Daily Murli for Sunday 22 October 2023

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

022-10-23 प्रातःमुरली ओम् शान्ति ' ' अव्यक्त-बापदादा ' ' रिवाइजः 16-02-96 मधुबन22-10-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 16-02-96 madhuban22-10-23 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] ' ' avyakt-bāpdādā[n.m.;sg.,d.] ' ' revise 16-02-96 madhuban[n.m.;sg.,d.]22-10-23 Morning Murli Om Shanti ' ' Avyakt BapDada ' ' x 16-02-96 Madhuban

0 22/10/23 Madhuban Avyakt BapDada Om Shanti 16/02/1996

1 «  डायमण्ड जुबली वर्ष में विशेष अटेन्शन देकर समय और संकल्प के खजाने को जमा करो ' ' «  diamond jubilee varṣh mē̃ viśhēṣh attention dēkar samay aur saṅkalp kē|K khajānē kō jamā karō ' ' «  diamond jubilee[x] varṣh[n.m.;sg.,d.] mē̃[postp.] viśhēṣh[adj.] attention dēnā[abs.] samay[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] jamā karnā[opt.pl.2,imp.pl.2] ' ' «  x year in special attention give[abs.] time and thought (of|K) treasure to accumulate ' '

1In the Diamond Jubilee Year, pay special attention to accumulating the treasures of time and thoughts.

2आज त्रिमूर्ति रचता शिव बाप बच्चों को तीन बधाइयाँ दे रहे हैं . āj trimūrti rachtā śhiv bāp bachchō̃ kō tīn badhāiyā̃ dē rahē haĩ . āj trimūrti[n.m.;sg.,d.] rachnā[pres-part.m.sg.d.]|rachtā[n.m.ā=>ā;sg.d.] śhiv bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] tīn[adj.] badhāī[n.f.ī=>iyā̃;pl.d.] dēnā[pres.pl.m.prog.12hon3] . today Trimurti (x[pres-part.m.sg.d.]|creator) Shiva father child to x greetings give[pres.pl.m.prog.12hon3] .

2Today, Father Shiva, the Creator of the Trimurti, is giving His children three types of greetings.

3बच्चे बाप को बधाई देने आये हैं , तो बाप रिटर्न में तीन बधा-इयाँ दे रहे हैं . bachchē bāp kō badhāī dēnē āyē haĩ , tō bāp return mē̃ tīn badhā-iyā̃ dē rahē haĩ . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] kō[postp.] badhāī[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] , tō bāp[n.m.;sg.,d.] return mē̃[postp.] tīn[adj.] badhāī[n.f.ī=>iyā̃;pl.d.] dēnā[pres.pl.m.prog.12hon3] . child father to greetings give[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] , then father return in x greetings give[pres.pl.m.prog.12hon3] .

3You children have come to give greetings to the Father and so, in return, the Father is giving you three types of greetings.

4एक शिव जयन्ती की , दूसरी डायमण्ड जुबली की और तीसरी वर्तमान समय उमंग-उत्साह से सेवा करने की बधाई . ēk śhiv jayantī kī|key , dūsrī diamond jubilee kī|key aur tīsrī vartamān samay umaṅg-utsāh sē sēvā karnē kī|key badhāī . ēk[adj.] śhiv jayantī[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key , dūsrā[adj.ā=>ī;f.] diamond jubilee[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key aur tīsrā[adj.ā=>ī;f.] vartamān[adj.] samay[n.m.;sg.,d.] umaṅg-utsāh[n.m.;sg.,d.] sē[postp.] sēvā[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key badhāī[n.f.ī=>ī;sg.] . one Shiva Jayanti (of|do[past-part.f.]|key) , other x (of|do[past-part.f.]|key) and third present time zeal and enthusiasm from service do[inf.m.pl.,o.] (of|do[past-part.f.]|key) greetings .

4First are the greetings for Shiv Jayanti, the second are greetings for the Diamond Jubilee and the third are greetings for your zeal and enthusiasm in doing service at the present time.

5तो तीन बधाइयाँ चारों ओर के बच्चों को बापदादा दे रहे हैं . tō tīn badhāiyā̃ chārō̃ ōr kē|K bachchō̃ kō bāpdādā dē rahē haĩ . tō tīn[adj.] badhāī[n.f.ī=>iyā̃;pl.d.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā dēnā[pres.pl.m.prog.12hon3] . then x greetings everywhere (of|K) child to BapDada give[pres.pl.m.prog.12hon3] .

5So BapDada is giving three types of greetings to children everywhere.

6बाप के पास सबके दिलों के उमंग-उत्साह के सेवा के समाचार पहुँचते रहते हैं . bāp kē pās sabkē dilō̃ kē|K umaṅg-utsāh kē|K sēvā kē|K samāchār pahũchtē rahtē haĩ . bāp[n.m.;sg.,d.] kē pās[x] sabkā[adj.ā=>ē;m.o.,m.pl.] dil[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K umaṅg-utsāh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samāchār[n.m.;sg.,d.] pahuñchnā[pres.pl.m.12hon3.pres-part+rahnā] . father to everyone's heart (of|K) zeal and enthusiasm (of|K) service (of|K) news reach[pres.pl.m.12hon3.pres-part+rahnā] .

6The service news of zeal and enthusiasm in everyone's heart continues to reach BapDada.

7ये अलौकिक जयन्ती सारे कल्प में नहीं होती है क्योंकि सारे कल्प में चाहे देव आत्मा हो , चाहे महात्मा हो , चाहे साधारण आत्मायें हो लेकिन आत्मायें , आत्मा की जयन्ती मनाते हैं . yē alaukik jayantī sārē kalp mē̃ nahī̃ hōtī hai kyōṅki sārē kalp mē̃ chāhē dēv ātmā hō , chāhē mahātmā hō , chāhē sādhāraṇ ātmāyē̃ hō lēkin ātmāyē̃ , ātmā kī|key jayantī manātē haĩ . yah[pn.pl.d.] alaukik[adj.] jayantī[n.f.ī=>ī;sg.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] hōnā[pres.sg.f.23] kyōṅki sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] dēv[n.m.;sg.,d.] ātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] mahātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sādhāraṇ[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] lēkin ātmā[n.f.+ē̃;pl.d.] , ātmā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jayantī[n.f.ī=>ī;sg.] manānā[pres.pl.m.12hon3] . this alokik Jayanti the whole cycle in not be[pres.sg.f.23] because the whole cycle in (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) deity soul (be[root]|be[pres.pl.2]) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) great soul (be[root]|be[pres.pl.2]) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) ordinary soul (be[root]|be[pres.pl.2]) but soul , soul (of|do[past-part.f.]|key) Jayanti celebrate[pres.pl.m.12hon3] .

7This alokik birthday cannot take place at any other time throughout the whole cycle. 8This is because, throughout the whole cycle, whether it is deity souls, great souls (mahatmas) or ordinary souls, souls have been celebrating the birthdays of souls.

8और इस संगम पर आप श्रेष्ठ आत्मायें किसकी जयन्ती मनाने आये हो  ? aur is saṅgam par āp śhrēṣhṭh ātmāyē̃ kiskī jayantī manānē āyē hō  ? aur yah[pn.sg.o.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] āp[pn.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] kaun[pn.sg.kī] jayantī[n.f.ī=>ī;sg.] manānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2]  ? and this confluence (at|other) you elevated soul who[.kī] Jayanti celebrate[inf.m.pl.,o.] come[pres-perf.pl.m.2]  ?

9However, at this confluence age, whose birthday have you elevated souls come to celebrate?

9परम आत्मा की और परम आत्मा बाप बच्चों की जयन्ती मनाते हैं . param ātmā kī|key aur param ātmā bāp bachchō̃ kī|key jayantī manātē haĩ . param[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key aur param[adj.] ātmā[n.f.;sg.] bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jayantī[n.f.ī=>ī;sg.] manānā[pres.pl.m.12hon3] . Supreme soul (of|do[past-part.f.]|key) and Supreme soul father child (of|do[past-part.f.]|key) Jayanti celebrate[pres.pl.m.12hon3] .

10That of the Supreme Father; and the Supreme Father celebrates the birthday of the children.

10सतयुग-त्रेता में भी परम आत्मा आपकी जयन्ती नहीं मनायेंगे वा आप परमात्मा की जयन्ती नहीं मनायेंगे . satyug-trētā mē̃ bhī param ātmā āpkī jayantī nahī̃ manāyēṅgē vā āp paramātmā kī|key jayantī nahī̃ manāyēṅgē . satyug-trētā[n.m.;sg.,d.] mē̃[postp.] bhī[p.] param[adj.] ātmā[n.f.;sg.] āp[pn.pl.kī] jayantī[n.f.ī=>ī;sg.] nahī̃[neg] manānā[fut.m.pl.12hon3] vā āp[pn.pl.] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key jayantī[n.f.ī=>ī;sg.] nahī̃[neg] manānā[fut.m.pl.12hon3] . x in too Supreme soul you[.kī] Jayanti not celebrate[fut.m.pl.12hon3] or you Supreme Soul (of|do[past-part.f.]|key) Jayanti not celebrate[fut.m.pl.12hon3] .

11Even in the golden and silver ages, neither will the Supreme Soul celebrate your birthday, nor will you celebrate the birthday of God.

11तो कितने पद्म-पद्म-पद्म गुणा भाग्यवान आत्मा हो . tō kitnē padma-padma-padma guṇā bhāgyavān ātmā hō . tō kitnā[adj.ā=>ē;m.o.,m.pl.] padam[n.m.;sg.,d.] guṇā bhāgyavān[x] ātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . then so multimillion fold fortunate soul (be[root]|be[pres.pl.2]) .

12So you are multi, multi, multimillion times lucky souls.

12ऐसे कभी अपने श्रेष्ठ भाग्य को स्वप्न में भी सोचा होगा  ? aisē kabhī apnē śhrēṣhṭh bhāgya kō svapn mē̃ bhī sōchā hōgā  ? aisā[adj.ā=>ē;m.o.,m.pl.] kabhī[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] kō[postp.] svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] sōchnā[past-part.m.sg.d.] hōnā[fut.m.sg.23]  ? such ever one’s own elevated x to dream in too think[past-part.m.sg.d.] be[fut.m.sg.23]  ?

13Did you ever even think of this elevated fortune such as yours even in your dreams?

13नहीं सोचा  ? nahī̃ sōchā  ? nahī̃[neg] sōchnā[past-part.m.sg.d.]  ? not think[past-part.m.sg.d.]  ?

14You didn't think about it, did you?

14लेकिन आज साकार रूप में मना रहे हैं . lēkin āj sākār rūp mē̃ manā rahē haĩ . lēkin āj sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] manānā[pres.pl.m.prog.12hon3] . but today sakar Rup in celebrate[pres.pl.m.prog.12hon3] . 15तो खुशी है ना  ! tō khuśhī hai nā  ! tō khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] nā  ! then happiness be[pres.sg.23] ∅  !

15However, today, you are celebrating this in your corporeal forms.

16देखो चाहे देश वाले , चाहे विदेश वाले , चाहे मधुबन वाले , जो भी इस ग्रुप में बैठे हैं , कितना लक्की हैं  ! dēkhō chāhē dēśh vālē , chāhē vidēśh vālē , chāhē madhuban vālē , jō bhī is group mē̃ baiṭhē haĩ , kitnā lucky haĩ  ! dēkhnā[opt.pl.2,imp.pl.2] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] dēśh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vidēśh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] madhuban[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] , jō[pn.;d.] bhī[p.] yah[pn.sg.o.] group mē̃[postp.] baiṭhnā[pres-perf.pl.m.12hon3] , kitnā[adj.ā=>ā;m.sg.d.] lucky hōnā[pres.pl.12hon3]  ! see[opt.pl.2,imp.pl.2] (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) land those who , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) abroad those who , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) Madhuban those who , that too this group in sit[pres-perf.pl.m.12hon3] , so lucky be[pres.pl.12hon3]  !

16So you have this happiness, do you not? 17Look, whether you are from this land, from abroad or all of you sitting in this group, you are so lucky!

17अन्दर क्या गीत गाते हो  ? andar kyā gīt gātē hō  ? andar kyā gīt[n.m.;sg.,d.] gānā[pres.pl.m.2]  ? inside what x sing[pres.pl.m.2]  ?

18So, what song are you singing internally?

18वाह मेरा भाग्य  ! vāh mērā bhāgya  ! vāh maĩ[pn.sg.kā] bhāgya[n.m.;sg.,d.]  ! wah! I[.kā] x  !

19Wah my fortune!

19और बाप भी गीत गाते हैं वाह बच्चों का भाग्य  ! aur bāp bhī gīt gātē haĩ vāh bachchō̃ kā bhāgya  ! aur bāp[n.m.;sg.,d.] bhī[p.] gīt[n.m.;sg.,d.] gānā[pres.pl.m.12hon3] vāh bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.]  ! and father too x sing[pres.pl.m.12hon3] wah! child of x  !

20The Father also sings the song: Wah the fortune of My children!

20विशेष सेवा का ग्रुप बैठा है ना , सब तरफ के विशेष हैं ना  ! viśhēṣh sēvā kā group baiṭhā hai nā , sab taraph kē|K viśhēṣh haĩ nā  ! viśhēṣh[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] group baiṭhnā[pres-perf.sg.m.23] nā , sab[adj.] taraph[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K viśhēṣh[adj.] hōnā[pres.pl.12hon3] nā  ! special service of group sit[pres-perf.sg.m.23] ∅ , all direction (of|K) special be[pres.pl.12hon3] ∅  !

21A group of souls who do special service is sitting here. 22Special souls from all directions have come.

21तो विशेष सेवा का विशेष प्रत्यक्षफल प्राप्त करने वाली आत्मायें हो . tō viśhēṣh sēvā kā viśhēṣh pratyakṣhaphal prāpt karnē vālī ātmāyē̃ hō . tō viśhēṣh[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] pratyakṣhaphal[n.m.;sg.,d.] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] . then special service of special x reached do[inf.m.pl.,o.] those who soul (be[root]|be[pres.pl.2]) .

23So you are the special souls who attain the practical, instant fruit of doing special service.

22तो बाप भी ऐसे श्रेष्ठ बच्चों को देख हर्षित होते हैं . tō bāp bhī aisē śhrēṣhṭh bachchō̃ kō dēkh harṣhit hōtē haĩ . tō bāp[n.m.;sg.,d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . then father too such elevated child to see[root] cheerful be[pres.pl.m.12hon3] .

24The Father is pleased to see such elevated children.

23बच्चे ज्यादा हर्षित होते हैं या बाप होते हैं  ? bachchē jyādā harṣhit hōtē haĩ yā bāp hōtē haĩ  ? bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jyādā[adj.ā=>ā;m.sg.d.] harṣhit[adj.] hōnā[pres.pl.m.12hon3] yā bāp[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3]  ? child more cheerful be[pres.pl.m.12hon3] or father be[pres.pl.m.12hon3]  ? 24दोनों . dōnō̃ . dōnō̃ . x .

25Are the children happier than the Father or is the Father happier to see the children?

25या बाप ज्यादा होता है  ? yā bāp jyādā hōtā hai  ? yā bāp[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23]  ? or father more be[pres.sg.m.23]  ?

26Are both the same or is the Father happier?

26आप ज्यादा होते हो . āp jyādā hōtē hō . āp[pn.pl.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.pl.m.2] . you more be[pres.pl.m.2] .

27You are happier!

27अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

28Achcha.

28आज बापदादा चारों ओर के सेवाधारी डायमण्ड की माला को देख रहे हैं . āj bāpdādā chārō̃ ōr kē|K sēvādhārī diamond kī|key mālā kō dēkh rahē haĩ . āj bāpdādā chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sēvādhārī[n.m.;sg.,d.] diamond kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mālā[n.f.;sg.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada everywhere (of|K) server diamond (of|do[past-part.f.]|key) garland to see[pres.pl.m.prog.12hon3] .

29Today, BapDada is seeing the rosary of the serviceable diamonds everywhere.

29आप सभी माला में हो ना  ? āp sabhī mālā mē̃ hō nā  ? āp[pn.pl.] sab[adv.hī] mālā[n.f.;sg.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] nā  ? you all garland in (be[root]|be[pres.pl.2]) ∅  ?

30All of you are part of the rosary, are you not?

30बाप के गले में डायमण्ड बन चमकने वाले माला के दाने हो या और कोई है  ? bāp kē|K galē mē̃ diamond ban chamaknē vālē mālā kē|K dānē hō yā aur kōī hai  ? bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] diamond bannā[root]|ban[n.m.;sg.,d.] chamaknā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mālā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K dānā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[root]|hōnā[pres.pl.2] yā aur kōī[x] hōnā[pres.sg.23]  ? father (of|K) (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) in diamond (become[root]|x) x[inf.m.pl.,o.] those who garland (of|K) bead (be[root]|be[pres.pl.2]) or someone else be[pres.sg.23]  ?

31Are you the beads, the sparkling diamonds, of the garland around the Father's neck or are others these?

31आप ही हो और नहीं  ? āp hī hō aur nahī̃  ? āp[pn.pl.] hī[p.] hōnā[root]|hōnā[pres.pl.2] aur nahī̃[neg]  ? you only (be[root]|be[pres.pl.2]) and not  ?

