020-10-2023 प्रातःमुरली ओम् शान्ति " बापदादा " ' मधुबन20-10-2023 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban20-10-2023 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] " bāpdādā " ' madhuban[n.m.;sg.,d.]20-10-2023 Morning Murli Om Shanti " BapDada " ' Madhuban
0 20/10/23 Morning Murli Om Shanti BapDada Madhuban
1 « मीठे बच्चे - देह सहित सब कुछ भूल एक बाप को याद करो तब कहेंगे मातेले बच्चे , इस पुरानी दुनिया से अब तुम्हारी बुद्धि हट जानी चाहिए ' ' « mīṭhē bachchē - dēh sahit sab kuchh bhūl ēk bāp kō yād karō tab kahē̃gē mātēlē bachchē , is purānī duniyā sē ab tumhārī buddhi haṭ jānī chāhiē ' ' « mīṭhē bachchē[x] - dēh[n.f.;sg.] sahit sab kuchh[x] bhūl[n.f.;sg.]|bhūlnā[root] ēk[adj.] bāp[n.m.;sg.,d.] kō[postp.] yād karnā[opt.pl.2,imp.pl.2] tab kahnā[fut.m.pl.12hon3] mātēlā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] ab[adv.] tum[pn.pl.kī] buddhi[n.f.;sg.] haṭnā[root] jānnā[imp.pl.2hon.past-part+cāhnā]|jānā[.oblig3] ' ' « sweet children - body including everything (mistake|forget[root]) one father to remember for only then say[fut.m.pl.12hon3] real child child , this old world from now you[.kī] intellect move backwards[root] (know[imp.pl.2hon.past-part+cāhnā]|go[.oblig3]) ' '
1Essence: Sweet children, forget everything, including your bodies and remember the one Father, for only then will you be called real children. 2Your intellects should now be removed from this old world.
2प्रश्न : बाप का ज्ञान किन बच्चों की बुद्धि में सहज ही बैठ जाता है ? praśhna : bāp kā gyān kin bachchō̃ key|kī buddhi mē̃ sahaj hī baiṭh jātā hai ? praśhna[n.m.;sg.,d.] : bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] kyā[pn.pl.o.]|kaun[pn.pl.o.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] mē̃[postp.] sahaj[adj.] hī[p.] baiṭhnā[pres.sg.m.23.root+jānā] ? question : father of knowledge (what|who) child (key|do[past-part.f.]|of) intellect in easy only sit[pres.sg.m.23.root+jānā] ? 3उत्तर : जो गरीब बच्चे हैं , जिनका मोह नष्ट है और बुद्धि विशाल है उनकी बुद्धि में सारा ज्ञान सहज बैठ जाता है . uttar : jō garīb bachchē haĩ , jinkā mōh naṣhṭ hai aur buddhi viśhāl hai unkī buddhi mē̃ sārā gyān sahaj baiṭh jātā hai . uttar[n.m.;sg.,d.] : jō[pn.;d.] garīb[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , jō[pn.pl.kā] mōh[n.f.;sg.] naṣhṭ[adj.] hōnā[pres.sg.23] aur buddhi[n.f.;sg.] viśhāl[adj.] hōnā[pres.sg.23] vah[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] sārā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] sahaj[adj.] baiṭhnā[pres.sg.m.23.root+jānā] . answer : that x child be[pres.pl.12hon3] , that[.kā] attachment destroyed be[pres.sg.23] and intellect broad and unlimited be[pres.sg.23] that[.kī] intellect in the whole knowledge easy sit[pres.sg.m.23.root+jānā] .
3Question: In which children's intellects will the knowledge easily sit? 4Answer: All the knowledge easily sits in the intellects of poor children who have destroyed their attachment and whose intellects are broad and unlimited.
4बाकी जिनकी बुद्धि में रहता - हमारा धन , हमारा पति … वह ज्ञान को धारण कर ऊंच पद नहीं पा सकते . bākī jinkī buddhi mē̃ rahtā - hamārā dhan , hamārā pati … vah gyān kō dhāraṇ kar ūñch pad nahī̃ pā saktē . bākī|bākī jō[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] rahnā[pres-part.m.sg.d.] - ham[pn.pl.kā] dhan[n.m.;sg.,d.] , ham[pn.pl.kā] pati[n.m.;sg.,d.] … vah[pn.sg.d.] gyān[n.m.;sg.,d.] kō[postp.] dhāraṇ karnā[root] ūñch[adj.ā=>ā;m.sg.d.] pad[n.m.;sg.,d.] nahī̃[neg] pānā[root] saknā[pres-part.m.pl.,o.] . (others|but) that[.kī] intellect in remain[pres-part.m.sg.d.] - we[.kā] wealth , we[.kā] husband … that knowledge to adopt[root] elevated status not x[root] can[pres-part.m.pl.,o.] .
5Those who think, "This is my wealth" or "This is my husband", cannot imbibe knowledge and they cannot claim a high status.
5बाप का बनने के बाद भी लौकिक सम्बन्धों को याद करना माना कच्ची सगाई है , उन्हें सौतेला कहा जाता है . bāp kā bannē kē bād bhī laukik sambandhō̃ kō yād karnā mānā kachchī sagāī hai , unhē̃ sautēlā kahā jātā hai . bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bannā[inf.m.pl.,o.] kē bād[x] bhī[p.] laukik[adj.] sambandh[n.m.+ō̃;pl.o.] kō[postp.] yād karnā[x] mānā|mānnā[past-part.m.sg.d.] kachchā[adj.ā=>ī;f.] sagāī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , vah[pn.pl.kō] sautēlā[adj.ā=>ā;m.sg.d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . father of become[inf.m.pl.,o.] after too worldly relationship to remember (means|x[past-part.m.sg.d.]) weak engagement be[pres.sg.23] , that[.kō] stepchild (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
6Those who remember lokik relationships, even after belonging to the Father, means that their engagement is not firm.
6गीत : मरना तेरी गली में … gīt : marnā tērī galī mē̃ … gīt[n.m.;sg.,d.] : marnā[inf.m.sg.d.] tū[pn.sg.kī] galī[n.f.ī=>ī;sg.]|galnā[past-part.f.] mē̃[postp.] … x : die[inf.m.sg.d.] you[.kī] (x|x[past-part.f.]) in …
7They are called stepchildren. 8Song: To live in Your lane and to die in Your lane.
7ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
9Om shanti.
8मीठे-मीठे बच्चों ने गीत का अर्थ तो आपेही समझा होगा . mīṭhē-mīṭhē bachchō̃ nē gīt kā arth|earth tō āpēhī samjhā hōgā . mīṭhā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] gīt[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth tō āpēhī samjhānā[root]|samajhnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] . sweet child ∅ x of (meaning|earth) then automatically (explain[root]|understand[past-part.m.sg.d.]) be[fut.m.sg.23] .
10You sweetest children would have understood the meaning of the song by yourselves.
9अब जीते जी आकर के बाप का बनना है और पुरानी दुनिया जिसको रौरव नर्क कहा जाता है , उनको भूलना भी है और छोड़ना भी है ही . ab jītē jī ākar K|kē bāp kā bannā hai aur purānī duniyā jiskō raurav nark kahā jātā hai , unkō bhūlnā bhī hai aur chhōṛnā bhī hai hī . ab[adv.] jītē jī[x] ānā[abs.] K|kā[postp.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] aur purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] jō[pn.sg.kō] raurav nark[x] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] , vah[pn.pl.kō] bhūlnā[inf.m.sg.d.] bhī[p.] hōnā[pres.sg.23] aur chhōṛnā[inf.m.sg.d.] bhī[p.] hōnā[pres.sg.23] hī[p.] . now x come[abs.] (K|of) father of become[pres.sg.23.oblig1] and old world that[.kō] the extreme depths of hell (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) , that[.kō] forget[inf.m.sg.d.] too be[pres.sg.23] and renounce[inf.m.sg.d.] too be[pres.sg.23] only .
11You now have to belong to the Father while alive and you also have to forget and leave the old world which is called the extreme depths of hell.
10रौरव नर्क को भूल फिर स्वर्ग को याद करना है . raurav nark kō bhūl phir svarg kō yād karnā hai . raurav nark[x] kō[postp.] bhūl[n.f.;sg.]|bhūlnā[root] phir[adv.]|phirnā[root] svarg[n.m.;sg.,d.] kō[postp.] yād karnā[pres.sg.23.oblig1] . the extreme depths of hell to (mistake|forget[root]) (then|turn[root]) heaven to remember .
12You have to forget the extreme depths of hell and remember heaven.
11अपने को आत्मा समझ अपने बाप को याद करना है . apnē kō ātmā samajh apnē bāp kō yād karnā hai . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] samajhnā[root]|samajh[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] bāp kō yād karnā[x] hōnā[pres.sg.23] . one’s own to soul (understand[root]|understanding) one’s own remember the Father be[pres.sg.23] .
13Consider yourselves to be souls and remember your Father.
12पुरानी दुनिया बुद्धि से हट जानी चाहिए . purānī duniyā buddhi sē haṭ jānī chāhiē . purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] buddhi[n.f.;sg.] sē[postp.] haṭnā[root] jānnā[imp.pl.2hon.past-part+cāhnā]|jānā[.oblig3] . old world intellect from move backwards[root] (know[imp.pl.2hon.past-part+cāhnā]|go[.oblig3]) .
14The old world has to be removed from your intellects.
13उनके लिए पुरुषार्थ चाहिए . unkē liē puruṣhārth chāhiē . vah[pn.pl.kē] liē|lēnā[past-part.m.pl.,o.] puruṣhārth[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . that[.kē] (for|take[past-part.m.pl.,o.]) effort (should|x[imp.pl.2hon]) .
15Effort is needed for this.
14यह है जन्म-जन्मान्तर का कर्मबन्धन . yah hai janma-janmāntar kā karmbandhan . yah[pn.sg.d.] hōnā[pres.sg.23] janma-janmāntar kā[postp.ā=>ā;m.sg.d.] karmbandhan[n.m.;sg.,d.] . this be[pres.sg.23] x of karmic bondages .
16It is a bondage of karma of birth after birth.
15एक जन्म का नहीं , जन्म-जन्मान्तर का कर्मबन्धन है . ēk janm kā nahī̃ , janma-janmāntar kā karmbandhan hai . ēk[adj.] janamnā[root]|janm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] , janma-janmāntar kā[postp.ā=>ā;m.sg.d.] karmbandhan[n.m.;sg.,d.] hōnā[pres.sg.23] . one (be born[root]|life) of not , x of karmic bondages be[pres.sg.23] .
17It is not a karmic bondage of just one birth, but of birth after birth.
16कितने पाप , किस-किस के साथ किये हैं , वह सब जन्म ले भोगने पड़ते हैं . kitnē pāp , kis-kis kē sāth kiyē haĩ , vah sab janma lē bhōgnē paṛtē haĩ . kitnā[adj.ā=>ē;m.o.,m.pl.] pāp[n.m.;sg.,d.] , kaun[pn.sg.o.]|kyā[pn.sg.o.] kē sāth[x] karnā[pres-perf.pl.m.12hon3] , vah[pn.sg.d.] sab[adj.] janma lēnā[opt.sg.23] bhōgnā[pres.pl.m.12hon3.oblig2] . so x , (who|what) with do[pres-perf.pl.m.12hon3] , that all x experience[pres.pl.m.12hon3.oblig2] .
18So many sins have been committed with so many people: the consequences of all of them have to be experienced by taking birth.
17तो इस कर्मबन्धन की दुनिया को भूल जाना है . tō is karmbandhan key|kī duniyā kō bhūl jānā hai . tō yah[pn.sg.o.] karmbandhan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duniyā[n.f.;sg.] kō[postp.] bhūl jānā[pres.sg.23.oblig1] . then this karmic bondages (key|do[past-part.f.]|of) world to x[pres.sg.23.oblig1] .
19Therefore, this world of karmic bondage has to be forgotten.
18यह छी-छी दुनिया है , पतित शरीर है ना , इससे मोह मिटाना है . yah chhī-chhī duniyā hai , patit śharīr hai nā , issē mōh miṭānā hai . yah[pn.sg.d.] chhī-chhī[adj.] duniyā[n.f.;sg.] hōnā[pres.sg.23] , patit[adj.] śharīr[n.m.;sg.,d.] hōnā[pres.sg.23] nā , yah[pn.sg.sē] mōh[n.f.;sg.] miṭānā[pres.sg.23.oblig1] . this dirty world be[pres.sg.23] , impure body be[pres.sg.23] ∅ , this[.sē] attachment x[pres.sg.23.oblig1] .
20This is a dirty world and an impure body. 21Remove your attachment from it.
19गरीबों का मोह सहज मिट जाता है , साहूकारों का मुश्किल मिटता है . garībō̃ kā mōh sahaj miṭ jātā hai , sāhūkārō̃ kā muśhkil miṭtā hai . garīb[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] mōh[n.f.;sg.] sahaj[adj.] miṭnā[pres.sg.m.23.root+jānā] , sāhūkār[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] muśhkil[adj.] miṭnā[pres.sg.m.23] . x of attachment easy be rubbed off[pres.sg.m.23.root+jānā] , wealthy of difficult be rubbed off[pres.sg.m.23] .
22The poor are easily able to remove their attachment, but the wealthy have difficulty in doing this.
20वह समझते हैं हम स्वर्ग में सुखी बैठे हैं , गरीब दुःखी हैं . vah samajhtē haĩ ham svarg mē̃ sukhī baiṭhē haĩ , garīb duḥkhī haĩ . vah[pn.sg.d.] samajhnā[pres.pl.m.12hon3] ham[pn.pl.] svarg[n.m.;sg.,d.] mē̃[postp.] sukhī[adj.] baiṭhnā[pres-perf.pl.m.12hon3] , garīb[adj.] duḥkhnā[pres-perf.pl.f.12hon3] . that understand[pres.pl.m.12hon3] we heaven in happy sit[pres-perf.pl.m.12hon3] , x hurt[pres-perf.pl.f.12hon3] .
23They think that they are sitting happily in heaven and that the poor are unhappy.
21यूँ तो सारा भारत गरीब है फिर उनमें भी जो गरीब हैं वह झट उठाते हैं . yū̃ tō sārā bhārat garīb hai phir unmē̃ bhī jō garīb haĩ vah jhaṭ uṭhātē haĩ . yū̃ tō[x] sārā[adj.ā=>ā;m.sg.d.] bhārat[n.m.;sg.,d.] garīb[adj.] hōnā[pres.sg.23] phir[adv.]|phirnā[root] vah[pn.pl.mē̃] bhī[p.] jō[pn.;d.] garīb[adj.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] jhaṭ uṭhānā[pres.pl.m.12hon3] . x the whole Bharat x be[pres.sg.23] (then|turn[root]) that[.mē̃] too that x be[pres.pl.12hon3] that x uplift[pres.pl.m.12hon3] .
24In fact, the whole of Bharat is poor, but, in that too, those who are poor take this knowledge quickly.
22उन्हों के लिए ही बाप आते है . unhō̃ kē liē hī bāp ātē hai . vah[pn.pl.o.] kē liē[x] hī[p.] bāp[n.m.;sg.,d.] ānā[x] . that for only father come[x] .
