2आज बेहद का बाप अपने बेहद के सदा सहयोगी साथियों को देख रहे हैं . āj bēhad kā bāp apnē bēhad kē|K sadā sahyōgī sāthiyō̃ kō dēkh rahē haĩ . āj bēhad kā bāp[x] apnā[pn.ā=>ē;m.o.,m.pl.] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā sahyōgī[adj.] sāthī[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today unlimited Father one’s own unlimited (of|K) constantly co-operative companion to see[pres.pl.m.prog.12hon3] .
2sanskars by having an attitude of unlimited disinterest. 3Today, the unlimited Father is seeing his unlimited, constantly co-operative companions.
3चारों ओर के सदा सहयोगी बच्चे , सदा बाप के दिल पर दिल-तख्तनशीन , निराकार बाप को अपना अकाल तख्त भी नहीं है लेकिन तुम बच्चों को कितने तख्त हैं ? chārō̃ ōr kē|K sadā sahyōgī bachchē , sadā bāp kē|K dil par dil-takhtanaśhīn , nirākār bāp kō apnā akāl takht bhī nahī̃ hai lēkin tum bachchō̃ kō kitnē takht haĩ ? chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā sahyōgī[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , sadā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] par[postp.]|par[adj.] diltakhtanaśhīn[adj.] , nirākār[adj.] bāp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] akāl takht[x] bhī[p.] nahī̃[neg] hōnā[pres.sg.23] lēkin tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] takht[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? everywhere (of|K) constantly co-operative child , constantly father (of|K) heart (at|other) seated on the heart throne , incorporeal father to (one’s own|adopt[root]) immortal throne too not be[pres.sg.23] but you child to so throne be[pres.pl.12hon3] ?
4You constantly co-operative children in all directions are constantly seated in the Father's heart, on the heart throne. 5The incorporeal Father does not even have an immortal throne of His own, whereas you children have so many.
4तो बापदादा तख्तनशीन बच्चों को देख सदा हर्षित रहते हैं - वाह मेरे तख्तनशीन बच्चे ! tō bāpdādā takhtnaśhīn bachchō̃ kō dēkh sadā harṣhit rahtē haĩ - vāh mērē takhtnaśhīn bachchē ! tō bāpdādā takhtnaśhīn[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] sadā harṣhit[adj.] rahnā[pres.pl.m.12hon3] - vāh maĩ[pn.sg.kē] takhtnaśhīn[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ! then BapDada seated on the throne child to see[root] constantly cheerful remain[pres.pl.m.12hon3] - wah! I[.kē] seated on the throne child !
6So BapDada is constantly happy to see you children seated on the heart throne. 7Wah! 8My children who are seated on the throne!
5बच्चे बाप को देख खुश होते हैं , आप सभी बापदादा को देख खुश होते हो लेकिन बापदादा कितने बच्चों को देख खुश होते हैं क्योंकि हर एक बच्चा विशेष आत्मा है . bachchē bāp kō dēkh khuśh hōtē haĩ , āp sabhī bāpdādā kō dēkh khuśh hōtē hō lēkin bāpdādā kitnē bachchō̃ kō dēkh khuśh hōtē haĩ kyōṅki har ēk bachchā viśhēṣh ātmā hai . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[root] khuśh[adj.] hōnā[pres.pl.m.12hon3] , āp[pn.pl.] sab[adv.hī] bāpdādā kō[postp.] dēkhnā[root] khuśh[adj.] hōnā[pres.pl.m.2] lēkin bāpdādā kitnā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] khuśh[adj.] hōnā[pres.pl.m.12hon3] kyōṅki har ēk[x] bachchā[n.m.ā=>ā;sg.d.] viśhēṣh[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.23] . child father to see[root] happy be[pres.pl.m.12hon3] , you all BapDada to see[root] happy be[pres.pl.m.2] but BapDada so child to see[root] happy be[pres.pl.m.12hon3] because each one child special soul be[pres.sg.23] .
9The children are always happy to see the Father. 10All of you experience happiness on seeing BapDada and BapDada is also pleased to see all the children, because each child is a special soul.
6चाहे लास्ट नम्बर भी है लेकिन फिर भी लास्ट होते भी विशेष कोटों में कोई , कोई में कोई की लिस्ट में है इसलिए एक-एक बच्चे को देख बाप को ज्यादा खुशी है वा आपको है ? chāhē last number bhī hai lēkin phir bhī last hōtē bhī viśhēṣh kōṭō̃ mē̃ kōī , kōī mē̃ kōī kī|key list mē̃ hai isliē ēk-ēk bachchē kō dēkh bāp kō jyādā khuśhī hai vā āpkō hai ? chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] last number bhī[p.] hōnā[pres.sg.23] lēkin phir bhī[x] last hōnā[pres-part.m.pl.,o.] bhī[p.] viśhēṣh[adj.] kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] , kōī[pn.;d.] mē̃[postp.] kōī[pn.;d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key list mē̃[postp.] hōnā[pres.sg.23] isliē ēk[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] dēkhnā[root] bāp[n.m.;sg.,d.] kō[postp.] jyādā[adj.ā=>ā;m.sg.d.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] vā āp[pn.pl.kō] hōnā[pres.sg.23] ? (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) last number too be[pres.sg.23] but nevertheless last be[pres-part.m.pl.,o.] too special x in some , some in some (of|do[past-part.f.]|key) list in be[pres.sg.23] therefore one child to see[root] father to more happiness be[pres.sg.23] or you[.kō] be[pres.sg.23] ?
11Even if a child is the last-number child, even while being the last number, he is still in the list of a handful out of multimillions. 12So, does the Father have greater happiness on seeing each child, or do you have greater happiness?
7 ( दोनों को ) बाप को कितने बच्चे हैं ! ( dōnō̃ kō ) bāp kō kitnē bachchē haĩ ! ( dōnō̃ kō[postp.] ) bāp[n.m.;sg.,d.] kō[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] ! ( x to ) father to so child be[pres.pl.12hon3] !
13(Both.) 14The Father has so many children!
8जितने बच्चे उतनी खुशी और आपको सिर्फ डबल खुशी है , बस . jitnē bachchē utnī khuśhī aur āpkō sirph double khuśhī hai , bas . jitnā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] utnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] aur āp[pn.pl.kō] sirph[adj.] double khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , basnā[root]|bas . the more child x happiness and you[.kō] only double happiness be[pres.sg.23] , (x[root]|simply) . 9आपको परिवार की भी खुशी है लेकिन बाप की खुशी सदाकाल की है और आपकी खुशी सदाकाल है या कभी नीचे ऊपर होती है ? āpkō parivār kī|key bhī khuśhī hai lēkin bāp kī|key khuśhī sadākāl kī hai aur āpkī khuśhī sadākāl hai yā kabhī nīchē ūpar hōtī hai ? āp[pn.pl.kō] parivār[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] lēkin bāp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key khuśhī[n.f.ī=>ī;sg.] sadākāl karnā[pres-perf.sg.f.23] aur āp[pn.pl.kī] khuśhī[n.f.ī=>ī;sg.] sadākāl hōnā[pres.sg.23] yā kabhī[adv.] nīchē ūpar hōnā[pres.sg.f.23] ? you[.kō] family (of|do[past-part.f.]|key) too happiness be[pres.sg.23] but father (of|do[past-part.f.]|key) happiness x do[pres-perf.sg.f.23] and you[.kī] happiness x be[pres.sg.23] or ever down over be[pres.sg.f.23] ?
15The more children there are, the greater the happiness He has, whereas you only have double happiness, that is all! 16You have the happiness of the family, but the Father 's happiness is permanent. 17Is your happiness permanent or does it fluctuate?
10बापदादा समझते हैं कि ब्राह्मण जीवन का श्वांस खुशी है . bāpdādā samajhtē haĩ ki brāhmaṇ jīvan kā śhvāṅs khuśhī hai . bāpdādā samajhnā[pres.pl.m.12hon3] ki[conj.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhvāṅs[n.f.;sg.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . BapDada understand[pres.pl.m.12hon3] that Brahmin life of breathing happiness be[pres.sg.23] .
18BapDada believes that the breath of Brahmin life is happiness.
11खुशी नहीं तो ब्राह्मण जीवन नहीं और अविनाशी खुशी , कभी-कभी वाली नहीं , परसेन्टेज़ वाली नहीं . khuśhī nahī̃ tō brāhmaṇ jīvan nahī̃ aur avināśhī khuśhī , kabhī-kabhī vālī nahī̃ , percentage vālī nahī̃ . khuśhī[n.f.ī=>ī;sg.] nahī̃ tō[x] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] nahī̃[neg] aur avināśhī[adj.] khuśhī[n.f.ī=>ī;sg.] , kabhī[adv.] vālā[adj.ā=>ī;f.] nahī̃[neg] , percentage vālā[adj.ā=>ī;f.] nahī̃[neg] . happiness otherwise Brahmin life not and imperishable happiness , ever those who not , percentage those who not .
19If you don't have happiness, you don't have a Brahmin life. 20And it is imperishable happiness, not happiness that you only experience sometimes, to a percentage.
12खुशी तो खुशी है . khuśhī tō khuśhī hai . khuśhī[n.f.ī=>ī;sg.] tō khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . happiness then happiness be[pres.sg.23] .
21Happiness is happiness.
13आज 50 परसेन्ट खुशी है , कल 100 परसेन्ट है , तो जीवन का श्वास नीचे ऊपर है ना ! āj 50 percent khuśhī hai , kal 100 percent hai , tō jīvan kā śhvās nīchē ūpar hai nā ! āj 50 percent khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , kal 100 percent hōnā[pres.sg.23] , tō jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhvāṅs[n.f.;sg.] nīchē ūpar hōnā[pres.sg.23] nā ! today 50 % happiness be[pres.sg.23] , x 100 % be[pres.sg.23] , then life of breathing down over be[pres.sg.23] ∅ !
22If today you have 50% happiness and tomorrow you have 100% happiness, then your breath of life is fluctuating.
14बापदादा ने पहले भी कहा है कि शरीर चला जाए लेकिन खुशी नहीं जाए . bāpdādā nē pahlē bhī kahā hai ki śharīr chalā jāē lēkin khuśhī nahī̃ jāē . bāpdādā nē[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] kahnā[pres-perf.sg.m.23] ki[conj.] śharīr[n.m.;sg.,d.] chalnā[opt.sg.23.past-part+jānā]|chalānā[opt.sg.23.root+jānā]|chalnā[opt.sg.23.passive] lēkin khuśhī[n.f.ī=>ī;sg.] nahī̃[neg] jānā[past-part.m.pl.,o.]|jānā[opt.sg.23] . BapDada ∅ (x|firstly) too say[pres-perf.sg.m.23] that body (continue[opt.sg.23.past-part+jānā]|x[opt.sg.23.root+jānā]|continue[opt.sg.23.passive]) but happiness not (go[past-part.m.pl.,o.]|go[opt.sg.23]) .
23BapDada also told you earlier that, even if you shed your body, your happiness should not disappear.
15तो यह पाठ सदा पक्का है या थोड़ा-थोड़ा कच्चा है ? tō yah pāṭh sadā pakkā hai yā thōṛā-thōṛā kachchā hai ? tō yah[pn.sg.d.] pāṭh[n.m.;sg.,d.] sadā pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] yā thōṛā[adj.ā=>ā;m.sg.d.] kachchā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? then this lesson constantly firm be[pres.sg.23] or short weak be[pres.sg.23] ?
24So, is this lesson firm or are you still a little weak in this?
16सदा अण्डरलाइन है ? sadā underline hai ? sadā underline hōnā[pres.sg.23] ? constantly underline be[pres.sg.23] ?
25Have you underlined the word ‘constantly’?
17कभी-कभी वाले क्या होंगे ? kabhī-kabhī vālē kyā hōṅgē ? kabhī[adv.] vālā[adj.ā=>ē;m.o.,m.pl.] kyā hōnā[fut.m.pl.12hon3] ? ever those who what be[fut.m.pl.12hon3] ?
26What would those who only experience this sometimes be?
18सदा खुशी में रहने वाले पास विद् ऑनर और कभी-कभी खुशी में रहने वालों को धर्मराजपुरी पास करनी पड़ेगी . sadā khuśhī mē̃ rahnē vālē pass with honour aur kabhī-kabhī khuśhī mē̃ rahnē vālō̃ kō dharmarājpurī pās|pass karnī paṛēgī . sadā khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] pass with honour[x] aur kabhī[adv.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] dharmarājpurī[n.f.ī=>ī;sg.] pās|pass karnā[fut.f.sg.23.oblig2] . constantly happiness in remain[inf.m.pl.,o.] those who pass with honours and ever happiness in remain[inf.m.pl.,o.] those who to x (x|pass) do[fut.f.sg.23.oblig2] .
27Those who have constant happiness are those who pass with honours, whereas those who only experience this sometimes have to pass through the land of Dharamraj.
19पास विद् ऑनर वाले एक सेकेण्ड में बाप के साथ जायेंगे , रुकेंगे नहीं . pass with honour vālē ēk second mē̃ bāp kē sāth jāyēṅgē , rukē̃gē nahī̃ . pass with honour[x] vālā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] second mē̃[postp.] bāp[n.m.;sg.,d.] kē sāth[x] jānā[fut.m.pl.12hon3] , ruknā[fut.m.pl.12hon3] nahī̃[neg] . pass with honours those who one second in father with go[fut.m.pl.12hon3] , stop[fut.m.pl.12hon3] not .
28Those who pass with honours will return with the Father in a second; they will not stop anywhere.
20तो आप सब कौन हो ? tō āp sab kaun hō ? tō āp[pn.pl.] sab[adj.] kaun[pn.;d.] hōnā[root]|hōnā[pres.pl.2] ? then you all who (be[root]|be[pres.pl.2]) ?
29So, who are all of you?
21साथ चलने वाले या रुकने वाले ? sāth chalnē vālē yā ruknē vālē ? sāth[n.m.;sg.,d.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] yā ruknā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ? with continue[inf.m.pl.,o.] those who or stop[inf.m.pl.,o.] those who ?
30Those who go back with the Father or those who stop?
22 ( साथ चलने वाले ) ऐसा चार्ट है ? ( sāth chalnē vālē ) aisā chart hai ? ( sāth[n.m.;sg.,d.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ) aisā[adj.ā=>ā;m.sg.d.] chart hōnā[pres.sg.23] ? ( with continue[inf.m.pl.,o.] those who ) such chart be[pres.sg.23] ?
31(The ones who go back with the Father.)