32Are you these, and not anyone else?

32लोग कहते हैं कि 108 की माला लेकिन बापदादा के गले में आप सभी डायमण्ड्स की कितनी लम्बी माला है  ? lōg kahtē haĩ ki 108 kī|key mālā lēkin bāpdādā kē|K galē mē̃ āp sabhī diamonds kī|key kitnī lambī mālā hai  ? log[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] ki[conj.] 108 kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mālā[n.f.;sg.] lēkin bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] āp[pn.pl.] sab[adv.hī] diamond kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kitnā[adj.ā=>ī;f.] lambā[adj.ā=>ī;f.] mālā[n.f.;sg.] hōnā[pres.sg.23]  ? people say[pres.pl.m.12hon3] that 108 (of|do[past-part.f.]|key) garland but BapDada (of|K) (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) in you all diamond (of|do[past-part.f.]|key) so x garland be[pres.sg.23]  ?

33People speak of the rosary of 108, but how big is the rosary of all of you diamonds around Bapdada's neck? 34One hundred and eight would be just all of you sitting down below.

33108 तो आप नीचे बैठे हुए हो जायेंगे . 108 tō āp nīchē baiṭhē huē hō jāyēṅgē . 108 tō āp[pn.pl.] nīchē baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] hōnā[pres-perf.pl.m.2] jānā[fut.m.pl.12hon3] . 108 then you down (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) be[pres-perf.pl.m.2] go[fut.m.pl.12hon3] .

35All of you sitting at the back are also this, are you not?

34पीछे वाले भी हो ना  ? pīchhē vālē bhī hō nā  ? pīchhē vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] nā  ? x those who too (be[root]|be[pres.pl.2]) ∅  ?

36First are those at the back.

35पहले पीछे वाले . pahlē pīchhē vālē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] pīchhē vālā[adj.ā=>ē;m.o.,m.pl.] . (x|firstly) x those who . 36देखो ये भी त्याग का प्रत्यक्ष फल है कि बापदादा पीछे वालों को ज्यादा मुबारक देते हैं . dēkhō yē bhī tyāg kā pratyakṣha phal hai ki bāpdādā pīchhē vālō̃ kō jyādā mubārak dētē haĩ . dēkhnā[opt.pl.2,imp.pl.2] yah[pn.pl.d.] bhī[p.] tyāgnā[root]|tyāg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] bāpdādā pīchhē vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] jyādā[adj.ā=>ā;m.sg.d.] mubārak[n.f.;sg.] dēnā[pres.pl.m.12hon3] . see[opt.pl.2,imp.pl.2] this too (renounce[root]|renunciation) of visible fruit be[pres.sg.23] that BapDada x those who to more congratulations give[pres.pl.m.12hon3] . 37और उससे ज्यादा नीचे वालों को . aur ussē jyādā nīchē vālō̃ kō . aur vah[pn.sg.sē] jyādā[adj.ā=>ā;m.sg.d.] nīchē vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] . and that[.sē] more down those who to .

37Look, the instant fruit of renunciation is that BapDada gives more congratulations to those who are sitting at the back; and, even more than them, to the ones who are sitting down below (in the Meditation Hall).

38बापदादा हर एक बच्चे की विशेषता को देखते हैं . bāpdādā har ēk bachchē kī|key viśhēṣhtā kō dēkhtē haĩ . bāpdādā har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] kō[postp.] dēkhnā[pres.pl.m.12hon3] . BapDada each one child (of|do[past-part.f.]|key) speciality to see[pres.pl.m.12hon3] .

38BapDada sees the specialities of all the children.

39चाहे सम्पूर्ण नहीं बने हैं , पुरुषार्थी हैं लेकिन ऐसा एक भी बाप का बच्चा नहीं है जिसमें कोई विशेषता नहीं हो . chāhē sampūrṇ nahī̃ banē haĩ , puruṣhārthī haĩ lēkin aisā ēk bhī bāp kā bachchā nahī̃ hai jismē̃ kōī viśhēṣhtā nahī̃ hō . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sampūrṇ[adj.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] , purūṣhārthī[adj.] hōnā[pres.pl.12hon3] lēkin aisā[adj.ā=>ā;m.sg.d.] ēk[adj.] bhī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres.sg.23] jō[pn.sg.mē̃] kōī[pn.;d.] viśhēṣhtā[n.f.;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) complete not become[pres-perf.pl.m.12hon3] , effort-maker be[pres.pl.12hon3] but such one too father of child not be[pres.sg.23] that[.mē̃] some speciality not (be[root]|be[pres.pl.2]) .

39Even if you haven't become perfect but are still an effort-maker, there isn't a single child of the Father who doesn't have a single speciality.

40सबमें विशेषता है . sabmē̃ viśhēṣhtā hai . sabmē̃ viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . x speciality be[pres.sg.23] .

40Each one of you has a speciality.

41सबसे पहली विशेषता तो कोटो में कोई के लिस्ट में तो हैं ना . sabsē pahlī viśhēṣhtā tō kōṭō mē̃ kōī kē|K list mē̃ tō haĩ nā . sabsē pahlā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] tō kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] kā[postp.ā=>ē;m.o.,m.pl.]|K list mē̃[postp.] tō hōnā[pres.pl.12hon3] nā . the most x speciality then x in some (of|K) list in then be[pres.pl.12hon3] ∅ .

41The first speciality is that you are at least in the list of the handful out of multimillions.

42और विशेषता ये है कि बड़े-बड़े तपस्वी महान् आत्मायें , 16108 जगत गुरू , चाहे शास्त्रवादी हैं , चाहे महामण्डलेश्वर हैं लेकिन बाप को नहीं जाना और बाप के सभी बच्चों ने बाप को तो जान लिया ना . aur viśhēṣhtā yē hai ki baṛē-baṛē tapasvī mahān ātmāyē̃ , 16108 jagat gurū , chāhē śhāstravādī haĩ , chāhē mahāmaṇḍalēśhvar haĩ lēkin bāp kō nahī̃ jānā aur bāp kē|K sabhī bachchō̃ nē bāp kō tō jān liyā nā . aur viśhēṣhtā[n.f.;sg.] yah[pn.pl.d.] hōnā[pres.sg.23] ki[conj.] baṛā[adj.ā=>ē;m.o.,m.pl.] tapasvī[n.m.;sg.,d.] mahān, mahā[adj.] ātmā[n.f.+ē̃;pl.d.] , 16108 jagat[n.m.;sg.,d.] gurū[n.m.;sg.,d.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] śhāstravādī[adj.] hōnā[pres.pl.12hon3] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] mahāmaṇḍalēśhvar[n.m.;sg.,d.] hōnā[pres.pl.12hon3] lēkin bāp[n.m.;sg.,d.] kō[postp.] nahī̃[neg] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] bāp[n.m.;sg.,d.] kō[postp.] tō jānnā[past-part.m.sg.d..root+lēnā] nā . and speciality this be[pres.sg.23] that very tapaswi great soul , 16108 world guru , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x be[pres.pl.12hon3] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) mahamandleshwar be[pres.pl.12hon3] but father to not (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) and father (of|K) all child ∅ father to then know[past-part.m.sg.d..root+lēnā] ∅ .

42Another speciality is that, even though the great tapaswi souls, those who call themselves the 16,108 Jagadgurus, the scholars of the scriptures, even though the great Mahamandleshwars have not been able to recognise the Father, all of you children of the Father have recognised the Father.

43तो बाप को जानना यह कितनी बड़ी विशेषता है . tō bāp kō jānnā yah kitnī baṛī viśhēṣhtā hai . tō bāp[n.m.;sg.,d.] kō[postp.] jānnā[inf.m.sg.d.] yah[pn.sg.d.] kitnā[adj.ā=>ī;f.] baṛā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . then father to know[inf.m.sg.d.] this so very speciality be[pres.sg.23] .

43Therefore, to know the Father is such a great speciality.

44दिल से ' मेरा बाबा ' तो कहते हैं ना . dil sē ' mērā bābā ' tō kahtē haĩ nā . dil[n.m.;sg.,d.] sē[postp.] ' maĩ[pn.sg.kā] bābā ' tō kahnā[pres.pl.m.12hon3] nā . heart from ' I[.kā] Baba ' then say[pres.pl.m.12hon3] ∅ .

44You say from your hearts, "My Baba".

45मेरा कह कर अधिकारी तो बन गये ना . mērā kah kar adhikārī tō ban gayē nā . maĩ[pn.sg.kā] kahnā[root] karnā[root] adhikārī[n.m.;sg.,d.] tō bannā[past-part.m.pl.,o..root+jānā] nā . I[.kā] say[root] do[root] (one) who has a right then become[past-part.m.pl.,o..root+jānā] ∅ .

45By saying, "My Baba", you at least claimed all rights.

46तो इसको क्या कहेंगे  ? tō iskō kyā kahē̃gē  ? tō yah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3]  ? then this[.kō] what say[fut.m.pl.12hon3]  ?

46What would you call this?

47जिसने बाप को परख लिया , पहचान लिया , तो पहचानना ये भी बुद्धि की विशेषता है , परखने की शक्ति है . jisnē bāp kō parakh liyā , pahchān liyā , tō pahchānnā yē bhī buddhi kī|key viśhēṣhtā hai , parakhnē kī|key śhakti hai . jō[pn.sg.nē] bāp[n.m.;sg.,d.] kō[postp.] parakhnā[past-part.m.sg.d..root+lēnā] , pahchānnā[past-part.m.sg.d..root+lēnā] , tō pahchānnā[inf.m.sg.d.] yah[pn.pl.d.] bhī[p.] buddhi[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] , parakhnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . that[.nē] father to x[past-part.m.sg.d..root+lēnā] , recognise[past-part.m.sg.d..root+lēnā] , then recognise[inf.m.sg.d.] this too intellect (of|do[past-part.f.]|key) speciality be[pres.sg.23] , x[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti be[pres.sg.23] .

47Those who have discerned and recognised the Father have at least the speciality of intellects that are able to recognise the Father. 48At least they have the power to discern.

48तो आप सभी के परखने की शक्ति श्रेष्ठ है . tō āp sabhī kē|K parakhnē kī|key śhakti śhrēṣhṭh hai . tō āp[pn.pl.] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K parakhnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] . then you all (of|K) x[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti elevated be[pres.sg.23] .

49So, all of you have a very elevated power of discernment. 50Achcha.

49अच्छा , आज विशेष मनाने आये हो ना  ? achchhā , āj viśhēṣh manānē āyē hō nā  ? achchhā[adj.ā=>ā;m.sg.d.] , āj viśhēṣh[adj.] manānā[inf.m.pl.,o.] ānā[pres-perf.pl.m.2] nā  ? achcha , today special celebrate[inf.m.pl.,o.] come[pres-perf.pl.m.2] ∅  ?

51Today, all of you have specially come to celebrate, have you not?

50आज मनाने का दिन है या आज भी सुनने का दिन है  ? āj manānē kā din hai yā āj bhī sunnē kā din hai  ? āj manānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.23] yā āj bhī[p.] sunnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.23]  ? today celebrate[inf.m.pl.,o.] of day be[pres.sg.23] or today too listen[inf.m.pl.,o.] of day be[pres.sg.23]  ?

52Today is a day for celebrating or is today, just a day for listening to Baba?

51सुनना भी है  ? sunnā bhī hai  ? sunnā[inf.m.sg.d.] bhī[p.] hōnā[pres.sg.23]  ? listen[inf.m.sg.d.] too be[pres.sg.23]  ? 52अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

53You also want to hear something?

53तो शिवरात्रि कहते हैं लेकिन आपके लिए अभी क्या है  ? tō śhivrātri kahtē haĩ lēkin āpkē liē abhī kyā hai  ? tō śhivrātri[x] kahnā[pres.pl.m.12hon3] lēkin āp[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē ab[adv.hī] kyā hōnā[pres.sg.23]  ? then Shiva Ratri say[pres.pl.m.12hon3] but you[.kē] (take[past-part.m.pl.,o.]|for) now what be[pres.sg.23]  ?

54Achcha. 55People speak of Shiv Ratri, but what is it for you now?

54आपके लिए रात्रि नहीं है तो क्या है  ? āpkē liē rātri nahī̃ hai tō kyā hai  ? āp[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē rātri[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] tō kyā hōnā[pres.sg.23]  ? you[.kē] (take[past-part.m.pl.,o.]|for) night not be[pres.sg.23] then what be[pres.sg.23]  ?

56For you, if it is not the night, then what is it?

55अमृतवेला है  ? amr̥itvēlā hai  ? amr̥itvēlā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23]  ? amrit vela be[pres.sg.23]  ?

57Or is it amrit vela?

56आप तो रात्रि से निकल गये या थोड़ी-थोड़ी रात्रि अभी है  ? āp tō rātri sē nikal gayē yā thōṛī-thōṛī rātri abhī hai  ? āp[pn.pl.] tō rātri[n.f.ī=>ī;sg.] sē[postp.] nikalnā[past-part.m.pl.,o..root+jānā] yā thōṛā[adj.ā=>ī;f.] rātri[n.f.ī=>ī;sg.] ab[adv.hī] hōnā[pres.sg.23]  ? you then night from be extracted[past-part.m.pl.,o..root+jānā] or short night now be[pres.sg.23]  ?

58You have come out of the night, have you not? 59Or is it still night time a little?

57छुट्टी ले गई  ? chhuṭṭī lē gaī  ? chhuṭṭī[n.f.ī=>ī;sg.] lē jānā[past-part.f.]  ? permission carry  ?

60Has the night taken leave?

58किसी भी प्रकार का अंधकार आता है कि खत्म हो गया  ? kisī bhī prakār kā andhkār ātā hai ki khatm hō gayā  ? kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] andhkār[n.m.;sg.,d.] ānā[pres.sg.m.23] ki[conj.] ḵẖatm[adj.] hōnā[past-part.m.sg.d..root+jānā]  ? (some|anything) too form of darkness come[pres.sg.m.23] that finished be[past-part.m.sg.d..root+jānā]  ?

61Do you have any type of darkness? 62Or has it finished?

59अमृतवेला सदा वरदान का समय है तो आपको रोज़ वरदान मिलता है ना  ? amr̥itvēlā sadā vardān kā samay hai tō āpkō rōz vardān miltā hai nā  ? amr̥itvēlā[n.m.ā=>ā;sg.d.] sadā vardān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] tō āp[pn.pl.kō] rōz vardān[n.m.;sg.,d.] milnā[pres.sg.m.23] nā  ? amrit vela constantly blessing of time be[pres.sg.23] then you[.kō] day blessing receive[pres.sg.m.23] ∅  ?

63Amrit vela is the time for constant blessings, and so you receive blessings every day, do you not?

60तो आप कहेंगे बाप आता रात्रि में है लेकिन हमारे लिये अमृतवेला गोल्डन मॉर्निंग , डायमण्ड मॉर्निंग हो गई . tō āp kahē̃gē bāp ātā rātri mē̃ hai lēkin hamārē liyē amr̥itvēlā golden morning , diamond morning hō gaī . tō āp[pn.pl.] kahnā[fut.m.pl.12hon3] bāp[n.m.;sg.,d.] ānā[pres-part.m.sg.d.] rātri[n.f.ī=>ī;sg.] mē̃[postp.] hōnā[pres.sg.23] lēkin ham[pn.pl.kē] lēnā[past-part.m.pl.,o.] amr̥itvēlā[n.m.ā=>ā;sg.d.] golden morning , diamond morning hōnā[past-part.f..root+jānā] . then you say[fut.m.pl.12hon3] father come[pres-part.m.sg.d.] night in be[pres.sg.23] but we[.kē] take[past-part.m.pl.,o.] amrit vela golden morning , diamond morning be[past-part.f..root+jānā] .

64You would say that the Father comes in the night, but that it has become amrit vela, the golden morning and the diamond morning for all of you.

61तो ऐसे वरदानी स्वरूप अपना देखते हो  ? tō aisē vardānī svarūp apnā dēkhtē hō  ? tō aisā[adj.ā=>ē;m.o.,m.pl.] vardānī[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] dēkhnā[pres.pl.m.2]  ? then such bestower of blessings form (one’s own|adopt[root]) see[pres.pl.m.2]  ?

65So, does each of you see your form as one who has received such blessings?

62माया वरदान भुला तो नहीं देती  ? māyā vardān bhulā tō nahī̃ dētī  ? māyā[n.f.;sg.] vardān[n.m.;sg.,d.] bhulānā[root] tō nahī̃[neg] dēnā[pres-part.f.]  ? Maya blessing make you forget[root] then not give[pres-part.f.]  ?

66Maya does not make you forget your blessings, does she?

63आती है माया  ? ātī hai māyā  ? ānā[pres.sg.f.23] māyā[n.f.;sg.]  ? come[pres.sg.f.23] Maya  ?

67Does Maya still come?

64कभी-कभी तो आती है  ? kabhī-kabhī tō ātī hai  ? kabhī[adv.] tō ānā[pres.sg.f.23]  ? ever then come[pres.sg.f.23]  ?

68Does she come sometimes?

