Daily Murli for Wednesday 1 November 2023

new man (15.33)

The man in the New Age (golden age).

man (9.26)

Man.

new (6.43)

New.

विष्णुवंशी viṣhṇuvanśhī (6.01)

मुर्दा murdā (5.82)

old (5.01)

Old.

parliament (4.91)

Parliament.

old man (4.91)

Old man.

स्व-राजयोग sva-rājyōg (4.91)

'Yoga of the King of the Self'. The yoga that makes us the rulers of the self.

गन्दा gandā (4.90)

Dirty, filthy.
Morbid.

department (4.84)

भाई-बहिन bhāī-bahin (4.77)

Brother and sister.

गिनना ginnā (4.51)

गूढ़ gūṛh (4.43)

Occult, mysterious, abstruse, obscure.

genealogical tree (4.28)

Genealogical tree.

nonsensible (4.28)

Nonsensible.

बहुत बड़ी मंज़िल है bahut baṛī mañzil hai (4.15)

The stage (in divine life) is very great.

डांटना ḍāṇṭnā (4.15)

चबाना chabānā (4.15)

To chew, to munch, to masticate.

राखी rākhī (4.12)

Protective talisman: a piece of thread, &c., with a rosette, tied ceremonially round a protector's or patron's wrist on the full moon of the month Śrāvaṇ: esp. by a sister round a brother's wrist, when the brother gives a small gift of money.
The festival of rakṣābandhan.
(Bābā) Thread tied around the wrist symbolizing the wish to remain pure.

वर्षा varṣhā (4.06)

हठयोग haṭhyōg (3.99)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

रहस्य rahasya (3.88)

Secret, mystery, secrecy.

अटपटा aṭpaṭā (3.87)

Odd, absurd, incongruous.

ज्ञान अमृत gyān amr̥it (3.82)

मरजीवा marjīvā (3.80)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

percent (3.80)

Percent, The symbol is %.

मुरब्बी murabbī (3.79)

बाजा-गाजा bājā-gājā (3.79)

(music) Band, fanfare.

B K (3.73)

Abbreviation of brahmākumār 'son of Brahmā' or brahmākumārī 'daughter of Brahmā'.

ब्रह्मावत्स brahmāvats (3.73)

अजगर ajgar (3.73)

त्रिकालदर्शीपना trikāldarśhīpanā (3.73)

Vision of the past, present and future; omniscience.

अधिकृत adhikr̥it (3.73)

teach (3.73)

To teach.

कपास kapās (3.73)

Cotton.
Cotton-plant.

lovely (3.72)

Lovely.

ब्रह्माकुमार कुमारी brahmākumār kumārī (3.66)

पहेली pahēlī (3.56)

श्याम śhyām (3.53)

गृहस्थ gr̥ihasth (3.51)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

कर्म संन्यासी karm sannyāsī (3.51)

A renouncer of action.

नियमित niyamit (3.51)

व्यवहार vyavahār (3.50)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

sensible (3.47)

Sensible.

ब्रह्मावंशी brahmāvanśhī (3.47)

ब्रह्माकुमारी brahmākumārī (3.46)

Daughter of Brahmā.

grand (3.43)

पहरवाइस paharvāis (3.39)

adopted children (3.39)

Adopted children.

विचार सागर मंथन vichār sāgar manthan (3.39)

दौड़ाना dauṛānā (3.35)

विवेकानंद vivēkānand (3.35)

Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.

मुखकमल mukhkamal (3.35)

'Lotus-mouth', 'lotus-face'. Lotus-like face, lovely face, beautiful face.
(Bābā) 'Lotus-mouth' which expresses the idea that the words that come out of this mouth are divine (the lotus symbolizing purity, divine beauty and spiritual awakening).

rejuvenate (3.35)

To rejuvenate.

जलवा jalvā (3.31)

Making clear: splendour, lustre, beauty.

एवं ēvã (3.28)

Eve (3.28)

विद्यार्थी vidyārthī (3.25)

जंगली jaṅglī (3.25)

Wild, savage, uncivilized, barbarian, boorish.

बांधना bāndhnā (3.24)

To tie, to fasten, to bind, to pack, to wrap around.

शादी śhādī (3.21)

Marriage, wedding.

बुलन्द buland (3.16)

reality (3.13)

Reality.

संन्यास sannyās (3.11)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (3.09)

Creation of human beings.
Human world.

बकरी bakrī (3.06)

Goat.

चिता chitā (3.06)

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

द्वार dvār (3.04)

Door, doorway, gate, exit.

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

आत्मा कहती है ātmā kahtī hai (2.97)

(The) soul says.

dirty (2.93)

Dirty.