23क्योंकि विशेष डायमण्ड जुबली के वर्ष में बापदादा की हर एक बच्चे के प्रति क्या शुभ आशा है , वह तो जानते हो ना ? kyōṅki viśhēṣh diamond jubilee kē|K varṣh mē̃ bāpdādā kī|key har ēk bachchē kē prati kyā śhubh āśhā hai , vah tō jāntē hō nā ? kyōṅki viśhēṣh[adj.] diamond jubilee[x] kā[postp.ā=>ē;m.o.,m.pl.]|K varṣh[n.m.;sg.,d.] mē̃[postp.] bāpdādā kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kē prati[x] kyā śhubh[adj.] āśh, āśhā[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.sg.d.] tō jānnā[pres.pl.m.2] nā ? because special x (of|K) year in BapDada (of|do[past-part.f.]|key) each one child for what pure and positive desire be[pres.sg.23] , that then know[pres.pl.m.2] ∅ ?
32Does your chart show this? 33All of you know what BapDada's special hope for every child is in the year of the Diamond Jubilee, do you not?
24बापदादा ने सभी बच्चों का चार्ट देखा . bāpdādā nē sabhī bachchō̃ kā chart dēkhā . bāpdādā nē[postp.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] chart dēkhnā[past-part.m.sg.d.] . BapDada ∅ all child of chart see[past-part.m.sg.d.] .
34BapDada saw the charts of all the children.
25उसमें क्या देखा कि वर्तमान समय के प्रमाण एक बात का विशेष और अटेन्शन चाहिए . usmē̃ kyā dēkhā ki vartamān samay kē|K pramāṇ ēk bāt kā viśhēṣh aur attention chāhiē . vah[pn.sg.mē̃] kyā dēkhnā[past-part.m.sg.d.] ki[conj.] vartamān[adj.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ[n.m.;sg.,d.]|pramāṇ ēk[adj.] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] aur attention chāhiē|chāhnā[imp.pl.2hon] . that[.mē̃] what see[past-part.m.sg.d.] that present time (of|K) (under) one matter of special and attention (should|x[imp.pl.2hon]) .
35What did Baba see in them? 36According to the present time, one particular aspect needs further special attention.
26जैसे सेवा में बहुत उमंग-उत्साह से आगे बढ़ रहे हो और डायमण्ड जुबली में विशेष सेवा का उमंग-उत्साह है , इसमें पास हो . jaisē sēvā mē̃ bahut umaṅg-utsāh sē āgē baṛh rahē hō aur diamond jubilee mē̃ viśhēṣh sēvā kā umaṅg-utsāh hai , ismē̃ pās|pass hō . jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] mē̃[postp.] bahut umaṅg-utsāh[n.m.;sg.,d.] sē[postp.] āgē baṛhnā[pres.pl.m.prog.2] aur diamond jubilee[x] mē̃[postp.] viśhēṣh[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg-utsāh[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.sg.mē̃] pās|pass hōnā[root]|hōnā[pres.pl.2] . like service in very zeal and enthusiasm from previously grow[pres.pl.m.prog.2] and x in special service of zeal and enthusiasm be[pres.sg.23] , this[.mē̃] (x|pass) (be[root]|be[pres.pl.2]) .
37You are moving forward in service with a lot of zeal and enthusiasm. 38Everyone has special zeal and enthusiasm for doing service in the Diamond Jubilee. 39You have all passed in this.
27हर एक यथा शक्ति सेवा कर रहे हैं और करते रहेंगे . har ēk yathā śhakti sēvā kar rahē haĩ aur kartē rahē̃gē . har ēk[x] yathā śhakti[n.f.ī=>ī;sg.] sēvā[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] aur karnā[fut.m.pl.12hon3.pres-part+rahnā] . each one according to Shakti service do[pres.pl.m.prog.12hon3] and do[fut.m.pl.12hon3.pres-part+rahnā] .
40Each of you is doing service according to your capacity and will continue to do so.
28लेकिन अब विशेष क्या चाहिए ? lēkin ab viśhēṣh kyā chāhiē ? lēkin ab[adv.] viśhēṣh[adj.] kyā chāhiē|chāhnā[imp.pl.2hon] ? but now special what (should|x[imp.pl.2hon]) ?
41However, what is now especially needed?
29समय समीप है तो समय की समीपता के अनुसार अब कौन सी लहर होनी चाहिए ? samay samīp hai tō samay kī|key samīpatā kē|K anusār ab kaun see|sī|C lahar hōnī chāhiē ? samay[n.m.;sg.,d.] samīp[adj.] hōnā[pres.sg.23] tō samay[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key samīpatā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K anusār ab[adv.] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C lahar[n.f.;sg.] hōnā[.oblig3] ? time close be[pres.sg.23] then time (of|do[past-part.f.]|key) closeness (of|K) according to now who (see|x) wave be[.oblig3] ?
42Time is coming close, and so, according to the closeness of time, what wave should there be?
30 ( वैराग्य की ) कौन सा वैराग्य - हद का या बेहद का ? ( vairāgya kī|key ) kaun sā vairāgya - had kā yā bēhad kā ? ( vairāgya[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ) kaun sā[x] vairāgya[n.m.;sg.,d.] - had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yā bēhad kā[x] ? ( disinterest (of|do[past-part.f.]|key) ) which disinterest - x of or unlimited ?
43(Disinterest.) 44What kind of disinterest - limited or unlimited?
31जितना सेवा का उमंग-उत्साह है , उतना समय की आवश्यकता प्रमाण स्व-स्थिति में बेहद का वैराग्य कहाँ तक है ? jitnā sēvā kā umaṅg-utsāh hai , utnā samay kī|key āvaśhyaktā pramāṇ sva-sthiti mē̃ bēhad kā vairāgya kahā̃ tak hai ? jitnā[adj.ā=>ā;m.sg.d.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg-utsāh[n.m.;sg.,d.] hōnā[pres.sg.23] , utnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āvaśhyaktā[n.f.;sg.] pramāṇ[n.m.;sg.,d.]|pramāṇ sva-sthiti[n.f.ī=>ī;sg.] mē̃[postp.] bēhad kā[x] vairāgya[n.m.;sg.,d.] kahā̃ tak[x] hōnā[pres.sg.23] ? the more service of zeal and enthusiasm be[pres.sg.23] , x time (of|do[past-part.f.]|key) need (under) original stage in unlimited disinterest to what extent be[pres.sg.23] ?
45Do you have the stage of having unlimited disinterest according to the need of time to the same extent as you have zeal and enthusiasm?
32क्योंकि आपके सेवा की सफलता है जल्दी से जल्दी प्रजा तैयार हो जाए इसलिए सेवा करते हो ना ? kyōṅki āpkē sēvā kī|key saphaltā hai jaldī sē jaldī prajā taiyār hō jāē isliē sēvā kartē hō nā ? kyōṅki āp[pn.pl.kē] sēvā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key saphaltā[n.f.;sg.] hōnā[pres.sg.23] jaldī sē[postp.] jaldī prajā[n.m.;sg.,d.] taiyār[adj.] hōnā[opt.sg.23.root+jānā] isliē sēvā[n.f.;sg.] karnā[pres.pl.m.2] nā ? because you[.kē] service (of|do[past-part.f.]|key) success be[pres.sg.23] very quickly from very quickly x x be[opt.sg.23.root+jānā] therefore service do[pres.pl.m.2] ∅ ?
46The success of your service is when the subjects are created as quickly as possible. 47This is why you do service, is it not?
33तो जब तक आप निमित्त आत्माओं में बेहद की वैराग्य वृत्ति नहीं है , तो अन्य आत्माओं में भी वैराग्य वृत्ति नहीं आ सकती और जब तक वैराग्य वृत्ति नहीं होगी तो जो चाहते हो कि बाप का परिचय सबको मिले , वह नहीं मिल सकता . tō jab tak āp nimitt ātmāō̃ mē̃ bēhad kī|key vairāgya vr̥itti nahī̃ hai , tō anya ātmāō̃ mē̃ bhī vairāgya vr̥itti nahī̃ ā saktī aur jab tak vairāgya vr̥itti nahī̃ hōgī tō jō chāhtē hō ki bāp kā parichay sabkō milē , vah nahī̃ mil saktā . tō jab tak[x] āp[pn.pl.] nimitt[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] , tō anya[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] bhī[p.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] ānā[root] saknā[pres-part.f.] aur jab tak[x] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[fut.f.sg.23] tō jō[pn.;d.] chāhnā[pres.pl.m.2] ki[conj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay[n.m.;sg.,d.] sabkō milnā[opt.sg.23]|milnā[past-part.m.pl.,o.] , vah[pn.sg.d.] nahī̃[neg] milnā[root] saknā[pres-part.m.sg.d.] . then as long as you instrument soul in unlimited (of|do[past-part.f.]|key) disinterest attitude not be[pres.sg.23] , then other soul in too disinterest attitude not come[root] can[pres-part.f.] and as long as disinterest attitude not be[fut.f.sg.23] then that x[pres.pl.m.2] that father of introduction everything (receive[opt.sg.23]|receive[past-part.m.pl.,o.]) , that not receive[root] can[pres-part.m.sg.d.] .
48Until you instrument souls have an attitude of unlimited disinterest, other souls cannot have an attitude of disinterest. 49You want everyone to receive the Father's introduction, but they cannot receive it unless you have an attitude of disinterest.
34बेहद का वैराग्य सदाकाल का वैराग्य है . bēhad kā vairāgya sadākāl kā vairāgya hai . bēhad kā[x] vairāgya[n.m.;sg.,d.] sadākāl kā[postp.ā=>ā;m.sg.d.] vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] . unlimited disinterest x of disinterest be[pres.sg.23] .
50Unlimited disinterest is permanent disinterest.
35अगर समय प्रमाण वा सरकमस्टांश प्रमाण वैराग्य आता है तो समय नम्बरवन हो गया और आप नम्बर दो हो गये . agar samay pramāṇ vā circumstance pramāṇ vairāgya ātā hai tō samay number one hō gayā aur āp number dō hō gayē . agar samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ vā circumstance pramāṇ[n.m.;sg.,d.]|pramāṇ vairāgya[n.m.;sg.,d.] ānā[pres.sg.m.23] tō samay[n.m.;sg.,d.] number one hōnā[past-part.m.sg.d..root+jānā] aur āp[pn.pl.] number dēnā[opt.pl.2,imp.pl.2]|dō[adj.] hōnā[past-part.m.pl.,o..root+jānā] . if time (under) or circumstances (under) disinterest come[pres.sg.m.23] then time number one be[past-part.m.sg.d..root+jānā] and you number (give[opt.pl.2,imp.pl.2]|two) be[past-part.m.pl.,o..root+jānā] . 36परिस्थिति या समय ने वैराग्य दिलाया . paristhiti yā samay nē vairāgya dilāyā . paristhiti[n.f.ī=>ī;sg.] yā samay[n.m.;sg.,d.] nē[postp.] vairāgya[n.m.;sg.,d.] dilānā[past-part.m.sg.d.] . circumstances or time ∅ disinterest x[past-part.m.sg.d.] .
51If you have disinterest according to the time or the circumstances, then time claims number one and you claim number two, because it is due to the circumstances or the time that you are inspired to have disinterest.
37परिस्थिति खत्म , समय पास हो गया तो वैराग्य पास हो गया . paristhiti khatm , samay pās|pass hō gayā tō vairāgya pās|pass hō gayā . paristhiti[n.f.ī=>ī;sg.] ḵẖatm[adj.] , samay[n.m.;sg.,d.] pās|pass hōnā[past-part.m.sg.d..root+jānā] tō vairāgya[n.m.;sg.,d.] pās|pass hōnā[past-part.m.sg.d..root+jānā] . circumstances finished , time (x|pass) be[past-part.m.sg.d..root+jānā] then disinterest (x|pass) be[past-part.m.sg.d..root+jānā] .
52Once the circumstances finish and the time goes by, your disinterest also finishes.
38तो उसको क्या कहेंगे - बेहद का वैराग्य या हद का ? tō uskō kyā kahē̃gē - bēhad kā vairāgya yā had kā ? tō vah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] - bēhad kā[x] vairāgya[n.m.;sg.,d.] yā had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ? then that[.kō] what say[fut.m.pl.12hon3] - unlimited disinterest or x of ?
53What would you call this? 54Unlimited disinterest or limited?
39तो अभी बेहद का वैराग्य चाहिए . tō abhī bēhad kā vairāgya chāhiē . tō ab[adv.hī] bēhad kā[x] vairāgya[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . then now unlimited disinterest (should|x[imp.pl.2hon]) .
55So, you now need to have unlimited disinterest.
40अगर वैराग्य खण्डित हो जाता है तो उसका मुख्य कारण है - देह-भान . agar vairāgya khaṇḍit hō jātā hai tō uskā mukhya kāraṇ hai - dēh-bhān . agar vairāgya[n.m.;sg.,d.] khaṇḍit[adj.] hōnā[pres.sg.m.23.root+jānā] tō vah[pn.sg.kā] mukhya[adj.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] - dēhbhān[n.m.;sg.,d.] . if disinterest x be[pres.sg.m.23.root+jānā] then that[.kā] main because be[pres.sg.23] - body consciousness .
56The main basis for losing disinterest is the consciousness of bodies.
41जब तक देह-भान का वैराग्य नहीं है तब तक कोई भी बात का वैराग्य सदाकाल नहीं होता है , अल्पकाल का होता है . jab tak dēh-bhān kā vairāgya nahī̃ hai tab tak kōī bhī bāt kā vairāgya sadākāl nahī̃ hōtā hai , alpkāl kā hōtā hai . jab tak[x] dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vairāgya[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] tab tak[x] kōī bhī[x] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vairāgya[n.m.;sg.,d.] sadākāl nahī̃[neg] hōnā[pres.sg.m.23] , alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . as long as body consciousness of disinterest not be[pres.sg.23] x anyone matter of disinterest x not be[pres.sg.m.23] , temporary period of be[pres.sg.m.23] .
57Unless there is disinterest in body consciousness, there cannot be permanent disinterest in anything; there is only temporary disinterest.
42सम्बन्ध से वैराग्य - यह बड़ी बात नहीं है , वह तो दुनिया में भी कईयों को दिल से वैराग्य आ जाता है लेकिन यहाँ देह-भान के जो भिन्न-भिन्न रूप हैं , उन भिन्न-भिन्न रूपों को तो जानते हो ना ? sambandh sē vairāgya - yah baṛī bāt nahī̃ hai , vah tō duniyā mē̃ bhī kaīyō̃ kō dil sē vairāgya ā jātā hai lēkin yahā̃ dēh-bhān kē|K jō bhinn-bhinn rūp haĩ , un bhinn-bhinn rūpō̃ kō tō jāntē hō nā ? sambandh[n.m.;sg.,d.] sē[postp.] vairāgya[n.m.;sg.,d.] - yah[pn.sg.d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] , vah[pn.sg.d.] tō duniyā[n.f.;sg.] mē̃[postp.] bhī[p.] kaī[n.m.+ō̃;pl.o.] kō[postp.] dil[n.m.;sg.,d.] sē[postp.] vairāgya[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] lēkin yahā̃ dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] bhinn[adj.] rūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.pl.o.] bhinn[adj.] rūp[n.m.+ō̃;pl.o.] kō[postp.] tō jānnā[pres.pl.m.2] nā ? relationship from disinterest - this very matter not be[pres.sg.23] , that then world in too some to heart from disinterest come[pres.sg.m.23.root+jānā] but here body consciousness (of|K) that different Rup be[pres.pl.12hon3] , that different Rup to then know[pres.pl.m.2] ∅ ?