25The Father comes here just for them.
23गरीबों को जास्ती वर्सा मिलता है . garībō̃ kō jāstī varsā miltā hai . garīb[n.m.+ō̃;pl.o.] kō[postp.] jāstī varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] . x to more inheritance receive[pres.sg.m.23] .
26The poor receive a bigger inheritance.
24सब सेन्टर्स में देखो साहूकार कोई मुश्किल ठहर सकते हैं . sab centres mē̃ dēkhō sāhūkār kōī muśhkil ṭhahar saktē haĩ . sab[adj.] centre mē̃[postp.] dēkhnā[opt.pl.2,imp.pl.2] sāhūkār[n.m.;sg.,d.] kōī[pn.;d.] muśhkil[adj.] ṭhaharnā[pres.pl.m.12hon3.root+saknā] . all centre in see[opt.pl.2,imp.pl.2] wealthy some difficult stay[pres.pl.m.12hon3.root+saknā] .
27If you look at all the centres, wealthy ones are hardly able to stay.
25स्त्रियां भी गरीब घरों की ही आती हैं . striyā̃ bhī garīb gharō̃ key|kī hī ātī haĩ . strī[n.f.ī=>iyā̃;pl.d.] bhī[p.] garīb[adj.] ghar[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hī[p.] ānā[pres.pl.f.12hon3] . wife too x home (key|do[past-part.f.]|of) only come[pres.pl.f.12hon3] .
28The women that come, too, are from poor homes.
26धनवान को तो पति से सुख मिलता है , इसलिए उनसे बुद्धियोग टूट नहीं सकता . dhanvān kō tō pati sē sukh miltā hai , isliē unsē buddhiyōg ṭūṭ nahī̃ saktā . dhanvān[adj.] kō[postp.] tō pati[n.m.;sg.,d.] sē[postp.] sukh[n.m.;sg.,d.] milnā[pres.sg.m.23] , isliē vah[pn.pl.sē] buddhiyōg[n.m.;sg.,d.] ṭūṭ[n.f.;sg.]|ṭūṭnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . x to then husband from happiness receive[pres.sg.m.23] , therefore that[.sē] intellect’s yoga (x|break[root]) not can[pres-part.m.sg.d.] .
29Wealthy ones receive happiness from their husbands and this is why their intellects’ yoga is not removed from them.
27गरीब ही अक्सर करके ज्ञान लेते हैं . garīb hī aksar karkē gyān lētē haĩ . garīb[adj.] hī[p.] aksar karnā[abs.] gyān[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3] . x only generally do[abs.] knowledge take[pres.pl.m.12hon3] .
30It is generally the poor who take knowledge.
28बाप है ही गरीब निवाज़ . bāp hai hī garīb nivāz . bāp[n.m.;sg.,d.] hōnā[pres.sg.23] hī[p.] garīb[adj.] nivāz[adj.] . father be[pres.sg.23] only x x . 29जिस बाप को सब याद करते हैं . jis bāp kō sab yād kartē haĩ . jō[pn.sg.o.] bāp[n.m.;sg.,d.] kō[postp.] sab[adj.] yād karnā[pres.pl.m.12hon3] . that father to all remember .
31The Father, whom everyone remembers, is the Lord of the Poor.
30परन्तु ड्रामा अनुसार भक्त भगवान् को जानते नहीं हैं . parantu drama anusār bhakta bhagvān kō jāntē nahī̃ haĩ . parantu[conj.] drama anusār bhakt[n.m.;sg.,d.] bhagvān[x] kō[postp.] jānnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . however drama according to devotee God to know[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
32However, according to the drama, devotees don't know God. 33God is the Protector of the Devotees.
31भगवान् तो है ही भक्तों का रक्षक . bhagvān tō hai hī bhaktō̃ kā rakṣhak . bhagvān[x] tō hōnā[pres.sg.23] hī[p.] bhakt[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rakṣhak[n.m.;sg.,d.] . God then be[pres.sg.23] only devotee of protector . 32भक्ति का फल देने वाला , सद्गति दाता एक बाप है . bhakti kā phal dēnē vālā , sadgati dātā ēk bāp hai . bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] , sadgati dātā[x] ēk[adj.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . devotion of fruit give[inf.m.pl.,o.] those who , Bestower of Salvation one father be[pres.sg.23] .
34The one Father, the Bestower of Salvation, is the One who gives you the fruit of your devotion.
33तुम बच्चे बाप द्वारा अभी ज्ञान की बातें सुन रहे हो . tum bachchē bāp dvārā abhī gyān key|kī bātē̃ sun rahē hō . tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] dvārā ab[adv.hī] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] sunnā[pres.pl.m.prog.2] . you child father through now knowledge (key|do[past-part.f.]|of) matter listen[pres.pl.m.prog.2] .
35You children are now listening to things of knowledge from the Father.
34यह ज्ञान उन्हीं बच्चों की बुद्धि में बैठता है जिनकी बुद्धि विशाल है , मोह नष्ट है . yah gyān unhī̃ bachchō̃ key|kī buddhi mē̃ baiṭhtā hai jinkī buddhi viśhāl hai , mōh naṣhṭ hai . yah[pn.sg.d.] gyān[n.m.;sg.,d.] vah[pn.pl.hī] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] mē̃[postp.] baiṭhnā[pres.sg.m.23] jō[pn.pl.kī] buddhi[n.f.;sg.] viśhāl[adj.] hōnā[pres.sg.23] , mōh[n.f.;sg.] naṣhṭ[adj.] hōnā[pres.sg.23] . this knowledge that[.hī] child (key|do[past-part.f.]|of) intellect in sit[pres.sg.m.23] that[.kī] intellect broad and unlimited be[pres.sg.23] , attachment destroyed be[pres.sg.23] .
36This knowledge sits in the intellects of the children who have broad and unlimited intellects and who have destroyed their attachment.
35जिनकी बुद्धि में रहता है कि हमारा पति , हमारा धन आदि है , वह ऊंच पद पा नहीं सकते . jinkī buddhi mē̃ rahtā hai ki hamārā pati , hamārā dhan ādi hai , vah ūñch pad pā nahī̃ saktē . jō[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] rahnā[pres.sg.m.23] ki[conj.] ham[pn.pl.kā] pati[n.m.;sg.,d.] , ham[pn.pl.kā] dhan[n.m.;sg.,d.] ādi[adj.] hōnā[pres.sg.23] , vah[pn.sg.d.] ūñch[adj.ā=>ā;m.sg.d.] pad[n.m.;sg.,d.] pānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . that[.kī] intellect in remain[pres.sg.m.23] that we[.kā] husband , we[.kā] wealth etc. be[pres.sg.23] , that elevated status x[root] not can[pres-part.m.pl.,o.] .
37Those whose intellects think, "This is my husband" or "This is my wealth", cannot claim a high status.
36पद वह पाते हैं जो रचता और रचना का परिचय देते हैं . pad vah pātē haĩ jō rachtā aur rachnā kā parichay dētē haĩ . pad[n.m.;sg.,d.] vah[pn.sg.d.] pānā[pres.pl.m.12hon3] jō[pn.;d.] rachtā aur rachnā[x] kā[postp.ā=>ā;m.sg.d.] parichay dēnā[pres.pl.m.12hon3] . status that x[pres.pl.m.12hon3] that the Creator and creation of x[pres.pl.m.12hon3] .
38Those who give the introduction of the Creator and creation claim a status.
37बाप को पहचाने बिगर वर्सा कैसे मिले ? bāp kō pahchānē bigar varsā kaisē milē ? bāp[n.m.;sg.,d.] kō[postp.] pahchānnā[past-part.m.pl.,o.]|pahchānnā[opt.sg.23] bigar varsā[n.m.ā=>ā;sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] ? father to (recognise[past-part.m.pl.,o.]|recognise[opt.sg.23]) without inheritance how (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) ?
39How can you receive the inheritance without knowing the Father?
38साजन को सिर्फ साजन कहने से फायदा नहीं हो सकता है . sājan kō sirph sājan kahnē sē phāydā nahī̃ hō saktā hai . sājan[n.m.;sg.,d.] kō[postp.] sirph[adj.] sājan[n.m.;sg.,d.] kahnā[inf.m.pl.,o.] sē[postp.] fāydā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.m.23.root+saknā] . Bridegroom to only Bridegroom say[inf.m.pl.,o.] from profit not be[pres.sg.m.23.root+saknā] .
40There cannot be any benefit by simply calling the Bridegroom, the Bridegroom.
39जाने पहचाने बिगर साजन से सगाई कैसे हो सकती है ? jānē pahchānē bigar sājan sē sagāī kaisē hō saktī hai ? jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] pahchānnā[past-part.m.pl.,o.]|pahchānnā[opt.sg.23] bigar sājan[n.m.;sg.,d.] sē[postp.] sagāī[n.f.ī=>ī;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.f.23.root+saknā] ? (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) (recognise[past-part.m.pl.,o.]|recognise[opt.sg.23]) without Bridegroom from engagement how be[pres.sg.f.23.root+saknā] ?
41How can you become engaged to the Bridegroom without knowing Him?
40कन्या की सगाई होती है तो उनको चित्र आदि दिखाते हैं . kanyā key|kī sagāī hōtī hai tō unkō chitra ādi dikhātē haĩ . kanyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sagāī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] tō vah[pn.pl.kō] chitra[n.m.;sg.,d.] ādi[adj.] dikhānā[pres.pl.m.12hon3] . kumari (key|do[past-part.f.]|of) engagement be[pres.sg.f.23] then that[.kō] picture etc. x[pres.pl.m.12hon3] . 41फलाने का बच्चा है , यह आक्यूपेशन है . phalānē kā bachchā hai , yah occupation hai . phalānā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] , yah[pn.sg.d.] occupation hōnā[pres.sg.23] . x of child be[pres.sg.23] , this occupation be[pres.sg.23] .
42When a kumari is to become engaged, they show her his picture: He is the son of so-and-so and this is his occupation.
42आगे दिखलाते नहीं थे , ऐसे ही शादी करा देते थे . āgē dikhlātē nahī̃ thē , aisē hī śhādī karā dētē thē . āgē dikhlānā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[past.pl] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] śhādī[n.f.ī=>ī;sg.] karānā[hab-past.pl.m..root+dēnā] . previously show[pres-part.m.pl.,o.] not be[past.pl] , such only wedding make commit[hab-past.pl.m..root+dēnā] .
43Previously, they didn't even show them pictures, but would just get them engaged.
43तो भी उनका आक्यूपेशन तो बताते हैं ना . tō bhī unkā occupation tō batātē haĩ nā . tō bhī[x] vah[pn.pl.kā] occupation tō batānā[pres.pl.m.12hon3] nā . ∅ that[.kā] occupation then tell[pres.pl.m.12hon3] ∅ .
44Nonetheless, they would still tell her what his occupation was.
44यहाँ कोई-कोई बच्चे अपने बाप को अथवा साजन को जानते ही नहीं हैं तो सगाई कैसे हो ? yahā̃ kōī-kōī bachchē apnē bāp kō athavā sājan kō jāntē hī nahī̃ haĩ tō sagāī kaisē hō ? yahā̃ kōī[pn.;d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] athavā sājan[n.m.;sg.,d.] kō[postp.] jānnā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] hōnā[pres.pl.12hon3] tō sagāī[n.f.ī=>ī;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] ? here some child one’s own father to that is Bridegroom to know[pres-part.m.pl.,o.] only not be[pres.pl.12hon3] then engagement how (be[root]|be[pres.pl.2]) ?
45Here, some children don't know their Father or their Bridegroom, so how can they become engaged?
45नम्बरवार हैं . number-vār haĩ . number-wār hōnā[pres.pl.12hon3] . numberwise be[pres.pl.12hon3] .
46It is numberwise.
46कईयों की कच्ची सगाई है . kaīyō̃ key|kī kachchī sagāī hai . kaī[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kachchā[adj.ā=>ī;f.] sagāī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . some (key|do[past-part.f.]|of) weak engagement be[pres.sg.23] .
47Some people's engagement is not fixed.
47पारलौकिक साजन को याद नहीं करते , लौकिक साजन को लौकिक सम्बन्धियों आदि को याद करते रहते तो गोया कच्ची सगाई है . pārlaukik sājan kō yād nahī̃ kartē , laukik sājan kō laukik sambandhiyō̃ ādi kō yād kartē rahtē tō gōyā kachchī sagāī hai . pārlaukik[adj.] sājan[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] nahī̃[neg] karnā[pres-part.m.pl.,o.] , laukik[adj.] sājan[n.m.;sg.,d.] kō[postp.] laukik[adj.] sambandhī[n.m.+ō̃;pl.o.] ādi[adj.] kō[postp.] yād[n.f.;sg.] karnā[pres-part.m.pl.,o.] rahnā[pres-part.m.pl.,o.] tō goyā kachchā[adj.ā=>ī;f.] sagāī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . parlokik Bridegroom to remembrance not do[pres-part.m.pl.,o.] , worldly Bridegroom to worldly relative etc. to remembrance do[pres-part.m.pl.,o.] remain[pres-part.m.pl.,o.] then x weak engagement be[pres.sg.23] .
48They don't remember the parlokik Bridegroom. 49They continue to remember their lokik bridegrooms and lokik relationships and so that means the engagement is not firm.
48उनको सौतेले बच्चे कहा जाता है . unkō sautēlē bachchē kahā jātā hai . vah[pn.pl.kō] sautēlē bachchē[x] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . that[.kō] x (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
50They are called stepchildren.
49पक्के को मातेले बच्चे कहा जाता है . pakkē kō mātēlē bachchē kahā jātā hai . pakkā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] mātēlā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . firm to real child child (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
51Firm ones are called real children.
50मातेले बच्चे बहुत थोड़े हैं . mātēlē bachchē bahut thōṛē haĩ . mātēlā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bahut thōṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . real child child very short be[pres.pl.12hon3] .
52There are very few real children.
51भट्ठी में इतने पड़े उनमें से कितने कच्चे निकल पड़े . bhaṭṭhī mē̃ itnē paṛē unmē̃ sē kitnē kachchē nikal paṛē . bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] itnā[adj.ā=>ē;m.o.,m.pl.] paṛnā[opt.sg.23]|paṛnā[past-part.m.pl.,o.] vah[pn.pl.mē̃] sē[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] kachchā[adj.ā=>ē;m.o.,m.pl.] nikalnā[opt.sg.23.root+paṛnā] . bhatti in such (fall[opt.sg.23]|fall[past-part.m.pl.,o.]) that[.mē̃] from so weak be extracted[opt.sg.23.root+paṛnā] .
53So many came to the bhatthi, but so many of them were weak.
52अपने साजन को पहचानते ही नहीं . apnē sājan kō pahchāntē hī nahī̃ . apnā[pn.ā=>ē;m.o.,m.pl.] sājan[n.m.;sg.,d.] kō[postp.] pahchānnā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] . one’s own Bridegroom to recognise[pres-part.m.pl.,o.] only not .
54They did not even recognise their Bridegroom.