केवल kēval (2.93)

के बारे में kē bārē mē̃ (2.91)

विशाल viśhāl (2.90)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

उच्चारण uchchāraṇ (2.85)

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.84)

War.

जिंदा jindā (2.83)

कुमार-कुमारी kumār-kumārī (2.82)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

new world (2.78)

New world.

विशालबुद्धि viśhālbuddhi (2.77)

Huge mind: A mind that has room for all knowledge.

responsibility (2.77)

Responsibility.

सभा sabhā (2.75)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

काका kākā (2.72)

प्रभाव prabhāv (2.71)

धर्म-आत्मा dharm-ātmā (2.71)

परहेज parhēj (2.71)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

school (2.68)

School.

उत्पत्ति utpatti (2.68)

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नाता nātā (2.65)

Relation, relationship, connection.

Adam (2.64)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (2.63)

Brāhmaṇ and Brāhmaṇī, male and female Brahmin.

मामा māmā (2.61)

A maternal uncle.

शंकराचार्य śhaṅkarāchārya (2.55)

शिवाए नमः śhivāē namaḥ (2.55)

Salutation, adoration, obeisance to Śiv.

नफ़रत nafrat (2.54)

Hatred, dislike, contempt, abomination.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

चाचा chāchā (2.51)

Paternal uncle.

कमल kamal (2.48)

ख्यालात khyālāt (2.48)

Thoughts, ideas, imaginations, fancies, &c.

soul (2.48)

Soul.

बाजा bājā (2.46)

Musical instrument; instrumental music, music.

सुन्दर sundar (2.45)

conference (2.40)

Conference.

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

महान्, महा mahān, mahā (2.35)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

wealth (2.34)

Wealth.

जीवनबन्ध jīvanbandh (2.33)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

O (2.31)

love (2.30)

Love.

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

कलष kalaṣh (2.29)

father (2.27)

Father.

काग विष्टा kāg viṣhṭā (2.26)

health (2.26)

Health.

नारी nārī (2.24)

adopt (2.22)

To take something or someone as one’s own.

से पहले sē pahlē (2.22)

द्रौपदी draupadī (2.21)

Draupadī is the wife of the 5 Pāṇḍav. It is shown that when her honour was at stake, Draupadī surrendered herself to God, then Śhrīkr̥iṣhṇa came and saved her from being naked. In fact, ŚhivBābā says that in this Kaliyug, ŚhivBābā saves everyone from being naked. Then it is said that Kr̥iṣhṇa pressed the feet of Draupadī, whose spiritual meaning is that Bābā gives rest to the minds of those who come tired from the path of devotion.

मंज़िल mañzil (2.21)

Destination, stage, storey.

ढीला ḍhīlā (2.19)

पालन pālan (2.17)

पोत्रा pōtrā (2.17)

Son of a son, grandson.

आपस में āpas mē̃ (2.17)

Among themselves, with each other or one another, together, mutually, in common, in concert.

प्रजापिता prajāpitā (2.16)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

युगल yugal (2.15)

A pair, couple; both, the two.

प्रतिज्ञा pratigyā (2.14)

वंशी vanśhī (2.14)

Belonging to the lineage, dynasty, clan of.

राणी rāṇī (2.11)

Queen, beloved.

हठयोगी haṭhyōgī (2.11)

अजुन ajun (2.10)

Still, yet.

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

नूँध nūndh (2.08)

Written in advance, fixed, predestined.

इकट्ठा ikaṭṭhā (2.07)

Collected, gathered.
Together, in one lot.

पेट pēṭ (2.07)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

जलना jalnā (2.06)

जल jal (2.06)

निवृत्ति nivr̥itti (2.03)

बचना bachnā (2.03)

पिलाना pilānā (2.02)

To make to drink, to cause to drink, to administer.

अपवित्र apavitr (1.97)

Unclean, unholy, impure, defiled.

मम्मा-बाबा mammā-bābā (1.96)

लड़ना laṛnā (1.94)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

नुकसान करना nuksān karnā (1.90)

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

खबरदार khabardār (1.89)

Cautious, watchful.

गृहस्थी gr̥ihasthī (1.88)

Domestic.
A household.
Householder.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

law (1.87)

Law.

किताब kitāb (1.86)

A book.

brother (1.85)

Brother.

स्त्री strī (1.85)

Woman, wife.

धर्मराज dharmrāj (1.81)

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भारी bhārī (1.79)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

तीर tīr (1.76)

An arrow.

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

झाड़ jhāṛ (1.73)

Tree, bush.

