Daily Murli for Sunday 29 October 2023

⁰ 29/10/23 Madhuban Avyakt BapDada Om Shanti 27/02/1996

¹The foundation of truth is purity and its’ sign is divinity on one’s face and in one's activity.

²Today, the true Father, the true Teacher and the Satguru is seeing His children everywhere who are embodiments of the power of truth.

³The foundation of truth is purity, and the practical proof of truth is divinity on your face and in your activity.

⁴Many souls in the world call themselves truthful or consider themselves to be truthful, but complete truthfulness is based on purity.

⁵If there isn't purity, there cannot be constant truthfulness.

⁶So, what is the foundation of all of you?

⁷Purity.

⁸On the basis of purity, constantly being an embodiment of truth is natural and easy.

⁹Truth is not just speaking the truth and doing what is truthful, but the first truth is that through which you received the power of purity or the power of truth. ¹⁰Therefore, the first aspect is to know your true form: I am a soul. ¹¹Previously, you did not know this true form.

¹²So, the first truth is to know yourself in your true form.

¹³Did you have the form of truth in terms of the physical body: "I am so-and-so or I am such-and-such?"

¹⁴To know the true form is firstly to know your own form and then to have the introduction of the Father.

¹⁵Do you know your own true form very well and do you have the Father's true introduction?

¹⁶Thirdly, you also know the world cycle in its true form: what this cycle is and what your part in it is.

¹⁷Do you now know your part well and very clearly?

¹⁸Your part is good, is it not?

¹⁹The best part is said to be that of the confluence age.

²⁰However, compared to the souls of the world throughout the cycle, your parts of deity souls are also elevated.

²¹Even though the religious leaders and the great souls play their parts, those souls are not pure in both body and soul, whereas you deity souls are pure, both in body and in soul, which no other souls throughout the cycle are.

²²So, no one, apart from you souls, has the elevated foundation of purity.

²³Do you remember the part of the deity souls?

²⁴Do the Pandavas remember it?

²⁵Deity souls have purity in a natural form.

²⁶Great souls make other souls pure, but, with a lot of effort; it is not natural.

²⁷Neither is it natural, nor is it part of their nature, whereas for you, you have a natural life of purity for half a cycle and you also have that nature.

²⁸You do not make any effort there.

²⁹The effort made here makes it natural there, because there is no name or trace of impurity there. ³⁰You are not even aware that there is such a thing as impurity. ³¹This is why the practical form of your purity is that of the deities, that is, of divinity.

³²At this time, no matter how truthful people of the world consider themselves to be, they still do not know the truth of their original form.

³³They do not have the true introduction of the Father.

³⁴So, you cannot call their form completely true.

³⁵You can only have the power of truth constantly when you have the awareness of the true form of yourself and of the Father. ³⁶So, your every thought will then be constantly true.

³⁷At present, you even forget sometimes or, when you become body conscious, your thoughts are not constantly filled with the power of truth or the power of purity. ³⁸Do you constantly have these types of thoughts or do you even have waste thoughts?

³⁹Would you call waste thoughts truthful?

⁴⁰You did not say anything false, so why would you not call them true?

⁴¹If someone were to say "I don't ever tell a lie, I always tell the truth", then the recognition of this truth is that there would constantly be divinity experienced in that one's thoughts, words, deeds, relationships and connections.

⁴²You may be speaking the truth, but there is no divinity. ⁴³You can see that someone repeatedly says: I am telling the truth, I am telling the truth, I am always truthful.

⁴⁴However, if you are constantly truthful and yet there isn't that divinity in your words or deeds, then others would not feel your truth to be the truth.

⁴⁵They would feel that you are only trying to justify yourself; they would not be able to believe that that is the truth.

⁴⁶In order to prove the truth, there is no need to try to prove it.

⁴⁷If you prove your own truthfulness with stubbornness, that divinity would not be visible; it would only be something ordinary, which everyone in the world also does.

⁴⁸BapDada gives the definition of truth in a slogan that you also heard from sakar Baba. ⁴⁹What would one who is truthful look like? ⁵⁰Where there is truth, the soul dances.

⁵¹The soul will constantly dance in happiness.

⁵²When you try to prove yourself right with stubbornness, then, if you observe your own or someone else's face, it would not be a face with happiness on it.

⁵³The face would be filled with thoughts or sadness.

⁵⁴It would not be a face of one who is dancing.

⁵⁵Where there is truth, the soul dances in happiness.

⁵⁶Days and nights spent in happiness are enjoyed very much, but if there is the slightest untruth mixed with the truth, life at that time would not be enjoyable.

⁵⁷The meaning of truth is to stabilise in your true form and then to create thoughts, speak words and perform actions.

⁵⁸Nowadays, people of the world clearly say of themselves: Nowadays, it is difficult for honest people to move along; they have to tell lies.

⁵⁹However, at certain times, in certain situations, although Brahmin souls do not tell lies through their lips, you understand internally that, sometimes, you have to be very clever with others.

⁶⁰That is not called a lie, but it is called cleverness.

⁶¹So, what is the cleverness?

⁶²Of course you have to be this!

⁶³So, those people tell lies clearly, whereas Brahmins tell them using royal language.