Daily Murli for Sunday 31 December 2023

रेखा rēkhā (13.24)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

मनोबल manōbal (12.00)

Strength of Man, 'strength of mind', morale, moral strength.

बंगाल-बिहार baṅgāl-bihār (8.54)

Bengal and Bihar.

diamond jubilee (8.24)

date fix (6.63)

To fix a date (in Hindi the object is placed before the verb).

zone (6.57)

Zone.

screen (6.41)

रंगत raṅgat (6.26)

साक्षात् sākṣhāt (6.16)

date (6.10)

Date.

merge (5.89)

To merge.

fix (5.39)

To fix.

तलना talnā (5.37)

To fry.

जिगरी jigrī (5.25)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

emerge (5.20)

To emerge.

खींचना, खैंचना khīñchnā, khaiñchnā (5.06)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

लकीर lakīr (4.97)

A line, lineament.
A streak, stripe.

प्रालब्ध prālabdh (4.97)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

साल sāl (4.78)

A year.

end (4.70)

End.

दाता dātā (4.68)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

दरी darī (4.63)

A cotton carpet.

पूज्य-पना pūjya-panā (4.63)

Honourability, respectability, venerability, adorableness.

सहयोगी sahyōgī (4.62)

Colleague, co-worker.
Co-operating.
Co-operative.

भाग्य विधाता bhāgya vidhātā (4.54)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

सीटी sīṭī (4.43)

A whistle.

circle (4.28)

होंठ hōṇṭh (4.28)

The lip.

शेश śhēśh (4.28)

(Hinduism) Mythol. name of a thousand-headed snake, regarded as the symbol of eternity, on which Viṣṇu sleeps throughout periods of dissolution of the world.

मन्सा mansā (4.22)

Mental, born of the mind.
Mentally, through the mind.

कर्मभोग karmbhōg (4.14)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

duty (4.12)

Duty.

महान्, महा mahān, mahā (4.07)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भाग्य bhāgya (4.06)

Fortune, fate, luck, destiny.

diamond (4.05)

Diamond.

क्रोधमुक्त krōdhmukt (4.04)

Free from anger.

आकर्षण ākarṣhaṇ (4.03)

Attraction, charm, allurement.

के निमित्त kē nimitt (3.98)

मुस्कान muskān (3.95)

A smile.

सहयोग sahyōg (3.95)

Cooperation, collaboration.

शैया śhaiyā (3.79)

A bed, a bedstead.

कलम kalam (3.79)

बेदाग bēdāg (3.73)

Spotless, clean, flawless, blemishless, speckless, unspecked.

स्पष्ट spaṣhṭ (3.71)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

समाप्ति के समय samāpti kē samay (3.67)

The final time, the end of times, the time of the end.

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

भरपूर bharpūr (3.59)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

तला talā (3.47)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

फ्राकदिल phrākdil (3.47)

Open-hearted, liberal, bounteous.

छुट्टी chhuṭṭī (3.44)

Permission.
Leave, holiday, furlough.

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

master (3.34)

Master.

function (3.28)

भावना bhāvnā (3.24)

Sentiment, feeling, emotion.

साहस sāhas (3.22)

समीप samīp (3.21)

Near (in place or time), beside, proximate, close by, at hand.

गोला gōlā (3.14)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

ब्रह्माकुमार brahmākumār (3.13)

Son of Brahmā.

विदेश vidēśh (3.13)

Foreign country.

वाणी vāṇī (3.08)

Speech, voice.
Saraswati : the goddess of speech.

तैयार taiyār (3.03)

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

कर्मयोगी karmyōgī (3.03)

Yōgī in action. One who remembers God while acting.

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

समाप्त samāpt (2.97)

Finished, ended, concluded, terminated, completed.

हृदय hr̥iday (2.97)

hall (2.92)

Hall.

देरी dērī (2.91)

Delay, lag.

चमकना chamaknā (2.87)

मंगाना maṅgānā (2.82)

To send for, to ask for, to call for.

संपर्क sampark (2.80)

royal family (2.80)

Royal family.

संगमयुगी saṅgamyugī (2.75)

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

vibration (2.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

chance (2.72)

Chance.

खाली khālī (2.72)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

लम्बा lambā (2.72)

Long, lengthy, tall.

पर्दा pardā (2.67)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

चुप chup (2.63)

Silence, quiet.
Silent, quiet.
Silently, quietly.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

इन्तजार intjār (2.56)

Wait.

स्थित sthit (2.56)

Situated, located, placed.
Circumstanced.

विघ्न विनाशक vighna vināśhak (2.55)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

खजाना khajānā (2.54)

Treasure.
Treasury, repository.

परछाया, परछाई parchhāyā, parchhāī (2.52)

A shadow. Reflection.

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दूर dūr (2.45)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दिलाराम dilārām (2.42)

तन्दरूस्त tandarūst (2.41)

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

दृश्य dr̥iśhya (2.40)

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

वानप्रस्थ vānprasth (2.39)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

result (2.39)

Result.

प्राप्ति prāpti (2.38)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

देव dēv (2.36)

A god, a deity.

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

circumstance (2.36)

Circumstance.

संपन्न sampann (2.36)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

खुलना khulnā (2.30)

To open.
To be uncovered.
To be untied.
To start.
To clear.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

merciful (2.29)

Merciful.

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

स्वरूप svarūp (2.26)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

टिकना ṭiknā (2.26)

To last.
To stay.
To tarry.
To stand (one's ground).

