Daily Murli for Wednesday 3 January 2024

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (157)

To be.
To happen, to occur.
To exist.
To be born.

का kā (89)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तुम tum (55)

You (between equals).

यह yah (52)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (44)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (43)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (43)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

भी bhī (40)

Inclusive emphatic particle: too, also, even.

से sē (36)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

को kō (35)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

बाप bāp (34)

Father.

K (34)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (33)

We.
(rustic form) I.

तो tō (31)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अब ab (28)

Now.

आना ānā (26)

To come.

key (26)

Key.

ही hī (25)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (20)

No.
Not.

फिरना phirnā (20)

To turn.
To wander, to ramble, to walk about, to go round.

और aur (19)

And.
Else.
Other.

पढ़ाना paṛhānā (18)

To teach, to instruct, to educate.

फिर phir (18)

Then, again, afterwards, thereafter, in future, a second time.

सतोप्रधान satōpradhān (18)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

वह vah (16)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

रहना rahnā (15)

To remain, to stay.

बहुत bahut (14)

Many, much.
Very.

जानना jānnā (14)

To know, to become aware of, to perceive.

कि ki (14)

That (to report indirect speech, example he says that).

लेना lēnā (14)

To take.

समझाना samjhānā (14)

(Causative of samajhnā) To persuade, explain.

आत्मा ātmā (13)

The soul, the spirit, the self.

बेहद bēhad (13)

Limitless, unlimited, unbounded.
Excessive, too, too much.

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

पढ़ना paṛhnā (13)

To read, to study, to recite.

कोई kōī (12)

Some, any, someone, anyone.

समझना samajhnā (12)

To understand.

बच्चा bachchā (11)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दुनिया duniyā (11)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जाना jānā (11)

To go, to depart, to lose, to flow.

कहना kahnā (11)

Say.

एक ēk (10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पढ़ाई paṛhāī (10)

Study, education, learning.

शरीर śharīr (10)

Body.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बात bāt (9)

A matter, topic, subject, concern, fact, thing.

जन्म janm (9)

Birth, origin, genesis.
Life, existence.

नया nayā (9)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

फिक्र phikr (9)

Worry, anxiety, care, concern.

पूछना pūchhnā (9)

To enquire, to ask, to investigate, to interrogate, to question.

बड़ा baṛā (8)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

छोड़ना chhōṛnā (8)

To leave.
To abandon.
To release.

कलियुग kaliyug (8)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

खुशी khuśhī (8)

Joy, delight, happiness.

पर par (8)

Opposite, inimical, other, alien, higher.

पर par (8)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पुराना purānā (8)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सब sab (8)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सतयुग satyug (8)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बुद्धि buddhi (7)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्मना janamnā (7)

To be born.

कितना kitnā (7)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

तमोप्रधान tamōpradhān (7)

(Bābā) The highest level of impurity, degradation: stage of iron age.

आयु āyu (6)

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भक्ति bhakti (6)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दूसरा dūsrā (6)

Second.
Other, another.
Next.

ज्ञान gyān (6)

Knowledge directly taught by God.

जब jab (6)

(Relative pronoun) When.

मनुष्य manuṣhya (6)

A man, a human being.

ने nē (6)

A postposition denoting the subject (ergative case that is to say with a past participle).

पाना pānā (6)

तुम जानते हो tum jāntē hō (6)

You know.

याद करना yād karnā (6)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाबा bābā (5)

Father.

छूटना chhūṭnā (5)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

धर्म dharm (5)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (5)

As much as, as many, how much, however much.

कहाँ तक kahā̃ tak (5)

(Interrogative pronominal adverb) How far, how long, to what degree.

मीठा mīṭhā (5)

Sweet, pleasant.
Sweetmeat, jaggery.

ना nā (5)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पावन pāvan (5)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पवित्र pavitr (5)

Holy, sacred, pure.

सारा sārā (5)

All, the whole, whole, entire, complete, universal.

तब tab (5)

Then, at that time, afterwards, thereupon, therefore, hence.

वर्सा varsā (5)

The inheritance. What our father leaves behind after he leaves.

वासी vāsī (5)

A dweller, an inhabitant.