65माया तो लास्ट घड़ी तक आयेगी . māyā tō last ghaṛī tak āyēgī . māyā[n.f.;sg.] tō last ghaṛī[n.f.ī=>ī;sg.] tak ānā[fut.f.sg.23] . Maya then last moment until come[fut.f.sg.23] .

69Maya will come till the final moments.

66ऐसे नहीं जायेगी . aisē nahī̃ jāyēgī . aisē nahī̃[x] jānā[fut.f.sg.23] . it isn't that go[fut.f.sg.23] .

70She will not go away just like that.

67लेकिन माया का काम है आना और आपका काम है दूर से भगाना . lēkin māyā kā kām hai ānā aur āpkā kām hai dūr sē bhagānā . lēkin māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] aur āp[pn.pl.kā] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] dūr[adj.] sē[postp.] bhagānā[inf.m.sg.d.] . but Maya of (lust|task) be[pres.sg.23] (come[inf.m.sg.d.]|x) and you[.kā] (lust|task) be[pres.sg.23] distant from chase away[inf.m.sg.d.] .

71It is Maya's duty to come but your duty is to chase her away from a distance.

68आ जावे फिर भगाओ , ये नहीं . ā jāvē phir bhagāō , yē nahī̃ . ānā[opt.sg.23.root+jānā] phir[adv.]|phirnā[root] bhagānā[opt.pl.2,imp.pl.2] , yah[pn.pl.d.] nahī̃[neg] . come[opt.sg.23.root+jānā] (then|turn[root]) chase away[opt.pl.2,imp.pl.2] , this not . 69ये टाइम अभी समाप्त हुआ . yē time abhī samāpt huā . yah[pn.pl.d.] time ab[adv.hī] samāpt[adj.] hōnā[past-part.m.sg.d.] . this time now finished be[past-part.m.sg.d.] .

72You cannot tell her not to come nor can you chase her away after she has come.

70माया आवे और आपको हिलावे फिर आप भगाओ , टाइम तो गया ना  ! māyā āvē aur āpkō hilāvē phir āp bhagāō , time tō gayā nā  ! māyā[n.f.;sg.] ānā[opt.sg.23] aur āp[pn.pl.kō] hilānā[opt.sg.23] phir[adv.]|phirnā[root] āp[pn.pl.] bhagānā[opt.pl.2,imp.pl.2] , time tō jānā[past-part.m.sg.d.] nā  ! Maya come[opt.sg.23] and you[.kō] make fluctuate[opt.sg.23] (then|turn[root]) you chase away[opt.pl.2,imp.pl.2] , time then go[past-part.m.sg.d.] ∅  ! 71लेकिन साइलेन्स के साधनों से आप दूर से ही पहचान सकते हो कि ये माया है . lēkin silence kē|K sādhanō̃ sē āp dūr sē hī pahchān saktē hō ki yē māyā hai . lēkin silence kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.+ō̃;pl.o.] sē[postp.] āp[pn.pl.] dūr[adj.] sē[postp.] hī[p.] pahchānnā[pres.pl.m.2.root+saknā] ki[conj.] yah[pn.pl.d.] māyā[n.f.;sg.] hōnā[pres.sg.23] . but silence (of|K) facilities from you distant from only recognise[pres.pl.m.2.root+saknā] that this Maya be[pres.sg.23] .

73No, that time has now finished. 74When Maya came and made you fluctuate and when you then chased her away, your time was wasted. 75However, with the method of silence, you can recognise Maya from a distance.

72इसमें भी टाइम वेस्ट नहीं करो और माया भी देखती है ना कि चलो आने तो देते हैं ना , तो आदत पड़ जाती है आने की . ismē̃ bhī time waste|west nahī̃ karō aur māyā bhī dēkhtī hai nā ki chalō ānē tō dētē haĩ nā , tō ādat paṛ jātī hai ānē kī|key . yah[pn.sg.mē̃] bhī[p.] time waste|west nahī̃[neg] karnā[opt.pl.2,imp.pl.2] aur māyā[n.f.;sg.] bhī[p.] dēkhnā[pres.sg.f.23] nā ki[conj.] chalnā[opt.pl.2,imp.pl.2] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] tō dēnā[pres.pl.m.12hon3] nā , tō ādat[n.f.;sg.] paṛnā[pres.sg.f.23.root+jānā] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . this[.mē̃] too time (waste|west) not do[opt.pl.2,imp.pl.2] and Maya too see[pres.sg.f.23] ∅ that continue[opt.pl.2,imp.pl.2] (x|come[inf.m.pl.,o.]) then give[pres.pl.m.12hon3] ∅ , then habit fall[pres.sg.f.23.root+jānā] (x|come[inf.m.pl.,o.]) (of|do[past-part.f.]|key) .

76Do not waste any time in this. 77Maya also sees that you allow her to come and so she develops the habit of coming.

73जैसे कोई पशु को , जानवर को अपने घर में आने की आदत डाल दो फिर तंग होकर भगाओ भी लेकिन आदत तो पड़ जाती है ना  ! jaisē kōī paśhu kō , jānvar kō apnē ghar mē̃ ānē kī|key ādat ḍāl dō phir taṅg hōkar bhagāō bhī lēkin ādat tō paṛ jātī hai nā  ! jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] paśhu[n.m.;sg.,d.] kō[postp.] , jānvar[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] ghar[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ādat[n.f.;sg.] ḍālnā[opt.pl.2,imp.pl.2.root+dēnā] phir[adv.]|phirnā[root] taṅg[adj.] hōnā[abs.] bhagānā[opt.pl.2,imp.pl.2] bhī[p.] lēkin ādat[n.f.;sg.] tō paṛnā[pres.sg.f.23.root+jānā] nā  ! like some animal to , animal to one’s own home in (x|come[inf.m.pl.,o.]) (of|do[past-part.f.]|key) habit create[opt.pl.2,imp.pl.2.root+dēnā] (then|turn[root]) x be[abs.] chase away[opt.pl.2,imp.pl.2] too but habit then fall[pres.sg.f.23.root+jānā] ∅  !

78If you instil a habit in a bird or an animal to come to your home, and then when you get fed up with that and try to chase it away, it will not go because it has developed the habit.

74और बाप ने सुनाया था कि कई बच्चे तो माया को चाय-पानी भी पिलाते हैं . aur bāp nē sunāyā thā ki kaī bachchē tō māyā kō chāy-pānī bhī pilātē haĩ . aur bāp[n.m.;sg.,d.] nē[postp.] sunānā[past-perf.m.sg.] ki[conj.] kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tō māyā[n.f.;sg.] kō[postp.] chāy-pānī[n.m.;sg.,d.] bhī[p.] pilānā[pres.pl.m.12hon3] . and father ∅ speak[past-perf.m.sg.] that some child then Maya to tea too x[pres.pl.m.12hon3] .

79The Father has already told you earlier that some children even offer the hospitality of tea, etc. to Maya. 80What tea do you offer her?

75चाय-पानी कौन सी पिलाते हो  ? chāy-pānī kaun see|sī|C pilātē hō  ? chāy-pānī[n.m.;sg.,d.] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C pilānā[pres.pl.m.2]  ? tea who (see|x) x[pres.pl.m.2]  ?

81You know about this, do you not? 82"What can I do?

76पता है ना  ? patā hai nā  ? patā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] nā  ? knowledge be[pres.sg.23] ∅  ?

83How can I do it?

77क्या करूँ , कैसे करूँ , अभी तो पुरुषार्थी हूँ , अभी तो सम्पूर्ण नहीं बने हैं , आखिर हो जायेंगे - ये संकल्प चाय-पानी हैं . kyā karū̃ , kaisē karū̃ , abhī tō puruṣhārthī hū̃ , abhī tō sampūrṇ nahī̃ banē haĩ , ākhir hō jāyēṅgē - yē saṅkalp chāy-pānī haĩ . kyā karnā[opt.sg.1] , kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[opt.sg.1] , ab[adv.hī] tō purūṣhārthī[adj.] hōnā[pres.sg.1] , ab[adv.hī] tō sampūrṇ[adj.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] , ākhir hōnā[fut.m.pl.12hon3.root+jānā] - yah[pn.pl.d.] saṅkalp[n.m.;sg.,d.] chāy-pānī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . what do[opt.sg.1] , how do[opt.sg.1] , now then effort-maker be[pres.sg.1] , now then complete not become[pres-perf.pl.m.12hon3] , at last be[fut.m.pl.12hon3.root+jānā] - this thought tea be[pres.pl.12hon3] .

84I am still an effort-maker. 85I haven't yet become perfect, but I will become this by the end." 86These thoughts are the tea. 87So, Maya sees that she is being offered tea.

78तो वो देखती है चाय-पानी तो मिलती है . tō vō dēkhtī hai chāy-pānī tō miltī hai . tō vah[pn.;d.] dēkhnā[pres.sg.f.23] chāy-pānī[n.m.;sg.,d.] tō milnā[pres.sg.f.23] . then that see[pres.sg.f.23] tea then receive[pres.sg.f.23] .

88If you offer tea to someone, would that person go away or would he sit there comfortably?

79किसी को भी अगर चाय-पानी पिलाओ तो वो जायेगा कि बैठ जायेगा  ? kisī kō bhī agar chāy-pānī pilāō tō vō jāyēgā ki baiṭh jāyēgā  ? kōī[pn.sg.o.]|kuchh[pn.sg.o.] kō[postp.] bhī[p.] agar chāy-pānī[n.m.;sg.,d.] pilānā[opt.pl.2,imp.pl.2] tō vah[pn.;d.] jānā[fut.m.sg.23] ki[conj.] baiṭhnā[fut.m.sg.23.root+jānā]  ? (some|anything) to too if tea x[opt.pl.2,imp.pl.2] then that go[fut.m.sg.23] that sit[fut.m.sg.23.root+jānā]  ?

89So, whenever any situation arises and you have the thoughts of "Why? 90What? 91How?

80तो जब भी कोई परिस्थिति आती है तो क्यों , क्या , कैसे , कभी-कभी तो होता ही है , अभी कौन पास हुआ है , सबके पास है - ये है माया की खातिरी करना . tō jab bhī kōī paristhiti ātī hai tō kyō̃ , kyā , kaisē , kabhī-kabhī tō hōtā hī hai , abhī kaun pās|pass huā hai , sabkē pās|pass hai - yē hai māyā kī|key khātirī karnā . tō jab bhī[p.] kōī[pn.;d.] paristhiti[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] tō kyō̃ , kyā , kaisā[adj.ā=>ē;m.o.,m.pl.] , kabhī[adv.] tō hōnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] , ab[adv.hī] kaun[pn.;d.] pās|pass hōnā[pres-perf.sg.m.23] , sabkā[adj.ā=>ē;m.o.,m.pl.] pās|pass hōnā[pres.sg.23] - yah[pn.pl.d.] hōnā[pres.sg.23] māyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ḵẖātirī[n.f.ī=>ī;sg.] karnā[inf.m.sg.d.] . then when too some circumstances come[pres.sg.f.23] then why , what , how , ever then be[pres-part.m.sg.d.] only be[pres.sg.23] , now who (x|pass) be[pres-perf.sg.m.23] , everyone's (x|pass) be[pres.sg.23] - this be[pres.sg.23] Maya (of|do[past-part.f.]|key) hospitality do[inf.m.sg.d.] .

92This happens sometimes anyway! 93Who has passed as yet? 94Everyone has this. 95All of this is offering hospitality to Maya.

81कुछ नमकीन , कुछ मीठा भी खिला देते हो . kuchh namkīn , kuchh mīṭhā bhī khilā dētē hō . kuchh namkīn[adj.] , kuchh mīṭhā[adj.ā=>ā;m.sg.d.] bhī[p.] khilānā[pres.pl.m.2.root+dēnā] . anything savoury , anything sweet too feed[pres.pl.m.2.root+dēnā] .

96You offer her something savoury and also something sweet.

82और फिर क्या करते हो  ? aur phir kyā kartē hō  ? aur phir[adv.]|phirnā[root] kyā karnā[pres.pl.m.2]  ? and (then|turn[root]) what do[pres.pl.m.2]  ?

97What do you do then?

83फिर तंग होकर कहते हो अभी बाबा आप ही भगाओ . phir taṅg hōkar kahtē hō abhī bābā āp hī bhagāō . phir[adv.]|phirnā[root] taṅg[adj.] hōnā[abs.] kahnā[pres.pl.m.2] ab[adv.hī] bābā āp[pn.pl.] hī[p.] bhagānā[opt.pl.2,imp.pl.2] . (then|turn[root]) x be[abs.] say[pres.pl.m.2] now Baba you only chase away[opt.pl.2,imp.pl.2] .

98Then, when you are distressed, you tell Baba to chase her away.

84आने आप देते हो और भगाये बाबा , क्यों  ? ānē āp dētē hō aur bhagāyē bābā , kyō̃  ? ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] āp[pn.pl.] dēnā[pres.pl.m.2] aur bhagānā[past-part.m.pl.,o.] bābā , kyō̃  ? (x|come[inf.m.pl.,o.]) you give[pres.pl.m.2] and chase away[past-part.m.pl.,o.] Baba , why  ?

99You are the ones who allow her to come, so why should Baba chase her away?

85आने क्यों देते हो  ? ānē kyō̃ dētē hō  ? ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kyō̃ dēnā[pres.pl.m.2]  ? (x|come[inf.m.pl.,o.]) why give[pres.pl.m.2]  ?

100Why do you allow her to come?

86माया बार-बार क्यों आती है  ? māyā bār-bār kyō̃ ātī hai  ? māyā[n.f.;sg.] bār[n.f.;sg.] kyō̃ ānā[pres.sg.f.23]  ? Maya time why come[pres.sg.f.23]  ?

101Why does Maya come again and again?

87हर समय , हर कर्म करते , त्रिकालदर्शी की सीट पर सेट नहीं होते हो . har|her samay , har|her karma kartē , trikāldarśhī kī|key seat par set nahī̃ hōtē hō . harnā[root]|har|her samay[n.m.;sg.,d.] , harnā[root]|har|her karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] , trikāldarśhī[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key seat par[postp.]|par[adj.] set nahī̃[neg] hōnā[pres.pl.m.2] . (x[root]|x) time , (x[root]|x) deed do[pres-part.m.pl.,o.] , trikaldarshi (of|do[past-part.f.]|key) seat (at|other) set not be[pres.pl.m.2] .

102Because you do not set yourself on the seat of a trikaldarshi at every second and while performing every action.

88त्रिकालदर्शी अर्थात् पास्ट , प्रेजेन्ट और फ्युचर को जानने वाले . trikāldarśhī arthāt past , present aur future kō jānnē vālē . trikāldarśhī[adj.] arthāt past , present aur future kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . trikaldarshi that is past , present and future to know[inf.m.pl.,o.] those who .

103To be a trikaldarshi means to know the past, present and future. 104You would then not have to ask "Why? 105What?"

89तो क्यों , क्या नहीं करना पड़ेगा . tō kyō̃ , kyā nahī̃ karnā paṛēgā . tō kyō̃ , kyā nahī̃[neg] karnā[fut.m.sg.23.oblig2] . then why , what not do[fut.m.sg.23.oblig2] . 90त्रिकालदर्शी होने के कारण पहले से ही जान लेंगे कि ये बातें तो आनी हैं , होनी हैं , चाहे स्वयं द्वारा , चाहे औरों द्वारा , चाहे माया द्वारा , चाहे प्रकृति द्वारा , सब प्रकार से परिस्थितियाँ तो आयेंगी , आनी ही हैं . trikāldarśhī hōnē kē|K kāraṇ pahlē sē hī jān lē̃gē ki yē bātē̃ tō ānī haĩ , hōnī haĩ , chāhē svayã dvārā , chāhē aurō̃ dvārā , chāhē māyā dvārā , chāhē prakr̥iti dvārā , sab prakār sē paristhitiyā̃ tō āyēṅgī , ānī hī haĩ . trikāldarśhī[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] pahlē sē[x] hī[p.] jānnā[fut.m.pl.12hon3.root+lēnā] ki[conj.] yah[pn.pl.d.] bāt[n.f.+ē̃;pl.d.] tō ānā[pres.pl.12hon3.oblig1] , hōnā[pres.pl.12hon3.oblig1] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] svayã dvārā , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] aurō̃ dvārā , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] māyā[n.f.;sg.] dvārā , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] prakr̥iti[x] dvārā , sab[adj.] prakār[n.m.;sg.,d.] sē[postp.] paristhiti[n.f.ī=>iyā̃;pl.d.] tō ānā[fut.f.pl.12hon3] , ānā[inf.f.] hī[p.] hōnā[pres.pl.12hon3] . trikaldarshi be[inf.m.pl.,o.] (of|K) because beforehand only know[fut.m.pl.12hon3.root+lēnā] that this matter then come[pres.pl.12hon3.oblig1] , be[pres.pl.12hon3.oblig1] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) x through , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) others through , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) Maya through , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) matter through , all form from circumstances then come[fut.f.pl.12hon3] , come[inf.f.] only be[pres.pl.12hon3] .

106Because of being trikaldarshi, you would know in advance that these things are to come, that this is to happen. 107Whether through yourself, through others, through Maya or through the elements, all types of circumstances will arise in all directions. 108They have to come, but if your own stage is powerful, then any external situation is nothing in front of that.