झलक jhalak (2.21)

बचपन bachpan (2.21)

Childhood.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

रोगी rōgī (2.18)

A patient, a diseased.
Valetudinarian.
Ailing.

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

क्षत्रिय kṣhatriya (2.17)

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

drill (2.14)

Drill.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

अति ati (2.08)

सबूत sabūt (2.08)

आवश्यक āvaśhyak (2.07)

बदले badlē (2.06)

In exchange, in return, in lieu.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

कुमार kumār (2.03)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लाख lākh (2.03)

A hundred thousand, 100 000.

निरोगी nirōgī (2.01)

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

लवलीन lavlīn (1.99)

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

भाग्यवान bhāgyavān (1.96)

कुमारी kumārī (1.95)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

विजय vijay (1.89)

Conquest, victory, triumph.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

use (1.85)

Use.

श्रेष्ठ śhrēṣhṭha (1.85)

The best, good, excellent, superior.

इसीलिए isīliē (1.85)

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

full (1.73)

Full.

पांव pāṅw (1.73)

Foot, leg.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

नयन, नैन nayan, nain (1.69)

Eye.

अनुभव anubhav (1.66)

Experience.

या yā (1.65)

Or, either.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

busy (1.61)

Busy.

तक tak (1.61)

To, upto, till, until, by.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

see (1.59)

See.

साथ-साथ sāth-sāth (1.57)

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सुन्दर sundar (1.54)

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

समाप्त करना samāpt karnā (1.50)

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

आज āj (1.48)

Today.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

सेवा sēvā (1.46)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

science (1.46)

Science.

नज़दीक nazdīk (1.46)

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

foundation (1.46)

Foundation.

love (1.45)

Love.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

सा sā (1.44)

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

लेकिन lēkin (1.39)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

दिल dil (1.37)

Heart, courage, spirit, will.

परिवार parivār (1.36)

Family, household.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

प्रभाव prabhāv (1.36)

भराना bharānā (1.35)

stage (1.35)

Stage.
(Bābā) State, condition.

सम्बन्ध sambandh (1.35)

Connection, relationship.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

के प्रति kē prati (1.31)

Towards.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बजना bajnā (1.30)

low (1.30)

Low.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कदम kadam (1.27)

Step, pace, footstep.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

शब्द śhabd (1.24)

Word, term, sound.

अनुसार anusār (1.23)

According to, in conformity with.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कब kab (1.19)

Interrogative adverb: When? At what time ?

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

world (1.19)

World.

के साथ kē sāth (1.17)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बेहद bēhad (1.16)

Limitless, unlimited, unbounded.
Excessive, too, too much.

हिम्मत himmat (1.15)

Courage, boldness.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तकदीर takdīr (1.13)

Fate, destiny.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

स्वयं svayã (1.12)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

देश dēśh (1.09)

Country, land, native home, region, space.

अन्त ant (1.07)

End.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

सहित sahit (1.06)

With, together with, along with, accompanied by.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)

The Divine Kṛiṣhṇa.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

सुखी sukhī (1.05)

Happy, contented.

लगा lagā (1.05)

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

दिखाना dikhānā (0.98)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

राजा rājā (0.97)

King, monarch, prince.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अलग alag (0.95)

Different, separate, apart, distinct.

second (0.95)

Second.

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

रूहानी rūhānī (0.90)

Spiritual.

सर्व sarv (0.89)

All ; whole, entire, complete.

माना mānā (0.88)

(it) Means, that is.

के आगे kē āgē (0.88)

In front of, ahead of, before.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

her (0.80)

हर har (0.80)

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

यही yahī (0.79)

Emphatic form of yah: this very.

विश्व viśhva (0.77)

The world, universe.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

हरना harnā (0.75)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पुरुषार्थ puruṣhārth (0.72)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

स्थापना, स्थापन sthāpanā, sthāpan (0.70)

Establishment.
(in particular) The establishment of the new world.

भरना bharnā (0.69)

To fill, to refill.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अन्दर andar (0.59)

In, inside, within.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

अगर agar (0.57)

If, if so be, in case, in the event of.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

जहाँ jahā̃ (0.56)

Where, wherever.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.53)

As much as, as many, how much, however much.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समय samay (0.51)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

दो dō (0.50)

Two, 2.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

सदा sadā (0.48)

Always, perpetually, continually, ever.

उतना utnā (0.48)

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

सो sō (0.47)

बन ban (0.47)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

साथ sāth (0.46)

With, together, along with.
Company, association.

वा vā (0.44)

Or.

इस समय is samay (0.44)

At this time, now.

दोनों dōnō̃ (0.43)

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

मानना mānnā (0.36)

सिर्फ sirph (0.34)

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पास pās (0.33)

pass (0.33)

To pass.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

खुशी khuśhī (0.32)

Joy, delight, happiness.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.30)

To sleep.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लगना lagnā (0.29)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

इतना itnā (0.27)

As much as this, this much; so much, so many.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.26)

Address, whereabouts, information, knowledge.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.16)

Because, since.

जन्मना janamnā (0.15)

To be born.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

शरीर śharīr (0.15)

Body.

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

याद yād (0.13)

Remembrance, recollection, memory.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

मैं maĩ (0.08)

I. (personal pronoun)

जब jab (0.08)

(Relative pronoun) When.

तुम tum (0.08)

You (between equals).

चलना chalnā (0.07)

Continue.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (0.03)

To take.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.03)

To can, to be able to.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

के लिए kē liē (0.02)

For, for the sake of.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.