अखबार akhbār (1.71)

Newspaper.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

God Father (1.69)

राजयोग rājyōg (1.69)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

first (1.69)

First.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

अलग alag (1.68)

Different, separate, apart, distinct.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

विकारी vikārī (1.68)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

संन्यासी sannyāsī (1.67)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

देह-अभिमान dēh-abhimān (1.67)

Considering oneself as the body.
Bodily pride.

लौकिक laukik (1.66)

Secular, earthly, worldly, mundane.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

नर्क nark (1.62)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

fool (1.57)

भाषण bhāṣhaṇ (1.55)

Speech, address.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

फूलना phūlnā (1.54)

धीरे dhīrē (1.53)

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

connection (1.50)

Connection.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

बहन ou बहिन bahan ou bahin (1.49)

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

supreme (1.42)

Supreme.

घरबार gharbār (1.42)

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

past (1.41)

Past.

B (1.41)

रचता rachtā (1.39)

Creator one who makes.

मास mās (1.37)

Month.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

प्रवेश करना pravēśh karnā (1.36)

To enter.

मांस māns (1.35)

Meat, flesh.

आजकल ājkal (1.35)

Nowadays, these days.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

prince (1.35)

Prince.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

बजना bajnā (1.30)

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सिखलाना sikhlānā (1.26)

To train, to teach, to instruct, to school.

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

अवस्था avasthā (1.24)

Condition, state, age, stage, phase.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

तब तक tab tak (1.21)

be (1.20)

To be.

चढ़ाना chaṛhānā (1.20)

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

teacher (1.18)

Teacher.

ज़रा zarā (1.18)

attention (1.18)

Attention.

एक-दो ēk-dō (1.18)

One another.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

wonderful (1.11)

Wonderful.

पवित्र pavitr (1.10)

Holy, sacred, pure.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

लड़ाना laṛānā (1.09)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देह dēh (1.08)

Body.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.06)

With, together with, along with, accompanied by.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

सुखी sukhī (1.05)

Happy, contented.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

repeat (1.02)

To repeat.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

बरोबर barōbar (0.96)

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

रचयिता rachayitā (0.95)

Creator, composer, author.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वास्तव में vāstav mē̃ (0.95)

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

ब्रह्मा brahmā (0.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

जब तक jab tak (0.89)

As long as.
(with negation) until.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

माना mānā (0.88)

(it) Means, that is.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

हां hā̃ (0.82)

Yes, yea.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

रात rāt (0.78)

Night.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

सो sō (0.77)

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

निकालना nikālnā (0.75)

knowledge (0.75)

Knowledge.

परमपिता parampitā (0.75)

Supreme Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

माया māyā (0.72)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

नशा naśhā (0.71)

Intoxication, drunkenness.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

सम्बन्ध sambandh (0.67)

Connection, relationship.

time (0.66)

Time.

रचना rachnā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

औरों aurō̃ (0.63)

(The) others.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्रजा prajā (0.62)

Subjects, public, people.

राजा rājā (0.61)

King, monarch, prince.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तुम जानते हो tum jāntē hō (0.59)

You know.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

अथवा athavā (0.56)

Or.
That is.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

नया nayā (0.56)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हज़ार hazār (0.50)

Thousand, 1000.

in (0.50)

In.

सोना sōnā (0.50)

To sleep.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.48)

According to, in conformity with.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

भूलना bhūlnā (0.44)

To forget.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

आना ānā (0.41)

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नाम nām (0.38)

Name.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबको sabkō (0.38)

sab + kō : everything, everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

मानना mānnā (0.36)

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

दिखाना dikhānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जन्मना janamnā (0.31)

To be born.

आगे āgē (0.30)

Ahead, in front of, before; in future.

तुम tum (0.30)

You (between equals).

अगर agar (0.30)

If, if so be, in case, in the event of.

शरीर śharīr (0.30)

Body.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बुद्धि buddhi (0.28)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

पता patā (0.26)

Address, whereabouts, information, knowledge.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

परन्तु parantu (0.23)

But, however.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.23)

Sometime, ever.

इतना itnā (0.23)

As much as this, this much; so much, so many.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

पाना pānā (0.19)

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

वहां vahā̃ (0.18)

There.

लगना lagnā (0.18)

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

मनुष्य manuṣhya (0.17)

A man, a human being.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सदा sadā (0.13)

Always, perpetually, continually, ever.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बाबा bābā (0.12)

Father.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

पहला pahlā (0.08)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कौन kaun (0.05)

interrogative pronoun. Who

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

चलना chalnā (0.05)

Continue.

हम ham (0.05)

We.
(rustic form) I.

सकना saknā (0.04)

To can, to be able to.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.03)

For, for the sake of.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.