91लेकिन स्व-स्थिति शक्तिशाली है तो पर-स्थिति उसके आगे कुछ भी नहीं है . lēkin sva-sthiti śhaktiśhālī hai tō par-sthiti uskē āgē kuchh bhī nahī̃ hai . lēkin sva-sthiti[n.f.ī=>ī;sg.] śhaktiśhālī[adj.] hōnā[pres.sg.23] tō par-sthiti[n.f.ī=>ī;sg.] uskā[pn.sg.kē] āgē kuchh bhī[x] nahī̃[neg] hōnā[pres.sg.23] . but original stage powerful be[pres.sg.23] then external situation of that[.kē] previously anything not be[pres.sg.23] . 92पर-स्थिति बड़ी या स्व-स्थिति बड़ी  ? par-sthiti baṛī yā sva-sthiti baṛī  ? par-sthiti[n.f.ī=>ī;sg.] baṛā[adj.ā=>ī;f.] yā sva-sthiti[n.f.ī=>ī;sg.] baṛā[adj.ā=>ī;f.]  ? external situation very or original stage very  ?

109Is an external situation greater than the stage of oneself? 110Which is greater? 111Or, is it sometimes the stage of yourself and sometimes that of the external situations?

93या कभी स्व-स्थिति बड़ी हो जाती , कभी पर-स्थिति  ? yā kabhī sva-sthiti baṛī hō jātī , kabhī par-sthiti  ? yā kabhī[adv.] sva-sthiti[n.f.ī=>ī;sg.] baṛā[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] , kabhī[adv.] par-sthiti[n.f.ī=>ī;sg.]  ? or ever original stage very (be[root]|be[pres.pl.2]) go[pres-part.f.] , ever external situation  ? 94तो इसका साधन है - एक तो आदि-मध्य-अन्त तीनों काल चेक करके , समझ कर फिर कुछ भी करो . tō iskā sādhan hai - ēk tō ādi-madhy-ant tīnō̃ kāl check karkē , samajh kar phir kuchh bhī karō . tō yah[pn.sg.kā] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] - ēk[adj.] tō ādi-madhya-ant tīnō̃[adj.] kal check karnā[abs.] , samajh[n.f.;sg.]|samajhnā[root] karnā[root] phir[adv.]|phirnā[root] kuchh bhī[x] karnā[opt.pl.2,imp.pl.2] . then this[.kā] facilities be[pres.sg.23] - one then the beginning, the middle and the end all three x check do[abs.] , (understanding|understand[root]) do[root] (then|turn[root]) anything do[opt.pl.2,imp.pl.2] .

112Do they become greater sometimes? 113The method for solving this is to check all three aspects of time, the beginning, the middle and the end, to understand them, and then to do whatever is required.

95सिर्फ वर्तमान नहीं देखो . sirph vartamān nahī̃ dēkhō . sirph[adj.] vartamān[adj.] nahī̃[neg] dēkhnā[opt.pl.2,imp.pl.2] . only present not see[opt.pl.2,imp.pl.2] .

114Do not just look at the present.

96सिर्फ वर्तमान देखते हो तो कभी परिस्थिति ऊंची हो जाती और कभी स्व-स्थिति ऊंची हो जाती . sirph vartamān dēkhtē hō tō kabhī paristhiti ūñchī hō jātī aur kabhī sva-sthiti ūñchī hō jātī . sirph[adj.] vartamān[adj.] dēkhnā[pres.pl.m.2] tō kabhī[adv.] paristhiti[n.f.ī=>ī;sg.] ūñch[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] aur kabhī[adv.] sva-sthiti[n.f.ī=>ī;sg.] ūñch[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] . only present see[pres.pl.m.2] then ever circumstances elevated (be[root]|be[pres.pl.2]) go[pres-part.f.] and ever original stage elevated (be[root]|be[pres.pl.2]) go[pres-part.f.] .

115If you simply look at the present, then the external situations sometimes become greater and your own stage sometimes seems greater.

97दुनिया में भी कहते हैं पहले सोचो फिर करो . duniyā mē̃ bhī kahtē haĩ pahlē sōchō phir karō . duniyā[n.f.;sg.] mē̃[postp.] bhī[p.] kahnā[pres.pl.m.12hon3] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sōchnā[opt.pl.2,imp.pl.2] phir[adv.]|phirnā[root] karnā[opt.pl.2,imp.pl.2] . world in too say[pres.pl.m.12hon3] (x|firstly) think[opt.pl.2,imp.pl.2] (then|turn[root]) do[opt.pl.2,imp.pl.2] .

116In the world, too, people say: Think before you act!

98नहीं तो जो सोच कर नहीं करते तो पीछे सोचना पश्चाताप् का रूप हो जाता है . nahī̃ tō jō sōch kar nahī̃ kartē tō pīchhē sōchnā paśhchātāp kā rūp hō jātā hai . nahī̃ tō[x] jō[pn.;d.] sōchnā[root] karnā[root] nahī̃[neg] karnā[pres-part.m.pl.,o.] tō pīchhē sōchnā[inf.m.sg.d.] paśhchātāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] . otherwise that think[root] do[root] not do[pres-part.m.pl.,o.] then x think[inf.m.sg.d.] repentance of Rup be[pres.sg.m.23.root+jānā] .

117If you do not first think about it, that later on takes the form of repentance. 118You then think, "If I hadn't done that, but had instead done this."

99ऐसे नहीं करते , ऐसे करते , तो पीछे सोचना अर्थात् पश्चाताप् का रूप और पहले सोचना ये ज्ञानी तू आत्मा का गुण है . aisē nahī̃ kartē , aisē kartē , tō pīchhē sōchnā arthāt paśhchātāp kā rūp aur pahlē sōchnā yē gyānī tū ātmā kā guṇ hai . aisē nahī̃[x] karnā[pres-part.m.pl.,o.] , aisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres-part.m.pl.,o.] , tō pīchhē sōchnā[inf.m.sg.d.] arthāt paśhchātāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] aur pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sōchnā[inf.m.sg.d.] yah[pn.pl.d.] gyānī[adj.] tū ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] guṇ[n.m.;sg.,d.] hōnā[pres.sg.23] . it isn't that do[pres-part.m.pl.,o.] , such do[pres-part.m.pl.,o.] , then x think[inf.m.sg.d.] that is repentance of Rup and (x|firstly) think[inf.m.sg.d.] this gyani you soul of virtue be[pres.sg.23] .

119So, to think later means these thoughts change into a form of repentance. 120However, to think about something beforehand is a sign of being an enlightened soul.

100द्वापर-कलियुग में तो अनेक प्रकार के पश्चाताप् ही करते रहे हो ना  ? dvāpar-kaliyug mē̃ tō anēk prakār kē|K paśhchātāp hī kartē rahē hō nā  ? dvāpar-kaliyug[n.m.;sg.,d.] mē̃[postp.] tō anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K paśhchātāp[n.m.;sg.,d.] hī[p.] karnā[pres-perf.pl.m.2.pres-part+rahnā] nā  ? x in then many form (of|K) repentance only do[pres-perf.pl.m.2.pres-part+rahnā] ∅  ?

121In the copper and iron ages, you have been repenting in many different ways, have you not?

101लेकिन अब संगम पर पश्चाताप् करना अर्थात् ज्ञानी तू आत्मा नहीं है . lēkin ab saṅgam par paśhchātāp karnā arthāt gyānī tū ātmā nahī̃ hai . lēkin ab[adv.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] paśhchātāp[n.m.;sg.,d.] karnā[inf.m.sg.d.] arthāt gyānī[adj.] tū ātmā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . but now confluence (at|other) repentance do[inf.m.sg.d.] that is gyani you soul not be[pres.sg.23] .

122However, to carry on repenting at the confluence age is not a sign of being an enlightened soul.

102ऐसा अपने को बनाओ जो अपने आपमें भी , मन में एक सेकेण्ड भी पश्चाताप् नहीं हो . aisā apnē kō banāō jō apnē āpmē̃ bhī , man mē̃ ēk second bhī paśhchātāp nahī̃ hō . aisā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] banānā[opt.pl.2,imp.pl.2] jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.mē̃] bhī[p.] , man[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] second bhī[p.] paśhchātāp[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . such one’s own to create[opt.pl.2,imp.pl.2] that one’s own you[.mē̃] too , mind in one second too repentance not (be[root]|be[pres.pl.2]) .

123Make yourself such that you do not have to repent in your mind for even a second.

103तो इस डायमण्ड जुबली में विशेष सारे दिन में एक समय और दूसरा संकल्प - इन दो खजानों पर अटेन्शन रखना . tō is diamond jubilee mē̃ viśhēṣh sārē din mē̃ ēk samay aur dūsrā saṅkalp - in dō khajānō̃ par attention rakhnā . tō yah[pn.sg.o.] diamond jubilee[x] mē̃[postp.] viśhēṣh[adj.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] samay[n.m.;sg.,d.] aur dūsrā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] - in|yah[pn.pl.o.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] khajānā[n.m.ā=>ō̃;pl.o.] par[postp.]|par[adj.] attention rakhnā[inf.m.sg.d.] . then this x in special the whole day in one time and other thought - (in|this) (give[opt.pl.2,imp.pl.2]|two) treasure (at|other) attention keep[inf.m.sg.d.] .

124So, in this Diamond Jubilee, pay special attention to two treasures throughout the day: one is time and the other is thoughts.

104वैसे खजाने तो बहुत हैं लेकिन विशेष इन दो खजानों के ऊपर अटेन्शन देना है . vaisē khajānē tō bahut haĩ lēkin viśhēṣh in dō khajānō̃ kē ūpar attention dēnā hai . vaisā[adj.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] tō bahut hōnā[pres.pl.12hon3] lēkin viśhēṣh[adj.] in|yah[pn.pl.o.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] khajānā[n.m.ā=>ō̃;pl.o.] kē ūpar[x] attention dēnā[pres.sg.23.oblig1] . x treasure then very be[pres.pl.12hon3] but special (in|this) (give[opt.pl.2,imp.pl.2]|two) treasure over attention give[pres.sg.23.oblig1] .

125There are many treasures, but you especially have to pay attention to these two treasures.

105हर दिन संकल्प श्रेष्ठ , शुभ कितना जमा किया  ? har|her din saṅkalp śhrēṣhṭh , śhubh kitnā jamā kiyā  ? harnā[root]|har|her din[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] śhrēṣhṭha[adj.] , śhubh[adj.] kitnā[adj.ā=>ā;m.sg.d.] jamā karnā[past-part.m.sg.d.]  ? (x[root]|x) day thought elevated , pure and positive so accumulate  ? 106क्योंकि पूरे कल्प के लिये जमा करने की बैंक अभी खुलती है . kyōṅki pūrē kalp kē|K liyē jamā karnē kī|key bank abhī khultī hai . kyōṅki pūrā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bank ab[adv.hī] khulnā[pres.sg.f.23] . because full cycle (of|K) take[past-part.m.pl.,o.] (accumulation|x[past-part.m.sg.d.]|make firm[root]) do[inf.m.pl.,o.] (of|do[past-part.f.]|key) bank now open up[pres.sg.f.23] .

126Every day, check how many elevated and pure thoughts you have accumulated, because it is now that the bank has opened for you to accumulate for the whole cycle.

107सतयुग में ये बैंक जमा की बन्द हो जायेगी . satyug mē̃ yē bank jamā kī band hō jāyēgī . satyug[n.m.;sg.,d.] mē̃[postp.] yah[pn.pl.d.] bank jamā karnā[past-part.f.] band[adj.] hōnā[fut.f.sg.23.root+jānā] . golden age in this bank accumulate closed be[fut.f.sg.23.root+jānā] .

127In the golden age, this bank for you to accumulate will be closed.

108ये बैंक भी नहीं होगी , दूसरी बैंक भी नहीं होगी . yē bank bhī nahī̃ hōgī , dūsrī bank bhī nahī̃ hōgī . yah[pn.pl.d.] bank bhī[p.] nahī̃[neg] hōnā[fut.f.sg.23] , dūsrā[adj.ā=>ī;f.] bank bhī[p.] nahī̃[neg] hōnā[fut.f.sg.23] . this bank too not be[fut.f.sg.23] , other bank too not be[fut.f.sg.23] .

128There will neither be this bank nor there be any other bank.

109इतना धन आपके पास होगा जो किसी से भी कुछ लेने की आवश्यकता नहीं होगी . itnā dhan āpkē pās|pass hōgā jō kisī sē bhī kuchh lēnē kī|key āvaśhyaktā nahī̃ hōgī . itnā[adj.ā=>ā;m.sg.d.] dhan[n.m.;sg.,d.] āp[pn.pl.kē] pās|pass hōnā[fut.m.sg.23] jō[pn.;d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] sē[postp.] bhī[p.] kuchh lēnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āvaśhyaktā[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] . such wealth you[.kē] (x|pass) be[fut.m.sg.23] that (some|anything) from too anything take[inf.m.pl.,o.] (of|do[past-part.f.]|key) need not be[fut.f.sg.23] .

129You will all have so much wealth that there will be no need for anyone to take from anyone else.

110बैंक में क्यों रखते हैं  ? bank mē̃ kyō̃ rakhtē haĩ  ? bank mē̃[postp.] kyō̃ rakhnā[pres.pl.m.12hon3]  ? bank in why keep[pres.pl.m.12hon3]  ?

130Why is it kept in a bank?

111एक तो सेफ्टी और दूसरा ब्याज मिलता है . ēk tō safety aur dūsrā byāj miltā hai . ēk[adj.] tō safety aur dūsrā[adj.ā=>ā;m.sg.d.] byāj[n.m.;sg.,d.] milnā[pres.sg.m.23] . one then safety and other interest receive[pres.sg.m.23] .

131Firstly, for safety and secondly, because you receive interest.

112कई बहुत होशियार होते हैं जो ब्याज से ही चलते रहते हैं . kaī bahut hōśhiyār hōtē haĩ jō byāj sē hī chaltē rahtē haĩ . kaī bahut hōśhiyār[adj.] hōnā[pres.pl.m.12hon3] jō[pn.;d.] byāj[n.m.;sg.,d.] sē[postp.] hī[p.] chalnā[pres.pl.m.12hon3.pres-part+rahnā] . some very clever be[pres.pl.m.12hon3] that interest from only continue[pres.pl.m.12hon3.pres-part+rahnā] .

132Many are very clever in that they simply live on the interest they receive.

113और इस समय तो अगर ऐसे होशियार हैं तो अच्छे हैं , जमा करते हैं ना . aur is samay tō agar aisē hōśhiyār haĩ tō achchhē haĩ , jamā kartē haĩ nā . aur is samay[x] tō agar aisā[adj.ā=>ē;m.o.,m.pl.] hōśhiyār[adj.] hōnā[pres.pl.12hon3] tō achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , jamā karnā[pres.pl.m.12hon3] nā . and at this time then if such clever be[pres.pl.12hon3] then achcha be[pres.pl.12hon3] , accumulate ∅ .

133If there are such clever ones at this time, that is good; at least they are accumulating.

114लेकिन ब्याज किस तरफ लगाते हैं वो देखना है . lēkin byāj kis taraph lagātē haĩ vō dēkhnā hai . lēkin byāj[n.m.;sg.,d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] taraph[n.m.;sg.,d.] lagānā[pres.pl.m.12hon3] vah[pn.;d.] dēkhnā[pres.sg.23.oblig1] . but interest (what|who) direction attach[pres.pl.m.12hon3] that see[pres.sg.23.oblig1] .

134However, you have to see how you are using the interest that you receive.

115तो सतयुग में न ये बैंक होगी , न रूहानी खजाने जमा करने की बैंक होगी . tō satyug mē̃ na yē bank hōgī , na rūhānī khajānē jamā karnē kī|key bank hōgī . tō satyug[n.m.;sg.,d.] mē̃[postp.] na[neg] yah[pn.pl.d.] bank hōnā[fut.f.sg.23] , na[neg] rūhānī[adj.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bank hōnā[fut.f.sg.23] . then golden age in not this bank be[fut.f.sg.23] , not spiritual treasure (accumulation|x[past-part.m.sg.d.]|make firm[root]) do[inf.m.pl.,o.] (of|do[past-part.f.]|key) bank be[fut.f.sg.23] .

135So, in the golden age, neither will there be that bank nor will there be the bank for you to accumulate spiritual treasures.

116दोनों बैंक नहीं होगी . dōnō̃ bank nahī̃ hōgī . dōnō̃ bank nahī̃[neg] hōnā[fut.f.sg.23] . x bank not be[fut.f.sg.23] .

136Neither bank will exist there.

117इस समय एक का पद्मगुणा करके देने की बैंक है लेकिन एक जमा करेंगे तब पद्म मिलेगा , ऐसे नहीं . is samay ēk kā padmaguṇā karkē dēnē kī|key bank hai lēkin ēk jamā karē̃gē tab padma milēgā , aisē nahī̃ . is samay[x] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] padamguṇā karnā[abs.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bank hōnā[pres.sg.23] lēkin ēk[adj.] jamā karnā[fut.m.pl.12hon3] tab padam[n.m.;sg.,d.] milnā[fut.m.sg.23] , aisē nahī̃[x] . at this time one of multimillion-fold do[abs.] give[inf.m.pl.,o.] (of|do[past-part.f.]|key) bank be[pres.sg.23] but one accumulate for only then multimillion receive[fut.m.sg.23] , it isn't that . 118हिसाब है . hisāb hai . hisāb[n.m.;sg.,d.] hōnā[pres.sg.23] . account be[pres.sg.23] .