53जैसे पारा हथेली पर ठहरता ही नहीं है ना , वैसे ही याद भी इतनी मुश्किल है . jaisē pārā hathēlī par ṭhahartā hī nahī̃ hai nā , vaisē hī yād bhī itnī muśhkil hai . jaisā[adj.ā=>ē;m.o.,m.pl.] pārā[n.m.ā=>ā;sg.d.] hathēlī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] ṭhaharnā[pres-part.m.sg.d.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] nā , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yād[n.f.;sg.] bhī[p.] itnā[adj.ā=>ī;f.] muśhkil[adj.] hōnā[pres.sg.23] . like mercury palm (at|other) stay[pres-part.m.sg.d.] only not be[pres.sg.23] ∅ , x only remembrance too such difficult be[pres.sg.23] .
55Just as mercury cannot stay on the palm of your hand, so, remembrance too is just as difficult.
54घड़ी-घड़ी भूल जाते हैं . ghaṛī-ghaṛī bhūl jātē haĩ . ghaṛī-ghaṛī bhūl jānā[pres.pl.m.12hon3] . again and again x[pres.pl.m.12hon3] .
56You repeatedly forget Baba.
5525-30 वर्ष वाले भी पूरा याद नहीं कर सकते हैं . 25-30 varṣh vālē bhī pūrā yād nahī̃ kar saktē haĩ . 25-30 varṣh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] yād[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] . 25-30 year those who too full remembrance not do[pres.pl.m.12hon3.root+saknā] .
57Even those who have been around for 25 to 30 years are unable to remember Him fully.
56तुम जानते हो पारलौकिक साजन स्वर्ग के 21 जन्म लिए महारानी-महाराजा बनाने वाला है . tum jāntē hō pārlaukik sājan svarg K|kē 21 janma liē mahārānī-mahārājā banānē vālā hai . tum jāntē hō[x] pārlaukik[adj.] sājan[n.m.;sg.,d.] svarg[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] 21 janma lēnā[past-part.m.pl.,o.] mahārājā-mahārānī[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . you know parlokik Bridegroom heaven (K|of) 21 x x create[inf.m.pl.,o.] those who be[pres.sg.23] .
58You know that the parlokik Bridegroom is going to make you into emperors and empresses in heaven for 21 births.
57सृष्टि के आदि-मध्य-अन्त को जानने वाला है . sr̥iṣhṭi K|kē ādi-madhy-ant kō jānnē vālā hai . sr̥iṣhṭi[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . world (K|of) the beginning, the middle and the end to know[inf.m.pl.,o.] those who be[pres.sg.23] .
59He is the One who knows the beginning, the middle and the end of the world.
58सजनियों को इतना समझाते हैं तो भी बुद्धि में बैठता नहीं है . sajaniyō̃ kō itnā samjhātē haĩ tō bhī buddhi mē̃ baiṭhtā nahī̃ hai . sajnī[n.f.ī=>iyō̃;pl.o.] kō[postp.] itnā[adj.ā=>ā;m.sg.d.] samjhānā[pres.pl.m.12hon3] tō bhī[x] buddhi[n.f.;sg.] mē̃[postp.] baiṭhnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . x to such explain[pres.pl.m.12hon3] ∅ intellect in sit[pres-part.m.sg.d.] not be[pres.sg.23] .
60He explains so much to the brides and yet it still doesn't sit in their intellects!
59बुद्धि पुरानी दुनिया के बन्धनों में भटकती रहती है . buddhi purānī duniyā K|kē bandhanō̃ mē̃ bhaṭaktī rahtī hai . buddhi[n.f.;sg.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bandhan[n.m.+ō̃;pl.o.] mē̃[postp.] bhaṭaknā[pres.sg.f.23.pres-part+rahnā] . intellect old world (K|of) bondage in wander around[pres.sg.f.23.pres-part+rahnā] .
61Their intellects continue to wander in the bondages of the old world.
60समझते नहीं हैं कि मैं बन्धन में हूँ . samajhtē nahī̃ haĩ ki maĩ bandhan mē̃ hū̃ . samajhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] ki[conj.] maĩ[pn.sg.d.] bandhan[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.1] . understand[pres-part.m.pl.,o.] not be[pres.pl.12hon3] that I bondage in be[pres.sg.1] .
62They don't understand that they are in bondage.
61सम्बन्ध तो चाहिए एक का . sambandh tō chāhiē ēk kā . sambandh[n.m.;sg.,d.] tō chāhiē|chāhnā[imp.pl.2hon] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] . relationship then (should|x[imp.pl.2hon]) one of .
63There has to be a relationship with the One.
62बाकी सब हैं बन्धन . bākī sab haĩ bandhan . bākī sab[x] hōnā[pres.pl.12hon3] bandhan[n.m.;sg.,d.] . everything else be[pres.pl.12hon3] bondage .
64All the rest are bondage.
63बच्चों को समझाया जाता है - एक से सम्बन्ध रखो , वह तुमको सृष्टि के आदि-मध्य-अन्त की शिक्षा देते हैं . bachchō̃ kō samjhāyā jātā hai - ēk sē sambandh rakhō , vah tumkō sr̥iṣhṭi K|kē ādi-madhy-ant key|kī śhikṣhā dētē haĩ . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] samjhānā[pres.sg.m.23.past-part+jānā]|samjhānā[pres.sg.m.23.passive] - ēk[adj.] sē[postp.] sambandh[n.m.;sg.,d.] rakhnā[opt.pl.2,imp.pl.2] , vah[pn.sg.d.] tum[pn.pl.kō] sr̥iṣhṭi[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhikṣhā[n.f.;sg.] dēnā[pres.pl.m.12hon3] . child to (explain[pres.sg.m.23.past-part+jānā]|explain[pres.sg.m.23.passive]) - one from relationship keep[opt.pl.2,imp.pl.2] , that you[.kō] world (K|of) the beginning, the middle and the end (key|do[past-part.f.]|of) teachings give[pres.pl.m.12hon3] .
65It has been explained to you children: Have all your relationships with the One. 66He is the One who gives you the teachings of the beginning, the middle and the end of the world.
64तुम जानते हो - आधाकल्प है ज्ञान काण्ड , आधाकल्प है भक्ति काण्ड . tum jāntē hō - ādhākalp hai gyān kāṇḍ , ādhākalp hai bhakti kāṇḍ . tum jāntē hō[x] - ādhākalp[n.m.;sg.,d.] hōnā[pres.sg.23] gyān kāṇḍ[x] , ādhākalp[n.m.;sg.,d.] hōnā[pres.sg.23] bhakti kāṇḍ[x] . you know - for half a cycle be[pres.sg.23] x , for half a cycle be[pres.sg.23] x .
67You know that there are the activities of this knowledge for half a cycle and that there are the activities of devotion for half a cycle.
65ज्ञान काण्ड में तो 21 जन्मों का वर्सा मिलता है . gyān kāṇḍ mē̃ tō 21 janmō̃ kā varsā miltā hai . gyān kāṇḍ[x] mē̃[postp.] tō 21 janm[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] . x in then 21 life of inheritance receive[pres.sg.m.23] .
68You receive the inheritance for 21 births through the activities of this knowledge.
66वहाँ है सतोप्रधान फिर सतोप्रधान से नीचे सतो में फिर सतो से गिरकर रजो में आना है . vahā̃ hai satōpradhān phir satōpradhān sē nīchē satō mē̃ phir satō sē girkar rajō mē̃ ānā hai . vahā̃ hōnā[pres.sg.23] satōpradhān[adj.] phir[adv.]|phirnā[root] satōpradhān[adj.] sē[postp.] nīchē satō, satōguṇ mē̃[postp.] phir[adv.]|phirnā[root] satō, satōguṇ sē[postp.] girnā[abs.] rajō ou rajōguṇ mē̃[postp.] ānā[pres.sg.23.oblig1] . there be[pres.sg.23] satopradhan (then|turn[root]) satopradhan from down sato in (then|turn[root]) sato from fall down[abs.] x in come[pres.sg.23.oblig1] .
69There, you are satopradhan. 70Then, from satopradhan, you come down to the stage of sato and then you have to fall down to the rajo stage.
67जब सतो पूरा होता तो ज्ञान काण्ड पूरा हो जाता है . jab satō pūrā hōtā tō gyān kāṇḍ pūrā hō jātā hai . jab satō, satōguṇ pūrā[adj.ā=>ā;m.sg.d.] hōnā[pres-part.m.sg.d.] tō gyān kāṇḍ[x] pūrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23.root+jānā] . when sato full be[pres-part.m.sg.d.] then x full be[pres.sg.m.23.root+jānā] .
71When the sato stage comes to an end, the activities of knowledge end.
68द्वापर से भक्ति शुरू होती है . dvāpar sē bhakti śhurū hōtī hai . dvāpar sē[postp.] bhakti[n.f.;sg.] śhurū hōnā[pres.sg.f.23] . copper age from devotion x .
72Devotion begins with the copper age.
69वह भी पहले सतोप्रधान भक्ति होती है . vah bhī pahlē satōpradhān bhakti hōtī hai . vah[pn.sg.d.] bhī[p.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] satōpradhān[adj.] bhakti[n.f.;sg.] hōnā[pres.sg.f.23] . that too (x|firstly) satopradhan devotion be[pres.sg.f.23] .
73That devotion is at first satopradhan.
70फिर भक्ति भी सतो-रजो-तमो में आती है . phir bhakti bhī satō-rajō-tamō mē̃ ātī hai . phir[adv.]|phirnā[root] bhakti[n.f.;sg.] bhī[p.] satō-rajō-tamō[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.f.23] . (then|turn[root]) devotion too x in come[pres.sg.f.23] .
74Then devotion also goes through the stages of sato, rajo and tamo.
71व्यभिचारी होने से भक्ति फिर गिरती जाती है . vyabhichārī hōnē sē bhakti phir girtī jātī hai . vyabhichārī[adj.] hōnā[inf.m.pl.,o.] sē[postp.] bhakti[n.f.;sg.] phir[adv.]|phirnā[root] girnā[pres.sg.f.23.pres-part+jānā] . x be[inf.m.pl.,o.] from devotion (then|turn[root]) fall down[pres.sg.f.23.pres-part+jānā] .
75Because devotion then becomes adulterated, it continues to become degraded.
72अब यह जानना और किसको समझाना तो बहुत सहज है . ab yah jānnā aur kiskō samjhānā tō bahut sahaj hai . ab[adv.] yah[pn.sg.d.] jānnā[inf.m.sg.d.] aur kaun[pn.sg.kō] samjhānā[inf.m.sg.d.] tō bahut sahaj[adj.] hōnā[pres.sg.23] . now this know[inf.m.sg.d.] and who[.kō] explain[inf.m.sg.d.] then very easy be[pres.sg.23] .
76It is very easy to know this and to explain it to anyone.
73तुम बच्चों को रौरव नर्क से सम्बन्ध तोड़ एक से रखना चाहिए . tum bachchō̃ kō raurav nark sē sambandh tōṛ ēk sē rakhnā chāhiē . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] raurav nark[x] sē[postp.] sambandh[n.m.;sg.,d.] tōṛnā[root]|tōṛ[n.m.;sg.,d.] ēk[adj.] sē[postp.] rakhnā[imp.pl.2hon.inf+cāhnā]|rakhnā[.oblig3] . you child to the extreme depths of hell from relationship (break[root]|responsibilities) one from (keep[imp.pl.2hon.inf+cāhnā]|keep[.oblig3]) .
77You children have to break off all your relationships with the extreme depths of hell and have all relationships with the One.
74एक बाप से सम्बन्ध रखने की प्रैक्टिस करो . ēk bāp sē sambandh rakhnē key|kī practice karō . ēk[adj.] bāp[n.m.;sg.,d.] sē[postp.] sambandh[n.m.;sg.,d.] rakhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] practice karnā[opt.pl.2,imp.pl.2] . one father from relationship keep[inf.m.pl.,o.] (key|do[past-part.f.]|of) practice do[opt.pl.2,imp.pl.2] .
78Practise having all relationships with the one Father.
75बाप को याद करने से ही विकर्म विनाश होंगे . bāp kō yād karnē sē hī vikarma vināśh hōṅgē . bāp[n.m.;sg.,d.] kō[postp.] yād[n.f.;sg.] karnā[inf.m.pl.,o.] sē[postp.] hī[p.] vikarma vināśh hōṅgē[x] . father to remembrance do[inf.m.pl.,o.] from only Your sins will be absolved .
79Only by remembering the Father will your sins will be absolved.
76गरीब अच्छी मेहनत करते हैं . garīb achchhī mēhnat kartē haĩ . garīb[adj.] achchhā[adj.ā=>ī;f.] mēhnat[n.f.;sg.] karnā[pres.pl.m.12hon3] . x achcha effort do[pres.pl.m.12hon3] .
80The poor make very good effort.
77तो बलिहारी गरीबों की है . tō balihārī garībō̃ kī hai . tō balihār, balihārī[n.f.ī=>ī;sg.] garīb[n.m.+ō̃;pl.o.] karnā[pres-perf.sg.f.23] . then surrender x do[pres-perf.sg.f.23] .
81So, it is the poor who have greatness.
78बाप भी गरीबों पर बलिहार जाते हैं . bāp bhī garībō̃ par balihār jātē haĩ . bāp[n.m.;sg.,d.] bhī[p.] garīb[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] balihār jānā[pres.pl.m.12hon3] . father too x (at|other) surrender oneself .
82The Father too surrenders Himself to the poor.
79शुरुआत में कितने गोप थे , कितनी मातायें थी ! śhuruāt mē̃ kitnē gōp thē , kitnī mātāyē̃ thī ! śhurūāt[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] gōp[n.m.;sg.,d.] hōnā[past.pl] , kitnā[adj.ā=>ī;f.] mātā[n.f.+ē̃;pl.d.] hōnā[past.f] ! beginning in so gope be[past.pl] , so mother be[past.f] !
83At the beginning, there were so many gopes (brothers) and mothers.
80कितने ख़त्म हो गये , बाकी थोड़े रहे हैं . kitnē ḵẖatm hō gayē , bākī thōṛē rahē haĩ . kitnā[adj.ā=>ē;m.o.,m.pl.] ḵẖatm[adj.] hōnā[past-part.m.pl.,o..root+jānā] , bākī|bākī thōṛā[adj.ā=>ē;m.o.,m.pl.] rahnā[pres-perf.pl.m.12hon3] . so finished be[past-part.m.pl.,o..root+jānā] , (others|but) short remain[pres-perf.pl.m.12hon3] .
84So many have now finished and only a few remain.
81मातायें भी थोड़ी रही . mātāyē̃ bhī thōṛī rahī . mātā[n.f.+ē̃;pl.d.] bhī[p.] thōṛā[adj.ā=>ī;f.] rahnā[past-part.f.] . mother too short remain[past-part.f.] .
85Only a few mothers remain.
82हाँ , कोई कोई साहूकार घर की भी रह गई . hā̃ , kōī kōī sāhūkār ghar key|kī bhī rah gaī . hā̃ , kōī[pn.;d.] kōī[pn.;d.] sāhūkār[n.m.;sg.,d.] ghar[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] rahnā[past-part.f..root+jānā] . yes , some some wealthy home (key|do[past-part.f.]|of) too remain[past-part.f..root+jānā] .
