Daily Murli for Sunday 29 October 2023

दिव्यता divyatā (12.13)

Divinity.
Supernatural quality.
Divine beauty.

सत्यता satyatā (10.82)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

चतुराई chaturāī (8.88)

जिद jid (6.78)

Obstinacy, stubbornness, insistence.

सत्य satya (6.39)

True, veritable.
Veracity, truth, verity.

असत्य asatya (6.21)

Untrue, false.
A lie, falsehood; untruth.

महारथी mahārathī (5.75)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

सहनशक्ति sahanśhakti (5.57)

देव dēv (5.48)

A god, a deity.

advantage (5.39)

Advantage.

सत-बाप sat-bāp (5.39)

The true Father, the good Father.

सत-शिक्षक sat-śhikṣhak (5.39)

The good Teacher, the true Teacher.

copy (5.11)

Copy.

drill (4.97)

Drill.

natural (4.96)

Natural.

minute (4.92)

Minute.

सहन sahan (4.87)

Patient endurance, forbearance, tolerance.

नाचना nāchnā (4.81)

To dance.
To caper, or frisk about.

body conscious (4.70)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

फाउण्डेशन पवित्रता है foundation pavitratā hai (4.63)

The foundation is Purity.

मन-वचन man-vachan (4.43)

Thought and word.

सच sach (4.41)

True, right.
Truth.
Really!

सत्यवान satyavān (4.15)

follow father (4.09)

To follow the Father (there is no article in hindi).

diamond (4.05)

Diamond.

डूबना ḍūbnā (4.03)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

अशरीरी aśharīrī (3.97)

Incorporeal, bodiless, unembodied.

सामना करना sāmnā karnā (3.88)

To confront, to face, to encounter, to oppose, to be insolent.

शान śhān (3.88)

Magnificence, splendour, grandeur.

सत्यवादी satyavādī (3.87)

Truthful, veracious, (one) who speaks the truth, a truthful person.

body (3.79)

मन-वाणी-कर्म man-vāṇī-karm (3.79)

Thought, word and deed.

चालाकी chālākī (3.73)

Cunningness, craftiness.

परिस्थिति paristhiti (3.73)

Circumstance(s).
(Bābā) External situation, external condition.

स्पष्ट spaṣhṭ (3.71)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

डुलना, डोलना ḍulnā, ḍōlnā (3.56)

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

चेहरा chēhrā (3.53)

Face, countenance, mask, front.

मज़ा mazā (3.53)

Pleasure, relish, savour, taste, flavour, fun, jollity.

mix (3.52)

सच तो बिठो नच sach tō biṭhō nach (3.43)

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

मैल mail (3.39)

Dirt, filth.
Scum.

मंजूर mañjūr (3.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

foundation (3.39)

Foundation.

sister (3.35)

nature (3.34)

Nature.

अपवित्रता apavitratā (3.31)

Uncleanness, impurity; unholiness.

सहारा sahārā (3.31)

Support, backing, aid, succour. A strut.

झूठ jhūṭh (3.26)

Falsehood, lie, untruth.
False, untrue, incorrect.

follow (3.23)

Follow.

चाहे chāhē (3.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

list (3.22)

List.

साधारणता sādhāraṇtā (3.22)

The ordinary, the general, the common, the universal, the generic, the average.

पवित्रता pavitratā (3.20)

Holiness, sanctity, purity.

diamond jubilee (3.19)

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

के पीछे kē pīchhē (3.10)

खिट-खिट khiṭ-khiṭ (3.06)

Disturbance, interruption of peace, conflict.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

घबराना ghabrānā (2.97)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

स्वरूप svarūp (2.85)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सिद्ध siddh (2.82)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

बोल bōl (2.80)

परिचय parichay (2.80)

Introduction, acquaintance, familiarity.

you (2.78)

दाग dāg (2.78)

A speck, stain, scar, mark, stigma, blemish.

U (2.78)

The letter U of our alphabet; used for acronyms.

नांव nānv (2.75)

Boat, ferry.

दिव्य divya (2.75)

Divine, heavenly, celestial, supernatural, magical, wonderful.

variety (2.73)

Variety.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.72)

I am the soul.

opposition (2.72)

Opposition.

होलीहंस hōlīhans (2.71)

The sacred swan symbol of the holy and pure soul.

दिखाई dikhāī (2.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

उदासी udāsī (2.69)

Sadness, dejection, melancholy.

उदासी udāsī (2.69)

सिद्ध करना siddh karnā (2.66)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

प्यादा pyādā (2.65)

Footman, infantryman, pedestrian, pawn (in chess).

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

royal (2.62)

Royal.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

झुकना jhuknā (2.53)

खाता khātā (2.51)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मैला mailā (2.48)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

checking (2.47)

Checking.

हार hār (2.43)

हार hār (2.43)

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

भाग bhāg (2.31)

Portion, part, fragment, fraction, share.
Luck.
Division.

खोना khōnā (2.31)

To lose, to squander.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

परखना parakhnā (2.26)

प्रालब्ध prālabdh (2.26)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

ग्रहचारी grahachārī (2.23)

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

निर्भय nirbhay (2.23)

समाना samānā (2.19)

To be contained, to enter, to fit, to permeate.