137At present, this bank gives you a multimillion fold return for one, but it is only when you accumulate one that you will receive multimillion fold. 138You won't get it otherwise; it is a proper account.

119तो डायमण्ड जुबली में सच्चे डायमण्ड बनना ही है , ये तो पक्का है ना  ? tō diamond jubilee mē̃ sachchē diamond bannā hī hai , yē tō pakkā hai nā  ? tō diamond jubilee[x] mē̃[postp.] sachchā[adj.ā=>ē;m.o.,m.pl.] diamond bannā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] , yah[pn.pl.d.] tō pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā  ? then x in true diamond become[inf.m.sg.d.] only be[pres.sg.23] , this then firm be[pres.sg.23] ∅  ?

139So, it is firm for all of you that, in this Diamond Jubilee, you have to become real diamonds, is it not?

120कि कभी संकल्प आता है कि पता नहीं बन सकेंगे या नहीं  ? ki kabhī saṅkalp ātā hai ki patā nahī̃ ban sakē̃gē yā nahī̃  ? ki[conj.] kabhī[adv.] saṅkalp[n.m.;sg.,d.] ānā[pres.sg.m.23] ki[conj.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] bannā[fut.m.pl.12hon3.root+saknā] yā nahī̃[neg]  ? that ever thought come[pres.sg.m.23] that knowledge not become[fut.m.pl.12hon3.root+saknā] or not  ?

140Or, do you sometimes wonder whether you will be able to become this or not?

121पता नहीं , तो नहीं आता  ? patā nahī̃ , tō nahī̃ ātā  ? patā[n.m.ā=>ā;sg.d.] nahī̃[neg] , tō nahī̃[neg] ānā[pres-part.m.sg.d.]  ? knowledge not , then not come[pres-part.m.sg.d.]  ?

141You don't have any thought about not knowing this, do you?

122क्या भी हो , त्याग करना पड़े , तपस्या करनी पड़े , निर्मान बनना पड़े , कुछ भी हो जाये , बनना जरूर है . kyā bhī hō , tyāg karnā paṛē , tapasyā karnī paṛē , nirmān bannā paṛē , kuchh bhī hō jāyē , bannā jarūr hai . kyā bhī[p.] hōnā[root]|hōnā[pres.pl.2] , tyāgnā[root]|tyāg[n.m.;sg.,d.] karnā[opt.sg.23.oblig2] , tapasyā[n.f.;sg.] karnā[opt.sg.23.oblig2] , nirmān[adj.] bannā[opt.sg.23.oblig2] , kuchh bhī[x] hōnā[past-part.m.pl.,o..root+jānā] , bannā[inf.m.sg.d.] zarūr hōnā[pres.sg.23] . what too (be[root]|be[pres.pl.2]) , (renounce[root]|renunciation) do[opt.sg.23.oblig2] , tapasya do[opt.sg.23.oblig2] , humble become[opt.sg.23.oblig2] , anything be[past-part.m.pl.,o..root+jānā] , become[inf.m.sg.d.] definitely be[pres.sg.23] .

142No matter what happens, even if you have to have renunciation, if you have to have tapasya, if you have to become humble, no matter what you have to do, you definitely have to become this. 143Is this all right?

123है  ? hai  ? hōnā[pres.sg.23]  ? be[pres.sg.23]  ?

144Speak!

124बोलो , हाँ जी या ना जी  ? bōlō , hā̃ jī yā nā jī  ? bōlnā[opt.pl.2,imp.pl.2] , hā̃ jī[x] yā nā jī[x]  ? speak[opt.pl.2,imp.pl.2] , yes or no  ?

145Ha ji or na ji? 146(Ha ji).

125 ( हाँ जी ) देखना , हाँ जी कहना तो बहुत सहज है . ( hā̃ jī ) dēkhnā , hā̃ jī kahnā tō bahut sahaj hai . ( hā̃ jī[x] ) dēkhnā[inf.m.sg.d.] , hā̃ jī[x] kahnā[inf.m.sg.d.] tō bahut sahaj[adj.] hōnā[pres.sg.23] . ( yes ) see[inf.m.sg.d.] , yes say[inf.m.sg.d.] then very easy be[pres.sg.23] . 126हाँ जी बनना इसमें अटेन्शन देना पड़ेगा . hā̃ jī bannā ismē̃ attention dēnā paṛēgā . hā̃ jī[x] bannā[inf.m.sg.d.] yah[pn.sg.mē̃] attention dēnā[fut.m.sg.23.oblig2] . yes become[inf.m.sg.d.] this[.mē̃] attention give[fut.m.sg.23.oblig2] .

147Just be careful, because it is very easy simply to say "Ha ji", but, in order to become "Ha ji", you have to pay a lot of attention.

127पहला-पहला त्याग ये ' मैं ' शब्द है . pahlā-pahlā tyāg yē ' maĩ ' śhabda hai . pahlā[adj.ā=>ā;m.sg.d.] tyāgnā[root]|tyāg[n.m.;sg.,d.] yah[pn.pl.d.] ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] hōnā[pres.sg.23] . x (renounce[root]|renunciation) this ' I ' word be[pres.sg.23] .

148The first renunciation is of the word "I".

128ये ' मैं ' शब्द है बहुत पुराना लेकिन आजकल ये बहुत रॉयल रूप का हो गया है . yē ' maĩ ' śhabda hai bahut purānā lēkin ājkal yē bahut royal rūp kā hō gayā hai . yah[pn.pl.d.] ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] hōnā[pres.sg.23] bahut purānā[adj.ā=>ā;m.sg.d.] lēkin ājkal yah[pn.pl.d.] bahut royal rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23.root+jānā] . this ' I ' word be[pres.sg.23] very old but nowadays this very royal Rup of be[pres-perf.sg.m.23.root+jānā] .

149This word is very old, but in fact, this word today has taken on a very royal form.

129ये ' मैं ' शब्द समाप्त हो भाषा में भी ' बाबा-बाबा ' शब्द आ जाये . yē ' maĩ ' śhabda samāpt hō bhāṣhā mē̃ bhī ' bābā-bābā ' śhabda ā jāyē . yah[pn.pl.d.] ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] bhāṣhā[n.f.;sg.] mē̃[postp.] bhī[p.] ' bābā ' śhabd[n.m.;sg.,d.] ānā[past-part.m.pl.,o..root+jānā] . this ' I ' word finished (be[root]|be[pres.pl.2]) language in too ' Baba ' word come[past-part.m.pl.,o..root+jānā] .

150Even in your speech, this word "I" should finish and be replaced with "Baba, Baba".

130कहने में देखो साधारण बात है , मैं योग्य हूँ ना , तो योग्य हूँ तो सैलवेशन या सेवा उसी प्रमाण मिलनी चाहिये . kahnē mē̃ dēkhō sādhāraṇ bāt hai , maĩ yōgya hū̃ nā , tō yōgya hū̃ tō salvation yā sēvā usī pramāṇ milnī chāhiyē . kahnā[inf.m.pl.,o.] mē̃[postp.] dēkhnā[opt.pl.2,imp.pl.2] sādhāraṇ[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] , maĩ[pn.sg.d.] yōgya[adj.] hōnā[pres.sg.1] nā , tō yōgya[adj.] hōnā[pres.sg.1] tō salvation yā sēvā[n.f.;sg.] vah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ milnā[.oblig3] . say[inf.m.pl.,o.] in see[opt.pl.2,imp.pl.2] ordinary matter be[pres.sg.23] , I worthy be[pres.sg.1] ∅ , then worthy be[pres.sg.1] then salvation or service that[.hī] (under) receive[.oblig3] .

151In speaking about it, it may seem something ordinary. 152"I am a worthy soul. 153Because I am worthy, I should be given facilities and service accordingly.

131मैं योग्य हूँ , मैं करती हूँ , तो ये राइट है  ? maĩ yōgya hū̃ , maĩ kartī hū̃ , tō yē right hai  ? maĩ[pn.sg.d.] yōgya[adj.] hōnā[pres.sg.1] , maĩ[pn.sg.d.] karnā[pres.sg.f.1] , tō yah[pn.pl.d.] right hōnā[pres.sg.23]  ? I worthy be[pres.sg.1] , I do[pres.sg.f.1] , then this right be[pres.sg.23]  ?

154I am worthy, I am doing this." 155So, is this right?

132करते तो हो ना फिर क्यों नहीं कहें करती तो हूँ  ! kartē tō hō nā phir kyō̃ nahī̃ kahē̃ kartī tō hū̃  ! karnā[pres-part.m.pl.,o.] tō hōnā[root]|hōnā[pres.pl.2] nā phir[adv.]|phirnā[root] kyō̃ nahī̃[neg] kahnā[opt.pl.12hon3] karnā[pres-part.f.] tō hōnā[pres.sg.1]  ! do[pres-part.m.pl.,o.] then (be[root]|be[pres.pl.2]) ∅ (then|turn[root]) why not say[opt.pl.12hon3] do[pres-part.f.] then be[pres.sg.1]  !

156"I am doing this, so why don't people say that I am doing this?

133मैं रांग हूँ , राइट हूँ , कहने में तो आयेगा ना मैं करती हूँ  ! maĩ wrong hū̃ , right hū̃ , kahnē mē̃ tō āyēgā nā maĩ kartī hū̃  ! maĩ[pn.sg.d.] wrong hōnā[pres.sg.1] , right hōnā[pres.sg.1] , kahnā[inf.m.pl.,o.] mē̃[postp.] tō ānā[fut.m.sg.23] nā maĩ[pn.sg.d.] karnā[pres.sg.f.1]  ! I x be[pres.sg.1] , right be[pres.sg.1] , say[inf.m.pl.,o.] in then come[fut.m.sg.23] ∅ I do[pres.sg.f.1]  !

157Whether I am wrong or right, it would be said that I am doing it." 158You are not doing it.

134… आप नहीं करती हो  ? … āp nahī̃ kartī hō  ? … āp[pn.pl.] nahī̃[neg] karnā[pres.pl.f.2]  ? … you not do[pres.pl.f.2]  ? 135करता बाबा है  ! kartā bābā hai  ! karnā[pres-part.m.sg.d.] bābā hōnā[pres.sg.23]  ! do[pres-part.m.sg.d.] Baba be[pres.sg.23]  !

159It is Baba who is doing everything.

136वो बाप है करावनहार लेकिन करनहार तो आप हो ना . vō bāp hai karāvanhār lēkin karanhār tō āp hō nā . vah[pn.;d.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] karāvanhār lēkin karanhār[adj.] tō āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] nā . that father be[pres.sg.23] karavanhar but Karanhar then you (be[root]|be[pres.pl.2]) ∅ . 137तो ' मैं ' कहना रांग क्यों हुआ  ? tō ' maĩ ' kahnā wrong kyō̃ huā  ? tō ' maĩ[pn.sg.d.] ' kahnā[inf.m.sg.d.] wrong kyō̃ hōnā[past-part.m.sg.d.]  ? then ' I ' say[inf.m.sg.d.] x why be[past-part.m.sg.d.]  ?

160The Father is Karavanhar (One who inspires), but I am karanhar (one who does).

138वैसे जब ' मैं ' शब्द भी प्रयोग करते हो तो वास्तव में ' मैं ' शब्द किससे लगता है  ? vaisē jab ' maĩ ' śhabda bhī prayōg kartē hō tō vāstav mē̃ ' maĩ ' śhabda kissē lagtā hai  ? vaisā[adj.ā=>ē;m.o.,m.pl.] jab ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] bhī[p.] prayōg[n.m.;sg.,d.] karnā[pres.pl.m.2] tō vāstav mē̃[x] ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] kaun[pn.sg.sē] lagnā[pres.sg.m.23]  ? x when ' I ' word too experiment do[pres.pl.m.2] then x ' I ' word who[.sē] x[pres.sg.m.23]  ?

161So, why is it wrong to say that "I" am doing it? 162When you use the word "I", whom do you refer to as "I"?

139आत्मा से या शरीर से  ? ātmā sē yā śharīr sē  ? ātmā[n.f.;sg.] sē[postp.] yā śharīr[n.m.;sg.,d.] sē[postp.]  ? soul from or body from  ?

163The soul or the body?

140मैं कौन  ? maĩ kaun  ? maĩ[pn.sg.d.] kaun[pn.;d.]  ? I who  ?

164Who am "I"?

141आत्मा है ना , शरीर तो नहीं है  ? ātmā hai nā , śharīr tō nahī̃ hai  ? ātmā[n.f.;sg.] hōnā[pres.sg.23] nā , śharīr[n.m.;sg.,d.] tō nahī̃[neg] hōnā[pres.sg.23]  ? soul be[pres.sg.23] ∅ , body then not be[pres.sg.23]  ?

165"I" am the soul. 166It is not the body, is it?

142तो अगर देही अभिमानी बन , मैं आत्मा हूँ - इस स्मृति से ' मैं ' शब्द यूज़ करते हैं तो राइट है . tō agar dēhī abhimānī ban , maĩ ātmā hū̃ - is smr̥iti sē ' maĩ ' śhabda use kartē haĩ tō right hai . tō agar dēhī[n.m.;sg.,d.] abhimānī[adj.] bannā[root]|ban[n.m.;sg.,d.] , maĩ ātmā hū̃[x] - yah[pn.sg.o.] smr̥iti[n.f.;sg.] sē[postp.] ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] use karnā[pres.pl.m.12hon3] tō right hōnā[pres.sg.23] . then if soul conscious (become[root]|x) , I am a soul - this awareness from ' I ' word use do[pres.pl.m.12hon3] then right be[pres.sg.23] .

167If someone who is soul conscious uses the word "I" with the awareness of "I am a soul", then that is right.

143लेकिन ' मैं ' शब्द बॉडी कॉन्सेस के रूप में अगर यूज़ करते हैं तो रांग है . lēkin ' maĩ ' śhabda body conscious kē|K rūp mē̃ agar use kartē haĩ tō wrong hai . lēkin ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] body conscious[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] agar use karnā[pres.pl.m.12hon3] tō wrong hōnā[pres.sg.23] . but ' I ' word body conscious (of|K) Rup in if use do[pres.pl.m.12hon3] then x be[pres.sg.23] .

168However, if you use the word "I" out of body consciousness, that is wrong.

144सारे दिन में ये ' मैं ' शब्द बहुत आता है और आना ही है . sārē din mē̃ yē ' maĩ ' śhabda bahut ātā hai aur ānā hī hai . sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] yah[pn.pl.d.] ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] bahut ānā[pres.sg.m.23] aur ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] hī[p.] hōnā[pres.sg.23] . the whole day in this ' I ' word very come[pres.sg.m.23] and (come[inf.m.sg.d.]|x) only be[pres.sg.23] .

169Throughout the day, you use the word "I" a great deal, and, in fact, it will be used.

145तो अभ्यास करो - जब भी ' मैं ' शब्द कहते हो तो मैं कौन  ? tō abhyās karō - jab bhī ' maĩ ' śhabda kahtē hō tō maĩ kaun  ? tō abhyās[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] - jab bhī[p.] ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] kahnā[pres.pl.m.2] tō maĩ[pn.sg.d.] kaun[pn.;d.]  ? then practice do[opt.pl.2,imp.pl.2] - when too ' I ' word say[pres.pl.m.2] then I who  ?

170So, practise being aware of yourself: when you use the word "I", who are you?

146वास्तव में ' मैं ' है ही आत्मा . vāstav mē̃ ' maĩ ' hai hī ātmā . vāstav mē̃[x] ' maĩ[pn.sg.d.] ' hōnā[pres.sg.23] hī[p.] ātmā[n.f.;sg.] . x ' I ' be[pres.sg.23] only soul .

171In fact, you are a soul.

147शरीर को ' मेरा ' कहते हैं . śharīr kō ' mērā ' kahtē haĩ . śharīr[n.m.;sg.,d.] kō[postp.] ' maĩ[pn.sg.kā] ' kahnā[pres.pl.m.12hon3] . body to ' I[.kā] ' say[pres.pl.m.12hon3] .

172Do you refer to the body as "I"?

148तो ' मैं ' शब्द अगर आत्म अभिमानी बनकर कहेंगे तो आत्मा को बाप स्वतः याद है . tō ' maĩ ' śhabda agar ātma abhimānī bankar kahē̃gē tō ātmā kō bāp svataḥ yād hai . tō ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] agar ātmā[n.f.;sg.] abhimānī[adj.] bannā[abs.] kahnā[fut.m.pl.12hon3] tō ātmā[n.f.;sg.] kō[postp.] bāp[n.m.;sg.,d.] svataḥ yād[n.f.;sg.] hōnā[pres.sg.23] . then ' I ' word if soul conscious become[abs.] say[fut.m.pl.12hon3] then soul to father automatically remembrance be[pres.sg.23] . 149कहने की भी जरूरत नहीं पड़ेगी . kahnē kī|key bhī jarūrat nahī̃ paṛēgī . kahnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] jarūrat[n.f.;sg.] nahī̃[neg] paṛnā[fut.f.sg.23] . say[inf.m.pl.,o.] (of|do[past-part.f.]|key) too need not fall[fut.f.sg.23] .