86Yes, some of the women from wealthy homes are also still here.
83जैसे क्वीन मदर , देवी आदि . jaisē queen mother , dēvī ādi . jaisā[adj.ā=>ē;m.o.,m.pl.] queen mother , dēvī[n.f.ī=>ī;sg.] ādi[adj.] . like x mother , goddess etc. .
87There was Queen Mother and Devi etc.
84अब तुम्हें मूल बात समझानी है कि जिस भगवान् को सब याद करते हैं , उसका परिचय क्या है ? ab tumhē̃ mūl bāt samjhānī hai ki jis bhagvān kō sab yād kartē haĩ , uskā parichay kyā hai ? ab[adv.] tum[pn.pl.kō] mūl[n.m.;sg.,d.] bāt[n.f.;sg.] samjhānā[pres.sg.23.oblig1] ki[conj.] jō[pn.sg.o.] bhagvān[x] kō[postp.] sab[adj.] yād karnā[pres.pl.m.12hon3] , vah[pn.sg.kā] parichay[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? now you[.kō] main matter explain[pres.sg.23.oblig1] that that God to all remember , that[.kā] introduction what be[pres.sg.23] ?
88You now have to explain the main thing: What is the introduction of God whom everyone remembers?
85पतित-पावन बाप जो राजयोग सिखलाकर नर से नारायण बनाते हैं , उनको नहीं जानेंगे तो तुम पाप करते रहेंगे , बाप को गाली देते रहेंगे . patit-pāvan bāp jō rājyōg sikhlākar nar sē nārāyaṇ banātē haĩ , unkō nahī̃ jānē̃gē tō tum pāp kartē rahē̃gē , bāp kō gālī dētē rahē̃gē . patit pāvan[n.m.;sg.,d.] bāp[n.m.;sg.,d.] jō[pn.;d.] rājyōg[n.m.;sg.,d.] sikhlānā[abs.] nar[n.m.;sg.,d.] sē[postp.] nārāyaṇ banānā[pres.pl.m.12hon3] , vah[pn.pl.kō] nahī̃[neg] jānnā[fut.m.pl.12hon3] tō tum[pn.pl.] pāp[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.pres-part+rahnā] , bāp[n.m.;sg.,d.] kō[postp.] gālī[n.f.ī=>ī;sg.] dēnā[fut.m.pl.12hon3.pres-part+rahnā] . Purifier father that Raja Yoga teach[abs.] human being from Narayan create[pres.pl.m.12hon3] , that[.kō] not know[fut.m.pl.12hon3] then you x do[fut.m.pl.12hon3.pres-part+rahnā] , father to insult give[fut.m.pl.12hon3.pres-part+rahnā] .
89If you don't know the Purifier Father who teaches you Raj Yoga and changes you from an ordinary human into Narayan, you will continue to commit sin and will continue to insult the Father.
86सम्मेलन तो बहुत होते रहते हैं . sammēlan tō bahut hōtē rahtē haĩ . sammēlan[n.m.;sg.,d.] tō bahut hōnā[pres.pl.m.12hon3.pres-part+rahnā] . x then very be[pres.pl.m.12hon3.pres-part+rahnā] .
90Many conferences take place.
87वहाँ पर समझाने वाले बड़े तीखे चाहिए . vahā̃ par samjhānē vālē baṛē tīkhē chāhiē . vahā̃ par[postp.]|par[adj.] samjhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] tīkhā[adj.ā=>ē;m.o.,m.pl.] chāhiē|chāhnā[imp.pl.2hon] . there (at|other) explain[inf.m.pl.,o.] those who very x (should|x[imp.pl.2hon]) .
91Very clever people are needed to explain there.
88समझाना चाहिए तुम वेदों की महिमा समझते हो , परन्तु इससे कोई फ़ायदा तो होता नहीं . samjhānā chāhiē tum vēdō̃ key|kī mahimā samajhtē hō , parantu issē kōī fāydā tō hōtā nahī̃ . samjhānā[imp.pl.2hon.inf+cāhnā]|samjhānā[.oblig3] tum[pn.pl.] vēd[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mahimā[n.f.;sg.] samajhnā[pres.pl.m.2] , parantu[conj.] yah[pn.sg.sē] kōī[pn.;d.] fāydā[n.m.ā=>ā;sg.d.] tō hōnā[pres-part.m.sg.d.] nahī̃[neg] . (explain[imp.pl.2hon.inf+cāhnā]|explain[.oblig3]) you Veda (key|do[past-part.f.]|of) praise understand[pres.pl.m.2] , however this[.sē] some profit then be[pres-part.m.sg.d.] not .
92It should be explained: You understand the praise of the Vedas, but there is no benefit experienced from those.
89फ़ायदा तो एक बाप से ही होता है , जिसको हम जानते हैं , तुम नहीं जानते हो . fāydā tō ēk bāp sē hī hōtā hai , jiskō ham jāntē haĩ , tum nahī̃ jāntē hō . fāydā[n.m.ā=>ā;sg.d.] tō ēk[adj.] bāp[n.m.;sg.,d.] sē[postp.] hī[p.] hōnā[pres.sg.m.23] , jō[pn.sg.kō] ham[pn.pl.] jānnā[pres.pl.m.12hon3] , tum[pn.pl.] nahī̃[neg] jānnā[pres.pl.m.2] . profit then one father from only be[pres.sg.m.23] , that[.kō] we know[pres.pl.m.12hon3] , you not know[pres.pl.m.2] .
93Benefit is only received from the one Father whom we know, but you don't.
90आओ तो हम आपको समझायें . āō tō ham āpkō samjhāyē̃ . ānā[opt.pl.2,imp.pl.2] tō ham[pn.pl.] āp[pn.pl.kō] samjhānā[opt.pl.12hon3] . come[opt.pl.2,imp.pl.2] then we you[.kō] explain[opt.pl.12hon3] .
94Come and we will explain to you.
91बाप को पहचाने बिना वर्सा कैसे मिलेगा ? bāp kō pahchānē binā varsā kaisē milēgā ? bāp[n.m.;sg.,d.] kō[postp.] pahchānnā[past-part.m.pl.,o.]|pahchānnā[opt.sg.23] binā varsā[n.m.ā=>ā;sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[fut.m.sg.23] ? father to (recognise[past-part.m.pl.,o.]|recognise[opt.sg.23]) without inheritance how receive[fut.m.sg.23] ?
95How can you receive the inheritance without knowing the Father?
92बाप का वर्सा है मुक्ति-जीवनमुक्ति , गति-सद्गति . bāp kā varsā hai mukti-jīvanmukti , gati-sadgati . bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] mukti-jīvanmukti[n.f.ī=>ī;sg.] , sadgati[n.f.ī=>ī;sg.] . father of inheritance be[pres.sg.23] x , salvation .
96The Father's inheritance is liberation and liberation-in-life, liberation and salvation.
93यह अक्षर सुनाते ही बाप हैं . yah akṣhar sunātē hī bāp haĩ . yah[pn.sg.d.] akṣhar[n.m.;sg.,d.] sunānā[pres-part.m.pl.,o.] hī[p.] bāp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . this word speak[pres-part.m.pl.,o.] only father be[pres.pl.12hon3] .
97It is only the Father who tells you about these things.
94तुम बच्चों को याद रखना चाहिए . tum bachchō̃ kō yād rakhnā chāhiē . tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yād rakhnā[imp.pl.2hon.inf+cāhnā]|yād rakhnā[.oblig3] . you child to (remember) . 95और कोई चीज़ से फ़ायदा नहीं . aur kōī chīz sē fāydā nahī̃ . aur kōī[x] chīz[n.f.;sg.] sē[postp.] fāydā[n.m.ā=>ā;sg.d.] nahī̃[neg] . someone else thing from profit not .
98You children should remember that there is no benefit in anything else.
96बाप को और रचना के आदि-मध्य-अन्त को जानना है . bāp kō aur rachnā K|kē ādi-madhy-ant kō jānnā hai . bāp[n.m.;sg.,d.] kō[postp.] aur rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kō[postp.] jānnā[pres.sg.23.oblig1] . father to and (x[inf.m.sg.d.]|creation) (K|of) the beginning, the middle and the end to know[pres.sg.23.oblig1] .
99You have to know the Father and the beginning, the middle and the end of creation.
97इसमें भी आधाकल्प है भक्ति काण्ड , आधा-कल्प है सद्गति , ज्ञान काण्ड . ismē̃ bhī ādhākalp hai bhakti kāṇḍ , ādhā-kalp hai sadgati , gyān kāṇḍ . yah[pn.sg.mē̃] bhī[p.] ādhākalp[n.m.;sg.,d.] hōnā[pres.sg.23] bhakti kāṇḍ[x] , ādhākalp[n.m.;sg.,d.] hōnā[pres.sg.23] sadgati[n.f.;sg.] , gyān kāṇḍ[x] . this[.mē̃] too for half a cycle be[pres.sg.23] x , for half a cycle be[pres.sg.23] salvation , x .
100In this too, for half a cycle there are the activities of devotion and for half the cycle there is salvation, the activity of this knowledge.
98भल सम्मेलन करते हैं , परन्तु खुद ही मूँझे हुए हैं . bhal sammēlan kartē haĩ , parantu khud hī mūnjhē huē haĩ . bhal sammēlan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , parantu[conj.] khud hī[p.] mūnjhnā[opt.sg.23]|mūnjhnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . although x do[pres.pl.m.12hon3] , however oneself only (be confused[opt.sg.23]|be confused[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] . 99समझते कुछ भी नहीं . samajhtē kuchh bhī nahī̃ . samajhnā[pres-part.m.pl.,o.] kuchh bhī[x] nahī̃[neg] . understand[pres-part.m.pl.,o.] anything not .
101Although they hold conferences, they themselves are confused; they don't understand anything at all.
100तुम्हें सबको बाप का परिचय देना है . tumhē̃ sabkō bāp kā parichay dēnā hai . tum[pn.pl.kō] sabkō bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay dēnā[pres.sg.23.oblig1] . you[.kō] everything father of x[pres.sg.23.oblig1] .
102You have to give everyone the Father's introduction.
101जब बहुतों को परिचय मिल जायेगा तब कहेंगे कमाल है . jab bahutō̃ kō parichay mil jāyēgā tab kahē̃gē kamāl hai . jab bahut[n.m.+ō̃;pl.o.] kō[postp.] parichay[n.m.;sg.,d.] milnā[fut.m.sg.23.root+jānā] tab kahnā[fut.m.pl.12hon3] kamāl[n.m.;sg.,d.] hōnā[pres.sg.23] . when very to introduction receive[fut.m.sg.23.root+jānā] for only then say[fut.m.pl.12hon3] x be[pres.sg.23] . 102यह तो सारे सृष्टि के आदि-मध्य-अन्त का राज़ चित्रों सहित बतलाते हैं . yah tō sārē sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz chitrō̃ sahit batlātē haĩ . yah[pn.sg.d.] tō sārā[adj.ā=>ē;m.o.,m.pl.] sr̥iṣhṭi[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kā[postp.ā=>ā;m.sg.d.] rāz[n.m.;sg.,d.] chitra[n.m.+ō̃;pl.o.] sahit batlānā[pres.pl.m.12hon3] . this then the whole world (K|of) the beginning, the middle and the end of secret picture including show[pres.pl.m.12hon3] .
103When many have received the introduction, it will be said: It is a wonder, you tell us the secrets of the beginning, the middle and the end of the world together with pictures.
103माताओं को बड़ा नशा रहना चाहिए . mātāō̃ kō baṛā naśhā rahnā chāhiē . mātā[n.f.+ō̃;pl.o.] kō[postp.] baṛā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] . mother to very intoxication (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) .
104You mothers should have a lot of intoxication.
104पुरुष मदद करने लिए तैयार हैं , डायरेक्शन बाप देते हैं . puruṣh madad karnē liē taiyār haĩ , direction bāp dētē haĩ . purūṣh[n.m.;sg.,d.] madad[n.f.;sg.] karnā[inf.m.pl.,o.] liē|lēnā[past-part.m.pl.,o.] taiyār[adj.] hōnā[pres.pl.12hon3] , direction bāp[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] . man x do[inf.m.pl.,o.] (for|take[past-part.m.pl.,o.]) x be[pres.pl.12hon3] , direction father give[pres.pl.m.12hon3] . 105करना कन्याओं-माताओं को है . karnā kanyāō̃-mātāō̃ kō hai . karnā[inf.m.sg.d.] kanyā-mātā[n.f.ī=>iyō̃;pl.o.] kō[postp.] hōnā[pres.sg.23] . do[inf.m.sg.d.] kumari and mother to be[pres.sg.23] .
105Men are ready to help. 106The Father gives directions, but it is the kumaris and mothers who have to do it.
106आजकल कन्याओं-माताओं की महिमा जास्ती है . ājkal kanyāō̃-mātāō̃ key|kī mahimā jāstī hai . ājkal kanyā-mātā[n.f.ī=>iyō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mahimā[n.f.;sg.] jāstī hōnā[pres.sg.23] . nowadays kumari and mother (key|do[past-part.f.]|of) praise more be[pres.sg.23] .
107Nowadays, there is greater praise for kumaris and mothers.
107गवर्नर , प्राइममिनिस्टर भी मातायें बनती हैं . governor , prime minister bhī mātāyē̃ bantī haĩ . governor , prime minister bhī[p.] mātā[n.f.+ē̃;pl.d.] bannā[pres.pl.f.12hon3] . Governor , prime minister too mother become[pres.pl.f.12hon3] .
108Women become Governors and Prime Ministers too.
108एक तरफ हैं वह मातायें , एक तरफ हो तुम पाण्डवों की मातायें . ēk taraph haĩ vah mātāyē̃ , ēk taraph hō tum pāṇḍavō̃ key|kī mātāyē̃ . ēk taraph[x] hōnā[pres.pl.12hon3] vah[pn.sg.d.] mātā[n.f.+ē̃;pl.d.] , ēk taraph[x] hōnā[root]|hōnā[pres.pl.2] tum[pn.pl.] pāṇḍav[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mātā[n.f.+ē̃;pl.d.] . x be[pres.pl.12hon3] that mother , x (be[root]|be[pres.pl.2]) you Pandava (key|do[past-part.f.]|of) mother .
109On the one side are those women and on the other side are you mothers, the mothers of the Pandavas.
109उन्हों की उछल जास्ती है क्योंकि उनका राज्य है . unhō̃ key|kī uchhal jāstī hai kyōṅki unkā rājya hai . vah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] uchhalnā[root] jāstī hōnā[pres.sg.23] kyōṅki vah[pn.pl.kā] rājya[n.m.;sg.,d.] hōnā[pres.sg.23] . that (key|do[past-part.f.]|of) x[root] more be[pres.sg.23] because that[.kā] kingdom be[pres.sg.23] .
110They have greater enthusiasm because it is their kingdom.