58It is not a big thing to have disinterest in relationships. 59In their hearts many people in the world also have disinterest. 60However, here, there are various types of body consciousness. 61You must know these types; you do, don’t you?
43कितने देह-भान के रूप हैं , उसका विस्तार तो जानते हो लेकिन इस अनेक देह-भान के रूपों को जानकर , बेहद के वैराग्य में रहना . kitnē dēh-bhān kē|K rūp haĩ , uskā vistār tō jāntē hō lēkin is anēk dēh-bhān kē|K rūpō̃ kō jānkar , bēhad kē|K vairāgya mē̃ rahnā . kitnā[adj.ā=>ē;m.o.,m.pl.] dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.sg.kā] vistār[n.m.;sg.,d.] tō jānnā[pres.pl.m.2] lēkin yah[pn.sg.o.] anēk[adj.] dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.+ō̃;pl.o.] kō[postp.] jānnā[abs.] , bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.sg.d.] . so body consciousness (of|K) Rup be[pres.pl.12hon3] , that[.kā] expansion then know[pres.pl.m.2] but this many body consciousness (of|K) Rup to know[abs.] , unlimited (of|K) disinterest in remain[inf.m.sg.d.] . 44देह-भान , देही-अभिमान में बदल जाए . dēh-bhān , dēhī-abhimān mē̃ badal jāē . dēhbhān[n.m.;sg.,d.] , dēhī-abhimān[n.m.;sg.,d.] mē̃[postp.] badalnā[opt.sg.23.root+jānā] . body consciousness , soul consciousness in change[opt.sg.23.root+jānā] .
62You know the details of your numerous types of body consciousness. 63However, after knowing all these different types of body consciousness, you should be able to have unlimited disinterest, and your body consciousness should change into soul consciousness.
45जैसे देह-भान एक नेचुरल हो गया , ऐसे देही-अभिमान नेचुरल हो जाए क्योंकि हर बात में पहला शब्द देह ही आता है . jaisē dēh-bhān ēk natural hō gayā , aisē dēhī-abhimān natural hō jāē kyōṅki har|her bāt mē̃ pahlā śhabda dēh hī ātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] dēhbhān[n.m.;sg.,d.] ēk[adj.] natural hōnā[past-part.m.sg.d..root+jānā] , aisā[adj.ā=>ē;m.o.,m.pl.] dēhī-abhimān[n.m.;sg.,d.] natural hōnā[opt.sg.23.root+jānā] kyōṅki harnā[root]|har|her bāt[n.f.;sg.] mē̃[postp.] pahlā[adj.ā=>ā;m.sg.d.] śhabd[n.m.;sg.,d.] dēh[n.f.;sg.] hī[p.] ānā[pres.sg.m.23] . like body consciousness one natural be[past-part.m.sg.d..root+jānā] , such soul consciousness natural be[opt.sg.23.root+jānā] because (x[root]|x) matter in x word body only come[pres.sg.m.23] .
64Just as body consciousness has become natural, so soul consciousness also has to become natural in the same way. 65In every situation, the word that comes first is “the body”.
46चाहे सम्बन्ध है तो भी देह का ही सम्बन्ध है , पदार्थ हैं तो देह के पदार्थ हैं . chāhē sambandh hai tō bhī dēh kā hī sambandh hai , padārtha haĩ tō dēh kē|K padārtha haĩ . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] tō bhī[x] dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] , padārtha[n.m.;sg.,d.] hōnā[pres.pl.12hon3] tō dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K padārtha[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) relationship be[pres.sg.23] ∅ body of only relationship be[pres.sg.23] , x be[pres.pl.12hon3] then body (of|K) x be[pres.pl.12hon3] .
66In terms of relations, you speak of the relations of your body. 67If they are possessions, they are possessions that belong to your body.
47तो मूल आधार देह-भान है . tō mūl ādhār dēh-bhān hai . tō mūl[n.m.;sg.,d.] ādhār[n.m.;sg.,d.] dēhbhān[n.m.;sg.,d.] hōnā[pres.sg.23] . then main basis body consciousness be[pres.sg.23] .
68So the main basis is body consciousness.
48जब तक किसी भी रूप में देह-भान है तो वैराग्य वृत्ति नहीं हो सकती . jab tak kisī bhī rūp mē̃ dēh-bhān hai tō vairāgya vr̥itti nahī̃ hō saktī . jab tak[x] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] rūp[n.m.;sg.,d.] mē̃[postp.] dēhbhān[n.m.;sg.,d.] hōnā[pres.sg.23] tō vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . as long as (some|anything) too Rup in body consciousness be[pres.sg.23] then disinterest attitude not (be[root]|be[pres.pl.2]) can[pres-part.f.] .
69While you have body consciousness in any form, you cannot have the attitude of disinterest.
49और बापदादा ने देखा कि वर्तमान समय जो देह-भान का विघ्न है उसका कारण है कि देह के जो पुराने संस्कार हैं , उससे वैराग्य नहीं है . aur bāpdādā nē dēkhā ki vartamān samay jō dēh-bhān kā vighna hai uskā kāraṇ hai ki dēh kē|K jō purānē saṅskār haĩ , ussē vairāgya nahī̃ hai . aur bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] vartamān[adj.] samay[n.m.;sg.,d.] jō[pn.;d.] dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vighna[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] hōnā[pres.pl.12hon3] , vah[pn.sg.sē] vairāgya[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . and BapDada ∅ see[past-part.m.sg.d.] that present time that body consciousness of obstacle be[pres.sg.23] that[.kā] because be[pres.sg.23] that body (of|K) that old sanskar be[pres.pl.12hon3] , that[.sē] disinterest not be[pres.sg.23] .
70BapDada saw that, at present, the reason for the obstacle of body consciousness is that you do not have disinterest in the old sanskars of the body.
50पहले देह के पुराने संस्कारों से वैराग्य चाहिए . pahlē dēh kē|K purānē saṅskārō̃ sē vairāgya chāhiē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] vairāgya[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . (x|firstly) body (of|K) old sanskar from disinterest (should|x[imp.pl.2hon]) .
71First of all, you need to have disinterest in the old sanskars of your body.
51संस्कार स्थिति से नीचे ले आते हैं . saṅskār sthiti sē nīchē lē ātē haĩ . saṅskār[x] sthiti[n.f.;sg.] sē[postp.] nīchē lēnā[pres.pl.m.12hon3.root+ānā] . sanskar stage from down take[pres.pl.m.12hon3.root+ānā] .
72Sanskars bring your stage down.
52संस्कार के कारण सेवा में वा सम्बन्ध-सम्पर्क में विघ्न पड़ते हैं . saṅskār kē|K kāraṇ sēvā mē̃ vā sambandh-sampark mē̃ vighna paṛtē haĩ . saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] sēvā[n.f.;sg.] mē̃[postp.] vā sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] vighna[n.m.;sg.,d.] paṛnā[pres.pl.m.12hon3] . sanskar (of|K) because service in or x in obstacle fall[pres.pl.m.12hon3] .
73Because of sanskars, there are obstacles in the service you do and in your connections and relations.
53तो रिजल्ट में देखा कि देह के पुराने संस्कार से जब तक वैराग्य नहीं आया है , तब तक बेहद का वैराग्य सदा नहीं रहता . tō result mē̃ dēkhā ki dēh kē|K purānē saṅskār sē jab tak vairāgya nahī̃ āyā hai , tab tak bēhad kā vairāgya sadā nahī̃ rahtā . tō result mē̃[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] jab tak[x] vairāgya[n.m.;sg.,d.] nahī̃[neg] ānā[pres-perf.sg.m.23] , tab tak[x] bēhad kā[x] vairāgya[n.m.;sg.,d.] sadā nahī̃[neg] rahnā[pres-part.m.sg.d.] . then result in see[past-part.m.sg.d.] that body (of|K) old sanskar from as long as disinterest not come[pres-perf.sg.m.23] , x unlimited disinterest constantly not remain[pres-part.m.sg.d.] .
74So, Baba saw in the result that for as long as you do not have disinterest in the old sanskars of your body, you cannot constantly have unlimited disinterest.
54संस्कार भिन्न-भिन्न रूप से अपने तरफ आकर्षित कर लेते हैं . saṅskār bhinn-bhinn rūp sē apnē taraph ākarṣhit kar lētē haĩ . saṅskār[x] bhinn[adj.] rūp[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.pl.m.12hon3.root+lēnā] . sanskar different Rup from one’s own direction attracted do[pres.pl.m.12hon3.root+lēnā] .
75Sanksars attract you to themselves in various ways.
55तो जहाँ किसी भी तरफ आकर्षण है , वहाँ वैराग्य नहीं हो सकता . tō jahā̃ kisī bhī taraph ākarṣhaṇ hai , vahā̃ vairāgya nahī̃ hō saktā . tō jahā̃ kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] taraph[n.m.;sg.,d.] ākarṣhaṇ[x] hōnā[pres.sg.23] , vahā̃ vairāgya[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . then where there (some|anything) too direction attraction be[pres.sg.23] , there disinterest not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
76Where there is the slightest attraction to something, there cannot be disinterest.
56तो चेक करो कि मैं अपने पुराने वा व्यर्थ संस्कार से मुक्त हूँ ? tō check karō ki maĩ apnē purānē vā vyarth saṅskār sē mukt hū̃ ? tō check karnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] purānā[adj.ā=>ē;m.o.,m.pl.] vā vyarth[n.m.;sg.,d.] saṅskār[x] sē[postp.] mukt[adj.] hōnā[pres.sg.1] ? then check do[opt.pl.2,imp.pl.2] that I one’s own old or wasteful sanskar from free be[pres.sg.1] ?
77So check: Am I free from my old and wasteful sanskars?
57कितनी भी कोशिश करेंगे , करते भी हैं कि वैराग्य वृत्ति में रहें लेकिन संस्कार कोई-कोई के पास या मैजारिटी के पास किस न किस रूप में ऐसे प्रबल हैं जो अपनी तरफ खींचते हैं . kitnī bhī kōśhiśh karē̃gē , kartē bhī haĩ ki vairāgya vr̥itti mē̃ rahē̃ lēkin saṅskār kōī-kōī kē pās yā majority kē pās kis na kis rūp mē̃ aisē prabal haĩ jō apnī taraph khīñchtē haĩ . kitnā[adj.ā=>ī;f.] bhī[p.] kōśhiśh[n.f.;sg.] karnā[fut.m.pl.12hon3] , karnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] ki[conj.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[opt.pl.12hon3] lēkin saṅskār[x] kōī[pn.;d.] kē pās[x] yā majority kē pās[x] kyā[pn.sg.o.]|kaun[pn.sg.o.] na[neg] kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] prabal[adj.] hōnā[pres.pl.12hon3] jō[pn.;d.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] khīñchnā, khaiñchnā[pres.pl.m.12hon3] . so too try do[fut.m.pl.12hon3] , do[pres-part.m.pl.,o.] too be[pres.pl.12hon3] that disinterest attitude in remain[opt.pl.12hon3] but sanskar some to or majority to (what|who) not (what|who) Rup in such powerful be[pres.pl.12hon3] that one’s own direction pull[pres.pl.m.12hon3] .
78No matter how much you try - and you do try to have an attitude of disinterest - some or even the majority of you have such strong sanskars in some aspects that they pull you to themselves.
58तो पहले पुराने संस्कार से वैराग्य . tō pahlē purānē saṅskār sē vairāgya . tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] vairāgya[n.m.;sg.,d.] . then (x|firstly) old sanskar from disinterest .
79So, first, there has to be disinterest in the old sanskars.
59संस्कार न चाहते भी इमर्ज हो जाते हैं क्यों ? saṅskār na chāhtē bhī emerge hō jātē haĩ kyō̃ ? saṅskār[x] na[neg] chāhnā[pres-part.m.pl.,o.] bhī[p.] emerge hōnā[pres.pl.m.12hon3.root+jānā] kyō̃ ? sanskar not x[pres-part.m.pl.,o.] too emerge be[pres.pl.m.12hon3.root+jānā] why ?
80Why do the sanskars emerge even against your conscious wish?
60चाहते नहीं हो लेकिन सूक्ष्म में संस्कारों को भस्म नहीं किया है . chāhtē nahī̃ hō lēkin sūkṣhma mē̃ saṅskārō̃ kō bhasma nahī̃ kiyā hai . chāhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] lēkin sūkṣhma[adj.] mē̃[postp.] saṅskār[x] kō[postp.] bhasm[n.m.;sg.,d.] nahī̃[neg] karnā[pres-perf.sg.m.23] . x[pres-part.m.pl.,o.] not (be[root]|be[pres.pl.2]) but subtle in sanskar to burnt away not do[pres-perf.sg.m.23] .
81You don't wish them to, but they do emerge because you haven't burnt away their subtle form.
61कहाँ न कहाँ अंश मात्र रहे हुए हैं , छिपे हुए हैं वह समय पर न चाहते हुए भी इमर्ज हो जाते हैं . kahā̃ na kahā̃ aṅśh mātra rahē huē haĩ , chhipē huē haĩ vah samay par na chāhtē huē bhī emerge hō jātē haĩ . kahā̃ na kahā̃[x] aṅśh[n.m.;sg.,d.] mātra rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] , chhipnā[opt.sg.23]|chhipnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] emerge hōnā[pres.pl.m.12hon3.root+jānā] . somewhere or other trace just (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] , (secretly[opt.sg.23]|secretly[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] that time (at|other) not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too emerge be[pres.pl.m.12hon3.root+jānā] .
82A trace of them still remains; they are hidden, and, involuntary, they emerge at some time.
62फिर कहते हैं - चाहते तो नहीं थे लेकिन क्या करें , हो गया , हो जाता है … यह कौन बोलता है - देह-भान या देही-अभिमान ? phir kahtē haĩ - chāhtē tō nahī̃ thē lēkin kyā karē̃ , hō gayā , hō jātā hai … yah kaun bōltā hai - dēh-bhān yā dēhī-abhimān ? phir[adv.]|phirnā[root] kahnā[pres.pl.m.12hon3] - chāhnā[pres-part.m.pl.,o.] tō nahī̃[neg] hōnā[past.pl] lēkin kyā karnā[opt.pl.12hon3] , hōnā[past-part.m.sg.d..root+jānā] , hōnā[pres.sg.m.23.root+jānā] … yah[pn.sg.d.] kaun[pn.;d.] bōlnā[pres.sg.m.23] - dēhbhān[n.m.;sg.,d.] yā dēhī-abhimān[n.m.;sg.,d.] ? (then|turn[root]) say[pres.pl.m.12hon3] - x[pres-part.m.pl.,o.] then not be[past.pl] but what do[opt.pl.12hon3] , be[past-part.m.sg.d..root+jānā] , be[pres.sg.m.23.root+jānā] … this who speak[pres.sg.m.23] - body consciousness or soul consciousness ?