173You speak of it as "mine". 174If you use the word "I" in soul consciousness, the soul will automatically remember the Father.

150हूँ ही मैं आत्मा - ये अभ्यास डाल दो . hū̃ hī maĩ ātmā - yē abhyās ḍāl dō . hōnā[pres.sg.1] hī[p.] maĩ[pn.sg.d.] ātmā[n.f.;sg.] - yah[pn.pl.d.] abhyās[n.m.;sg.,d.] ḍālnā[opt.pl.2,imp.pl.2.root+dēnā] . be[pres.sg.1] only I soul - this practice create[opt.pl.2,imp.pl.2.root+dēnā] .

175There won't be any need to say anything. 176"I am a soul".

151जैसे ये उल्टा अभ्यास पड़ गया है और नेचुरल हो गया है कि जब ' मैं ' शब्द बोलते हो तो अपना नाम-रूप स्मृति में आ जाता है . jaisē yē ulṭā abhyās paṛ gayā hai aur natural hō gayā hai ki jab ' maĩ ' śhabda bōltē hō tō apnā nām-rūp smr̥iti mē̃ ā jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.pl.d.] ulṭā[adj.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] paṛnā[pres-perf.sg.m.23.root+jānā] aur natural hōnā[pres-perf.sg.m.23.root+jānā] ki[conj.] jab ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] bōlnā[pres.pl.m.2] tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] nām rūp[n.m.;sg.,d.] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[pres.sg.m.23.root+jānā] . like this upside down practice fall[pres-perf.sg.m.23.root+jānā] and natural be[pres-perf.sg.m.23.root+jānā] that when ' I ' word speak[pres.pl.m.2] then (one’s own|adopt[root]) name and form awareness in come[pres.sg.m.23.root+jānā] .

177Instil this practice in the same way you have the wrong practice of the natural awareness of your name and form when you speak of yourself. 178“Who am I?

152मैं कौन हूँ  ? maĩ kaun hū̃  ? maĩ[pn.sg.d.] kaun[pn.;d.] hōnā[pres.sg.1]  ? I who be[pres.sg.1]  ?

179I am so-and-so.

153मैं फलानी हूँ . maĩ phalānī hū̃ . maĩ[pn.sg.d.] phalānā[adj.ā=>ī;f.] hōnā[pres.sg.1] . I x be[pres.sg.1] .

180What am I like?”

154यह नेचुरल हो गया है ना  ? yah natural hō gayā hai nā  ? yah[pn.sg.d.] natural hōnā[pres-perf.sg.m.23.root+jānā] nā  ? this natural be[pres-perf.sg.m.23.root+jānā] ∅  ? 155सोचना नहीं पड़ता है . sōchnā nahī̃ paṛtā hai . sōchnā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres.sg.m.23] . think[inf.m.sg.d.] not fall[pres.sg.m.23] .

181You have had this wrong practice and it has become natural.

156तो ये जो उल्टे भाव से ' मैं ' शब्द यूज़ करते हो तभी रिज़ल्ट में मेहनत ज्यादा और प्राप्ति कम होती . tō yē jō ulṭē bhāv sē ' maĩ ' śhabda use kartē hō tabhī result mē̃ mēhnat jyādā aur prāpti kam|cum hōtī . tō yah[pn.pl.d.] jō[pn.;d.] ulṭā[adj.ā=>ē;m.o.,m.pl.] bhāv[n.m.;sg.,d.] sē[postp.] ' maĩ[pn.sg.d.] ' śhabd[n.m.;sg.,d.] use karnā[pres.pl.m.2] tabhī result mē̃[postp.] mēhnat[n.f.;sg.] jyādā[adj.ā=>ā;m.sg.d.] aur prāpti[n.f.;sg.] kam[adj.]|cum hōnā[pres-part.f.] . then this that upside down consciousness from ' I ' word use do[pres.pl.m.2] x result in effort more and attainment (less|x) be[pres-part.f.] .

182You don't even have to think about it. 183When you use the word "I" with the wrong awareness, you have to work harder and attain less results.

157कई बच्चे कहते हैं हम तो बहुत सेवा करते हैं , बहुत मेहनत करते हैं लेकिन प्राप्ति इतनी नहीं होती है . kaī bachchē kahtē haĩ ham tō bahut sēvā kartē haĩ , bahut mēhnat kartē haĩ lēkin prāpti itnī nahī̃ hōtī hai . kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres.pl.m.12hon3] ham[pn.pl.] tō bahut sēvā[n.f.;sg.] karnā[pres.pl.m.12hon3] , bahut mēhnat[n.f.;sg.] karnā[pres.pl.m.12hon3] lēkin prāpti[n.f.;sg.] itnā[adj.ā=>ī;f.] nahī̃[neg] hōnā[pres.sg.f.23] . some child say[pres.pl.m.12hon3] we then very service do[pres.pl.m.12hon3] , very effort do[pres.pl.m.12hon3] but attainment such not be[pres.sg.f.23] .

184Many children say that they are doing a lot of service, that they are making great effort, but that there isn't that much attainment. 185What is the reason for this?

158उसका कारण क्या  ? uskā kāraṇ kyā  ? vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā  ? that[.kā] because what  ?

186Everyone has received the same blessing.

159वरदान सबको एक है , 60 साल वालों को भी एक तो एक मास वाले को भी एक है . vardān sabkō ēk hai , 60 sāl vālō̃ kō bhī ēk tō ēk mās vālē kō bhī ēk hai . vardān[n.m.;sg.,d.] sabkō ēk[adj.] hōnā[pres.sg.23] , 60 sāl[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] ēk[adj.] tō ēk[adj.] mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] ēk[adj.] hōnā[pres.sg.23] . blessing everything one be[pres.sg.23] , 60 year those who to too one then one (month|x) those who to too one be[pres.sg.23] .

187Or, do some have different blessings? 188Those of 60 years have the same blessing as those who are just one month old.

160खजाने सभी को एक जैसे हैं . khajānē sabhī kō ēk jaisē haĩ . khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] sab[adv.hī] kō[postp.] ēk[adj.] jaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . treasure all to one like be[pres.pl.12hon3] .

189The treasures of everyone are the same.

161पालना सबको एक जैसी है , दिनचर्या , मर्यादा सबके लिए एक जैसी है . pālnā sabkō ēk jaisī hai , dincharyā , maryādā sabkē liē ēk jaisī hai . pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] sabkō ēk[adj.] jaisā[adj.ā=>ī;f.] hōnā[pres.sg.23] , dincharyā[n.f.;sg.] , maryādā[n.f.;sg.] sabkā[adj.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.]|liē ēk[adj.] jaisā[adj.ā=>ī;f.] hōnā[pres.sg.23] . (x|sustenance[inf.m.sg.d.]) everything one like be[pres.sg.23] , timetable , code of conduct everyone's (take[past-part.m.pl.,o.]|for) one like be[pres.sg.23] .

190Everyone receives the same sustenance; the daily timetable and the maryadas are the same for everyone.

162दूसरी-दूसरी तो नहीं है ना  ! dūsrī-dūsrī tō nahī̃ hai nā  ! dūsrā[adj.ā=>ī;f.] tō nahī̃[neg] hōnā[pres.sg.23] nā  ! other then not be[pres.sg.23] ∅  !

191They are not different for some.

163ऐसे तो नहीं , विदेश की मर्यादायें और हैं , इण्डिया की और हैं , ऐसे तो नहीं  ? aisē tō nahī̃ , vidēśh kī|key maryādāyē̃ aur haĩ , india kī|key aur haĩ , aisē tō nahī̃  ? aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] , vidēśh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key maryādā[n.f.+ē̃;pl.d.] aur hōnā[pres.pl.12hon3] , India kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key aur hōnā[pres.pl.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg]  ? such then not , abroad (of|do[past-part.f.]|key) code of conduct and be[pres.pl.12hon3] , India (of|do[past-part.f.]|key) and be[pres.pl.12hon3] , such then not  ?

192It isn't that the maryadas for those in the foreign lands are different from the maryadas for those in India. 193It isn't like that, is it?

164थोड़ा-थोड़ा फर्क है  ? thōṛā-thōṛā phark hai  ? thōṛā[adj.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23]  ? short difference be[pres.sg.23]  ?

194Is there a slight difference?

165नहीं है  ? nahī̃ hai  ? nahī̃[neg] hōnā[pres.sg.23]  ? not be[pres.sg.23]  ?

195There isn't, is there?

166तो जब सब एक है फिर किसको सफलता मिलती है , किसको कम मिलती है - क्यों  ? tō jab sab ēk hai phir kiskō saphaltā miltī hai , kiskō kam|cum miltī hai - kyō̃  ? tō jab sab[adj.] ēk[adj.] hōnā[pres.sg.23] phir[adv.]|phirnā[root] kaun[pn.sg.kō] saphaltā[n.f.;sg.] milnā[pres.sg.f.23] , kaun[pn.sg.kō] kam[adj.]|cum milnā[pres.sg.f.23] - kyō̃  ? then when all one be[pres.sg.23] (then|turn[root]) who[.kō] success receive[pres.sg.f.23] , who[.kō] (less|x) receive[pres.sg.f.23] - why  ?

196Since everything is the same, why is it that some receive success whereas others receive less success? 197What is the reason for this?

167कारण  ? kāraṇ  ? kāraṇ[n.m.;sg.,d.]  ? because  ? 168बाप मदद कम देता है क्या  ? bāp madad kam|cum dētā hai kyā  ? bāp[n.m.;sg.,d.] madad[n.f.;sg.] kam[adj.]|cum dēnā[pres.sg.m.23] kyā  ? father x (less|x) give[pres.sg.m.23] what  ?

198Is it that the Father gives less help?

169किसको ज्यादा देता हो , किसको कम , ऐसे है  ? kiskō jyādā dētā hō , kiskō kam|cum , aisē hai  ? kaun[pn.sg.kō] jyādā[adj.ā=>ā;m.sg.d.] dēnā[x] , kaun[pn.sg.kō] kam[adj.]|cum , aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23]  ? who[.kō] more give[x] , who[.kō] (less|x) , such be[pres.sg.23]  ?

199Is it that He gives more help to some than to others?

170नहीं है . nahī̃ hai . nahī̃[neg] hōnā[pres.sg.23] . not be[pres.sg.23] .

200It isn't like that.

171फिर क्यों होता है  ? phir kyō̃ hōtā hai  ? phir[adv.]|phirnā[root] kyō̃ hōnā[pres.sg.m.23]  ? (then|turn[root]) why be[pres.sg.m.23]  ?

201In that case, why is it like this?

172मतलब क्या हुआ  ? matlab kyā huā  ? matlab[n.m.;sg.,d.] kyā hōnā[past-part.m.sg.d.]  ? x what be[past-part.m.sg.d.]  ?

202What does this mean?

173अपनी गलती है . apnī galtī hai . apnā[pn.ā=>ī;f.] galnā[pres.sg.f.23] . one’s own x[pres.sg.f.23] .

203That it is your own mistake.

174या तो बॉडी-कॉन्सेस वाला मैं-पन आ जाता है , या कभी-कभी जो साथी हैं उन्हों की सफलता को देख ईर्ष्या भी आ जाती है . yā tō body-conscious vālā maĩ-pan ā jātā hai , yā kabhī-kabhī jō sāthī haĩ unhō̃ kī|key saphaltā kō dēkh īrṣhyā bhī ā jātī hai . yā tō body conscious vālā[adj.ā=>ā;m.sg.d.] maĩ-pan[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] , yā kabhī[adv.] jō[pn.;d.] sāthī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key saphaltā[n.f.;sg.] kō[postp.] dēkhnā[root] īrṣhyā[n.f.;sg.] bhī[p.] ānā[pres.sg.f.23.root+jānā] . or then body conscious those who consciousness of “I” come[pres.sg.m.23.root+jānā] , or ever that companion be[pres.pl.12hon3] that (of|do[past-part.f.]|key) success to see[root] jealousy too come[pres.sg.f.23.root+jānā] .

204You either have the consciousness of "I" in terms of body consciousness, or you sometimes become jealous when you see the success of your companions.

175उस ईर्ष्या के कारण जो दिल से सेवा करनी चाहिये , वो दिमाग से करते हैं लेकिन दिल से नहीं . us īrṣhyā kē|K kāraṇ jō dil sē sēvā karnī chāhiyē , vō dimāg sē kartē haĩ lēkin dil sē nahī̃ . vah[pn.sg.o.] īrṣhyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] jō[pn.;d.] dil[n.m.;sg.,d.] sē[postp.] sēvā[n.f.;sg.] karnā[.oblig3] , vah[pn.;d.] dimāg[n.m.;sg.,d.] sē[postp.] karnā[pres.pl.m.12hon3] lēkin dil[n.m.;sg.,d.] sē[postp.] nahī̃[neg] . that jealousy (of|K) because that heart from service do[.oblig3] , that head from do[pres.pl.m.12hon3] but heart from not .

205It is because of that jealousy that you do the service that you should do with your heart simply with your head and not with your heart.

176और फल मिलता है दिल से सेवा करने का . aur phal miltā hai dil sē sēvā karnē kā . aur phal[n.m.;sg.,d.] milnā[pres.sg.m.23] dil[n.m.;sg.,d.] sē[postp.] sēvā[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . and fruit receive[pres.sg.m.23] heart from service do[inf.m.pl.,o.] of .

206In fact, fruit is received from the service done with the heart.

177कई बार बच्चे दिमाग यूज़ करते हैं लेकिन दिल और दिमाग दोनों मिलाके नहीं करते . kaī bār bachchē dimāg use kartē haĩ lēkin dil aur dimāg dōnō̃ milākē nahī̃ kartē . kaī bār[n.f.;sg.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] dimāg[n.m.;sg.,d.] use karnā[pres.pl.m.12hon3] lēkin dil[n.m.;sg.,d.] aur dimāg[n.m.;sg.,d.] dōnō̃ milānā[abs.] nahī̃[neg] karnā[pres-part.m.pl.,o.] . some time child head use do[pres.pl.m.12hon3] but heart and head x x[abs.] not do[pres-part.m.pl.,o.] .

207Some children often use their heads for doing service, but they don't use both their hearts and their heads together.

178दिमाग मिला है उसको कार्य में लगाना अच्छा है लेकिन सिर्फ दिमाग नहीं . dimāg milā hai uskō kārya mē̃ lagānā achchhā hai lēkin sirph dimāg nahī̃ . dimāg[n.m.;sg.,d.] milnā[pres-perf.sg.m.23] vah[pn.sg.kō] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] lēkin sirph[adj.] dimāg[n.m.;sg.,d.] nahī̃[neg] . head receive[pres-perf.sg.m.23] that[.kō] task in attach[inf.m.sg.d.] achcha be[pres.sg.23] but only head not .

208It is good to use the head (the intellect) that you have received, but let it not just be the head.

179जो दिल से करते हैं तो दिल से करने वाले के दिल में बाप की याद भी सदा रहती है . jō dil sē kartē haĩ tō dil sē karnē vālē kē|K dil mē̃ bāp kī yād bhī sadā rahtī hai . jō[pn.;d.] dil[n.m.;sg.,d.] sē[postp.] karnā[pres.pl.m.12hon3] tō dil[n.m.;sg.,d.] sē[postp.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] mē̃[postp.] bāp kī yād[x] bhī[p.] sadā rahnā[pres.sg.f.23] . that heart from do[pres.pl.m.12hon3] then heart from do[inf.m.pl.,o.] those who (of|K) heart in remembrance of the Father too constantly remain[pres.sg.f.23] .

209Those who do everything with their hearts also have remembrance of the Father in their heart.

180सिर्फ दिमाग से करते हैं तो थोड़ा टाइम दिमाग में याद रहेगा - हाँ , बाबा ही कराने वाला है , हाँ बाबा ही कराने वाला है लेकिन कुछ समय के बाद फिर वो ही मैं-पन आ जायेगा इसलिए दिमाग और दिल दोनों का बैलेन्स रखो . sirph dimāg sē kartē haĩ tō thōṛā time dimāg mē̃ yād rahēgā - hā̃ , bābā hī karānē vālā hai , hā̃ bābā hī karānē vālā hai lēkin kuchh samay kē bād phir vō hī maĩ-pan ā jāyēgā isliē dimāg aur dil dōnō̃ kā balance rakhō . sirph[adj.] dimāg[n.m.;sg.,d.] sē[postp.] karnā[pres.pl.m.12hon3] tō thōṛā[adj.ā=>ā;m.sg.d.] time dimāg[n.m.;sg.,d.] mē̃[postp.] yād[n.f.;sg.] rahnā[fut.m.sg.23] - hā̃ , bābā hī[p.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , hā̃ bābā hī[p.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] lēkin kuchh samay[n.m.;sg.,d.] kē bād[x] phir[adv.]|phirnā[root] vah[pn.;d.] hī[p.] maĩ-pan[n.m.;sg.,d.] ānā[fut.m.sg.23.root+jānā] isliē dimāg[n.m.;sg.,d.] aur dil[n.m.;sg.,d.] dōnō̃ kā[postp.ā=>ā;m.sg.d.] balance rakhnā[opt.pl.2,imp.pl.2] . only head from do[pres.pl.m.12hon3] then short time head in remembrance remain[fut.m.sg.23] - yes , Baba only make commit[inf.m.pl.,o.] those who be[pres.sg.23] , yes Baba only make commit[inf.m.pl.,o.] those who be[pres.sg.23] but anything time after (then|turn[root]) that only consciousness of “I” come[fut.m.sg.23.root+jānā] therefore head and heart x of balance keep[opt.pl.2,imp.pl.2] .