या yā (5)

Or, either.

याद yād (5)

Remembrance, recollection, memory.

ज़रूर zarūr (5)

Certainly, undoubtedly, positively, without fail.

बैठना baiṭhnā (4)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बढ़ना baṛhnā (4)

To increase, to multiply, to grow, to progress, to advance.

भरना bharnā (4)

To fill, to refill.

ब्राह्मण कुल brāhmaṇ kul (4)

Brāhmaṇ community or family.

चक्र chakra (4)

चक्र, चक्कर chakra, chakkar (4)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

cum (4)

देना dēnā (4)

To give.

drama (4)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

कम kam (4)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मैं maĩ (4)

I. (personal pronoun)

मालिक mālik (4)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नाम nām (4)

Name.

part (4)

Part.

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (4)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी rūhānī (4)

Spiritual.

सम्पूर्ण sampūrṇ (4)

Whole, entire, complete, perfect.

संस्कार saṅskār (4)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (4)

Position, situation, state, condition, stage, phase.

सुखधाम sukhdhām (4)

Abode of Happiness.

स्वर्ग svarg (4)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

थोड़ा thōṛā (4)

A little, some, meagre, scanty.
Short.

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यही yahī (4)

Emphatic form of yah: this very.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आधा ādhā (3)

Half.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

बाला bālā (3)

बाप को याद करना bāp kō yād karnā (3)

To think of the father.

बेहद का bēhad kā (3)

Limitless, unlimited, unbounded.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

देह dēh (3)

Body.

धारण करना dhāraṇ karnā (3)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दुःख duḥkh (3)

Sorrow, unhappiness, suffering, grief, distress.

दुःखधाम duḥkhdhām (3)

Abode of Sorrow.

दुःखना duḥkhnā (3)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

इस समय is samay (3)

At this time, now.

ईश्वरीय īśhvarīy (3)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जन्म लेना janma lēnā (3)

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प kalp (3)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नर्क nark (3)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

नर्कवासी narkvāsī (3)

Inhabitant of hell.

निश्चय niśhchay (3)

Confidence, faith, certainty.

परन्तु parantu (3)

But, however.

पता patā (3)

Address, whereabouts, information, knowledge.

प्रश्न praśhna (3)

Question, query, interrogation, interpellation, problem.

पुनर्जन्म punarjanma (3)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

राज़ rāz (3)

Secret.

समय samay (3)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सर्वगुण सम्पन्न sarvguṇ sampann (3)

(Epithet of the deity) Endowed with all the qualities.

सिर्फ sirph (3)

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

उतरना utarnā (3)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

विशेष viśhēṣh (3)

Special, specific, particular, distinctive, characteristic, typical.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसा aisā (2)

Such, of this type.

अलग alag (2)

Different, separate, apart, distinct.

अन्तिम antim (2)

Last, final, ultimate, concluding, conclusive.

अनुभव anubhav (2)

Experience.

आपेही āpēhī (2)

Alone, by or within one's ownself; automatically.

अशरीरी aśharīrī (2)

Incorporeal, bodiless, unembodied.

और कोई aur kōī (2)

Someone else, anyone else.

बन्धन bandhan (2)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भल bhal (2)

Even if, even though.

ब्राह्मणपना brāhmaṇpanā (2)

Condition or state of brāhmaṇ, life of brāhmaṇ.

चलना chalnā (2)

Continue.

दैवी गुण daivī guṇ (2)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

deity world (2)

Deity world.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

devil world (2)

Devil world.

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

धनवान dhanvān (2)

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (2)

Two, 2.

दो-तीन dō-tīn (2)

double light (2)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

एकाग्रता ēkāgratā (2)

Concentration (of mind).

गीता gītā (2)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

हद had (2)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हे hē (2)

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कौन kaun (2)

interrogative pronoun. Who

के बाद kē bād (2)

After.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खलास करना khalās karnā (2)

खाली khālī (2)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

लगना lagnā (2)

ले जाना lē jānā (2)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

light (2)

Light.
(Bābā) Electricity.

मालिकपन mālikpan (2)

The condition of being master, lord, owner.