83You then say: I didn't want to but it just happened; so what can I do? 84It just happened. 85Who is saying this? 86Body consciousness or soul consciousness?
63तो बापदादा ने देखा कि संस्कारों से वैराग्य वृत्ति में कमजोरी है . tō bāpdādā nē dēkhā ki saṅskārō̃ sē vairāgya vr̥itti mē̃ kamjōrī hai . tō bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] saṅskār[x] sē[postp.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] kamjōrī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . then BapDada ∅ see[past-part.m.sg.d.] that sanskar from disinterest attitude in weakness be[pres.sg.23] .
87Therefore, BapDada saw that you still have some weakness in having an attitude of disinterest in your sanskars.
64खत्म किया है लेकिन अंश भी नहीं हो , ऐसा खत्म नहीं किया है और जहाँ अंश है तो वंश तो होगा ही . khatm kiyā hai lēkin aṅśh bhī nahī̃ hō , aisā khatm nahī̃ kiyā hai aur jahā̃ aṅśh hai tō vanśh tō hōgā hī . ḵẖatm[adj.] karnā[pres-perf.sg.m.23] lēkin aṅśh[n.m.;sg.,d.] bhī[p.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , aisā[adj.ā=>ā;m.sg.d.] ḵẖatm[adj.] nahī̃[neg] karnā[pres-perf.sg.m.23] aur jahā̃ aṅśh[n.m.;sg.,d.] hōnā[pres.sg.23] tō vanśh[n.m.;sg.,d.] tō hōnā[fut.m.sg.23] hī[p.] . finished do[pres-perf.sg.m.23] but trace too not (be[root]|be[pres.pl.2]) , such finished not do[pres-perf.sg.m.23] and where there trace be[pres.sg.23] then dynasty then be[fut.m.sg.23] only .
88You have finished them, but you haven't finished them to the extent that not even a trace of them remains.
65आज अंश है , समय प्रमाण वंश का रूप ले लेता है . āj aṅśh hai , samay pramāṇ vanśh kā rūp lē lētā hai . āj aṅśh[n.m.;sg.,d.] hōnā[pres.sg.23] , samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ vanśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] lēnā[pres.sg.m.23.root+lēnā] . today trace be[pres.sg.23] , time (under) dynasty of Rup take[pres.sg.m.23.root+lēnā] .
89Where there is a trace of them, there will also be their progeny.
66परवश कर देता है . parvaśh kar dētā hai . parvaśh[adj.] karnā[pres.sg.m.23.root+dēnā] . under an influence do[pres.sg.m.23.root+dēnā] . 67कहने में तो सभी क्या कहते हैं कि जैसे बाप नॉलेजफुल है वैसे हम भी नॉलेजफुल हैं , लेकिन जब संस्कार का वार होता है तो नॉलेजफुल हैं या नॉलेज पुल हैं ? kahnē mē̃ tō sabhī kyā kahtē haĩ ki jaisē bāp knowledgeful hai vaisē ham bhī knowledgeful haĩ , lēkin jab saṅskār kā war|vār hōtā hai tō knowledgeful haĩ yā knowledge pul haĩ ? kahnā[inf.m.pl.,o.] mē̃[postp.] tō sab[adv.hī] kyā kahnā[pres.pl.m.12hon3] ki[conj.] jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] knowledgeful hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] ham[pn.pl.] bhī[p.] knowledgeful hōnā[pres.pl.12hon3] , lēkin jab saṅskār[x] kā[postp.ā=>ā;m.sg.d.] war|vār[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō knowledgeful hōnā[pres.pl.12hon3] yā knowledge pul[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? say[inf.m.pl.,o.] in then all what say[pres.pl.m.12hon3] that like father knowledgeful be[pres.sg.23] x we too knowledgeful be[pres.pl.12hon3] , but when sanskar of (war|x) be[pres.sg.m.23] then knowledgeful be[pres.pl.12hon3] or knowledge x be[pres.pl.12hon3] ?
90If, today, there is a slight trace, then, according to the time, that takes the form of its progeny; it puts you under an external influence. 91What do all of you say? 92Just as the Father is knowledge-full, so, too, we are also knowledge-full.
68क्या हैं ? kyā haĩ ? kyā hōnā[pres.pl.12hon3] ? what be[pres.pl.12hon3] ? 69नॉलेजफुल के बजाए नॉलेज पुल बन जाते हो . knowledgeful kē bajāē knowledge pul ban jātē hō . knowledgeful kē bajāē[x] knowledge pul[n.m.;sg.,d.] bannā[pres.pl.m.2.root+jānā] . knowledgeful instead of knowledge x become[pres.pl.m.2.root+jānā] .
93However, what are you when the sanskars attack you - knowledge-full or knowledge-pull?
70उस समय किसी से भी पूछो तो कहेंगे - हाँ , समझती तो मैं भी हूँ , समझता तो मैं भी हूँ , होना नहीं चाहिए , करना नहीं चाहिए लेकिन हो जाता है . us samay kisī sē bhī pūchhō tō kahē̃gē - hā̃ , samajhtī tō maĩ bhī hū̃ , samajhtā tō maĩ bhī hū̃ , hōnā nahī̃ chāhiē , karnā nahī̃ chāhiē lēkin hō jātā hai . vah[pn.sg.o.] samay[n.m.;sg.,d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] sē[postp.] bhī[p.] pūchhnā[opt.pl.2,imp.pl.2] tō kahnā[fut.m.pl.12hon3] - hā̃ , samajhnā[pres-part.f.] tō maĩ[pn.sg.d.] bhī[p.] hōnā[pres.sg.1] , samajhnā[pres-part.m.sg.d.] tō maĩ[pn.sg.d.] bhī[p.] hōnā[pres.sg.1] , hōnā[inf.m.sg.d.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] , karnā[inf.m.sg.d.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] lēkin hōnā[pres.sg.m.23.root+jānā] . that time (some|anything) from too ask[opt.pl.2,imp.pl.2] then say[fut.m.pl.12hon3] - yes , understand[pres-part.f.] then I too be[pres.sg.1] , understand[pres-part.m.sg.d.] then I too be[pres.sg.1] , be[inf.m.sg.d.] not (should|x[imp.pl.2hon]) , do[inf.m.sg.d.] not (should|x[imp.pl.2hon]) but be[pres.sg.m.23.root+jānā] . 71तो नॉलेजफुल हुए या नॉलेज पुल हुए ? tō knowledgeful huē yā knowledge pul huē ? tō knowledgeful hōnā[past-part.m.pl.,o.] yā knowledge pul[n.m.;sg.,d.] hōnā[past-part.m.pl.,o.] ? then knowledgeful be[past-part.m.pl.,o.] or knowledge x be[past-part.m.pl.,o.] ?
94So, instead of being knowledge-full, you become pulled by knowledge; you are not knowledge-full. 95If any of you were to be asked, you would say, "Yes, I do understand that it should not happen, that I should not do that, but it happens."
72 ( नॉलेजपुल अर्थात् नॉलेज को खींचने वाले ) जो नॉलेजफुल है उसे कोई भी संस्कार , सम्बन्ध , पदार्थ वार नहीं कर सकता . ( knowledgeful arthāt knowledge kō khīñchnē vālē ) jō knowledgeful hai usē kōī bhī saṅskār , sambandh , padārtha war|vār nahī̃ kar saktā . ( knowledgeful arthāt knowledge kō[postp.] khīñchnā, khaiñchnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ) jō[pn.;d.] knowledgeful hōnā[pres.sg.23] vah[pn.sg.kō] kōī bhī[x] saṅskār[x] , sambandh[n.m.;sg.,d.] , padārtha[n.m.;sg.,d.] war|vār[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . ( knowledgeful that is knowledge to pull[inf.m.pl.,o.] those who ) that knowledgeful be[pres.sg.23] that[.kō] anyone sanskar , relationship , x (war|x) not do[root] can[pres-part.m.sg.d.] .
96So, at that time, are you knowledge-full or are you pulled by knowledge? 97Those who are knowledge-full cannot be attacked by any sanskars, any relationships or any possessions.
73तो डायमण्ड जुबली मना रहे हो , डायमण्ड जुबली का अर्थ है - डायमण्ड बनना अर्थात् बेहद के वैरागी बनना . tō diamond jubilee manā rahē hō , diamond jubilee kā arth|earth hai - diamond bannā arthāt bēhad kē|K vairāgī bannā . tō diamond jubilee[x] manānā[pres.pl.m.prog.2] , diamond jubilee[x] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] - diamond bannā[inf.m.sg.d.] arthāt bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgī[n.m.;sg.,d.] bannā[inf.m.sg.d.] . then x celebrate[pres.pl.m.prog.2] , x of (meaning|earth) be[pres.sg.23] - diamond become[inf.m.sg.d.] that is unlimited (of|K) one who has disinterest become[inf.m.sg.d.] .
98So, you are celebrating the Diamond Jubilee. ‘Diamond Jubilee’ means to become a diamond, that is, to be one who has unlimited disinterest.
74जितना सेवा का उमंग है उतना वैराग्य वृत्ति का अटेन्शन नहीं है . jitnā sēvā kā umaṅg hai utnā vairāgya vr̥itti kā attention nahī̃ hai . jitnā[adj.ā=>ā;m.sg.d.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] hōnā[pres.sg.23] utnā[adj.ā=>ā;m.sg.d.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] attention nahī̃[neg] hōnā[pres.sg.23] . the more service of zeal be[pres.sg.23] x disinterest attitude of attention not be[pres.sg.23] . 75इसमें अलबेलापन है . ismē̃ albēlāpan hai . yah[pn.sg.mē̃] albēlāpan[n.m.;sg.,d.] hōnā[pres.sg.23] . this[.mē̃] carelessness be[pres.sg.23] .
99There isn't as much attention paid to having an attitude of disinterest as there is to enthusiasm for service.
76चलता है … होता है . . . हो जायेगा . . . समय आयेगा तो ठीक हो जायेगा . . . तो समय आपका शिक्षक है या बाबा शिक्षक है ? chaltā hai … hōtā hai . . . hō jāyēgā . . . samay āyēgā tō ṭhīk hō jāyēgā . . . tō samay āpkā śhikṣhak hai yā bābā śhikṣhak hai ? chalnā[pres.sg.m.23] … hōnā[pres.sg.m.23] . . . hōnā[fut.m.sg.23.root+jānā] . . . samay[n.m.;sg.,d.] ānā[fut.m.sg.23] tō ṭhīk[adj.] hōnā[fut.m.sg.23.root+jānā] . . . tō samay[n.m.;sg.,d.] āp[pn.pl.kā] śhikṣhak[x] hōnā[pres.sg.23] yā bābā śhikṣhak[x] hōnā[pres.sg.23] ? continue[pres.sg.m.23] … be[pres.sg.m.23] . . . be[fut.m.sg.23.root+jānā] . . . time come[fut.m.sg.23] then OK be[fut.m.sg.23.root+jānā] . . . then time you[.kā] teacher be[pres.sg.23] or Baba teacher be[pres.sg.23] ? 77कौन है ? kaun hai ? kaun[pn.;d.] hōnā[pres.sg.23] ? who be[pres.sg.23] ?
100There is carelessness in that you say: "Everything is moving along fine; it continues to happen; at the right time everything will work out fine."
78अगर समय पर परिवर्तन करेंगे तो आपका शिक्षक तो समय हो गया ! agar samay par parivartan karē̃gē tō āpkā śhikṣhak tō samay hō gayā ! agar samay[n.m.;sg.,d.] par[postp.]|par[adj.] parivartan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tō āp[pn.pl.kā] śhikṣhak[x] tō samay[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] ! if time (at|other) transformation do[fut.m.pl.12hon3] then you[.kā] teacher then time be[past-part.m.sg.d..root+jānā] !
101Is time your teacher, or is Baba your teacher? 102Who is your teacher?
79आपकी रचना आपका शिक्षक हो - ये ठीक है ? āpkī rachnā āpkā śhikṣhak hō - yē ṭhīk hai ? āp[pn.pl.kī] rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] āp[pn.pl.kā] śhikṣhak[x] hōnā[root]|hōnā[pres.pl.2] - yah[pn.pl.d.] ṭhīk[adj.] hōnā[pres.sg.23] ? you[.kī] (x[inf.m.sg.d.]|creation) you[.kā] teacher (be[root]|be[pres.pl.2]) - this OK be[pres.sg.23] ? 80तो जब ऐसी परिस्थिति आती है तो क्या कहते हो ? tō jab aisī paristhiti ātī hai tō kyā kahtē hō ? tō jab aisā[adj.ā=>ī;f.] paristhiti[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] tō kyā kahnā[pres.pl.m.2] ? then when such circumstances come[pres.sg.f.23] then what say[pres.pl.m.2] ?
103If you transform yourself according to the time, then time is your teacher.
81समय पर ठीक कर लूँगी , हो जायेगा . samay par ṭhīk kar lū̃gī , hō jāyēgā . samay[n.m.;sg.,d.] par[postp.]|par[adj.] ṭhīk[adj.] karnā[fut.f.sg.1.root+lēnā] , hōnā[fut.m.sg.23.root+jānā] . time (at|other) OK do[fut.f.sg.1.root+lēnā] , be[fut.m.sg.23.root+jānā] .
104If your creation is your teacher, is that right?
82बाप को भी दिलासा देते हैं - फिकर नहीं करो , हो जायेगा . bāp kō bhī dilāsā dētē haĩ - phikar nahī̃ karō , hō jāyēgā . bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] dilāsā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.12hon3] - phikr[n.m.;sg.,d.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] , hōnā[fut.m.sg.23.root+jānā] . father to too x give[pres.pl.m.12hon3] - worry not do[opt.pl.2,imp.pl.2] , be[fut.m.sg.23.root+jānā] .
105When such circumstances arise, what do you say?
83समय पर बिल्कुल आगे बढ़ जायेंगे . samay par bilkul āgē baṛh jāyēṅgē . samay[n.m.;sg.,d.] par[postp.]|par[adj.] bilkul[adv.] āgē baṛhnā[fut.m.pl.12hon3.root+jānā] . time (at|other) at all previously grow[fut.m.pl.12hon3.root+jānā] .