210When you just simply do everything with your head, then, for a short time you remember in your head: “Yes, Baba is the One who is inspiring me; Baba is the One who is inspiring.” 211However, after some time, there will be that consciousness of "I" comes. 212Therefore, keep a balance of both the head and the heart.

181तो सुनाया डायमण्ड जुबली में क्या करना है  ? tō sunāyā diamond jubilee mē̃ kyā karnā hai  ? tō sunānā[past-part.m.sg.d.] diamond jubilee[x] mē̃[postp.] kyā karnā[pres.sg.23.oblig1]  ? then speak[past-part.m.sg.d.] x in what do[pres.sg.23.oblig1]  ?

213So you have been told what you have to do for the Diamond Jubilee.

182विशेष बचत का खाता जमा करो . viśhēṣh bachat kā khātā jamā karō . viśhēṣh[adj.] bachat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] jamā karnā[opt.pl.2,imp.pl.2] . special x of (eat[pres-part.m.sg.d.]|account) accumulate .

214Especially accumulate in your savings account.

183ऐसे नहीं , कि सारा दिन मेरे से कोई ऐसी बात नहीं हुई , किसको दुःख नहीं दिया , किसी से कुछ खिटखिट नहीं हुई अर्थात् गँवाया नहीं . aisē nahī̃ , ki sārā din mērē sē kōī aisī bāt nahī̃ huī , kiskō duḥkh nahī̃ diyā , kisī sē kuchh khiṭkhiṭ nahī̃ huī arthāt ganvāyā nahī̃ . aisē nahī̃[x] , ki[conj.] sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] maĩ[pn.sg.kē] sē[postp.] kōī[pn.;d.] aisā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[past-part.f.] , kaun[pn.sg.kō] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] nahī̃[neg] dēnā[past-part.m.sg.d.] , kōī[pn.sg.o.]|kuchh[pn.sg.o.] sē[postp.] kuchh khiṭ-khiṭ nahī̃[neg] hōnā[past-part.f.] arthāt ganvānā[past-part.m.sg.d.] nahī̃[neg] . it isn't that , that the whole day I[.kē] from some such matter not be[past-part.f.] , who[.kō] (sorrow|hurt[root]) not give[past-part.m.sg.d.] , (some|anything) from anything complication not be[past-part.f.] that is lose[past-part.m.sg.d.] not .

215It shouldn't be that you simply check and say that you didn't do anything particularly wrong throughout the day today, that you didn't cause sorrow for anyone, that you didn't have any conflict with anyone today, that is, you didn't lose anything today.

184ये तो अच्छी बात है गँवाया नहीं लेकिन जमा किया  ? yē tō achchhī bāt hai ganvāyā nahī̃ lēkin jamā kiyā  ? yah[pn.pl.d.] tō achchhā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] ganvānā[past-part.m.sg.d.] nahī̃[neg] lēkin jamā karnā[past-part.m.sg.d.]  ? this then achcha matter be[pres.sg.23] lose[past-part.m.sg.d.] not but accumulate  ?

216It is good that you didn't lose anything, but did you accumulate anything?

185सेवा भी की तो अपने रूहानियत से सेवा में सफलता प्राप्त की  ? sēvā bhī kī|key tō apnē rūhāniyat sē sēvā mē̃ saphaltā prāpt kī  ? sēvā[n.f.;sg.] bhī[p.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key tō apnā[pn.ā=>ē;m.o.,m.pl.] rūḥānīyat[n.f.;sg.] sē[postp.] sēvā[n.f.;sg.] mē̃[postp.] saphaltā[n.f.;sg.] prāpt karnā[past-part.f.]  ? service too (of|do[past-part.f.]|key) then one’s own x from service in success reach  ?

217You may have done service, but, did you also attain success in that service with your spirituality?

186वा सफलता जमा की  ? vā saphaltā jamā kī  ? vā saphaltā[n.f.;sg.] jamā karnā[past-part.f.]  ? or success accumulate  ?

218Did you accumulate success?

187तो सेवा में समय लगाया - ये तो अच्छी बात की ना लेकिन सेवा किस विधि से की  ? tō sēvā mē̃ samay lagāyā - yē tō achchhī bāt kī|key nā lēkin sēvā kis vidhi sē kī|key  ? tō sēvā[n.f.;sg.] mē̃[postp.] samay[n.m.;sg.,d.] lagānā[past-part.m.sg.d.] - yah[pn.pl.d.] tō achchhā[adj.ā=>ī;f.] bāt[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key nā lēkin sēvā[n.f.;sg.] kyā[pn.sg.o.]|kaun[pn.sg.o.] vidhi[n.m.;sg.,d.] sē[postp.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key  ? then service in time attach[past-part.m.sg.d.] - this then achcha matter (of|do[past-part.f.]|key) ∅ but service (what|who) method from (of|do[past-part.f.]|key)  ?

219It is good that you used your time in doing service, but in what way did you do that service?

188कई कहते हैं हम तो सारा दिन इतने सेवा में बिज़ी रहते हैं जो अपना ही नहीं पता पड़ता . kaī kahtē haĩ ham tō sārā din itnē sēvā mē̃ busy rahtē haĩ jō apnā hī nahī̃ patā paṛtā . kaī kahnā[pres.pl.m.12hon3] ham[pn.pl.] tō sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] itnā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] mē̃[postp.] busy rahnā[pres.pl.m.12hon3] jō[pn.;d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] hī[p.] nahī̃[neg] patā[n.m.ā=>ā;sg.d.] paṛnā[pres-part.m.sg.d.] . some say[pres.pl.m.12hon3] we then the whole day such service in busy remain[pres.pl.m.12hon3] that (one’s own|adopt[root]) only not knowledge fall[pres-part.m.sg.d.] .

220Many say that they are so busy doing service throughout the day that they are not even aware of themselves.

189बिज़ी रहते हैं यह बहुत अच्छा . busy rahtē haĩ yah bahut achchhā . busy rahnā[pres.pl.m.12hon3] yah[pn.sg.d.] bahut achchhā[adj.ā=>ā;m.sg.d.] . busy remain[pres.pl.m.12hon3] this very achcha . 190लेकिन सेवा का प्रत्यक्षफल जमा हुआ  ? lēkin sēvā kā pratyakṣhaphal jamā huā  ? lēkin sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pratyakṣhaphal[n.m.;sg.,d.] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] hōnā[past-part.m.sg.d.]  ? but service of x (accumulation|x[past-part.m.sg.d.]|make firm[root]) be[past-part.m.sg.d.]  ?

221It is very good that you remain busy, but did you accumulate the instant fruit of service or did you just work hard?

191कि सिर्फ मेहनत की  ? ki sirph mēhnat kī|key  ? ki[conj.] sirph[adj.] mēhnat[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key  ? that only effort (of|do[past-part.f.]|key)  ? 192सेवा में समय 8 घण्टा लगाया लेकिन 8 ही घण्टे सेवा के जमा हुए  ? sēvā mē̃ samay 8 ghaṇṭā lagāyā lēkin 8 hī ghaṇṭē sēvā kē|K jamā huē  ? sēvā[n.f.;sg.] mē̃[postp.] samay[n.m.;sg.,d.] 8 ghaṇṭā[n.m.ā=>ā;sg.d.] lagānā[past-part.m.sg.d.] lēkin 8 hī[p.] ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] hōnā[past-part.m.pl.,o.]  ? service in time 8 hour attach[past-part.m.sg.d.] but 8 only hour service (of|K) (accumulation|x[past-part.m.sg.d.]|make firm[root]) be[past-part.m.pl.,o.]  ?

222You may have used eight hours in doing service, but did you accumulate those eight hours in service? 223Did you accumulate that time?

193समय जमा हुआ  ? samay jamā huā  ? samay[n.m.;sg.,d.] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] hōnā[past-part.m.sg.d.]  ? time (accumulation|x[past-part.m.sg.d.]|make firm[root]) be[past-part.m.sg.d.]  ? 194कि आधा जमा हुआ , आधा भागदौड़ में , सोचने में गया  ? ki ādhā jamā huā , ādhā bhāgdauṛ mē̃ , sōchnē mē̃ gayā  ? ki[conj.] ādhā[adj.ā=>ā;m.sg.d.] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] hōnā[past-part.m.sg.d.] , ādhā[adj.ā=>ā;m.sg.d.] bhāg-dauṛ[n.f.;sg.] mē̃[postp.] , sōchnā[inf.m.pl.,o.] mē̃[postp.] jānā[past-part.m.sg.d.]  ? that half (accumulation|x[past-part.m.sg.d.]|make firm[root]) be[past-part.m.sg.d.] , half running around in , think[inf.m.pl.,o.] in go[past-part.m.sg.d.]  ?

224Or, did you accumulate half and was half of that time spent running around and thinking about everything?

195श्रेष्ठ संकल्प , शुभ भावना , शुभ कामना के संकल्प जमा होते हैं . śhrēṣhṭh saṅkalp , śhubh bhāvnā , śhubh kāmnā kē|K saṅkalp jamā hōtē haĩ . śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] , śhubh bhāvnā[x] , śhubh kāmnā[x] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] hōnā[pres.pl.m.12hon3] . elevated thought , pure feeling , good wishes (of|K) thought (accumulation|x[past-part.m.sg.d.]|make firm[root]) be[pres.pl.m.12hon3] .

225Elevated thoughts and thoughts of good wishes and pure feelings have to be accumulated.

196तो सारे दिन में जमा का खाता नोट करो . tō sārē din mē̃ jamā kā khātā note karō . tō sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] jamā kā khātā[x] note karnā[opt.pl.2,imp.pl.2] . then the whole day in saving account note do[opt.pl.2,imp.pl.2] .

226So, note your account of accumulation throughout the day.

197जब जमा का खाता बढ़ता जायेगा तो स्वतः ही डायमण्ड बन ही जाना है . jab jamā kā khātā baṛhtā jāyēgā tō svataḥ hī diamond ban hī jānā hai . jab jamā kā khātā[x] baṛhnā[fut.m.sg.23.pres-part+jānā] tō svataḥ hī[p.] diamond bannā[root]|ban[n.m.;sg.,d.] hī[p.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . when saving account grow[fut.m.sg.23.pres-part+jānā] then automatically only diamond (become[root]|x) only (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .

227When your account of accumulation increases, you will automatically become a diamond.

198अभी भी समय और संकल्प - ना अच्छे में , ना बुरे में होते हैं . abhī bhī samay aur saṅkalp - nā achchhē mē̃ , nā burē mē̃ hōtē haĩ . ab[adv.hī] bhī[p.] samay[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] - nā achchhā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] , nā burā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] hōnā[pres.pl.m.12hon3] . now too time and thought - ∅ achcha in , ∅ bad in be[pres.pl.m.12hon3] .

228Even now, your time and thoughts are neither accumulated in the accounts of good or bad.

199तो बुरे में नहीं हुआ ये तो बच गये लेकिन अच्छे में जमा हुआ  ? tō burē mē̃ nahī̃ huā yē tō bach gayē lēkin achchhē mē̃ jamā huā  ? tō burā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] nahī̃[neg] hōnā[past-part.m.sg.d.] yah[pn.pl.d.] tō bachnā[past-part.m.pl.,o..root+jānā] lēkin achchhā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] hōnā[past-part.m.sg.d.]  ? then bad in not be[past-part.m.sg.d.] this then x[past-part.m.pl.,o..root+jānā] but achcha in (accumulation|x[past-part.m.sg.d.]|make firm[root]) be[past-part.m.sg.d.]  ? 200समझा  ? samjhā  ? samajhnā[past-part.m.sg.d.]|samjhānā[root]  ? (understand[past-part.m.sg.d.]|explain[root])  ?

229It is good that you were saved from accumulating it in the account of bad, but did you accumulate in the account of good?

201समय को , संकल्प को बचाओ , जितना अभी बचत करेंगे , जमा करेंगे तो सारा कल्प उसी प्रमाण राज्य भी करेंगे और पूज्य भी बनेंगे . samay kō , saṅkalp kō bachāō , jitnā abhī bachat karē̃gē , jamā karē̃gē tō sārā kalp usī pramāṇ rājya bhī karē̃gē aur pūjya bhī banē̃gē . samay[n.m.;sg.,d.] kō[postp.] , saṅkalp[n.m.;sg.,d.] kō[postp.] bachānā[opt.pl.2,imp.pl.2] , jitnā[adj.ā=>ā;m.sg.d.] ab[adv.hī] bachat[n.f.;sg.] karnā[fut.m.pl.12hon3] , jamā karnā[fut.m.pl.12hon3] tō sārā[adj.ā=>ā;m.sg.d.] kalp[n.m.;sg.,d.] vah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ rājya[n.m.;sg.,d.] bhī[p.] karnā[fut.m.pl.12hon3] aur pūjya[adj.] bhī[p.] bannā[fut.m.pl.12hon3] . time to , thought to save[opt.pl.2,imp.pl.2] , the more now x do[fut.m.pl.12hon3] , accumulate then the whole cycle that[.hī] (under) kingdom too do[fut.m.pl.12hon3] and worthy of worship too become[fut.m.pl.12hon3] .

230Do you understand? 231Now, save your time and your thoughts. 232The more you now save and accumulate, the more you will accordingly rule and be worshipped throughout the cycle.

202चाहे द्वापर से आप साकार रूप में तो गिरती कला में आते हो लेकिन आपका जमा किया हुआ खाता आपके जड़ चित्रों की पूजा कराता है . chāhē dvāpar sē āp sākār rūp mē̃ tō girtī kalā mē̃ ātē hō lēkin āpkā jamā kiyā huā khātā āpkē jaṛ chitrō̃ kī|key pūjā karātā hai . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] dvāpar sē[postp.] āp[pn.pl.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] tō girtī kalā[x] mē̃[postp.] ānā[pres.pl.m.2] lēkin āp[pn.pl.kā] jamā karnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] āp[pn.pl.kē] jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] karānā[pres.sg.m.23] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) copper age from you sakar Rup in then x in come[pres.pl.m.2] but you[.kā] accumulate be[past-part.m.sg.d.] (eat[pres-part.m.sg.d.]|account) you[.kē] (non-conscious|x|stud[root]) picture (of|do[past-part.f.]|key) (worship|x[past-part.m.sg.d.]) make commit[pres.sg.m.23] .

233Even in the copper age, when you go into the stage of descent, whatever you have accumulated enables your non-living images to be worshipped.

203तो सब ये नोट करना तो मालूम पड़ जायेगा कि व्यर्थ वा साधारण समय कितना होता है  ? tō sab yē note karnā tō mālūm paṛ jāyēgā ki vyarth vā sādhāraṇ samay kitnā hōtā hai  ? tō sab[adj.] yah[pn.pl.d.] note karnā[inf.m.sg.d.] tō mālūm[adj.] paṛnā[fut.m.sg.23.root+jānā] ki[conj.] vyarth[n.m.;sg.,d.] vā sādhāraṇ[adj.] samay[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23]  ? then all this note do[inf.m.sg.d.] then x fall[fut.m.sg.23.root+jānā] that wasteful or ordinary time so be[pres.sg.m.23]  ? 204साधारण संकल्प कितने होते हैं  ? sādhāraṇ saṅkalp kitnē hōtē haĩ  ? sādhāraṇ[adj.] saṅkalp[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3]  ? ordinary thought so be[pres.pl.m.12hon3]  ?

234Therefore, note down all of this and you will find out how much time is spent wastefully or in ordinary things and how many ordinary thoughts you have.

205लेकिन एक अटेन्शन रखना - अगर मानो आपका आज के दिन जमा का खाता बहुत कम हुआ तो कम देख करके दिलशिकस्त नहीं होना . lēkin ēk attention rakhnā - agar mānō āpkā āj kē|K din jamā kā khātā bahut kam huā tō kam|cum dēkh karkē dilśhikasta nahī̃ hōnā . lēkin ēk[adj.] attention rakhnā[inf.m.sg.d.] - agar mānnā[opt.pl.2,imp.pl.2] āp[pn.pl.kā] āj kā[postp.ā=>ē;m.o.,m.pl.]|K din[n.m.;sg.,d.] jamā kā khātā[x] bahut kam hōnā[past-part.m.sg.d.] tō kam[adj.]|cum dēkhnā[root] karnā[abs.] dilśhikast[adj.] nahī̃[neg] hōnā[inf.m.sg.d.] . but one attention keep[inf.m.sg.d.] - if x[opt.pl.2,imp.pl.2] you[.kā] today (of|K) day saving account very decrease then (less|x) see[root] do[abs.] disheartened not be[inf.m.sg.d.] .