110तुमको तो तीन पैर पृथ्वी के भी नहीं मिलते हैं . tumkō tō tīn pair pr̥ithvī K|kē bhī nahī̃ miltē haĩ . tum[pn.pl.kō] tō tīn pair pr̥ithvī[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] nahī̃[neg] milnā[pres.pl.m.12hon3] . you[.kō] then x (K|of) too not receive[pres.pl.m.12hon3] .
111You don't even have three feet of land.
111बाप तुम बच्चों को अनेक राज़ समझाते रहते हैं . bāp tum bachchō̃ kō anēk rāz samjhātē rahtē haĩ . bāp[n.m.;sg.,d.] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] anēk[adj.] rāz[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3.pres-part+rahnā] . father you child to many secret explain[pres.pl.m.12hon3.pres-part+rahnā] .
112The Father explains many secrets to you children.
112तुम अभी स्वर्ग का वर्सा पाते हो . tum abhī svarg kā varsā pātē hō . tum[pn.pl.] ab[adv.hī] svarg kā varsā[x] pānā[pres.pl.m.2] . you now x x[pres.pl.m.2] .
113You are now receiving the inheritance of heaven.
113साजन तुमको श्रृंगारते हैं , महारानी बना देते हैं . sājan tumkō śhrr̥iṅgārtē haĩ , mahārānī banā dētē haĩ . sājan[n.m.;sg.,d.] tum[pn.pl.kō] śhrr̥iṅgārnā[pres.pl.m.12hon3] , mahārānī[n.f.ī=>ī;sg.] banānā[pres.pl.m.12hon3.root+dēnā] . Bridegroom you[.kō] decorate[pres.pl.m.12hon3] , x create[pres.pl.m.12hon3.root+dēnā] .
114The Bridegroom is decorating you and making you into empresses.
114ऐसे साजन से बुद्धियोग न रखना , यह तो बड़ी भारी भूल है . aisē sājan sē buddhiyōg na rakhnā , yah tō baṛī bhārī bhūl hai . aisā[adj.ā=>ē;m.o.,m.pl.] sājan[n.m.;sg.,d.] sē[postp.] buddhiyōg[n.m.;sg.,d.] na[neg] rakhnā[inf.m.sg.d.] , yah[pn.sg.d.] tō baṛā[adj.ā=>ī;f.] bhārī[adj.] bhūl[n.f.;sg.]|bhūlnā[root] hōnā[pres.sg.23] . such Bridegroom from intellect’s yoga not keep[inf.m.sg.d.] , this then very heavy (mistake|forget[root]) be[pres.sg.23] .
115Not to connect your intellects in yoga to such a Bridegroom is a very big mistake.
115बच्चों को समझाते तो बहुत हैं . bachchō̃ kō samjhātē tō bahut haĩ . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] samjhānā[pres-part.m.pl.,o.] tō bahut hōnā[pres.pl.12hon3] . child to explain[pres-part.m.pl.,o.] then very be[pres.pl.12hon3] .
116He explains to you children a great deal.
116तुम सिर्फ ज्ञान और भक्ति का कान्ट्रास्ट बताओ . tum sirph gyān aur bhakti kā contrast batāō . tum[pn.pl.] sirph[adj.] gyān[n.m.;sg.,d.] aur bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] contrast batānā[opt.pl.2,imp.pl.2] . you only knowledge and devotion of contrast tell[opt.pl.2,imp.pl.2] .
117You simply have to tell them the contrast between this knowledge and devotion.
117भारत में ही गाया हुआ है - दुःख में सिमरण सब करें , सुख में करे न कोई . bhārat mē̃ hī gāyā huā hai - duḥkh mē̃ simraṇ sab karē̃ , sukh mē̃ karē na kōī . bhārat[n.m.;sg.,d.] mē̃[postp.] hī[p.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] - duḥkhnā[root]|duḥkh[n.m.;sg.,d.] mē̃[postp.] simraṇ[n.f.;sg.] sab[adj.] karnā[opt.pl.12hon3] , sukh[n.m.;sg.,d.] mē̃[postp.] karnā[opt.sg.23] na[neg] kōī[pn.;d.] . Bharat in only sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] - (hurt[root]|sorrow) in remembrance all do[opt.pl.12hon3] , happiness in do[opt.sg.23] not some .
118It is in Bharat that they sing: Everyone remembers God at the time of sorrow and no one remembers Him in happiness.
118सुख में क्यों याद करेंगे ? sukh mē̃ kyō̃ yād karē̃gē ? sukh[n.m.;sg.,d.] mē̃[postp.] kyō̃ yād karnā[fut.m.pl.12hon3] ? happiness in why remember ?
119Why would anyone remember Him at the time of happiness?
119अभी वह नई दुनिया स्थापन हो रही है . abhī vah naī duniyā sthāpan hō rahī hai . ab[adv.hī] vah[pn.sg.d.] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sthāpanā, sthāpan[n.m.;sg.,d.] hōnā[pres.sg.f.prog.23] . now that new world establishment be[pres.sg.f.prog.23] .
120That new world is now being established.
120परन्तु सुख का वर्सा भी पूरा लेना चाहिए . parantu sukh kā varsā bhī pūrā lēnā chāhiē . parantu[conj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] lēnā[imp.pl.2hon.inf+cāhnā]|lēnā[.oblig3] . however happiness of inheritance too full (take[imp.pl.2hon.inf+cāhnā]|take[.oblig3]) .
121However, you should also claim your full inheritance of happiness.
121मात-पिता जानते हैं हर एक कितना लायक है . māt-pitā jāntē haĩ har ēk kitnā lāyak hai . māt-pitā, mātā-pitā[n.m.;sg.,d.] jānnā[pres.pl.m.12hon3] har ēk[x] kitnā[adj.ā=>ā;m.sg.d.] lāyak[x] hōnā[pres.sg.23] . mother and Father know[pres.pl.m.12hon3] each one so worthy be[pres.sg.23] .
122The Mother and Father know to what extent each one is worthy.
122मौत जब नज़दीक आयेगी तो बतायेंगे तुमने पुरुषार्थ पूरा नहीं किया है , तब तुम्हारा ऐसा हाल हुआ है . maut jab nazdīk āyēgī tō batāyēṅgē tumnē puruṣhārth pūrā nahī̃ kiyā hai , tab tumhārā aisā hall|hāl huā hai . maut[n.f.;sg.] jab nazdīk ānā[fut.f.sg.23] tō batānā[fut.m.pl.12hon3] tum[pn.pl.nē] puruṣhārth[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] nahī̃[neg] karnā[pres-perf.sg.m.23] , tab tum[pn.pl.kā] aisā[adj.ā=>ā;m.sg.d.] hall|hāl[n.m.;sg.,d.] hōnā[pres-perf.sg.m.23] . x when x come[fut.f.sg.23] then tell[fut.m.pl.12hon3] you[.nē] effort full not do[pres-perf.sg.m.23] , for only then you[.kā] such (hall|x) be[pres-perf.sg.m.23] .
123When death comes close, you will be told: You haven't made full effort and this is why this has become your state.
123वह भी बतायेंगे कि तुम किस किस्म की प्रजा में जायेंगे , किस किस्म के नौकर-चाकर बनेंगे , सब बतायेंगे . vah bhī batāyēṅgē ki tum kis kisma key|kī prajā mē̃ jāyēṅgē , kis kisma K|kē naukar-chākar banē̃gē , sab batāyēṅgē . vah[pn.sg.d.] bhī[p.] batānā[fut.m.pl.12hon3] ki[conj.] tum[pn.pl.] kaun[pn.sg.o.]|kyā[pn.sg.o.] kisam[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prajā[n.m.;sg.,d.] mē̃[postp.] jānā[fut.m.pl.12hon3] , kaun[pn.sg.o.]|kyā[pn.sg.o.] kisam[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] naukar-chākar[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] , sab[adj.] batānā[fut.m.pl.12hon3] . that too tell[fut.m.pl.12hon3] that you (who|what) x (key|do[past-part.f.]|of) x in go[fut.m.pl.12hon3] , (who|what) x (K|of) x become[fut.m.pl.12hon3] , all tell[fut.m.pl.12hon3] .
124You will also be told which type of subjects, maids or servants you will become; you will be told everything.
124अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
125Achcha.
125कई बच्चे समझते हैं आज हमने मुरली बहुत अच्छी चलाई . kaī bachchē samajhtē haĩ āj hamnē murlī bahut achchhī chalāī . kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] samajhnā[pres.pl.m.12hon3] āj ham[pn.pl.nē] murlī[n.f.ī=>ī;sg.] bahut achchhā[adj.ā=>ī;f.] chalānā[past-part.f.] . some child understand[pres.pl.m.12hon3] today we[.nē] flute very achcha x[past-part.f.] .
126Some children think: Today, I read the murli very well.
126परन्तु नहीं , यह तो शिवबाबा आकर मदद करते हैं . parantu nahī̃ , yah tō śhivbābā ākar madad kartē haĩ . parantu[conj.] nahī̃[neg] , yah[pn.sg.d.] tō śhivbābā ānā[abs.] madad[n.f.;sg.] karnā[pres.pl.m.12hon3] . however not , this then Shiv Baba come[abs.] x do[pres.pl.m.12hon3] .
127However that was not so. 128That was Shiv Baba who came and helped you.
127अपना अहंकार नहीं होना चाहिए . apnā ahaṅkār nahī̃ hōnā chāhiē . apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] ahaṅkār[n.m.;sg.,d.] nahī̃[neg] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . (one’s own|adopt[root]) arrogance not (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
129You mustn't have arrogance about yourself.
128तुमको तो बाप सिखलाते हैं जो तुम सुनाते हो . tumkō tō bāp sikhlātē haĩ jō tum sunātē hō . tum[pn.pl.kō] tō bāp[n.m.;sg.,d.] sikhlānā[pres.pl.m.12hon3] jō[pn.;d.] tum[pn.pl.] sunānā[pres.pl.m.2] . you[.kō] then father teach[pres.pl.m.12hon3] that you speak[pres.pl.m.2] .
130The Father teaches you and you then relate that to others.
129बाप न होता तो तुम्हारी मुरली काहे की . bāp na hōtā tō tumhārī murlī kāhē key|kī . bāp[n.m.;sg.,d.] na[neg] hōnā[pres-part.m.sg.d.] tō tum[pn.pl.kī] murlī[n.f.ī=>ī;sg.] kāhē key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . father not be[pres-part.m.sg.d.] then you[.kī] flute x (key|do[past-part.f.]|of) .
131If it weren't for the Father, how could it have been your murli?
130मुरलीधर के बच्चों को मुरलीधर बनना चाहिए , नहीं तो ऊंच पद पा नहीं सकेंगे . murlīdhar K|kē bachchō̃ kō murlīdhar bannā chāhiē , nahī̃ tō ūñch pad pā nahī̃ sakē̃gē . murlīdhar[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] murlīdhar[x] bannā[imp.pl.2hon.inf+cāhnā]|bannā[.oblig3] , nahī̃ tō[x] ūñch[adj.ā=>ā;m.sg.d.] pad[n.m.;sg.,d.] pānā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] . x (K|of) child to x (become[imp.pl.2hon.inf+cāhnā]|become[.oblig3]) , otherwise elevated status x[root] not can[fut.m.pl.12hon3] .
132The children of the Murlidhar should become murlidhars, otherwise you won't be able to claim a high status.
131भल कुछ न कुछ फ़ायदा हो जाता है , कोई सेन्टर खोलते हैं तो बहुत आशीर्वाद मिलती है . bhal kuchh na kuchh fāydā hō jātā hai , kōī centre khōltē haĩ tō bahut āśhīrvād miltī hai . bhal kuchh na[neg] kuchh fāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23.root+jānā] , kōī[pn.;d.] centre khōlnā[pres.pl.m.12hon3] tō bahut āśhīrvād[n.m.;sg.,d.] milnā[pres.sg.f.23] . although anything not anything profit be[pres.sg.m.23.root+jānā] , some centre open[pres.pl.m.12hon3] then very blessing receive[pres.sg.f.23] .
133However there may be some benefit. 134When a centre is opened, many blessings are received.
132इतना समय पढ़ाई की है तो आपेही सर्विस कर सेन्टर जमाना चाहिए . itnā samay paṛhāī kī hai tō āpēhī service kar centre jamānā chāhiē . itnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] paṛhānā[pres-perf.sg.f.23.past-part+karnā] tō āpēhī service[n.f.;sg.] karnā[root] centre jamānā[imp.pl.2hon.inf+cāhnā]|jamānā[.oblig3] . such time teach[pres-perf.sg.f.23.past-part+karnā] then automatically service do[root] centre (make firm[imp.pl.2hon.inf+cāhnā]|make firm[.oblig3]) .
135You have studied for so long and so you should open a centre by yourself and start doing service there.
133खुद सीखते हैं तो क्या औरों को नहीं सिखला सकते ? khud sīkhtē haĩ tō kyā aurō̃ kō nahī̃ sikhlā saktē ? khud sīkhnā[pres.pl.m.12hon3] tō kyā aurō̃ kō[postp.] nahī̃[neg] sikhlānā[root] saknā[pres-part.m.pl.,o.] ? oneself learn[pres.pl.m.12hon3] then what others to not teach[root] can[pres-part.m.pl.,o.] ?
136When you yourselves are studying, can you not teach others?
134ब्रह्माकुमारी की मांगनी करते हैं तो बाबा समझ जाते हैं , शायद खुद में इतना ज्ञान नहीं है . brahmākumārī key|kī māṅgnī kartē haĩ tō bābā samajh jātē haĩ , śhāyad khud mē̃ itnā gyān nahī̃ hai . brahmākumārī[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mā̃gnā[inf.f.] karnā[pres.pl.m.12hon3] tō bābā samajhnā[pres.pl.m.12hon3.root+jānā] , śhāyad khud mē̃[postp.] itnā[adj.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . Brahma Kumari (key|do[past-part.f.]|of) ask[inf.f.] do[pres.pl.m.12hon3] then Baba understand[pres.pl.m.12hon3.root+jānā] , perhaps oneself in such knowledge not be[pres.sg.23] .
137People ask for Brahma Kumaris and so Baba understands that they don't have that much knowledge themselves.
135बाकी यहाँ आकर क्या करते हैं . bākī yahā̃ ākar kyā kartē haĩ . bākī|bākī yahā̃ ānā[abs.] kyā karnā[pres.pl.m.12hon3] . (others|but) here come[abs.] what do[pres.pl.m.12hon3] .
138So, what do they come and do here?
136बाबा तो समझाते हैं - बादल आयें , रिफ्रेश होकर जायें , वर्षा बरसायें . bābā tō samjhātē haĩ - bādal āyē̃ , refresh hōkar jāyē̃ , varṣhā barsāyē̃ . bābā tō samjhānā[pres.pl.m.12hon3] - bādal[n.m.;sg.,d.] ānā[opt.pl.12hon3] , refresh hōnā[abs.] jānā[opt.pl.12hon3] , varṣhā[n.f.;sg.] barsānā[opt.pl.12hon3] . Baba then explain[pres.pl.m.12hon3] - cloud come[opt.pl.12hon3] , refresh be[abs.] go[opt.pl.12hon3] , x x[opt.pl.12hon3] .
139Baba explains: The clouds should come, be refreshed and then go and shower.