106"It will be alright at that time; it will work out fine."
84तो समय को शिक्षक बनाना - यह आप मास्टर रचयिता के लिए शोभता है ? tō samay kō śhikṣhak banānā - yah āp master rachayitā kē liē śhōbhtā hai ? tō samay[n.m.;sg.,d.] kō[postp.] śhikṣhak[x] banānā[inf.m.sg.d.] - yah[pn.sg.d.] āp[pn.pl.] master rachayitā[x] kē liē[x] śhōbhnā[pres.sg.m.23] ? then time to teacher create[inf.m.sg.d.] - this you master Creator for x[pres.sg.m.23] ? 85अच्छा लगता है ? achchhā lagtā hai ? achchhā lagnā[pres.sg.m.23] ? enjoy ?
107You even reassure the Father, "Don't worry, everything will be alright, and we will move forward at the right time."
86नहीं . nahī̃ . nahī̃[neg] . not . 87समय रचना है , आप मास्टर रचयिता हो . samay rachnā hai , āp master rachayitā hō . samay[n.m.;sg.,d.] rachnā[pres.sg.23.oblig1] , āp[pn.pl.] master rachayitā[x] hōnā[root]|hōnā[pres.pl.2] . time x[pres.sg.23.oblig1] , you master Creator (be[root]|be[pres.pl.2]) .
108Does it suit you master creators to make time your teacher?
88तो रचना मास्टर रचयिता का शिक्षक बनें यह मास्टर रचयिता की शोभा नहीं . tō rachnā master rachayitā kā śhikṣhak banē̃ yah master rachayitā kī|key śhōbhā nahī̃ . tō rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] master rachayitā[x] kā[postp.ā=>ā;m.sg.d.] śhikṣhak[x] bannā[opt.pl.12hon3] yah[pn.sg.d.] master rachayitā[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhōbhnā[past-part.m.sg.d.] nahī̃[neg] . then (x[inf.m.sg.d.]|creation) master Creator of teacher become[opt.pl.12hon3] this master Creator (of|do[past-part.f.]|key) x[past-part.m.sg.d.] not .
109Do you like it? 110No. 111Time is your creation and you are the master creators.
89तो अभी जो बापदादा ने समय दिया है , उसमें वैराग्य वृत्ति को इमर्ज करो क्योंकि सेवा की खींचातान में वैराग्य वृत्ति खत्म हो जाती है . tō abhī jō bāpdādā nē samay diyā hai , usmē̃ vairāgya vr̥itti kō emerge karō kyōṅki sēvā kī|key khīñchātān mē̃ vairāgya vr̥itti khatm hō jātī hai . tō ab[adv.hī] jō[pn.;d.] bāpdādā nē[postp.] samay[n.m.;sg.,d.] dēnā[pres-perf.sg.m.23] , vah[pn.sg.mē̃] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] emerge karnā[opt.pl.2,imp.pl.2] kyōṅki sēvā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key khīñchātān[n.f.;sg.] mē̃[postp.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] ḵẖatm[adj.] hōnā[pres.sg.f.23.root+jānā] . then now that BapDada ∅ time give[pres-perf.sg.m.23] , that[.mē̃] disinterest attitude to emerge do[opt.pl.2,imp.pl.2] because service (of|do[past-part.f.]|key) tug of war in disinterest attitude finished be[pres.sg.f.23.root+jānā] .
112It doesn't suit you master creators to have your creation become the teacher of the master creators. 113So, now, in the time that BapDada has given you, make your attitude of disinterest emerge.
90वैसे सेवा में खुशी भी मिलती है , शक्ति भी मिलती है और प्रत्यक्ष फल भी मिलता है लेकिन बेहद का वैराग्य खत्म भी सेवा में ही होता है इसलिए अब अपने अन्दर इस वैराग्य वृत्ति को जगाओ . vaisē sēvā mē̃ khuśhī bhī miltī hai , śhakti bhī miltī hai aur pratyakṣha phal bhī miltā hai lēkin bēhad kā vairāgya khatm bhī sēvā mē̃ hī hōtā hai isliē ab apnē andar is vairāgya vr̥itti kō jagāō . vaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] mē̃[postp.] khuśhī[n.f.ī=>ī;sg.] bhī[p.] milnā[pres.sg.f.23] , śhakti[n.f.ī=>ī;sg.] bhī[p.] milnā[pres.sg.f.23] aur pratyakṣh[adj.] phal[n.m.;sg.,d.] bhī[p.] milnā[pres.sg.m.23] lēkin bēhad kā[x] vairāgya[n.m.;sg.,d.] ḵẖatm[adj.] bhī[p.] sēvā[n.f.;sg.] mē̃[postp.] hī[p.] hōnā[pres.sg.m.23] isliē ab[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] andar yah[pn.sg.o.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] jagānā[opt.pl.2,imp.pl.2] . x service in happiness too receive[pres.sg.f.23] , Shakti too receive[pres.sg.f.23] and visible fruit too receive[pres.sg.m.23] but unlimited disinterest finished too service in only be[pres.sg.m.23] therefore now one’s own inside this disinterest attitude to awaken[opt.pl.2,imp.pl.2] .
114When there is a pull of service, the attitude of disinterest finishes, because you receive happiness and power by doing service and you also receive the instant fruit. 115While you are doing service, unlimited disinterest finishes. 116Therefore, awaken this attitude of disinterest within yourself.
91कल्प पहले भी बने तो आप ही थे कि और थे ? kalp pahlē bhī banē tō āp hī thē ki aur thē ? kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tō āp[pn.pl.] hī[p.] hōnā[past.pl] ki[conj.] aur hōnā[past.pl] ? cycle (x|firstly) too (become[past-part.m.pl.,o.]|become[opt.sg.23]) then you only be[past.pl] that and be[past.pl] ?
117Was it you who became this a cycle ago or was it someone else?
92आप ही हैं ना . āp hī haĩ nā . āp[pn.pl.] hī[p.] hōnā[pres.pl.12hon3] nā . you only be[pres.pl.12hon3] ∅ .
118You were this, were you not?
93सिर्फ मर्ज है , उसको इमर्ज करो . sirph merge hai , uskō emerge karō . sirph[adj.] merge hōnā[pres.sg.23] , vah[pn.sg.kō] emerge karnā[opt.pl.2,imp.pl.2] . only merge be[pres.sg.23] , that[.kō] emerge do[opt.pl.2,imp.pl.2] .
119Now, simply allow that which is merged to emerge.
94जैसे सेवा के प्लैन को प्रैक्टिकल में इमर्ज करते हो , तब सफलता मिलती है ना . jaisē sēvā kē|K plan kō practical mē̃ emerge kartē hō , tab saphaltā miltī hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K plan kō[postp.] practical mē̃[postp.] emerge karnā[pres.pl.m.2] , tab saphaltā[n.f.;sg.] milnā[pres.sg.f.23] nā . like service (of|K) plan to practical in emerge do[pres.pl.m.2] , for only then success receive[pres.sg.f.23] ∅ . 95ऐसे अभी बेहद के वैराग्य वृत्ति को इमर्ज करो . aisē abhī bēhad kē|K vairāgya vr̥itti kō emerge karō . aisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] emerge karnā[opt.pl.2,imp.pl.2] . such now unlimited (of|K) disinterest attitude to emerge do[opt.pl.2,imp.pl.2] .
120Just as you make practical plans for service emerge, and this is why you achieve success, in the same way, now make your attitude of unlimited disinterest emerge.
96चाहे कितने भी साधन प्राप्त हैं और साधन तो आपको दिन प्रतिदिन ज्यादा ही मिलने हैं लेकिन बेहद के वैराग्य वृत्ति की साधना मर्ज नहीं हो , इमर्ज हो . chāhē kitnē bhī sādhan prāpt haĩ aur sādhan tō āpkō din pratidin jyādā hī milnē haĩ lēkin bēhad kē|K vairāgya vr̥itti kī|key sādhnā merge nahī̃ hō , emerge hō . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] sādhan[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.pl.12hon3] aur sādhan[n.m.;sg.,d.] tō āp[pn.pl.kō] din[n.m.;sg.,d.] pratidin jyādā[adj.ā=>ā;m.sg.d.] hī[p.] milnā[pres.pl.12hon3.oblig1] lēkin bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sādhnā[n.f.;sg.] merge nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , emerge hōnā[root]|hōnā[pres.pl.2] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) so too facilities reached be[pres.pl.12hon3] and facilities then you[.kō] day day by day more only receive[pres.pl.12hon3.oblig1] but unlimited (of|K) disinterest attitude (of|do[past-part.f.]|key) spiritual endeavour merge not (be[root]|be[pres.pl.2]) , emerge (be[root]|be[pres.pl.2]) .
121No matter how many facilities you have attained - and day by day you will receive more facilities - do not let your spiritual endeavour to have an attitude of unlimited disinterest be merged; make it emerge.
97साधन और साधना का बैलेन्स , क्योंकि आगे चलकर के प्रकृति आपकी दासी होगी . sādhan aur sādhnā kā balance , kyōṅki āgē chalkar kē|K prakr̥iti āpkī dāsī hōgī . sādhan[n.m.;sg.,d.] aur sādhnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] balance , kyōṅki āgē chalnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K prakr̥iti[x] āp[pn.pl.kī] dāsī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . facilities and spiritual endeavour of balance , because previously continue[abs.] (of|K) matter you[.kī] maid be[fut.f.sg.23] .
122Let there be a balance of the facilities and your spiritual endeavour. 123As you progress further, matter will become your servant.
98सत्कार मिलेगा , स्वमान मिलेगा . satkār milēgā , svamān milēgā . satkār[n.m.;sg.,d.] milnā[fut.m.sg.23] , svamān[x] milnā[fut.m.sg.23] . respect receive[fut.m.sg.23] , self-respect receive[fut.m.sg.23] . 99लेकिन सब कुछ होते वैराग्य वृत्ति कम नहीं हो . lēkin sab kuchh hōtē vairāgya vr̥itti kam|cum nahī̃ hō . lēkin sab kuchh[x] hōnā[pres-part.m.pl.,o.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kam[adj.]|cum nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . but everything be[pres-part.m.pl.,o.] disinterest attitude (less|x) not (be[root]|be[pres.pl.2]) .
124You will receive regard and respect but, while having everything, do not let your attitude of disinterest decrease.
100तो बेहद के वैराग्य वृत्ति का वायुमण्डल स्वयं में अनुभव करते हो कि सेवा में बिजी हो गये हो ? tō bēhad kē|K vairāgya vr̥itti kā vāyumaṇḍal svayã mē̃ anubhav kartē hō ki sēvā mē̃ busy hō gayē hō ? tō bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] svayã mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ki[conj.] sēvā[n.f.;sg.] mē̃[postp.] busy hōnā[pres-perf.pl.m.2.root+jānā] ? then unlimited (of|K) disinterest attitude of atmosphere x in experience do[pres.pl.m.2] that service in busy be[pres-perf.pl.m.2.root+jānā] ?
125Do you experience an atmosphere of an attitude of unlimited disinterest within yourself, or have you become busy doing service?
101जैसे दुनिया वालों को सेवा का प्रभाव दिखाई देता है ना ! jaisē duniyā vālō̃ kō sēvā kā prabhāv dikhāī dētā hai nā ! jaisā[adj.ā=>ē;m.o.,m.pl.] duniyā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] nā ! like world those who to service of x be visible ∅ ! 102ऐसे बेहद के वैराग्य वृत्ति का प्रभाव दिखाई दे . aisē bēhad kē|K vairāgya vr̥itti kā prabhāv dikhāī dē . aisā[adj.ā=>ē;m.o.,m.pl.] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] dikhāī dēnā[opt.sg.23] . such unlimited (of|K) disinterest attitude of x be visible .
126Just as people of the world are able to see the impact of your service, they should also be able to see the impact of your attitude of unlimited disinterest.
103आदि में आप सभी की स्थिति क्या थी ? ādi mē̃ āp sabhī kī|key sthiti kyā thī ? ādi[adj.] mē̃[postp.] āp[pn.pl.] sab[adv.hī] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthiti[n.f.;sg.] kyā hōnā[past.f] ? etc. in you all (of|do[past-part.f.]|key) stage what be[past.f] ?
127What was the stage of all of you in the beginning?
104कराची में जब थे , बाहर की कोई सेवायें नहीं थी , साधन थे लेकिन बेहद की वैराग्यवृत्ति के वायुमण्डल ने सेवा को बढ़ाया . karāchī mē̃ jab thē , bāhar kī|key kōī sēvāyē̃ nahī̃ thī , sādhan thē lēkin bēhad kī|key vairāgyavr̥tti kē|K vāyumaṇḍal nē sēvā kō baṛhāyā . karāchī mē̃[postp.] jab hōnā[past.pl] , bāhar kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kōī[pn.;d.] sēvā[n.f.+ē̃;pl.d.] nahī̃[neg] hōnā[past.f] , sādhan[n.m.;sg.,d.] hōnā[past.pl] lēkin bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key x kā[postp.ā=>ē;m.o.,m.pl.]|K vāyumaṇḍal[n.m.;sg.,d.] nē[postp.] sēvā[n.f.;sg.] kō[postp.] baṛhānā[past-part.m.sg.d.] . Karachi in when be[past.pl] , outside (of|do[past-part.f.]|key) some service not be[past.f] , facilities be[past.pl] but unlimited (of|do[past-part.f.]|key) x (of|K) atmosphere ∅ service to increase[past-part.m.sg.d.] .
128When you were in Karachi, there wasn't any service. 129You had the facilities, but by making the atmosphere one of an attitude of unlimited disinterest, you increased service.
105तो जो भी डायमण्ड जुबली वाले हैं उन्हों में आदि संस्कार हैं , अब मर्ज हो गये हैं . tō jō bhī diamond jubilee vālē haĩ unhō̃ mē̃ ādi saṅskār haĩ , ab merge hō gayē haĩ . tō jō[pn.;d.] bhī[p.] diamond jubilee[x] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] mē̃[postp.] ādi[adj.] saṅskār[x] hōnā[pres.pl.12hon3] , ab[adv.] merge hōnā[pres-perf.pl.m.12hon3.root+jānā] . then that too x those who be[pres.pl.12hon3] that in etc. sanskar be[pres.pl.12hon3] , now merge be[pres-perf.pl.m.12hon3.root+jānā] .
130So all those who are celebrating their Diamond Jubilee have the original sanskars, but they have now become merged.
106अब फिर से इस वृत्ति को इमर्ज करो . ab phir sē is vr̥itti kō emerge karō . ab[adv.] phir sē[x] yah[pn.sg.o.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] emerge karnā[opt.pl.2,imp.pl.2] . now again this attitude to emerge do[opt.pl.2,imp.pl.2] .
131Now, make this attitude emerge once again.