आधार ādhār (2.16)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

हारना hārnā (2.11)

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

बीच-बीच में bīch-bīch mē̃ (2.09)

ब्रह्मा बाबा brahmā bābā (2.06)

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

के आगे kē āgē (2.04)

In front of, ahead of, before.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

पीछे pīchhē (2.01)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

नीचे आना nīchē ānā (2.00)

ग्रहण grahaṇ (1.98)

Eclipse.
Taking, catching, seizing.

आधा ādhā (1.92)

Half.

तीनों tīnō̃ (1.90)

The three, all three.

शक्ति śhakti (1.89)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साधारण sādhāraṇ (1.88)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ज़रा zarā (1.87)

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

लेकिन lēkin (1.86)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

इसीलिए isīliē (1.85)

brother (1.85)

Brother.

अल्पकाल alpkāl (1.83)

Short term.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

तरह tarah (1.79)

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

note (1.77)

Note.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

भान bhān (1.76)

Perception, consciousness, recollection.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

नाम निशान nām niśhān (1.70)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

भागना bhāgnā (1.70)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

कई kaī (1.69)

Several, sundry, divers, some, some few.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सज़ा sazā (1.68)

Punishment, penalty.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

पवित्र बनाना pavitra banānā (1.68)

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मजबूत majbūt (1.67)

लगा lagā (1.66)

जीवन jīvan (1.65)

Life, animation, existence.

और कुछ aur kuchh (1.62)

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

बाहर bāhar (1.58)

Out, outside, exterior, beyond, away.
A foreign land.

सबमें sabmē̃ (1.58)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

last (1.55)

Last.

भाषण bhāṣhaṇ (1.55)

Speech, address.

second (1.54)

Second.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

the (1.48)

The.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

तीसरा tīsrā (1.46)

Third.

फलाना phalānā (1.45)

practice (1.45)

Practice.

प्रेम prēm (1.44)

Love, affection, attachment.

सजना sajnā (1.44)

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

बोलना bōlnā (1.40)

To speak, to utter, to pronounce.
To bid.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

प्रभाव prabhāv (1.36)

आजकल ājkal (1.35)

Nowadays, these days.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

तीन tīn (1.32)

time (1.31)

Time.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

low (1.30)

Low.

I (1.29)

eye (1.29)

Eye.

या yā (1.27)

Or, either.

कर्म karm (1.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

शब्द śhabd (1.24)

Word, term, sound.

व va (1.23)

सच्चा sachchā (1.23)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

विजय vijay (1.19)

Conquest, victory, triumph.

राय rāy (1.18)

राय rāy (1.18)

कोशिश kōśhiśh (1.16)

Effort, endeavour.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

आज āj (1.15)

Today.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

नमस्ते namastē (1.12)

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

way (1.09)

Way.

student (1.09)

Student.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

सुखी sukhī (1.05)

Happy, contented.

part (1.05)

Part.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.04)

Practical.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भूलना bhūlnā (1.03)

To forget.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

centre (1.01)

Centre.

आगे āgē (1.01)

Ahead, in front of, before; in future.

प्रजा prajā (0.98)

Subjects, public, people.

थोड़ा thōṛā (0.98)

A little, some, meagre, scanty.
Short.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अलग alag (0.95)

Different, separate, apart, distinct.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

पाप pāp (0.91)

सा sā (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

चक्र chakra (0.83)

आप āp (0.82)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रात rāt (0.78)

Night.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

अनुभव anubhav (0.76)

Experience.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पवित्र pavitr (0.75)

Holy, sacred, pure.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खुशी khuśhī (0.74)

Joy, delight, happiness.

ब्रह्मा brahmā (0.74)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कराना karānā (0.74)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चलाना chalānā (0.71)

दोनों dōnō̃ (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

अगर agar (0.68)

If, if so be, in case, in the event of.

मालूम mālūm (0.68)

Known.
Evident, apparent.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

आना ānā (0.64)

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अन्दर andar (0.59)

In, inside, within.

दो dō (0.58)

Two, 2.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

मानना mānnā (0.57)

सबसे sabsē (0.57)

(superlative) Of all, the most.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

her (0.55)

हर har (0.55)

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

नाम nām (0.53)

Name.

सदा sadā (0.53)

Always, perpetually, continually, ever.

विश्व viśhva (0.53)

The world, universe.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हरना harnā (0.51)

वैसा vaisā (0.49)

दिखाना dikhānā (0.49)

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

उतना utnā (0.48)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

साथ sāth (0.46)

With, together, along with.
Company, association.

और कोई aur kōī (0.44)

Someone else, anyone else.

शरीर śharīr (0.42)

Body.

क्यों kyō̃ (0.40)

Why.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भल bhal (0.38)

Even if, even though.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पड़ना paṛnā (0.36)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

लगना lagnā (0.35)

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यही yahī (0.34)

Emphatic form of yah: this very.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सर्व sarv (0.32)

All ; whole, entire, complete.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पता patā (0.26)

Address, whereabouts, information, knowledge.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सबको sabkō (0.19)

sab + kō : everything, everyone.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इतना itnā (0.18)

As much as this, this much; so much, so many.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.18)

Sometime, ever.

वहां vahā̃ (0.18)

There.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद yād (0.13)

Remembrance, recollection, memory.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

पाना pānā (0.12)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.11)

मैं maĩ (0.10)

I. (personal pronoun)

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.08)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलना chalnā (0.08)

Continue.

slogan (0.08)

Slogan.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्योंकि kyōṅki (0.07)

Because, since.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

हम ham (0.03)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

कौन kaun (0.02)

interrogative pronoun. Who

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).