137नहीं तो पद कैसे पायेंगे ? nahī̃ tō pad kaisē pāyēṅgē ? nahī̃ tō[x] pad[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] pānā[fut.m.pl.12hon3] ? otherwise status how x[fut.m.pl.12hon3] ?
140How else would you claim a status?
138मम्मा-बाबा कहते हो तो गद्दी पकड़कर दिखाओ . mammā-bābā kahtē hō tō gaddī pakaṛkar dikhāō . mammā-bābā kahnā[pres.pl.m.2] tō gaddī[n.f.ī=>ī;sg.] pakaṛnā[abs.] dikhānā[opt.pl.2,imp.pl.2] . x say[pres.pl.m.2] then throne x[abs.] x[opt.pl.2,imp.pl.2] .
141You say "Mama and Baba" and so you should definitely claim a throne.
139यह भी कोई को अहंकार नहीं आना चाहिए कि हमने दिया . yah bhī kōī kō ahaṅkār nahī̃ ānā chāhiē ki hamnē diyā . yah[pn.sg.d.] bhī[p.] kōī[pn.;d.] kō[postp.] ahaṅkār[n.m.;sg.,d.] nahī̃[neg] ānā[imp.pl.2hon.inf+cāhnā]|ānā[.oblig3] ki[conj.] ham[pn.pl.nē] dēnā[past-part.m.sg.d.] . this too some to arrogance not (come[imp.pl.2hon.inf+cāhnā]|come[.oblig3]) that we[.nē] give[past-part.m.sg.d.] .
142None of you should have any arrogance of having given something to Baba.
140तुम कुछ भी न दो , बाबा तुमको कौड़ी के बदले हीरा देने से भी छूट जायेगा . tum kuchh bhī na dō , bābā tumkō kauṛī kē badlē hīrā dēnē sē bhī chhūṭ jāyēgā . tum[pn.pl.] kuchh bhī[x] na[neg] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] , bābā tum[pn.pl.kō] kauṛī[n.f.ī=>ī;sg.] kē badlē[x] hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] sē[postp.] bhī[p.] chhūṭnā[fut.m.sg.23.root+jānā] . you anything not (give[opt.pl.2,imp.pl.2]|two) , Baba you[.kō] shell instead of (x|diamond) give[inf.m.pl.,o.] from too let go[fut.m.sg.23.root+jānā] .
143You don’t give anything! 144Baba will then be liberated from giving you shells, let alone diamonds.
141अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
145Achcha.
142मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमॉर्निग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
146To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
143रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
147The spiritual Father says namaste to the spiritual children.
144धारणा के लिए मुख्य सार : dhārṇā kē liē mukhya sār : dhārṇā kē liē mukhya sār[x] : essence for dharna :
148Essence for dharna:
1451 ) एक के साथ सर्व सम्बन्ध रख बुद्धियोग अनेक बंधनों से निकाल लेना है . 1 ) ēk kē sāth sarv sambandh rakh buddhiyōg anēk bandhanō̃ sē nikāl lēnā hai . 1 ) ēk[adj.] kē sāth[x] sarv[adj.] sambandh[n.m.;sg.,d.] rakhnā[root] buddhiyōg[n.m.;sg.,d.] anēk[adj.] bandhan[n.m.+ō̃;pl.o.] sē[postp.] nikālnā[root] lēnā[pres.sg.23.oblig1] . 1 ) one with all relationship keep[root] intellect’s yoga many bondage from x[root] take[pres.sg.23.oblig1] .
149 1. Have all your relationships with the One and remove your intellect’s yoga from the innumerable bondages.
146एक के साथ पक्की सगाई करनी है . ēk kē sāth pakkī sagāī karnī hai . ēk[adj.] kē sāth[x] pakkā[adj.ā=>ī;f.] sagāī[n.f.ī=>ī;sg.] karnā[pres.sg.23.oblig1] . one with firm engagement do[pres.sg.23.oblig1] .
150Have a firm engagement with the One alone.
147बुद्धियोग भटकाना नहीं है . buddhiyōg bhaṭkānā nahī̃ hai . buddhiyōg[n.m.;sg.,d.] bhaṭkānā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . intellect’s yoga make wander[inf.m.sg.d.] not be[pres.sg.23] .
151Don't allow your intellect's yoga to wander.
1482 ) बाप समान मुरलीधर बनना है , मैंने अच्छी मुरली चलाई - इस अहंकार में नहीं आना है . 2 ) bāp samān murlīdhar bannā hai , mainnē achchhī murlī chalāī - is ahaṅkār mē̃ nahī̃ ānā hai . 2 ) bāp samān[x] murlīdhar[x] bannā[pres.sg.23.oblig1] , maĩ[pn.sg.nē] achchhā[adj.ā=>ī;f.] murlī chalānā[past-part.f.] - yah[pn.sg.o.] ahaṅkār[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[pres.sg.23.oblig1] . 2 ) equal to the Father x become[pres.sg.23.oblig1] , I[.nē] achcha share knowledge - this arrogance in not come[pres.sg.23.oblig1] .
152 2. Become a murlidhar, like the Father. 153Don't have any arrogance of having read a murli very well.
149बादल भरकर वर्षा करनी है . bādal bharkar varṣhā karnī hai . bādal[n.m.;sg.,d.] bharnā[abs.] varṣhā[n.f.;sg.] karnā[pres.sg.23.oblig1] . cloud fill[abs.] x do[pres.sg.23.oblig1] . 150पढ़ाई की है तो सेन्टर जमाना है . paṛhāī kī hai tō centre jamānā hai . paṛhānā[pres-perf.sg.f.23.past-part+karnā] tō centre jamānā[pres.sg.23.oblig1] . teach[pres-perf.sg.f.23.past-part+karnā] then centre make firm[pres.sg.23.oblig1] .
154Be like a cloud and fill yourself and go shower everywhere.
151वरदान : बाप को सामने रख ईर्ष्या रूपी पाप से बचने वाले विशेष आत्मा भवvardān : bāp kō sāmnē rakh īrṣhyā rūpī pāp sē bachnē vālē viśhēṣh ātmā bhavvardān[n.m.;sg.,d.] : bāp[n.m.;sg.,d.] kō[postp.] sāmnē rakhnā[root] īrṣhyā[n.f.;sg.] rūpī[adj.] pāp[n.m.;sg.,d.] sē[postp.] bachnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.;sg.] bhav|bhav[n.m.;sg.,d.]blessing : father to x keep[root] jealousy in the form of x from x[inf.m.pl.,o.] those who special soul (may you be|x)152ब्राह्मण आत्माओं में हमशरीक होने के कारण ईर्ष्या उत्पन्न होती है , ईर्ष्या के कारण संस्कारों का टक्कर होता है लेकिन इसमें विशेष सोचो कि यदि हमशरीक किसी विशेष कार्य के निमित्त बना है तो उनको निमित्त बनाने वाला कौन ! brāhmaṇ ātmāō̃ mē̃ hamśharīk hōnē K|kē kāraṇ īrṣhyā utpanna hōtī hai , īrṣhyā K|kē kāraṇ saṅskārō̃ kā ṭakkar hōtā hai lēkin ismē̃ viśhēṣh sōchō ki yadi hamśharīk kisī viśhēṣh kārya kē nimitt banā hai tō unkō nimitt banānē vālā kaun ! brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] hamśharīk[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] īrṣhyā[n.f.;sg.] utpanna[adj.] hōnā[pres.sg.f.23] , īrṣhyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] saṅskār[x] kā[postp.ā=>ā;m.sg.d.] ṭakkar[n.f.;sg.] hōnā[pres.sg.m.23] lēkin yah[pn.sg.mē̃] viśhēṣh[adj.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] yadi hamśharīk[n.m.;sg.,d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] viśhēṣh[adj.] kārya[n.m.;sg.,d.] kē nimitt[x] bannā[pres-perf.sg.m.23] tō vah[pn.pl.kō] nimitt[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kaun[pn.;d.] ! Brahmin soul in equal be[inf.m.pl.,o.] (K|of) because jealousy x be[pres.sg.f.23] , jealousy (K|of) because sanskar of conflict be[pres.sg.m.23] but this[.mē̃] special think[opt.pl.2,imp.pl.2] that x equal (some|anything) special task x become[pres-perf.sg.m.23] then that[.kō] instrument create[inf.m.pl.,o.] those who who !
155You have studied and so you should establish a centre. 156Blessing: May you be a special soul and save yourself from committing the sin of jealousy by keeping the Father in front of you. 157 Because of equality in Brahmin souls, jealousy arises and, because of jealousy, there is a clash of sanskars.
153बाप को सामने लाओ तो ईर्ष्या रूपी माया भाग जायेगी . bāp kō sāmnē lāō tō īrṣhyā rūpī māyā bhāg jāyēgī . bāp[n.m.;sg.,d.] kō[postp.] sāmnē lānā[opt.pl.2,imp.pl.2] tō īrṣhyā[n.f.;sg.] rūpī[adj.] māyā[n.f.;sg.] bhāgnā[fut.f.sg.23.root+jānā] . father to x x[opt.pl.2,imp.pl.2] then jealousy in the form of Maya run[fut.f.sg.23.root+jānā] . 154अगर किसी की बात आपको अच्छी नहीं लगती है तो शुभ भावना से ऊपर दो , ईर्ष्या वश नहीं . agar kisī key|kī bāt āpkō achchhī nahī̃ lagtī hai tō śhubh bhāvnā sē ūpar dō , īrṣhyā vaśh nahī̃ . agar kōī[pn.sg.o.]|kuchh[pn.sg.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] āp[pn.pl.kō] achchhā[adj.ā=>ī;f.] nahī̃[neg] lagnā[pres.sg.f.23] tō śhubh bhāvnā[x] sē[postp.] ūpar dēnā[opt.pl.2,imp.pl.2]|dō[adj.] , īrṣhyā[n.f.;sg.] vaśh[x] nahī̃[neg] . if (some|anything) (key|do[past-part.f.]|of) matter you[.kō] achcha not x[pres.sg.f.23] then pure feeling from over (give[opt.pl.2,imp.pl.2]|two) , jealousy control not .
158However, in this, if someone equal to you has become an instrument for a special task especially think, who it is who has made him an instrument.
155आपस में रेस करो , रीस नहीं तो विशेष आत्मा बन जायेंगे . āpas mē̃ race karō , rīs nahī̃ tō viśhēṣh ātmā ban jāyēṅgē . āpas mē̃[x] race karnā[opt.pl.2,imp.pl.2] , rīs[n.f.;sg.] nahī̃ tō[x] viśhēṣh[adj.] ātmā[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] . with each other race do[opt.pl.2,imp.pl.2] , competition otherwise special soul become[fut.m.pl.12hon3.root+jānā] .
159Bring the Father in front of you and then, Maya in the form of jealousy will run away.
156स्लोगन : बाप को अपना साथी बनाकर माया के खेल को साक्षी हो देखते चलो . slōgan : bāp kō apnā sāthī banākar māyā K|kē khēl kō sākṣhī hō dēkhtē chalō . slogan : bāp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] sāthī[n.m.;sg.,d.] banānā[abs.] māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] khēlnā[root]|khēl[n.m.;sg.,d.] kō[postp.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] dēkhnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . slogan : father to (one’s own|adopt[root]) companion create[abs.] Maya (K|of) (play[root]|play) to detached observer (be[root]|be[pres.pl.2]) see[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] . 157हो . hō . hōnā[root]|hōnā[pres.pl.2] . (be[root]|be[pres.pl.2]) .
160If you don’t like something about someone, then hand it over to the One above with good wishes, not with jealousy.
158मातेश्वरी जी के मधुर महावाक्यःmātēśhvarī jī K|kē madhur mahāvākyamātēśhvarī[n.f.ī=>ī;sg.] jī[x]|jīnā[root]|jīnā[past-part.f.] K|kā[postp.ā=>ē;m.o.,m.pl.] madhur[adj.] mahāvākya[n.m.;sg.,d.]x (ji|live[root]|live[past-part.f.]) (K|of) sweet elevated version159अपना असली लक्ष्य क्या है ? apnā aslī lakṣhya kyā hai ? apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] aslī[adj.] lakṣhya[adj.] kyā hōnā[pres.sg.23] ? (one’s own|adopt[root]) x aim what be[pres.sg.23] ?
161Have a race among yourselves, but do not compete with others and you will become a special soul.
160पहले पहले यह जानना जरूरी है कि अपना असली लक्ष्य क्या है ? pahlē pahlē yah jānnā jarūrī hai ki apnā aslī lakṣhya kyā hai ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] jānnā[inf.m.sg.d.] zarūrī[adj.] hōnā[pres.sg.23] ki[conj.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] aslī[adj.] lakṣhya[adj.] kyā hōnā[pres.sg.23] ? (x|firstly) (x|firstly) this know[inf.m.sg.d.] essential be[pres.sg.23] that (one’s own|adopt[root]) x aim what be[pres.sg.23] ? 161वो भी अच्छी तरह से बुद्धि में धारण करना है तब ही पूर्ण रीति से उस लक्ष्य में उपस्थित हो सकेंगे . vō bhī achchhī tarah sē buddhi mē̃ dhāraṇ karnā hai tab hī pūrṇ rīti sē us lakṣhya mē̃ upasthit hō sakē̃gē . vah[pn.;d.] bhī[p.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] buddhi[n.f.;sg.] mē̃[postp.] dhāraṇ karnā[pres.sg.23.oblig1] tab hī[p.] pūrṇ[adj.] rīti[n.f.;sg.] sē[postp.] vah[pn.sg.o.] lakṣhya[adj.] mē̃[postp.] upasthit[adj.] hōnā[fut.m.pl.12hon3.root+saknā] . that too achcha x from intellect in adopt[pres.sg.23.oblig1] for only then only x way from that aim in x be[fut.m.pl.12hon3.root+saknā] . 162अपना असली लक्ष्य हैं - मैं आत्मा उस परमात्मा की संतान हूँ . apnā aslī lakṣhya haĩ - maĩ ātmā us paramātmā key|kī santān hū̃ . apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] aslī[adj.] lakṣhya[adj.] hōnā[pres.pl.12hon3] - maĩ[pn.sg.d.] ātmā[n.f.;sg.] vah[pn.sg.o.] paramātmā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] santān[n.m.;sg.,d.] hōnā[pres.sg.1] . (one’s own|adopt[root]) x aim be[pres.pl.12hon3] - I soul that Supreme Soul (key|do[past-part.f.]|of) child be[pres.sg.1] . 163असुल में कर्मातीत हूँ फिर अपने आपको भूलने से कर्मबन्धन में आ गई , अब फिर से वो याद आने से , इस ईश्वरीय योग में रहने से अपने किये हुए विकर्म विनाश कर रहे हैं . asul mē̃ karmātīt hū̃ phir apnē āpkō bhūlnē sē karmbandhan mē̃ ā gaī , ab phir sē vō yād ānē sē , is īśhvarīy yōg mē̃ rahnē sē apnē kiyē huē vikarma vināśh kar rahē haĩ . asul ou asal[adj.] mē̃[postp.] karmātīt[adj.] hōnā[pres.sg.1] phir[adv.]|phirnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] bhūlnā[inf.m.pl.,o.] sē[postp.] karmbandhan[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.f..root+jānā] , ab[adv.] phir sē[x] vah[pn.;d.] yād[n.f.;sg.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] , yah[pn.sg.o.] īśhvarīy[adj.] yōg[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vikarm[n.m.;sg.,d.] vināśh[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . x in karmateet be[pres.sg.1] (then|turn[root]) one’s own you[.kō] forget[inf.m.pl.,o.] from karmic bondages in come[past-part.f..root+jānā] , now again that remembrance (x|come[inf.m.pl.,o.]) from , this Godly yoga in remain[inf.m.pl.,o.] from one’s own do[past-part.m.pl.,o.] be[past-part.m.pl.,o.] sin destruction do[pres.pl.m.prog.12hon3] .