107आदि रत्नों के बेहद के वैराग्य वृत्ति ने स्थापना की , अभी नई दुनिया की स्थापना के लिए फिर से वही वृत्ति , वही वायुमण्डल इमर्ज करो . ādi ratnō̃ kē|K bēhad kē|K vairāgya vr̥itti nē sthāpanā kī|key , abhī naī duniyā kī sthāpanā kē liē phir sē vahī vr̥itti , vahī vāyumaṇḍal emerge karō . ādi[adj.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nē[postp.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key , ab[adv.hī] naī duniyā kī sthāpanā[x] kē liē[x] phir sē[x] vahī vr̥itti[n.f.ī=>ī;sg.] , vahī vāyumaṇḍal[n.m.;sg.,d.] emerge karnā[opt.pl.2,imp.pl.2] . etc. jewel (of|K) unlimited (of|K) disinterest attitude ∅ establishment (of|do[past-part.f.]|key) , now establishment of the new world for again this attitude , this atmosphere emerge do[opt.pl.2,imp.pl.2] .
132The attitude of unlimited disinterest of the original jewels enabled establishment to take place. 133Therefore, now, in order to establish the new world, make that same attitude and same atmosphere emerge again.
108तो सुना क्या जरूरत है ? tō sunā kyā jarūrat hai ? tō sunnā[past-part.m.sg.d.]|sunānā[root] kyā jarūrat[n.f.;sg.] hōnā[pres.sg.23] ? then (listen[past-part.m.sg.d.]|speak[root]) what need be[pres.sg.23] ?
134So, did you hear what is needed?
109साधन ही नहीं है और कहो , हमको तो वैराग्य है , तो कौन मानेगा ? sādhan hī nahī̃ hai aur kahō , hamkō tō vairāgya hai , tō kaun mānēgā ? sādhan[n.m.;sg.,d.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] aur kahnā[opt.pl.2,imp.pl.2] , ham[pn.pl.kō] tō vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] , tō kaun[pn.;d.] mānnā[fut.m.sg.23] ? facilities only not be[pres.sg.23] and say[opt.pl.2,imp.pl.2] , we[.kō] then disinterest be[pres.sg.23] , then who x[fut.m.sg.23] ?
135If you did not have any facilities and you say that you have disinterest, who is going to believe you?
110साधन हो और वैराग्य हो . sādhan hō aur vairāgya hō . sādhan[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] aur vairāgya[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . facilities (be[root]|be[pres.pl.2]) and disinterest (be[root]|be[pres.pl.2]) .
136It is while having the facilities that you have to have disinterest.
111पहले के साधन और अभी के साधनों में कितना अन्तर है ? pahlē kē|K sādhan aur abhī kē|K sādhanō̃ mē̃ kitnā antar hai ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.;sg.,d.] aur ab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.+ō̃;pl.o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] ? (x|firstly) (of|K) facilities and now (of|K) facilities in so difference be[pres.sg.23] ?
137There is such a vast difference between the facilities of the early days and the facilities now.
112साधना छिप गई है और साधन प्रत्यक्ष हो गये हैं . sādhnā chhip gaī hai aur sādhan pratyakṣha hō gayē haĩ . sādhnā[n.f.;sg.] chhipnā[pres-perf.sg.f.23.root+jānā] aur sādhan[n.m.;sg.,d.] pratyakṣh[adj.] hōnā[pres-perf.pl.m.12hon3.root+jānā] . spiritual endeavour secretly[pres-perf.sg.f.23.root+jānā] and facilities visible be[pres-perf.pl.m.12hon3.root+jānā] .
138The spiritual endeavour has become hidden and the facilities have become visible.
113अच्छा है साधन बड़े दिल से यूज़ करो क्योंकि साधन आपके लिए ही हैं , लेकिन साधना को मर्ज नहीं करो . achchhā hai sādhan baṛē dil sē use karō kyōṅki sādhan āpkē liē hī haĩ , lēkin sādhnā kō merge nahī̃ karō . achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] sādhan[n.m.;sg.,d.] baṛā[adj.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] sē[postp.] use karnā[opt.pl.2,imp.pl.2] kyōṅki sādhan[n.m.;sg.,d.] āp[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē hī[p.] hōnā[pres.pl.12hon3] , lēkin sādhnā[n.f.;sg.] kō[postp.] merge nahī̃[neg] karnā[opt.pl.2,imp.pl.2] . achcha be[pres.sg.23] facilities very heart from use do[opt.pl.2,imp.pl.2] because facilities you[.kē] (take[past-part.m.pl.,o.]|for) only be[pres.pl.12hon3] , but spiritual endeavour to merge not do[opt.pl.2,imp.pl.2] .
139Achcha, it is good to use the facilities. 140Use them generously because they are for you, but do not let the spiritual endeavour become merged.
114बैलेन्स पूरा होना चाहिए . balance pūrā hōnā chāhiē . balance pūrā[adj.ā=>ā;m.sg.d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . balance full (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
141There should be a complete balance.
115जैसे दुनिया वालों को कहते हो कि कमल पुष्प समान बनो तो साधन होते हुए कमल पुष्प समान बनो . jaisē duniyā vālō̃ kō kahtē hō ki kamal puṣhp samān banō tō sādhan hōtē huē kamal puṣhp samān banō . jaisā[adj.ā=>ē;m.o.,m.pl.] duniyā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] kahnā[pres.pl.m.2] ki[conj.] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] samān[adj.] bannā[opt.pl.2,imp.pl.2] tō sādhan[n.m.;sg.,d.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] samān[adj.] bannā[opt.pl.2,imp.pl.2] . like world those who to say[pres.pl.m.2] that x flower equal become[opt.pl.2,imp.pl.2] then facilities be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x flower equal become[opt.pl.2,imp.pl.2] .
142You tell people of the world to become like a lotus flower; you tell them to become like a lotus flower while having all the facilities.
116साधन बुरे नहीं हैं , साधन तो आपके कर्म का , योग का फल हैं . sādhan burē nahī̃ haĩ , sādhan tō āpkē karma kā , yōg kā phal haĩ . sādhan[n.m.;sg.,d.] burā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[pres.pl.12hon3] , sādhan[n.m.;sg.,d.] tō āp[pn.pl.kē] karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . facilities bad not be[pres.pl.12hon3] , facilities then you[.kē] deed of , yoga of fruit be[pres.pl.12hon3] .
143The facilities are not bad; in fact, they are the fruit of your karma and your yoga.
117लेकिन वृत्ति की बात है . lēkin vr̥itti kī|key bāt hai . lēkin vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.;sg.] hōnā[pres.sg.23] . but attitude (of|do[past-part.f.]|key) matter be[pres.sg.23] .
144However, it's a question of your attitude.
118ऐसे तो नहीं कि साधन के प्रवृत्ति में , साधनों के वश फंस तो नहीं जाते ? aisē tō nahī̃ ki sādhan kē|K pravr̥itti mē̃ , sādhanō̃ kē|K vaśh phans tō nahī̃ jātē ? aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] ki[conj.] sādhan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pravr̥itti[n.f.;sg.] mē̃[postp.] , sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] phansnā[root] tō nahī̃[neg] jānā[pres-part.m.pl.,o.] ? such then not that facilities (of|K) famille in , facilities (of|K) control be trapped[root] then not go[pres-part.m.pl.,o.] ?
145It shouldn't be that you become trapped in the expansion of the facilities and come under the influence of the facilities, should it?
119कमल पुष्प समान न्यारे और बाप के प्यारे . kamal puṣhp samān nyārē aur bāp kē|K pyārē . kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] samān[adj.] nyārā[adj.ā=>ē;m.o.,m.pl.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] . x flower equal unique and father (of|K) loving .
146Become as detached as a lotus flower and loving to the Father.
120यूज़ करते हुए उन्हों के प्रभाव में नहीं आये , न्यारे . use kartē huē unhō̃ kē|K prabhāv mē̃ nahī̃ āyē , nyārē . use karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vah[pn.pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K prabhāv[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , nyārā[adj.ā=>ē;m.o.,m.pl.] . use do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] that (of|K) x in not (come[past-part.m.pl.,o.]|come[opt.sg.23]) , unique .
147While using them, do not be influenced by them; stay detached.
121साधन , बेहद की वैराग्य वृत्ति को मर्ज नहीं करे . sādhan , bēhad kī|key vairāgya vr̥itti kō merge nahī̃ karē . sādhan[n.m.;sg.,d.] , bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] merge nahī̃[neg] karnā[opt.sg.23] . facilities , unlimited (of|do[past-part.f.]|key) disinterest attitude to merge not do[opt.sg.23] .
148Do not let the facilities make your attitude of disinterest become merged.
122अभी विश्व अति में जा रही है तो अभी आवश्यकता है - सच्चे वैराग्य-वृत्ति की और वह वायुमण्डल बनाने वाले आप हो , पहले स्वयं में , फिर विश्व में . abhī viśhva ati mē̃ jā rahī hai tō abhī āvaśhyaktā hai - sachchē vairāgy-vr̥tti kī|key aur vah vāyumaṇḍal banānē vālē āp hō , pahlē svayã mē̃ , phir viśhva mē̃ . ab[adv.hī] viśhva[n.m.;sg.,d.] ati mē̃[postp.] jānā[pres.sg.f.prog.23] tō ab[adv.hī] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] - sachchā[adj.ā=>ē;m.o.,m.pl.] x kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key aur vah[pn.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] , pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svayã mē̃[postp.] , phir[adv.]|phirnā[root] viśhva[n.m.;sg.,d.] mē̃[postp.] . now world x in go[pres.sg.f.prog.23] then now need be[pres.sg.23] - true x (of|do[past-part.f.]|key) and that atmosphere create[inf.m.pl.,o.] those who you (be[root]|be[pres.pl.2]) , (x|firstly) x in , (then|turn[root]) world in .
149At present, there is a great need for this. 150Everything in the world is going towards the extreme and so there has to be an attitude of true disinterest. 151You are the ones who will create that atmosphere - first within yourselves, then within the world.
123तो डायमण्ड जुबली वाले क्या करेंगे ? tō diamond jubilee vālē kyā karē̃gē ? tō diamond jubilee[x] vālā[adj.ā=>ē;m.o.,m.pl.] kyā karnā[fut.m.pl.12hon3] ? then x those who what do[fut.m.pl.12hon3] ?
152So, what will those who are celebrating the Diamond Jubilee do?
124लहर फैलायेंगे ना ? lahar phailāyēṅgē nā ? lahar[n.f.;sg.] phailānā[fut.m.pl.12hon3] nā ? wave spread[fut.m.pl.12hon3] ∅ ?
153You will spread the wave, will you not?
125आप लोग तो अनुभवी हैं . āp lōg tō anubhavī haĩ . āp[pn.pl.] log[n.m.;sg.,d.] tō anubhavī[adj.] hōnā[pres.pl.12hon3] . you people then experienced be[pres.pl.12hon3] .
154All of you are experienced.
126शुरू का अनुभव है ना ! śhurū kā anubhav hai nā ! śhurū[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] nā ! beginning of experience be[pres.sg.23] ∅ !
155You experienced it in the beginning; you had everything.
127सब कुछ था , देशी घी खाओ जितना खा सकते , फिर भी बेहद की वैराग्य वृत्ति . sab kuchh thā , dēśhī ghī khāō jitnā khā saktē , phir bhī bēhad kī|key vairāgya vr̥itti . sab kuchh[x] hōnā[past.m.sg] , dēśhī ghī[x] khānā[opt.pl.2,imp.pl.2] jitnā[adj.ā=>ā;m.sg.d.] khānā[root] saknā[pres-part.m.pl.,o.] , phir bhī[x] bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] . everything be[past.m.sg] , real ghee eat[opt.pl.2,imp.pl.2] the more eat[root] can[pres-part.m.pl.,o.] , nevertheless unlimited (of|do[past-part.f.]|key) disinterest attitude .
156Eat as much real ghee as you can, but, nevertheless, have an attitude of unlimited disinterest.
128दुनिया वाले तो देशी घी खाते हैं लेकिन आप तो पीते थे . duniyā vālē tō dēśhī ghī khātē haĩ lēkin āp tō pītē thē . duniyā[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] tō dēśhī ghī[x] khānā[pres.pl.m.12hon3] lēkin āp[pn.pl.] tō pīnā[hab-past.pl.m.] . world those who then real ghee eat[pres.pl.m.12hon3] but you then drink[hab-past.pl.m.] .
157People of the world eat real ghee (clarified butter), but you used to drink it!
129घी की नदियां देखी . ghī kī|key nadiyā̃ dēkhī . ghī[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key nadī[n.f.ī=>iyā̃;pl.d.] dēkhnā[past-part.f.] . ghee (of|do[past-part.f.]|key) river see[past-part.f.] .
158You have seen rivers of ghee.
130तो डायमण्ड जुबली वालों को विशेष काम करना है - आपस में इक्ट्ठे हुए हो तो रूहरिहान करना . tō diamond jubilee vālō̃ kō viśhēṣh kām karnā hai - āpas mē̃ ikṭṭhē huē hō tō rūhrihān karnā . tō diamond jubilee[x] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] - āpas mē̃[x] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.2] tō rūhrihān[x] karnā[inf.m.sg.d.] . then x those who to special (lust|task) do[pres.sg.23.oblig1] - with each other together be[pres-perf.pl.m.2] then spiritual conversation do[inf.m.sg.d.] .
159The special task for those of the Diamond Jubilee is to have heart-to-heart conversations, since you are all together now.
131जैसे सेवा की मीटिंग करते हो वैसे इसकी मीटिंग करो . jaisē sēvā kī|key meeting kartē hō vaisē iskī meeting karō . jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key meeting karnā[pres.pl.m.2] vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.kī] meeting karnā[opt.pl.2,imp.pl.2] . like service (of|do[past-part.f.]|key) meeting do[pres.pl.m.2] x this[.kī] meeting do[opt.pl.2,imp.pl.2] .
160Just as you have meetings for service, so, too, have meetings for this, for what BapDada says.
132जो बापदादा कहते हैं , चाहते हैं सेकेण्ड में अशरीरी हो जायें - उसका फाउण्डेशन यह बेहद की वैराग्य वृत्ति है , नहीं तो कितनी भी कोशिश करेंगे लेकिन सेकेण्ड में नहीं हो सकेंगे . jō bāpdādā kahtē haĩ , chāhtē haĩ second mē̃ aśharīrī hō jāyē̃ - uskā foundation yah bēhad kī|key vairāgya vr̥itti hai , nahī̃ tō kitnī bhī kōśhiśh karē̃gē lēkin second mē̃ nahī̃ hō sakē̃gē . jō[pn.;d.] bāpdādā kahnā[pres.pl.m.12hon3] , chāhnā[pres.pl.m.12hon3] second mē̃[postp.] aśharīrī[adj.] hōnā[opt.pl.12hon3.root+jānā] - vah[pn.sg.kā] foundation yah[pn.sg.d.] bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , nahī̃ tō[x] kitnā[adj.ā=>ī;f.] bhī[p.] kōśhiśh[n.f.;sg.] karnā[fut.m.pl.12hon3] lēkin second mē̃[postp.] nahī̃[neg] hōnā[fut.m.pl.12hon3.root+saknā] . that BapDada say[pres.pl.m.12hon3] , x[pres.pl.m.12hon3] second in bodiless be[opt.pl.12hon3.root+jānā] - that[.kā] foundation this unlimited (of|do[past-part.f.]|key) disinterest attitude be[pres.sg.23] , otherwise so too try do[fut.m.pl.12hon3] but second in not be[fut.m.pl.12hon3.root+saknā] .
