Daily Murli for Tuesday 19 December 2023

⁰ 19/12/23 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, invent new ways to make service grow. ²Go and serve in every village. ³In order to do service, you need the enlightenment of knowledge.

⁴Question: What is an easy way to continue to remove the old world from your intellect?

⁵Answer: Repeatedly remember the home. ⁶Let it remain in your intellect that you have to settle your accounts with the land of death and go to the land of immortality.

⁷Become a beggar in relation to your body; even this body doesn’t belong to you.

⁸When you practise this, you will forget the old world.

⁹While living in this old world, you have to make your stage very firm.

¹⁰Make effort to have a constant and stable stage.

¹¹Song: Mother O mother! ¹²You are the bestower of fortune for all.

¹³Om shanti.

¹⁴There is a lot of praise of Jagadamba in Bharat.

¹⁵No one, except the people of Bharat, knows Jagadamba.

¹⁶They have heard the name of someone called Eve or Bibi.

¹⁷It is now in the intellects of you children that creation cannot be created without Bibi or the Master.

¹⁸Jagadamba definitely has to appear.

¹⁹She definitely did exist, for this is why she is remembered.

²⁰There is a lot of praise of Bharat.

²¹They speak of heaven and they also know that Bharat is ancient. ²²This is why there surely has to be heaven.

²³No one, apart from you Godly children, can understand this.

²⁴Only those who understood this in the previous cycle will continue to come.

²⁵The exhibition is taking place.

²⁶You understand that you also did this in the previous cycle.

²⁷The words are very good for explaining to everyone!

²⁸Pure souls receive a halo of light through their purity.

²⁹Secondly, a charitable soul is one who makes donations and performs charity.

³⁰In English, such a soul is called a philanthropist.

³¹Those who are pure are said to be viceless.

³²There are different words.

³³There are a lot of donations made and charity done in Bharat, but donations are generally made to gurus.

³⁴They may be called pure souls, but they cannot be called charitable souls.

³⁵They don’t make donations or perform charity; they accept donations and charity.

³⁶In order for your intellects’ yoga to break away from all of them and be connected to the Father, the Father has to explain: That is not good.

³⁷I come to uplift all of them.

³⁸You are the Ganges of knowledge who have emerged from the Ocean of Knowledge.

³⁹In fact, ‘Ganges’ is not the right word, but the memorial has continued and this is why the comparison has been made.

⁴⁰The Father comes and makes the old things of the old world new.

⁴¹Heaven is something new.

⁴²Only the Father knows the news of the new things. ⁴³The world doesn’t know it.

⁴⁴There are the versions of God, but, because Shri Krishna’s name was inserted in the Gita, the intellect’s yoga of everyone has broken away. ⁴⁵This is why they have said that God is omnipresent.

⁴⁶The intellects’ yoga of many is with Shri Krishna. ⁴⁷Wherever there is regard for the Gita, it is as though they also have regard for Shri Krishna.

⁴⁸In fact, they have given the credit of the Father’s praise to the child.

⁴⁹This too is fixed in the drama.

⁵⁰The Father comes and explains this.

⁵¹Baba has repeatedly explained to you why you should ask the people who come what their occupation is and what their relationship is with him (Krishna).

⁵²Baba has had a good questionnaire made.

⁵³Very good service can take place.

⁵⁴Very good service can take place in the Jagadamba Temple. ⁵⁵Go and explain to the people there: This is Jagadamba, the mother who creates the world.

⁵⁶Which world does she create?

⁵⁷She would surely create a new creation.

⁵⁸Achcha, who is the Father of this mother?

⁵⁹Who gave her birth?

⁶⁰People don’t even understand the meaning of ‘mouth-born creation’.

⁶¹You know that the Supreme Father, the Supreme Soul, has given birth to her.

⁶²You children have to explain that Jagadamba is a mouth-born creation, but how is she that?

⁶³The Supreme Father, the Supreme Soul, is incorporeal and He explains through the body of Brahma.

⁶⁴It is as though the Supreme Father, the Supreme Soul, has come and adopted Brahma and that He has adopted the daughter in the same way.

⁶⁵These things don’t stay permanently in everyone’s intellect; you repeatedly forget.

⁶⁶You children can do a lot of service.

⁶⁷You should give the introduction in the Jagadamba Temple so that their intellects’ yoga can be connected to the Father.

⁶⁸Jagadamba has yoga with Him and so we too should have yoga with Him.

⁶⁹Jagadamba is sitting down below doing tapasya and her temple is up above.

⁷⁰Down below, she is doing the tapasya of Raja Yoga and then she becomes a princess, a master of heaven, in the golden age.

⁷¹It is now the iron age.

⁷²It is only when she sits in tapasya again that she can become a master of heaven again.

⁷³All of this knowledge should remain in your intellects.

⁷⁴People are given this true advice.

⁷⁵You give each one’s introduction.

⁷⁶However, this cannot sit in the intellects of you all that quickly. ⁷⁷It can only sit in your intellects when you engage yourselves in doing service.

⁷⁸Very good pictures have been created.

⁷⁹You can also go to the Lakshmi and Narayan Temples and explain there.

⁸⁰Baba says: Go and relate this to My devotees.

⁸¹You will definitely find devotees in the temples.

⁸²Explain this picture of Lakshmi and Narayan to them with love. ⁸³Everyone would say that they were the masters of heaven.

⁸⁴Achcha, what is it now?

⁸⁵It would surely be said to be the iron age now.

⁸⁶In the iron age, there is nothing but sorrow, and so how did they receive the sovereignty?

⁸⁷You know this and so you can tell everyone.

⁸⁸When you explain to one, a whole gathering will gather there.

⁸⁹Everyone will then ask you to go to them.

⁹⁰Very big melas take place in the temples.

⁹¹You can also go the Rama Temple and tell them his occupation.

⁹²You should explain to them tactfully, gradually.

⁹³Some children also write: Baba, we have explained in this way.

⁹⁴When you explain to one person, others will also then invite you and say: It would be good if these lectures continued in my home for seven days. ⁹⁵Then others would emerge from there too.