162Slogan: Make the Father your Companion and continue to watch the games of Maya as a detached observer.
164तो अपना लक्ष्य हुआ मैं आत्मा परमात्मा की संतान हूँ . tō apnā lakṣhya huā maĩ ātmā paramātmā key|kī santān hū̃ . tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] lakṣhya[adj.] hōnā[past-part.m.sg.d.] maĩ[pn.sg.d.] ātmā[n.f.;sg.] paramātmā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] santān[n.m.;sg.,d.] hōnā[pres.sg.1] . then (one’s own|adopt[root]) aim be[past-part.m.sg.d.] I soul Supreme Soul (key|do[past-part.f.]|of) child be[pres.sg.1] .
163*** Om Shanti *** 164Sweet, elevated versions of Mateshwari 165What is my real aim?
165बाकी कोई अपने को हम सो देवता समझ उस लक्ष्य में स्थित रहेंगे तो फिर जो परमात्मा की शक्ति है वो मिल नहीं सकेगी . bākī kōī apnē kō ham sō dēvtā samajh us lakṣhya mē̃ sthit rahē̃gē tō phir jō paramātmā key|kī śhakti hai vō mil nahī̃ sakēgī . bākī|bākī kōī[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ham[pn.pl.] sō|sōnā[root] dēvtā[n.f.;sg.] samajhnā[root]|samajh[n.f.;sg.] vah[pn.sg.o.] lakṣhya[adj.] mē̃[postp.] sthit[adj.] rahnā[fut.m.pl.12hon3] tō phir[adv.]|phirnā[root] jō[pn.;d.] paramātmā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] vah[pn.;d.] milnā[root] nahī̃[neg] saknā[fut.f.sg.23] . (others|but) some one’s own to we (x|sleep[root]) deity (understand[root]|understanding) that aim in stabilised remain[fut.m.pl.12hon3] then (then|turn[root]) that Supreme Soul (key|do[past-part.f.]|of) Shakti be[pres.sg.23] that receive[root] not can[fut.f.sg.23] .
166First of all, it is necessary to know what one’s real aim is. 167That too has to be imbibed by the intellect very well, for only then will you be able to stabilise yourself fully in that aim.
166और न फिर तुम्हारे विकर्म विनाश होंगे , अब यह तो अपने को फुल ज्ञान है , मैं आत्मा परमात्मा की संतान कर्मातीत हो भविष्य में जाकर जीवनमुक्त देवी देवता पद पायेंगे , इस लक्ष्य में रहने से वह ताकत मिल जाती है . aur na phir tumhārē vikarma vināśh hōṅgē , ab yah tō apnē kō full gyān hai , maĩ ātmā paramātmā key|kī santān karmātīt hō bhaviṣhya mē̃ jākar jīvanmukt dēvī dēvtā pad pāyēṅgē , is lakṣhya mē̃ rahnē sē vah tākat mil jātī hai . aur na[neg] phir[adv.]|phirnā[root] tum[pn.pl.kē] vikarma vināśh hōṅgē[x] , ab[adv.] yah[pn.sg.d.] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] full gyān[n.m.;sg.,d.] hōnā[pres.sg.23] , maĩ[pn.sg.d.] ātmā[n.f.;sg.] paramātmā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] santān[n.m.;sg.,d.] karmātīt[adj.] hōnā[root]|hōnā[pres.pl.2] bhaviṣhya[adj.] mē̃[postp.] jānā[abs.] jīvanmukt[adj.] dēvī[n.f.ī=>ī;sg.] dēvtā[n.f.;sg.] pad[n.m.;sg.,d.] pānā[fut.m.pl.12hon3] , yah[pn.sg.o.] lakṣhya[adj.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] vah[pn.sg.d.] tākat[n.f.;sg.] milnā[pres.sg.f.23.root+jānā] . and not (then|turn[root]) you[.kē] Your sins will be absolved , now this then one’s own to full knowledge be[pres.sg.23] , I soul Supreme Soul (key|do[past-part.f.]|of) child karmateet (be[root]|be[pres.pl.2]) future in go[abs.] x goddess deity status x[fut.m.pl.12hon3] , this aim in remain[inf.m.pl.,o.] from that power receive[pres.sg.f.23.root+jānā] .
168My real aim is: I, a soul, am a child of that Supreme Soul. 169Originally, I was karmateet and then, by forgetting myself, I came into the bondage of karma. 170Now, by remembering that once again and staying connected in yoga to God, I am having the sins that I have committed absolved. 171So, my aim is: I, a soul, am a child of God.
167अब यह जो मनुष्य चाहते हैं हमको सुख शान्ति पवित्रता चाहिए , वो भी जब पूर्ण योग होगा तब ही प्राप्ति होगी . ab yah jō manuṣhya chāhtē haĩ hamkō sukh śhānti pavitratā chāhiē , vō bhī jab pūrṇ yōg hōgā tab hī prāpti hōgī . ab[adv.] yah[pn.sg.d.] jō[pn.;d.] manuṣhya[n.m.;sg.,d.] chāhnā[pres.pl.m.12hon3] ham[pn.pl.kō] sukh[n.m.;sg.,d.] śhānti pavitratā[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] , vah[pn.;d.] bhī[p.] jab pūrṇ[adj.] yōg[n.m.;sg.,d.] hōnā[fut.m.sg.23] tab hī[p.] prāpti[n.f.;sg.] hōnā[fut.f.sg.23] . now this that human being x[pres.pl.m.12hon3] we[.kō] happiness peace purity (should|x[imp.pl.2hon]) , that too when x yoga be[fut.m.sg.23] for only then only attainment be[fut.f.sg.23] .
172However, if someone considers himself to be a deity and remains stable in that stage, he would not be able to receive God’s power, nor would his sins be absolved.
168बाकी देवता पद तो अपनी भविष्य प्रालब्ध है , अपना पुरुषार्थ अलग है और अपनी प्रालब्ध भी अलग है . bākī dēvtā pad tō apnī bhaviṣhya prālabdh hai , apnā puruṣhārth alag hai aur apnī prālabdh bhī alag hai . bākī|bākī dēvtā[n.f.;sg.] pad[n.m.;sg.,d.] tō apnā[pn.ā=>ī;f.] bhaviṣhya[adj.] prālabdh[n.f.;sg.] hōnā[pres.sg.23] , apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] puruṣhārth[n.m.;sg.,d.] alag[adj.] hōnā[pres.sg.23] aur apnā[pn.ā=>ī;f.] prālabdh[n.f.;sg.] bhī[p.] alag[adj.] hōnā[pres.sg.23] . (others|but) deity status then one’s own future reward be[pres.sg.23] , (one’s own|adopt[root]) effort separate be[pres.sg.23] and one’s own reward too separate be[pres.sg.23] .
173We now have this full knowledge: I, a soul, a child of God will become karmateet and claim the deity status of being liberated-in-life in the future.
169तो यह लक्ष्य भी अलग है , अपने को इस लक्ष्य में नहीं रहना है कि मैं पवित्र आत्मा आखरीन परमात्मा बन जाऊंगी , नहीं . tō yah lakṣhya bhī alag hai , apnē kō is lakṣhya mē̃ nahī̃ rahnā hai ki maĩ pavitra ātmā ākhrīn paramātmā ban jāūṅgī , nahī̃ . tō yah[pn.sg.d.] lakṣhya[adj.] bhī[p.] alag[adj.] hōnā[pres.sg.23] , apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] yah[pn.sg.o.] lakṣhya[adj.] mē̃[postp.] nahī̃[neg] rahnā[pres.sg.23.oblig1] ki[conj.] maĩ[pn.sg.d.] pavitr[adj.] ātmā[n.f.;sg.] ākhrīn[adj.] paramātmā[n.m.;sg.,d.] bannā[fut.f.sg.1.root+jānā] , nahī̃[neg] . then this aim too separate be[pres.sg.23] , one’s own to this aim in not remain[pres.sg.23.oblig1] that I pure soul eventually Supreme Soul become[fut.f.sg.1.root+jānā] , not .
174By keeping this aim, you receive power. 175People desire happiness, peace and purity but that will only be attained when they have full yoga. 176The deity status is our future reward.
170परन्तु हमको परमात्मा के साथ योग लगाए पवित्र आत्मा बनना है , बाकी आत्मा को कोई परमात्मा नहीं बनना है . parantu hamkō paramātmā kē sāth yōg lagāē pavitra ātmā bannā hai , bākī ātmā kō kōī paramātmā nahī̃ bannā hai . parantu[conj.] ham[pn.pl.kō] paramātmā[n.m.;sg.,d.] kē sāth[x] yōg[n.m.;sg.,d.] lagānā[opt.sg.23]|lagānā[past-part.m.pl.,o.] pavitr[adj.] ātmā[n.f.;sg.] bannā[pres.sg.23.oblig1] , bākī|bākī ātmā[n.f.;sg.] kō[postp.] kōī[pn.;d.] paramātmā[n.m.;sg.,d.] nahī̃[neg] bannā[pres.sg.23.oblig1] . however we[.kō] Supreme Soul with yoga (attach[opt.sg.23]|attach[past-part.m.pl.,o.]) pure soul become[pres.sg.23.oblig1] , (others|but) soul to some Supreme Soul not become[pres.sg.23.oblig1] .
177Our efforts are separate from our reward. 178This aim is also separate. 179I mustn’t have the aim that I, a pure soul, will ultimately become God; no!
171इस अविनाशी ज्ञान पर अनेक नाम रखे हुए हैंis avināśhī gyān par anēk nām rakhē huē haĩyah[pn.sg.o.] avināśhī[adj.] gyān[n.m.;sg.,d.] par[postp.]|par[adj.] anēk[adj.] nām rakhnā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3]this imperishable knowledge (at|other) many x be[pres-perf.pl.m.12hon3]
180However, I have to have yoga with God and become a pure soul.
172इस अविनाशी ईश्वरीय ज्ञान पर अनेक नाम धरे गये हैं ( रखे गये हैं ) . is avināśhī īśhvarīy gyān par anēk nām dharē gayē haĩ ( rakhē gayē haĩ ) . yah[pn.sg.o.] avināśhī[adj.] īśhvarīy[adj.] gyān[n.m.;sg.,d.] par[postp.]|par[adj.] anēk[adj.] nām[n.m.;sg.,d.] dharnā[pres-perf.pl.m.12hon3.past-part+jānā]|dharnā[pres-perf.pl.m.12hon3.passive] ( rakhnā[pres-perf.pl.m.12hon3.past-part+jānā]|rakhnā[pres-perf.pl.m.12hon3.passive] ) . this imperishable Godly knowledge (at|other) many name (adopt[pres-perf.pl.m.12hon3.past-part+jānā]|adopt[pres-perf.pl.m.12hon3.passive]) ( (keep[pres-perf.pl.m.12hon3.past-part+jānā]|keep[pres-perf.pl.m.12hon3.passive]) ) .
181It isn’t that a soul will become the Supreme Soul. 182This imperishable knowledge has been given many names.
173कोई इस ज्ञान को अमृत भी कहते हैं , कोई ज्ञान को अंजन भी कहते हैं . kōī is gyān kō amr̥it bhī kahtē haĩ , kōī gyān kō añjan bhī kahtē haĩ . kōī[pn.;d.] yah[pn.sg.o.] gyān[n.m.;sg.,d.] kō[postp.] amr̥it[n.m.;sg.,d.] bhī[p.] kahnā[pres.pl.m.12hon3] , kōī[pn.;d.] gyān[n.m.;sg.,d.] kō[postp.] añjan[n.m.;sg.,d.] bhī[p.] kahnā[pres.pl.m.12hon3] . some this knowledge to nectar too say[pres.pl.m.12hon3] , some knowledge to ointment too say[pres.pl.m.12hon3] .
183This imperishable Godly knowledge has been given many names. 184Some call this knowledge nectar and others call this knowledge ointment.
174गुरुनानक ने कहा ज्ञान अंजन गुरू दिया , कोई ने फिर ज्ञान वर्षा भी कहा है क्योंकि इस ज्ञान से ही सारी सृष्टि सब्ज ( हरी भरी ) बन जाती है . gurunānak nē kahā gyān añjan gurū diyā , kōī nē phir gyān varṣhā bhī kahā hai kyōṅki is gyān sē hī sārī sr̥iṣhṭi sabja ( harī bharī ) ban jātī hai . gurūnānak[n.m.;sg.,d.] nē[postp.] kahnā[past-part.m.sg.d.] gyān añjan[x] gurū[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] , kōī[pn.;d.] nē[postp.] phir[adv.]|phirnā[root] gyān varṣhā[x] bhī[p.] kahnā[pres-perf.sg.m.23] kyōṅki yah[pn.sg.o.] gyān[n.m.;sg.,d.] sē[postp.] hī[p.] sārā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] sabj[n.m.;sg.,d.] ( harnā[past-part.f.]|harī[n.m.;sg.,d.]|harā[adj.ā=>ī;f.] bharī[n.f.ī=>ī;sg.]|bharnā[past-part.f.] ) bannā[pres.sg.f.23.root+jānā] . Guru Nanak ∅ say[past-part.m.sg.d.] ointment of knowledge guru give[past-part.m.sg.d.] , some ∅ (then|turn[root]) x too say[pres-perf.sg.m.23] because this knowledge from only the whole world x ( (x[past-part.f.]|Hari|green) (x|fill[past-part.f.]) ) become[pres.sg.f.23.root+jānā] .
185Guru Nanak said: When the Guru gives the ointment of knowledge… 186Some have called this knowledge the rain of knowledge because it is with this knowledge that the whole world becomes green and fresh again.
175जो भी तमोप्रधान मनुष्य हैं वो सतोगुणी मनुष्य बन जाते हैं और ज्ञान अंजन से अन्धियारा मिट जाता है . jō bhī tamōpradhān manuṣhya haĩ vō satōguṇī manuṣhya ban jātē haĩ aur gyān añjan sē andhiyārā miṭ jātā hai . jō[pn.;d.] bhī[p.] tamōpradhān[adj.] manuṣhya[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.;d.] satōguṇī[adj.] manuṣhya[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+jānā] aur gyān añjan[x] sē[postp.] andhiyārā, andhērā[n.m.ā=>ā;sg.d.] miṭnā[pres.sg.m.23.root+jānā] . that too tamopradhan human being be[pres.pl.12hon3] that satoguni human being become[pres.pl.m.12hon3.root+jānā] and ointment of knowledge from darkness be rubbed off[pres.sg.m.23.root+jānā] .