161When you wish to become bodiless in a second, the foundation for that is this attitude of unlimited disinterest. 162Otherwise, no matter how much you try, you will not be able to become this in a second.
133युद्ध में ही चले जायेंगे और जहाँ वैराग्य है तो ये वैराग्य है योग्य धरनी , उसमें जो भी डालो उसका फल फौरन निकलता . yuddha mē̃ hī chalē jāyēṅgē aur jahā̃ vairāgya hai tō yē vairāgya hai yōgya dharnī , usmē̃ jō bhī ḍālō uskā phal phauran nikaltā . yuddh[n.m.;sg.,d.] mē̃[postp.] hī[p.] chalnā[fut.m.pl.12hon3.past-part+jānā]|chalnā[fut.m.pl.12hon3.passive] aur jahā̃ vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] tō yah[pn.pl.d.] vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] yōgya[adj.] dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] , vah[pn.sg.mē̃] jō[pn.;d.] bhī[p.] ḍālnā[opt.pl.2,imp.pl.2] vah[pn.sg.kā] phal[n.m.;sg.,d.] phauran nikalnā[pres-part.m.sg.d.] . battle in only (continue[fut.m.pl.12hon3.past-part+jānā]|continue[fut.m.pl.12hon3.passive]) and where there disinterest be[pres.sg.23] then this disinterest be[pres.sg.23] worthy (adopt[inf.f.]|earth) , that[.mē̃] that too create[opt.pl.2,imp.pl.2] that[.kā] fruit x be extracted[pres-part.m.sg.d.] .
163You will be caught up in battling. 164Where there is disinterest, that is fertile ground; whatever you sow there, the fruit will emerge instantly.
134तो क्या करना है ? tō kyā karnā hai ? tō kyā karnā[pres.sg.23.oblig1] ? then what do[pres.sg.23.oblig1] ?
165So what do you have to do?
135सभी को फील हो कि बस हमको भी अभी वैराग्य वृत्ति में जाना है . sabhī kō feel hō ki bas hamkō bhī abhī vairāgya vr̥itti mē̃ jānā hai . sab[adv.hī] kō[postp.] feel hōnā[root]|hōnā[pres.pl.2] ki[conj.] basnā[root]|bas ham[pn.pl.kō] bhī[p.] ab[adv.hī] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . all to feel (be[root]|be[pres.pl.2]) that (x[root]|simply) we[.kō] too now disinterest attitude in (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
166All of you should feel that you too have to have an attitude of disinterest.
136अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
167Achcha.
137समझा क्या करना है ? samjhā kyā karnā hai ? samajhnā[past-part.m.sg.d.]|samjhānā[root] kyā karnā[pres.sg.23.oblig1] ? (understand[past-part.m.sg.d.]|explain[root]) what do[pres.sg.23.oblig1] ?
168Do you understand what you have to do?
138सहज है या मुश्किल है ? sahaj hai yā muśhkil hai ? sahaj[adj.] hōnā[pres.sg.23] yā muśhkil[adj.] hōnā[pres.sg.23] ? easy be[pres.sg.23] or difficult be[pres.sg.23] ?
169Is it easy or difficult?
139थोड़ा-थोड़ा आकर्षण तो होगी या नहीं ? thōṛā-thōṛā ākarṣhaṇ tō hōgī yā nahī̃ ? thōṛā[adj.ā=>ā;m.sg.d.] ākarṣhaṇ[x] tō hōnā[fut.f.sg.23] yā nahī̃[neg] ? short attraction then be[fut.f.sg.23] or not ?
170Will there be a little attraction or not?
140साधन अपने तरफ नहीं खींचेंगे ? sādhan apnē taraph nahī̃ khīñchē̃gē ? sādhan[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] nahī̃[neg] khīñchnā, khaiñchnā[fut.m.pl.12hon3] ? facilities one’s own direction not pull[fut.m.pl.12hon3] ?
171Will the facilities not pull you to themselves?
141अभी अभ्यास चाहिए - जब चाहे , जहाँ चाहे , जैसा चाहिए - वहाँ स्थिति को सेकेण्ड में सेट कर सके . abhī abhyās chāhiē - jab chāhē , jahā̃ chāhē , jaisā chāhiē - vahā̃ sthiti kō second mē̃ set kar sakē . ab[adv.hī] abhyās[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] - jab chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , jahā̃ chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , jaisā[adj.ā=>ā;m.sg.d.] chāhiē|chāhnā[imp.pl.2hon] - vahā̃ sthiti[n.f.;sg.] kō[postp.] second mē̃[postp.] set karnā[opt.sg.23.root+saknā] . now practice (should|x[imp.pl.2hon]) - when (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , where there (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , like (should|x[imp.pl.2hon]) - there stage to second in set do[opt.sg.23.root+saknā] .
172You now need to practise this: whenever you want, wherever you want and however you want, you need to be able to set yourself in that stage in a second.
142सेवा में आना है तो सेवा में आये . sēvā mē̃ ānā hai tō sēvā mē̃ āyē . sēvā[n.f.;sg.] mē̃[postp.] ānā[pres.sg.23.oblig1] tō sēvā[n.f.;sg.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . service in come[pres.sg.23.oblig1] then service in (come[past-part.m.pl.,o.]|come[opt.sg.23]) . 143सेवा से न्यारे हो जाना है तो न्यारे हो जाएं . sēvā sē nyārē hō jānā hai tō nyārē hō jāē̃ . sēvā[n.f.;sg.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] tō nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[opt.pl.12hon3.root+jānā] . service from unique (be[root]|be[pres.pl.2]) (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) then unique be[opt.pl.12hon3.root+jānā] .
173When you have to do service, do that service; when you have to become detached from service, become detached.
144ऐसे नहीं , सेवा हमको खींचे . aisē nahī̃ , sēvā hamkō khīñchē . aisē nahī̃[x] , sēvā[n.f.;sg.] ham[pn.pl.kō] khīñchnā, khaiñchnā[past-part.m.pl.,o.]|khīñchnā, khaiñchnā[opt.sg.23] . it isn't that , service we[.kō] (pull[past-part.m.pl.,o.]|pull[opt.sg.23]) . 145सेवा के बिना रह नहीं सकें . sēvā kē|K binā rah nahī̃ sakē̃ . sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā rahnā[root] nahī̃[neg] saknā[opt.pl.12hon3] . service (of|K) without remain[root] not can[opt.pl.12hon3] .
174Let it not be that service pulls you, so that you cannot stay without doing service.
146जब चाहें , जैसे चाहें , विल पॉवर चाहिए . jab chāhē̃ , jaisē chāhē̃ , will power chāhiē . jab chāhnā[opt.pl.12hon3] , jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[opt.pl.12hon3] , will power chāhiē|chāhnā[imp.pl.2hon] . when x[opt.pl.12hon3] , like x[opt.pl.12hon3] , will power (should|x[imp.pl.2hon]) .
175You need the will power to do what you want, as you want, when you want.
147विल पॉवर है ? will power hai ? will power hōnā[pres.sg.23] ? will power be[pres.sg.23] ?
176Do you have will power?
148स्टॉप तो स्टॉप हो जाए . stop tō stop hō jāē . stop tō stop hōnā[opt.sg.23.root+jānā] . stop then stop be[opt.sg.23.root+jānā] .
177You should be able to stop as soon as you are told, "Stop!".
149ऐसे नहीं लगाओ स्टॉप और हो जाए क्वेश्चनमार्क . aisē nahī̃ lagāō stop aur hō jāē question mark . aisē nahī̃[x] lagānā[opt.pl.2,imp.pl.2] stop aur hōnā[opt.sg.23.root+jānā] question mark . it isn't that attach[opt.pl.2,imp.pl.2] stop and be[opt.sg.23.root+jānā] x .
178It shouldn't be that you put a full stop and it becomes a question mark.
150फुलस्टॉप . fullstop . full stop . full stop .
179Full stop!
151स्टॉप भी नहीं फुलस्टॉप . stop bhī nahī̃ fullstop . stop bhī[p.] nahī̃[neg] full stop . stop too not full stop .
180Not even a stop, but a full stop.
152जो चाहें वह प्रैक्टिकल में कर सकें . jō chāhē̃ vah practical mē̃ kar sakē̃ . jō[pn.;d.] chāhnā[opt.pl.12hon3] vah[pn.sg.d.] practical mē̃[postp.] karnā[opt.pl.12hon3.root+saknā] . that x[opt.pl.12hon3] that practical in do[opt.pl.12hon3.root+saknā] .
181You have to be able to do what you want practically.
153चाहते हैं लेकिन होना मुश्किल है तो इसको क्या कहेंगे ? chāhtē haĩ lēkin hōnā muśhkil hai tō iskō kyā kahē̃gē ? chāhnā[pres.pl.m.12hon3] lēkin hōnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] tō yah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] ? x[pres.pl.m.12hon3] but be[inf.m.sg.d.] difficult be[pres.sg.23] then this[.kō] what say[fut.m.pl.12hon3] ?
182You want to become this, but it is difficult to become this; so what would you call this?
154विल पावर है कि पावर है ? will power hai ki power hai ? will power hōnā[pres.sg.23] ki[conj.] power hōnā[pres.sg.23] ? will power be[pres.sg.23] that power be[pres.sg.23] ?
183Do you have will power or just power?
155संकल्प किया - व्यर्थ समाप्त , तो सेकेण्ड में समाप्त हो जाए . saṅkalp kiyā - vyarth samāpt , tō second mē̃ samāpt hō jāē . saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] - vyarth[n.m.;sg.,d.] samāpt[adj.] , tō second mē̃[postp.] samāpt[adj.] hōnā[opt.sg.23.root+jānā] . thought do[past-part.m.sg.d.] - wasteful finished , then second in finished be[opt.sg.23.root+jānā] .
184As soon as you have the thought to finish all wastage, finish it in a second.
156बापदादा ने सुनाया ना कि कई बच्चे कहते हैं - हम योग में बैठते हैं लेकिन योग के बजाए युद्ध में होते हैं . bāpdādā nē sunāyā nā ki kaī bachchē kahtē haĩ - ham yōg mē̃ baiṭhtē haĩ lēkin yōg kē bajāē yuddha mē̃ hōtē haĩ . bāpdādā nē[postp.] sunānā[past-part.m.sg.d.] nā ki[conj.] kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres.pl.m.12hon3] - ham[pn.pl.] yōg[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[pres.pl.m.12hon3] lēkin yōg[n.m.;sg.,d.] kē bajāē[x] yuddh[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.m.12hon3] . BapDada ∅ speak[past-part.m.sg.d.] ∅ that some child say[pres.pl.m.12hon3] - we yoga in sit[pres.pl.m.12hon3] but yoga instead of battle in be[pres.pl.m.12hon3] .
185BapDada also told you earlier that many children say: We sit down for yoga, but, instead of yoga we are battling. 186They are not yogis, they are warriors (yodhas).
157योगी नहीं होते , योद्धे होते हैं और युद्ध करने के अगर संस्कार बहुतकाल रहे तो क्या बनेंगे ? yōgī nahī̃ hōtē , yōddhē hōtē haĩ aur yuddha karnē kē|K agar saṅskār bahutkāl rahē tō kyā banē̃gē ? yōgī[x] nahī̃[neg] hōnā[pres-part.m.pl.,o.] , yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.12hon3] aur yuddh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K agar saṅskār[x] bahutkāl rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō kyā bannā[fut.m.pl.12hon3] ? yogi not be[pres-part.m.pl.,o.] , warrior be[pres.pl.m.12hon3] and battle do[inf.m.pl.,o.] (of|K) if sanskar a long period of time (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then what become[fut.m.pl.12hon3] ?
187If you have the sanskars of battling over a long period of time, what will you become? 188Part of the sun dynasty or the moon dynasty?
158सूर्यवंशी वा चन्द्रवंशी ? sūryavanśhī vā chandravanśhī ? sūryavanśhī[adj.] vā chandravanśhī[adj.] ? part of the sun dynasty or those of the moon dynasty ? 159सोचा और हुआ . sōchā aur huā . sōchnā[past-part.m.sg.d.] aur hōnā[past-part.m.sg.d.] . think[past-part.m.sg.d.] and be[past-part.m.sg.d.] .
189As soon as you think about it, it should happen.
160सोचना और होना , सेकेण्ड का काम है . sōchnā aur hōnā , second kā kām hai . sōchnā[inf.m.sg.d.] aur hōnā[inf.m.sg.d.] , second kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . think[inf.m.sg.d.] and be[inf.m.sg.d.] , second of (lust|task) be[pres.sg.23] . 161इसको कहते हैं - विल पॉवर . iskō kahtē haĩ - will power . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] - will power . this[.kō] say[pres.pl.m.12hon3] - will power .
190For something to happen as soon as you think of it is a matter of a second - this is known as willpower.
162विल पॉवर है कि प्लैन बहुत अच्छे बनाते लेकिन प्लैन बनते हैं 10 और प्रैक्टिकल में होते हैं 5 , ऐसे तो नहीं होता ? will power hai ki plan bahut achchhē banātē lēkin plan bantē haĩ 10 aur practical mē̃ hōtē haĩ 5 , aisē tō nahī̃ hōtā ? will power hōnā[pres.sg.23] ki[conj.] plan bahut achchhā[adj.ā=>ē;m.o.,m.pl.] banānā[pres-part.m.pl.,o.] lēkin plan bannā[pres.pl.m.12hon3] 10 aur practical mē̃[postp.] hōnā[pres.pl.m.12hon3] 5 , aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] hōnā[pres-part.m.sg.d.] ? will power be[pres.sg.23] that plan very achcha create[pres-part.m.pl.,o.] but plan become[pres.pl.m.12hon3] 10 and practical in be[pres.pl.m.12hon3] 5 , such then not be[pres-part.m.sg.d.] ?
191Do you have willpower? 192Or, is it that you create very good plans, but out of ten plans only five happen practically? 193It is not like that, is it?