235However, you have to pay attention to one thing. 236For instance, your account of accumulation might be very low for a day and you perhaps get disheartened on seeing it so low.

206और ही समझो कि अभी भी हमको चांस है जमा करने का . aur hī samjhō ki abhī bhī hamkō chance hai jamā karnē kā . aur hī[p.] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] ab[adv.hī] bhī[p.] ham[pn.pl.kō] chance hōnā[pres.sg.23] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . and only understand[opt.pl.2,imp.pl.2] that now too we[.kō] chance be[pres.sg.23] (accumulation|x[past-part.m.sg.d.]|make firm[root]) do[inf.m.pl.,o.] of .

237Instead of that, think that, even now, you still have a chance to accumulate.

207अपने को उमंग-उत्साह में लाओ . apnē kō umaṅg-utsāh mē̃ lāō . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] umaṅg-utsāh[n.m.;sg.,d.] mē̃[postp.] lānā[opt.pl.2,imp.pl.2] . one’s own to zeal and enthusiasm in x[opt.pl.2,imp.pl.2] .

238Put zeal and enthusiasm into yourself.

208अपने आपसे रेस करो , दूसरे से नहीं . apnē āpsē race karō , dūsrē sē nahī̃ . apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.sē] race karnā[opt.pl.2,imp.pl.2] , dūsrā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] nahī̃[neg] . one’s own you[.sē] race do[opt.pl.2,imp.pl.2] , other from not .

239Have a race with your own self, not with others.

209अपने आपसे रेस करो कि आज अगर 8 घण्टे जमा हुए तो कल 10 घण्टे हो . apnē āpsē race karō ki āj agar 8 ghaṇṭē jamā huē tō kal 10 ghaṇṭē hō . apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.sē] race karnā[opt.pl.2,imp.pl.2] ki[conj.] āj agar 8 ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] hōnā[past-part.m.pl.,o.] tō kal 10 ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[root]|hōnā[pres.pl.2] . one’s own you[.sē] race do[opt.pl.2,imp.pl.2] that today if 8 hour (accumulation|x[past-part.m.sg.d.]|make firm[root]) be[past-part.m.pl.,o.] then x 10 hour (be[root]|be[pres.pl.2]) .

240Have a race with yourself for example: if today you accumulated eight hours, tomorrow you will accumulate ten hours.

210दिल-शिकस्त नहीं होना क्योंकि अभी फिर भी जमा करने का समय है . dil-śhikast nahī̃ hōnā kyōṅki abhī phir bhī jamā karnē kā samay hai . dilśhikast[adj.] nahī̃[neg] hōnā[inf.m.sg.d.] kyōṅki ab[adv.hī] phir bhī[x] jamā[n.m.ā=>ā;sg.d.]|jamnā[past-part.m.sg.d.]|jamānā[root] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . disheartened not be[inf.m.sg.d.] because now nevertheless (accumulation|x[past-part.m.sg.d.]|make firm[root]) do[inf.m.pl.,o.] of time be[pres.sg.23] .

241However, do not become disheartened, because now is still the time for accumulating.

211अभी टू लेट का बोर्ड नहीं लगा है . abhī too late kā board nahī̃ lagā hai . ab[adv.hī] too late[x] kā[postp.ā=>ā;m.sg.d.] board nahī̃[neg] lagnā[pres-perf.sg.m.23] . now too late of board not x[pres-perf.sg.m.23] .

242The board of ‘too late’ has not yet been put up.

212फाइनल रिजल्ट का टाइम अभी एनाउन्स नहीं हुआ है . final result kā time abhī announce nahī̃ huā hai . final result[x] kā[postp.ā=>ā;m.sg.d.] time ab[adv.hī] announce nahī̃[neg] hōnā[pres-perf.sg.m.23] . x of time now announce not be[pres-perf.sg.m.23] .

243As yet, the time for the final result has not been announced.

213जैसे लौकिक में पेपर की डेट फाइनल हो जाती है तो अच्छे पुरुषार्थी क्या करते हैं  ? jaisē laukik mē̃ paper kī|key date final hō jātī hai tō achchhē puruṣhārthī kyā kartē haĩ  ? jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] mē̃[postp.] paper kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key date final hōnā[pres.sg.f.23.root+jānā] tō achchhā[adj.ā=>ē;m.o.,m.pl.] purūṣhārthī[adj.] kyā karnā[pres.pl.m.12hon3]  ? like worldly in paper (of|do[past-part.f.]|key) date final be[pres.sg.f.23.root+jānā] then achcha effort-maker what do[pres.pl.m.12hon3]  ?

244In the world outside, what do good effort-makers do when the date of the final paper is fixed?

214दिल-शिकस्त होते हैं या पुरुषार्थ में आगे बढ़ते हैं  ? dil-śhikast hōtē haĩ yā puruṣhārth mē̃ āgē baṛhtē haĩ  ? dilśhikast[adj.] hōnā[pres.pl.m.12hon3] yā puruṣhārth[n.m.;sg.,d.] mē̃[postp.] āgē baṛhnā[pres.pl.m.12hon3]  ? disheartened be[pres.pl.m.12hon3] or effort in previously grow[pres.pl.m.12hon3]  ?

245Do they get disheartened or do they make progress in their efforts?

215तो आप भी दिलशिकस्त नहीं बनना . tō āp bhī dilśhikasta nahī̃ bannā . tō āp[pn.pl.] bhī[p.] dilśhikast[adj.] nahī̃[neg] bannā[inf.m.sg.d.] . then you too disheartened not become[inf.m.sg.d.] .

246So, you too mustn't get disheartened.

216और ही उमंग-उत्साह में आकरके दृढ़ संकल्प करो कि मुझे अपने जमा का खाता बढ़ाना ही है . aur hī umaṅg-utsāh mē̃ ākarkē dr̥iṛh saṅkalp karō ki mujhē apnē jamā kā khātā baṛhānā hī hai . aur hī[p.] umaṅg-utsāh[n.m.;sg.,d.] mē̃[postp.] ānā[abs.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.kō] apnā[pn.ā=>ē;m.o.,m.pl.] jamā kā khātā[x] baṛhānā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . and only zeal and enthusiasm in come[abs.] determined thought do[opt.pl.2,imp.pl.2] that I[.kō] one’s own saving account increase[inf.m.sg.d.] only be[pres.sg.23] .

247Instead, have that much more zeal and enthusiasm and have the determination to increase your account of accumulation.

217समझा  ? samjhā  ? samajhnā[past-part.m.sg.d.]|samjhānā[root]  ? (understand[past-part.m.sg.d.]|explain[root])  ? 218अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

248Do you understand?

219चारों ओर के जयन्ती की मुबारक देने वाले बच्चों को , सदा बाप के साथ-साथ रहने वाले कम्बाइण्ड रूपधारी बच्चों को , सदा उमंग-उत्साह के द्वारा स्वयं को और औरों को आगे बढ़ाने वाले बच्चों को , चारों ओर के सेवा में आगे बढ़ने वाले सच्चे सेवाधारी बच्चों को बापदादा की पद्म-पद्म-पद्म गुणा मुबारक हो . chārō̃ ōr kē|K jayantī kī|key mubārak dēnē vālē bachchō̃ kō , sadā bāp kē|K sāth-sāth rahnē vālē combined rūpdhārī bachchō̃ kō , sadā umaṅg-utsāh kē|K dvārā svayã kō aur aurō̃ kō āgē baṛhānē vālē bachchō̃ kō , chārō̃ ōr kē|K sēvā mē̃ āgē baṛhnē vālē sachchē sēvādhārī bachchō̃ kō bāpdādā kī|key padma-padma-padma guṇā mubārak hō . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K jayantī[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mubārak[n.f.;sg.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] combined rūpdhārī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā umaṅg-utsāh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dvārā svayã kō[postp.] aur aurō̃ kō[postp.] āgē baṛhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sēvā[n.f.;sg.] mē̃[postp.] āgē baṛhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sachchā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key padam[n.m.;sg.,d.] guṇā mubārak[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . everywhere (of|K) Jayanti (of|do[past-part.f.]|key) congratulations give[inf.m.pl.,o.] those who child to , constantly father (of|K) x remain[inf.m.pl.,o.] those who combined x child to , constantly zeal and enthusiasm (of|K) through x to and others to previously increase[inf.m.pl.,o.] those who child to , everywhere (of|K) service in previously grow[inf.m.pl.,o.] those who true server child to BapDada (of|do[past-part.f.]|key) multimillion fold congratulations (be[root]|be[pres.pl.2]) .

249Achcha. 250To the children everywhere who give greetings for the birthday, to the children in the combined form who constantly stay with the Father, to the children who make themselves and others move forward with constant zeal and enthusiasm, to the truly serviceable souls everywhere who move forward in doing service, multi, multi, multimillion fold greetings and congratulations from BapDada.

220याद-प्यार के साथ बाप भी बच्चों की मुबारक , याद-प्यार स्वीकार कर रहे हैं . yād-pyār kē sāth bāp bhī bachchō̃ kī|key mubārak , yād-pyār svīkār kar rahē haĩ . yād-pyār[n.m.;sg.,d.] kē sāth[x] bāp[n.m.;sg.,d.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mubārak[n.f.;sg.] , yād-pyār[n.m.;sg.,d.] svīkār[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . love, remembrance with father too child (of|do[past-part.f.]|key) congratulations , love, remembrance acceptance do[pres.pl.m.prog.12hon3] .

251Together with giving love and remembrance, the Father is also accepting love, remembrance and greetings from the children.

221देख रहे हैं कि सभी तरफ मुबारक-मुबारक के दिल के गीत बज रहे हैं . dēkh rahē haĩ ki sabhī taraph mubārak-mubārak kē|K dil kē|K gīt baj rahē haĩ . dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] sab[adv.hī] taraph[n.m.;sg.,d.] mubārak[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K gīt[n.m.;sg.,d.] bajnā[pres.pl.m.prog.12hon3] . see[pres.pl.m.prog.12hon3] that all direction congratulations (of|K) heart (of|K) x x[pres.pl.m.prog.12hon3] .

252Baba is seeing that songs of greetings are being sung everywhere in each one's heart.

222तो ऐसे मुबारक लेने और मुबारक देने के दोनों के संगम की विशेष याद-प्यार और नमस्ते . tō aisē mubārak lēnē aur mubārak dēnē kē|K dōnō̃ kē|K saṅgam kī|key viśhēṣh yād-pyār aur namastē . tō aisā[adj.ā=>ē;m.o.,m.pl.] mubārak[n.f.;sg.] lēnā[inf.m.pl.,o.] aur mubārak[n.f.;sg.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K saṅgam[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣh[adj.] yād-pyār[n.m.;sg.,d.] aur namastē . then such congratulations take[inf.m.pl.,o.] and congratulations give[inf.m.pl.,o.] (of|K) x (of|K) confluence (of|do[past-part.f.]|key) special love, remembrance and x .

253So, now, special love and remembrance and namaste for the confluence of giving and receiving love, remembrance and greetings.

Blessing

223वरदान  : हर बात में कल्याण समझकर अचल , अडोल महावीर बनने वाले त्रिकालदर्शी भवvardān  : har|her bāt mē̃ kalyāṇ samajhkar achal , aḍōl mahāvīr bannē vālē trikāldarśhī bhavvardān[n.m.;sg.,d.]  : harnā[root]|har|her bāt[n.f.;sg.] mē̃[postp.] kalyāṇ[n.m.;sg.,d.] samajhnā[abs.] achal , aḍōl[adj.] mahāvīr[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] trikāldarśhī[adj.] bhav[n.m.;sg.,d.]|bhavblessing  : (x[root]|x) matter in benefit understand[abs.] unshakeable , unshakeable Mahavir become[inf.m.pl.,o.] those who trikaldarshi (x|may you be)

254Blessing: May you be a trikaldarshi and unshakeable and immovable mahavir, knowing that there is benefit in everything.

224कोई भी बात एक काल की दृष्टि से नहीं देखो , त्रिकालदर्शी होकर देखो . kōī bhī bāt ēk kāl kī|key dr̥iṣhṭi sē nahī̃ dēkhō , trikāldarśhī hōkar dēkhō . kōī bhī[x] bāt[n.f.;sg.] ēk[adj.] kal kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key dr̥iṣhṭi[n.f.;sg.] sē[postp.] nahī̃[neg] dēkhnā[opt.pl.2,imp.pl.2] , trikāldarśhī[adj.] hōnā[abs.] dēkhnā[opt.pl.2,imp.pl.2] . anyone matter one x (of|do[past-part.f.]|key) drishti from not see[opt.pl.2,imp.pl.2] , trikaldarshi be[abs.] see[opt.pl.2,imp.pl.2] .

255 Do not look at any situation with the vision of just one aspect of time. 256See everything as a trikaldarshi.

225क्यों , क्या के बजाए सदा यही संकल्प रहे कि जो रहा है उसमें कल्याण है . kyō̃ , kyā kē bajāē sadā yahī saṅkalp rahē ki jō rahā hai usmē̃ kalyāṇ hai . kyō̃ , kyā kē bajāē[x] sadā yahī[pn.;d.] saṅkalp[n.m.;sg.,d.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] ki[conj.] jō[pn.;d.] rahnā[pres-perf.sg.m.23] vah[pn.sg.mē̃] kalyāṇ[n.m.;sg.,d.] hōnā[pres.sg.23] . why , what instead of constantly this thought (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that that remain[pres-perf.sg.m.23] that[.mē̃] benefit be[pres.sg.23] .

257Instead of asking “Why?” or “What?” always have the thought: “There is benefit in whatever is happening.”

226जो बाबा कहे वह करते चलो , फिर बाबा जाने बाबा का काम जाने . jō bābā kahē vah kartē chalō , phir bābā jānē bābā kā kām jānē . jō[pn.;d.] bābā kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] vah[pn.sg.d.] karnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] , phir[adv.]|phirnā[root] bābā jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] bābā kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] . that Baba (say[past-part.m.pl.,o.]|say[opt.sg.23]) that do[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] , (then|turn[root]) Baba (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) Baba of (lust|task) (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) .

258Continue to do everything that Baba tells you to do. 259Then Baba knows and His work knows.

227जैसे बाबा चलाये वैसे चलो तो उसमें कल्याण भरा हुआ है . jaisē bābā chalāyē vaisē chalō tō usmē̃ kalyāṇ bharā huā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bābā chalānā[past-part.m.pl.,o.] vaisā[adj.ā=>ē;m.o.,m.pl.] chalnā[opt.pl.2,imp.pl.2] tō vah[pn.sg.mē̃] kalyāṇ[n.m.;sg.,d.] bharnā[past-part.m.sg.d.]|bharānā[root] hōnā[pres-perf.sg.m.23] . like Baba x[past-part.m.pl.,o.] x continue[opt.pl.2,imp.pl.2] then that[.mē̃] benefit (fill[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] .

260Continue to move along as Baba makes you move and that will be filled with benefit.

228इस निश्चय से कभी डगमग नहीं होंगे . is niśhchay sē kabhī ḍagmag nahī̃ hōṅgē . yah[pn.sg.o.] niśhchay[n.m.;sg.,d.] sē[postp.] kabhī[adv.] ḍagmag[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] . this faith from ever rocking not be[fut.m.pl.12hon3] .

261Never let this faith fluctuate.

229संकल्प और स्वप्न में भी व्यर्थ संकल्प न आयें तब कहेंगे अचल , अडोल महावीर . saṅkalp aur svapn mē̃ bhī vyarth saṅkalp na āyē̃ tab kahē̃gē achal , aḍōl mahāvīr . saṅkalp[n.m.;sg.,d.] aur svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] na[neg] ānā[opt.pl.12hon3] tab kahnā[fut.m.pl.12hon3] achal , aḍōl[adj.] mahāvīr[n.m.;sg.,d.] . thought and dream in too wasteful thought not come[opt.pl.12hon3] for only then say[fut.m.pl.12hon3] unshakeable , unshakeable Mahavir .

262Let there not be any waste thoughts or dreams in your mind and you will then be called an unshakeable and immovable mahavir.

Slogan

230स्लोगन  : तपस्वी वह है जो श्रीमत के इशारे प्रमाण सेकण्ड में न्यारा और प्यारा बन जाये . slōgan  : tapasvī vah hai jō śhrīmat kē|K iśhārē pramāṇ second mē̃ nyārā aur pyārā ban jāyē . slogan  : tapasvī[n.m.;sg.,d.] vah[pn.sg.d.] hōnā[pres.sg.23] jō[pn.;d.] śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] pramāṇ[n.m.;sg.,d.]|pramāṇ second mē̃[postp.] nyārā[adj.ā=>ā;m.sg.d.] aur pyārā[adj.ā=>ā;m.sg.d.] bannā[past-part.m.pl.,o..root+jānā] . slogan  : tapaswi that be[pres.sg.23] that shrimat (of|K) signal (under) second in unique and loving become[past-part.m.pl.,o..root+jānā] .

263Slogan: A tapaswi soul is one who, with a signal of shrimat, becomes detached and loving in a second.

264*** Om Shanti ***

Abbreviations used