187All the tamopradhan human beings become satoguni and the darkness is dispelled with the ointment of knowledge.
176इस ही ज्ञान को फिर अमृत भी कहते हैं जिससे जो मनुष्य पाँच विकारों की अग्नि में जल रहे हैं उससे ठण्डे हो जाते हैं . is hī gyān kō phir amr̥it bhī kahtē haĩ jissē jō manuṣhya pañch vikārō̃ key|kī agni mē̃ jal rahē haĩ ussē ṭhaṇḍē hō jātē haĩ . yah[pn.sg.o.] hī[p.] gyān[n.m.;sg.,d.] kō[postp.] phir[adv.]|phirnā[root] amr̥it[n.m.;sg.,d.] bhī[p.] kahnā[pres.pl.m.12hon3] jō[pn.sg.sē] jō[pn.;d.] manuṣhya[n.m.;sg.,d.] pañch[adj.] vikār[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] agni[x] mē̃[postp.] jalnā[pres.pl.m.prog.12hon3] vah[pn.sg.sē] ṭhaṇḍā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3.root+jānā] . this only knowledge to (then|turn[root]) nectar too say[pres.pl.m.12hon3] that[.sē] that human being five vice (key|do[past-part.f.]|of) fire in x[pres.pl.m.prog.12hon3] that[.sē] cool be[pres.pl.m.12hon3.root+jānā] .
188This same knowledge is also called nectar through which people who are burning in the fire of the five vices are cooled down.
177देखो गीता में परमात्मा साफ कहता है कामेषु क्रोधेषु उसमें भी पहला मुख्य है काम , जो ही पाँच विकारों में मुख्य बीज है . dēkhō gītā mē̃ paramātmā sāph kahtā hai kāmēṣhu krōdhēṣhu usmē̃ bhī pahlā mukhya hai kām , jō hī pañch vikārō̃ mē̃ mukhya bīj hai . dēkhnā[opt.pl.2,imp.pl.2] gītā[n.f.;sg.] mē̃[postp.] paramātmā[n.m.;sg.,d.] sāph[adj.] kahnā[pres.sg.m.23] kāmēṣhu krōdhēṣhu vah[pn.sg.mē̃] bhī[p.] pahlā[adj.ā=>ā;m.sg.d.] mukhya[adj.] hōnā[pres.sg.23] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] , jō[pn.;d.] hī[p.] pañch[adj.] vikār[n.m.+ō̃;pl.o.] mē̃[postp.] mukhya[adj.] bīj[n.m.;sg.,d.] hōnā[pres.sg.23] . see[opt.pl.2,imp.pl.2] Gita in Supreme Soul clean say[pres.sg.m.23] those who are lustful those who have anger that[.mē̃] too x main be[pres.sg.23] (task|lust) , that only five vice in main seed be[pres.sg.23] .
189Look, in the Gita, God very clearly says: There are those who are lustful and those who have anger. 190In that too, first and foremost is lust which is the main seed of the five vices.
178बीज होने से फिर क्रोध लोभ मोह अहंकार आदि झाड़ पैदा होता है , उससे मनुष्यों की बुद्धि भ्रष्ट हो जाती है . bīj hōnē sē phir krōdh lōbh mōh ahaṅkār ādi jhāṛ paidā hōtā hai , ussē manuṣhyō̃ key|kī buddhi bhraṣhṭa hō jātī hai . bīj[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] sē[postp.] phir[adv.]|phirnā[root] krōdh[n.m.;sg.,d.] lōbh[n.m.;sg.,d.] mōh[n.f.;sg.] ahaṅkār[n.m.;sg.,d.] ādi[adj.] jhāṛ[n.m.;sg.,d.] paidā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , vah[pn.sg.sē] manuṣhya[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] bhraṣhṭ[adj.] hōnā[pres.sg.f.23.root+jānā] . seed be[inf.m.pl.,o.] from (then|turn[root]) anger greed attachment arrogance etc. tree born be[pres.sg.m.23] , that[.sē] human being (key|do[past-part.f.]|of) intellect corrupt be[pres.sg.f.23.root+jānā] .
191When the seed is there, the tree of anger, greed, attachment and ego grows from it and people’s intellects become corrupt from that.
179अब उस ही बुद्धि में ज्ञान की धारणा होती है , जब ज्ञान की धारणा पूर्ण बुद्धि में हो जाती है तब ही विकारों का बीज खत्म हो जाता है . ab us hī buddhi mē̃ gyān key|kī dhārṇā hōtī hai , jab gyān key|kī dhārṇā pūrṇ buddhi mē̃ hō jātī hai tab hī vikārō̃ kā bīj khatm hō jātā hai . ab[adv.] vah[pn.sg.o.] hī[p.] buddhi[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] hōnā[pres.sg.f.23] , jab gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] pūrṇ[adj.] buddhi[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.f.23.root+jānā] tab hī[p.] vikār[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] ḵẖatm[adj.] hōnā[pres.sg.m.23.root+jānā] . now that only intellect in knowledge (key|do[past-part.f.]|of) dharna be[pres.sg.f.23] , when knowledge (key|do[past-part.f.]|of) dharna x intellect in be[pres.sg.f.23.root+jānā] for only then only vice of seed finished be[pres.sg.m.23.root+jānā] .
192Now, this knowledge is being inculcated into those intellects. 193When knowledge has been totally inculcated into an intellect, the seed of the vices is then finished.
180लोग तो सिर्फ ऐसे ही कहते हैं कि मर्यादा में रहो , परन्तु असुल मर्यादा कौनसी थी ? lōg tō sirph aisē hī kahtē haĩ ki maryādā mē̃ rahō , parantu asul maryādā kaunsī thī ? log[n.m.;sg.,d.] tō sirph[adj.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] kahnā[pres.pl.m.12hon3] ki[conj.] maryādā[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] , parantu[conj.] asul ou asal[adj.] maryādā[n.f.;sg.] kaun sā[adj.ā=>ī;f.] hōnā[past.f] ? people then only such only say[pres.pl.m.12hon3] that code of conduct in remain[opt.pl.2,imp.pl.2] , however x code of conduct which be[past.f] ?
194People simply ask you to maintain your code of conduct. 195However, what was the original code of conduct?
181वो मर्यादा तो आजकल टूट गई है , कहाँ वो सतयुगी , त्रेतायुगी देवी देवताओं की मर्यादा , जो गृहस्थ में रहकर कैसे निर्विकारी प्रवृत्ति में रहते थे . vō maryādā tō ājkal ṭūṭ gaī hai , kahā̃ vō satyugī , trētāyugī dēvī dēvtāō̃ key|kī maryādā , jō gr̥ihastha mē̃ rahkar kaisē nirvikārī pravr̥itti mē̃ rahtē thē . vah[pn.;d.] maryādā[n.f.;sg.] tō ājkal ṭūṭnā[pres-perf.sg.f.23.root+jānā] , kahā̃ vah[pn.;d.] satyugī[adj.] , trētāyugī[adj.] dēvī[n.f.ī=>ī;sg.] dēvtā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] maryādā[n.f.;sg.] , jō[pn.;d.] gr̥ihasth[n.m.;sg.,d.] mē̃[postp.] rahnā[abs.] kaisā[adj.ā=>ē;m.o.,m.pl.] nirvikārī[adj.] pravr̥itti[n.f.;sg.] mē̃[postp.] rahnā[hab-past.pl.m.] . that code of conduct then nowadays break[pres-perf.sg.f.23.root+jānā] , where that golden-aged , silver-aged goddess deity (key|do[past-part.f.]|of) code of conduct , that household matters in remain[abs.] how viceless famille in remain[hab-past.pl.m.] . 182अब वो सच्ची मर्यादा कहाँ है ? ab vō sachchī maryādā kahā̃ hai ? ab[adv.] vah[pn.;d.] sachchā[adj.ā=>ī;f.] maryādā[n.f.;sg.] kahā̃ hōnā[pres.sg.23] ? now that true code of conduct where be[pres.sg.23] ?
196Those codes of conduct are today broken. 197There is such a vast difference! 198Theirs were golden-aged and silver-aged codes of conduct of the deities who used to remain viceless while living in their households.
183आजकल तो उल्टी विकारी मर्यादा पालन कर रहे हैं , एक दो को ऐसे ही सिखलाते हैं कि मर्यादा में चलो . ājkal tō ulṭī vikārī maryādā pālan kar rahē haĩ , ēk dō kō aisē hī sikhlātē haĩ ki maryādā mē̃ chalō . ājkal tō ulṭā[adj.ā=>ī;f.]|ulṭī[n.f.ī=>ī;sg.] vikārī[adj.] maryādā[n.f.;sg.] pālan[adj.] karnā[pres.pl.m.prog.12hon3] , ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kō[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sikhlānā[pres.pl.m.12hon3] ki[conj.] maryādā[n.f.;sg.] mē̃[postp.] chalnā[opt.pl.2,imp.pl.2] . nowadays then (upside down|x) vicious code of conduct x do[pres.pl.m.prog.12hon3] , one (give[opt.pl.2,imp.pl.2]|two) to such only teach[pres.pl.m.12hon3] that code of conduct in continue[opt.pl.2,imp.pl.2] .
199Now, where is that real code of conduct today? 200Nowadays, they observe wrong, vicious codes of conduct.
184मनुष्य का पहला क्या फर्ज है , वो तो कोई नहीं जानता , बस इतना ही प्रचार करते हैं कि मर्यादा में रहो , मगर इतना भी नहीं जानते कि मनुष्य की पहली मर्यादा कौनसी है ? manuṣhya kā pahlā kyā pharja hai , vō tō kōī nahī̃ jāntā , bas itnā hī prachār kartē haĩ ki maryādā mē̃ rahō , magar itnā bhī nahī̃ jāntē ki manuṣhya key|kī pahlī maryādā kaunsī hai ? manuṣhya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] kyā farj[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.;d.] tō kōī[pn.;d.] nahī̃[neg] jānnā[pres-part.m.sg.d.] , basnā[root]|bas itnā[adj.ā=>ā;m.sg.d.] hī[p.] prachār[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] ki[conj.] maryādā[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] , magar itnā[adj.ā=>ā;m.sg.d.] bhī[p.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] ki[conj.] manuṣhya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pahlā[adj.ā=>ī;f.] maryādā[n.f.;sg.] kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? human being of x what duty be[pres.sg.23] , that then some not know[pres-part.m.sg.d.] , (x[root]|simply) such only x do[pres.pl.m.12hon3] that code of conduct in remain[opt.pl.2,imp.pl.2] , x such too not know[pres-part.m.pl.,o.] that human being (key|do[past-part.f.]|of) x code of conduct which be[pres.sg.23] ?
201They simply teach one another to stay within their codes of conduct, but no one knows what the first duty of human beings is. 202They just simply spread the knowledge of staying within their codes of conduct.
185मनुष्य की पहली मर्यादा है निर्विकारी बनना , अगर कोई से ऐसा पूछा जाए तुम इस मर्यादा में रहते हो ? manuṣhya key|kī pahlī maryādā hai nirvikārī bannā , agar kōī sē aisā pūchhā jāē tum is maryādā mē̃ rahtē hō ? manuṣhya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pahlā[adj.ā=>ī;f.] maryādā[n.f.;sg.] hōnā[pres.sg.23] nirvikārī[adj.] bannā[inf.m.sg.d.] , agar kōī[pn.;d.] sē[postp.] aisā[adj.ā=>ā;m.sg.d.] pūchhnā[opt.sg.23.past-part+jānā]|pūchhnā[opt.sg.23.passive] tum[pn.pl.] yah[pn.sg.o.] maryādā[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.2] ? human being (key|do[past-part.f.]|of) x code of conduct be[pres.sg.23] viceless become[inf.m.sg.d.] , if some from such (ask[opt.sg.23.past-part+jānā]|ask[opt.sg.23.passive]) you this code of conduct in remain[pres.pl.m.2] ?
203However, they don’t even know what the first code of conduct of human beings is. 204The first code of conduct of human beings is to remain viceless.
186तो कह देते हैं आजकल इस कलियुगी सृष्टि में निर्विकारी होने की हिम्मत नहीं है . tō kah dētē haĩ ājkal is kaliyugī sr̥iṣhṭi mē̃ nirvikārī hōnē key|kī himmat nahī̃ hai . tō kahnā[pres.pl.m.12hon3.root+dēnā] ājkal yah[pn.sg.o.] kaliyugī[adj.] sr̥iṣhṭi[n.f.;sg.] mē̃[postp.] nirvikārī[adj.] hōnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] himmat[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . then say[pres.pl.m.12hon3.root+dēnā] nowadays this iron-aged world in viceless be[inf.m.pl.,o.] (key|do[past-part.f.]|of) courage not be[pres.sg.23] . 187अब मुख से कहना कि मर्यादा में रहो , निर्विकारी बनो इससे तो कोई निर्विकारी बन नहीं सकता . ab mukh sē kahnā ki maryādā mē̃ rahō , nirvikārī banō issē tō kōī nirvikārī ban nahī̃ saktā . ab[adv.] mukh[n.m.;sg.,d.] sē[postp.] kahnā[inf.m.sg.d.] ki[conj.] maryādā[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] , nirvikārī[adj.] bannā[opt.pl.2,imp.pl.2] yah[pn.sg.sē] tō kōī[pn.;d.] nirvikārī[adj.] bannā[root]|ban[n.m.;sg.,d.] nahī̃[neg] saknā[pres-part.m.sg.d.] . now mouth from say[inf.m.sg.d.] that code of conduct in remain[opt.pl.2,imp.pl.2] , viceless become[opt.pl.2,imp.pl.2] this[.sē] then some viceless (become[root]|x) not can[pres-part.m.sg.d.] .
205If anyone were to be asked if he stays within this code of conduct, he would say: Nowadays, I don’t have the courage to remain viceless in this iron-aged world of today. 206Simply to tell someone to stay within the codes of conduct and remain viceless will not make that one viceless.
188निर्विकारी बनने के लिये पहले इस ज्ञान तलवार से इन पाँच विकारों के बीज को खत्म करना है तब ही विकर्म भस्म हो सकेंगे . nirvikārī bannē K|kē liyē pahlē is gyān talvār sē in pañch vikārō̃ K|kē bīj kō khatm karnā hai tab hī vikarma bhasma hō sakē̃gē . nirvikārī[adj.] bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.o.] gyān talvār[x] sē[postp.] in|yah[pn.pl.o.] pañch[adj.] vikār[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] kō[postp.] ḵẖatm[adj.] karnā[pres.sg.23.oblig1] tab hī[p.] vikarm[n.m.;sg.,d.] bhasm[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.root+saknā] . viceless become[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] (x|firstly) this sword of this knowledge from (in|this) five vice (K|of) seed to finished do[pres.sg.23.oblig1] for only then only sin burnt away be[fut.m.pl.12hon3.root+saknā] . 189अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
207In order to become viceless, you first of all have to finish the seed of the five vices with the sword of this knowledge for only then will your sins be burnt away.
190ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
208Achcha.