163सोचते बहुत अच्छा हैं - यह करेंगे , यह होगा , यह होगा लेकिन प्रैक्टिकल में अन्तर पड़ जाता है . sōchtē bahut achchhā haĩ - yah karē̃gē , yah hōgā , yah hōgā lēkin practical mē̃ antar paṛ jātā hai . sōchnā[pres-part.m.pl.,o.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.pl.12hon3] - yah[pn.sg.d.] karnā[fut.m.pl.12hon3] , yah[pn.sg.d.] hōnā[fut.m.sg.23] , yah[pn.sg.d.] hōnā[fut.m.sg.23] lēkin practical mē̃[postp.] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . think[pres-part.m.pl.,o.] very achcha be[pres.pl.12hon3] - this do[fut.m.pl.12hon3] , this be[fut.m.sg.23] , this be[fut.m.sg.23] but practical in difference fall[pres.sg.m.23.root+jānā] .
194You think very well, "We will do this; this will happen". 195However, there is a difference in it happening practically.
164तो अभी ऐसी विल पॉवर हो , संकल्प किया और कर्म में प्रैक्टिकल में हुआ पड़ा है , ऐसे अनुभव हो . tō abhī aisī will power hō , saṅkalp kiyā aur karma mē̃ practical mē̃ huā paṛā hai , aisē anubhav hō . tō ab[adv.hī] aisā[adj.ā=>ī;f.] will power hōnā[root]|hōnā[pres.pl.2] , saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur karm[n.m.;sg.,d.] mē̃[postp.] practical mē̃[postp.] hōnā[pres-perf.sg.m.23.past-part+paṛnā] , aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . then now such will power (be[root]|be[pres.pl.2]) , thought do[past-part.m.sg.d.] and deed in practical in be[pres-perf.sg.m.23.past-part+paṛnā] , such experience (be[root]|be[pres.pl.2]) .
196So you now need to have such willpower that you experience something being already accomplished as soon as you think of it.
165नहीं तो देखा जाता है अमृतवेले जब बाप से रूहरिहान करते , बहुत अच्छी-अच्छी बातें बोलते हैं , यह करेंगे , यह करेंगे . . . और जब रात होती तो क्या रिजल्ट होती ? nahī̃ tō dēkhā jātā hai amr̥itvēlē jab bāp sē rūhrihān kartē , bahut achchhī-achchhī bātē̃ bōltē haĩ , yah karē̃gē , yah karē̃gē . . . aur jab rāt hōtī tō kyā result hōtī ? nahī̃ tō[x] dēkhnā[pres.sg.m.23.past-part+jānā]|dēkhnā[pres.sg.m.23.passive] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] jab bāp[n.m.;sg.,d.] sē[postp.] rūhrihān[x] karnā[pres-part.m.pl.,o.] , bahut achchhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] bōlnā[pres.pl.m.12hon3] , yah[pn.sg.d.] karnā[fut.m.pl.12hon3] , yah[pn.sg.d.] karnā[fut.m.pl.12hon3] . . . aur jab rāt[n.f.;sg.] hōnā[pres-part.f.] tō kyā result hōnā[pres-part.f.] ? otherwise (see[pres.sg.m.23.past-part+jānā]|see[pres.sg.m.23.passive]) amrit vela when father from spiritual conversation do[pres-part.m.pl.,o.] , very achcha matter speak[pres.pl.m.12hon3] , this do[fut.m.pl.12hon3] , this do[fut.m.pl.12hon3] . . . and when night be[pres-part.f.] then what result be[pres-part.f.] ?
197It is seen that at amrit vela, when you have a heart-to-heart conversation with the Father, you say very good things “I will do this, I will do this.” 198However, what is the result when night comes?
166बाप को खुश बहुत करते हैं , बातें इतनी मीठी-मीठी करते हैं , इतनी अच्छी-अच्छी करते हैं , बाप भी खुश हो जाता , वाह मेरे बच्चे ! bāp kō khuśh bahut kartē haĩ , bātē̃ itnī mīṭhī-mīṭhī kartē haĩ , itnī achchhī-achchhī kartē haĩ , bāp bhī khuśh hō jātā , vāh mērē bachchē ! bāp[n.m.;sg.,d.] kō[postp.] khuśh[adj.] bahut karnā[pres.pl.m.12hon3] , bāt[n.f.+ē̃;pl.d.] itnā[adj.ā=>ī;f.] mīṭhā[adj.ā=>ī;f.] karnā[pres.pl.m.12hon3] , itnā[adj.ā=>ī;f.] achchhā[adj.ā=>ī;f.] karnā[pres.pl.m.12hon3] , bāp[n.m.;sg.,d.] bhī[p.] khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] , vāh maĩ[pn.sg.kē] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ! father to happy very do[pres.pl.m.12hon3] , matter such sweet do[pres.pl.m.12hon3] , such achcha do[pres.pl.m.12hon3] , father too happy (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] , wah! I[.kē] child !
199You make Baba very happy by speaking such sweet things, such good things. 200Baba becomes very happy: Wah! 201My children!
167कहते हैं - बाबा , बस आपने जो कहा ना , होना ही है . kahtē haĩ - bābā , bas āpnē jō kahā nā , hōnā hī hai . kahnā[pres.pl.m.12hon3] - bābā , basnā[root]|bas āp[pn.pl.nē] jō[pn.;d.] kahnā[past-part.m.sg.d.] nā , hōnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . say[pres.pl.m.12hon3] - Baba , (x[root]|simply) you[.nē] that say[past-part.m.sg.d.] ∅ , be[inf.m.sg.d.] only be[pres.sg.23] . 168हुआ पड़ा है . huā paṛā hai . hōnā[pres-perf.sg.m.23.past-part+paṛnā] . be[pres-perf.sg.m.23.past-part+paṛnā] .
202You say: Baba, whatever You have said to us, it has to happen; it is already accomplished".
169बहुत अच्छी-अच्छी बातें करते हैं . bahut achchhī-achchhī bātē̃ kartē haĩ . bahut achchhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] karnā[pres.pl.m.12hon3] . very achcha matter do[pres.pl.m.12hon3] .
203You speak very good things.
170कई तो बाप को इतना दिलासा दिलाते हैं कि बाबा हम नहीं होंगे तो कौन होगा . kaī tō bāp kō itnā dilāsā dilātē haĩ ki bābā ham nahī̃ hōṅgē tō kaun hōgā . kaī tō bāp[n.m.;sg.,d.] kō[postp.] itnā[adj.ā=>ā;m.sg.d.] dilāsā[n.m.ā=>ā;sg.d.] dilānā[pres.pl.m.12hon3] ki[conj.] bābā ham[pn.pl.] nahī̃[neg] hōnā[fut.m.pl.12hon3] tō kaun[pn.;d.] hōnā[fut.m.sg.23] . some then father to such x x[pres.pl.m.12hon3] that Baba we not be[fut.m.pl.12hon3] then who be[fut.m.sg.23] .
204Some reassure the Father so much and say, “If it weren't us, who else would it be?
171बाबा कल्प-कल्प हम ही तो थे , खुश हो जाते . bābā kalp-kalp ham hī tō thē , khuśh hō jātē . bābā kalp[n.m.;sg.,d.] ham[pn.pl.] hī[p.] tō hōnā[past.pl] , khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] . Baba cycle we only then be[past.pl] , happy (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] .
205Baba, we are the same ones every cycle”, and they become happy.
172 ( हॉल में पीछे बैठने वालों से ) पीछे बैठने वाले अच्छी तरह से सुन रहे हो ना ? ( hall mē̃ pīchhē baiṭhnē vālō̃ sē ) pīchhē baiṭhnē vālē achchhī tarah sē sun rahē hō nā ? ( hall mē̃[postp.] pīchhē baiṭhnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] sē[postp.] ) pīchhē baiṭhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] sunnā[pres.pl.m.prog.2] nā ? ( hall in x sit[inf.m.pl.,o.] those who from ) x sit[inf.m.pl.,o.] those who achcha x from listen[pres.pl.m.prog.2] ∅ ? 173आगे वालों से पहले पीछे वाले करेंगे ? āgē vālō̃ sē pahlē pīchhē vālē karē̃gē ? āgē vālā[n.m.ā=>ō̃;pl.o.] sē pahlē[x] pīchhē vālā[adj.ā=>ē;m.o.,m.pl.] karnā[fut.m.pl.12hon3] ? previously those who x x those who do[fut.m.pl.12hon3] ?
206Are those sitting at the back listening carefully? 207Will those sitting at the back do this before those who are sitting at the front?
174बैठे पीछे हो लेकिन सबसे समीप दिल पर हो . baiṭhē pīchhē hō lēkin sabsē samīp dil par hō . baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] pīchhē hōnā[root]|hōnā[pres.pl.2] lēkin sabsē samīp[adj.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[root]|hōnā[pres.pl.2] . (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) x (be[root]|be[pres.pl.2]) but the most close heart (at|other) (be[root]|be[pres.pl.2]) .
208You are sitting at the back but you are close, in the heart.
175क्यों ? kyō̃ ? kyō̃ ? why ?
209Why?
176दूसरे को चांस देना यह सेवा की ना ! dūsrē kō chance dēnā yah sēvā kī|key nā ! dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] chance dēnā[inf.m.sg.d.] yah[pn.sg.d.] sēvā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key nā ! other to chance give[inf.m.sg.d.] this service (of|do[past-part.f.]|key) ∅ !
210You did the service of giving others a chance.
177तो सेवाधारी सदा बाप के दिल पर हैं . tō sēvādhārī sadā bāp kē|K dil par haĩ . tō sēvādhārī[n.m.;sg.,d.] sadā bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.pl.12hon3] . then server constantly father (of|K) heart (at|other) be[pres.pl.12hon3] .
211So the servers are constantly in the Father's heart.
178कभी भी ऐसे नहीं सोचना कि हम भी अगर दादियां होती ना तो जरा सा . . . लेकिन सामने तो क्या दिल पर हो . kabhī bhī aisē nahī̃ sōchnā ki ham bhī agar dādiyā̃ hōtī nā tō jarā sā . . . lēkin sāmnē tō kyā dil par hō . kabhī[adv.] bhī[p.] aisē nahī̃[x] sōchnā[inf.m.sg.d.] ki[conj.] ham[pn.pl.] bhī[p.] agar dādī[n.f.ī=>iyā̃;pl.d.] hōnā[pres-part.f.] nā tō zarā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] . . . lēkin sāmnē tō kyā dil[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[root]|hōnā[pres.pl.2] . ever too it isn't that think[inf.m.sg.d.] that we too if Dadi be[pres-part.f.] ∅ then x x . . . but x then what heart (at|other) (be[root]|be[pres.pl.2]) .
212Don't ever think that if you were also Dadis, you would also... 213You are not in front, but you are in the heart.
179और दिल भी साधारण दिल नहीं , तख्त है . aur dil bhī sādhāraṇ dil nahī̃ , takht hai . aur dil[n.m.;sg.,d.] bhī[p.] sādhāraṇ[adj.] dil[n.m.;sg.,d.] nahī̃[neg] , takht[n.m.;sg.,d.] hōnā[pres.sg.23] . and heart too ordinary heart not , throne be[pres.sg.23] .
214The heart too is not an ordinary heart, it is a throne.
180तो दिलख्तनशीन हैं ना . tō dilakhtanaśhīn haĩ nā . tō diltakhtanaśhīn[adj.] hōnā[pres.pl.12hon3] nā . then seated on the heart throne be[pres.pl.12hon3] ∅ . 181कहाँ भी बैठे हो , चाहे इस कोने में बैठे हो , चाहे नीचे बैठे हो , चाहे कैबिन में बैठे हो . . . लेकिन बाप के दिल पर हो . kahā̃ bhī baiṭhē hō , chāhē is kōnē mē̃ baiṭhē hō , chāhē nīchē baiṭhē hō , chāhē cabin mē̃ baiṭhē hō . . . lēkin bāp kē|K dil par hō . kahā̃ bhī[p.] baiṭhnā[pres-perf.pl.m.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] yah[pn.sg.o.] kōnā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] nīchē baiṭhnā[pres-perf.pl.m.2] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] cabin mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] . . . lēkin bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[root]|hōnā[pres.pl.2] . where too sit[pres-perf.pl.m.2] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) this corner in sit[pres-perf.pl.m.2] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) down sit[pres-perf.pl.m.2] , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) cabin in sit[pres-perf.pl.m.2] . . . but father (of|K) heart (at|other) (be[root]|be[pres.pl.2]) .
215So you are those seated on the heart throne, are you not? 216No matter where you are sitting, whether in some corner, down below or in the cabin, you are in the Father’s heart.
182अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 183चारों ओर के तख्तनशीन श्रेष्ठ भाग्यवान आत्मायें , सदा बेहद के वैराग्य वृत्ति से वायुमण्डल बनाने वाले विशेष आत्मायें , सदा अपने श्रेष्ठ विशेषताओं को कार्य में लगाने वाले विशेष आत्मायें , सदा एक बाप के साथ और श्रीमत के हाथ को अनुभव करने वाले समीप आत्माओं को बापदादा का यादप्यार और नमस्ते . chārō̃ ōr kē|K takhtnaśhīn śhrēṣhṭh bhāgyavān ātmāyē̃ , sadā bēhad kē|K vairāgya vr̥itti sē vāyumaṇḍal banānē vālē viśhēṣh ātmāyē̃ , sadā apnē śhrēṣhṭh viśhēṣhatāō̃ kō kārya mē̃ lagānē vālē viśhēṣh ātmāyē̃ , sadā ēk bāp kē sāth aur śhrīmat kē|K hāth kō anubhav karnē vālē samīp ātmāō̃ kō bāpdādā kā yādpyār aur namastē . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K takhtnaśhīn[adj.] śhrēṣhṭha[adj.] bhāgyavān[x] ātmā[n.f.+ē̃;pl.d.] , sadā bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] sē[postp.] vāyumaṇḍal[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] viśhēṣhtā[n.f.+ō̃;pl.o.] kō[postp.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā ēk[adj.] bāp[n.m.;sg.,d.] kē sāth[x] aur śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hāth[n.m.;sg.,d.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] samīp[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (of|K) seated on the throne elevated fortunate soul , constantly unlimited (of|K) disinterest attitude from atmosphere create[inf.m.pl.,o.] those who special soul , constantly one’s own elevated speciality to task in attach[inf.m.pl.,o.] those who special soul , constantly one father with and shrimat (of|K) hand to experience do[inf.m.pl.,o.] those who close soul to BapDada of love, remembrance and x .
217To the souls everywhere who have the most elevated fortune and are seated on the throne, to the special souls who constantly make the atmosphere that of an attitude of unlimited disinterest, to the special souls who constantly use their elevated specialities, to the close souls who constantly experience the company of the one Father and the hand of shrimat, BapDada's love, remembrance and namaste.