
मालूम mālūm (1)
Known.
Evident, apparent.
मन्दिर mandir (1)
Temple.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
Sweet children.
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नापास nā-pass (1)
Not to pass, not to succeed.
नक्शा nakśhā (1)
A map, chart, plan.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नाटक nāṭak (1)
Drama, play.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निराला nirālā (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (1)
Number.
नूँध nūndh (1)
Written in advance, fixed, predestined.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
परन्तु parantu (1)
But, however.
परिवार parivār (1)
Family, household.
पार्वती pārvatī (1)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पोत्रा pōtrā (1)
Son of a son, grandson.
प्रजा prajā (1)
Subjects, public, people.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
King and queen.
Prince and princess.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रक्षक rakṣhak (1)
Protector, preserver, guardian, keeper, guard, defender, saviour.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रात-दिन rāt-din (1)
Night and day.
Continually.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपया rūpayā (1)
A rupee; money, wealth.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शहर śhahar (1)
City, town.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (1)
संग saṅg (1)
Company, association, contact.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संख्या saṅkhyā (1)
सफल saphal (1)
Successful, effective, fruitful.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
Good luck, fortune.
से दूर sē dūr (1)
Far from, far off from.
second (1)
Second.
serviceable (1)
Serviceable.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सोझरा sōjharā (1)
Light, brightness.
The best, good, excellent, superior.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (1)
Beginning, commencement.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
तकदीर takdīr (1)
Fate, destiny.
तन tan (1)
Body.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
temporary (1)
Temporary.
third class (1)
Third class.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
valuable (1)
Valuable.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The atmosphere.
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विदेश vidēśh (1)
Foreign country.
विद्वान vidvān (1)
Learned, a scholar.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (1)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
विष viṣh (1)
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यदि yadi (1)
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रा zarā (1)