मनमनाभव manmanābhav (2)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मनुष्य मात्र manuṣhya mātra (2)

master (2)

Master.

might (2)

Might.

मिसल misāl (2)

Like.
Example.

नार nār (2)

(maybe) The Persian wheel (or saqia, tablia, rehat, tympanum) is a lifting device for extracting water from a well using animal traction, a succession of containers filling at the bottom and emptying at the surface, often to supply a land irrigation network. Because it is not using the power of flowing water, the Persian wheel is different from a noria and any other type of water wheel.
(maybe) A noria (Arabic: ناعورة, nā‘ūra, lit. "growler") is a hydropowered scoop wheel used to lift water into a small aqueduct, either for the purpose of irrigation or to supply water to cities and villages.

निवासी nivāsī (2)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाप pāp (2)

पाप आत्मा pāp ātmā (2)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

फरिश्ता phariśhtā (2)

An angel, a divine messenger.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

प्यार pyār (2)

Love, affection, amour, amorous relationship.

रावण राज्य rāvaṇ rājya (2)

Kingdom of Rāvaṇ.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहित sahit (2)

With, together with, along with, accompanied by.

सकना saknā (2)

To can, to be able to.

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगम saṅgam (2)

Confluence, union, meeting.

सन्तान santān (2)

Offspring, children, descendants.
A son or daughter.

शान्तिधाम śhāntidhām (2)

Abode of Peace, Calmness, Rest, Silence.

सर्वशक्तिमान् sarvśhaktimān (2)

Almighty, all powerful, omnipotent.

सिकीलधे sikīladhē (2)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

silence (2)

Silence.

श्रीमत śhrīmat (2)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

teacher (2)

Teacher.

थोड़ेही thōṛēhī (2)

Little indeed, in no part or degree, not at all, in no wise, never.

ऊंच ūñch (2)

High, lofty, tall, raised, elevated, exalted, eminent.

उतना utnā (2)

वा vā (2)

Or.

विश्व viśhva (2)

The world, universe.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

यात्रा yātrā (2)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

युक्ति yukti (2)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

आदमी ādmī (1)

A man, human being.

aeroplane (1)

Aeroplane, airplane.

अगर agar (1)

If, if so be, in case, in the event of.

आगे āgē (1)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्त ant (1)

End.

अनुसार anusār (1)

According to, in conformity with.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्ति avyakti (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

battery (1)

Battery.

बेफिक्र bēphikr (1)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

बेड़ा bēṛā (1)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भेंट bhēṇṭ (1)

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

change (1)

Change.

छी-छी chhī-chhī (1)

Ugh! shame!
Excrement.
(Bābā) Dirty.

clear (1)

common (1)

control (1)

Control.

डब्बा, डिब्बा ḍabbā, ḍibbā (1)

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

दैवी कुल daivī kul (1)

दरकार darkār (1)

Necessity, need.
Necessary, needed.

deity (1)

Deity.

देरी dērī (1)

Delay, lag.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

devil (1)

Devil.

देवता बनना dēvtā bannā (1)

To become a divinity.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

धीरे dhīrē (1)

दिखाना dikhānā (1)

दिल dil (1)

Heart, courage, spirit, will.

direction (1)

Direction.

disturbance (1)

Disturbance.

दोनों dōnō̃ (1)

ड्रामानुसार ḍrāmānusār (1)

एकान्त ēkānt (1)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

emerge (1)

To emerge.

eye (1)

Eye.

फ़ारिग fārig (1)

Freed, free (from work); (one who has) fulfilled his obligation.

गिराना girānā (1)

ग्लानि glāni (1)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

good morning (1)

Good morning.

ज्ञान सागर gyān sāgar (1)

Sea or ocean of Gyān, sea or ocean of Knowledge.

हकदार hakdār (1)

हल करना hal karnā (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हज़ार hazār (1)

Thousand, 1000.

heaven (1)

Heaven.
(Bābā) Paradise on Earth in the golden age.

hell (1)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

हिसाब-किताब hisāb-kitāb (1)

Accounts.

I (1)

इम्तहान imtahān (1)

Examination, test.

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

इतना itnā (1)

As much as this, this much; so much, so many.

जगना jagnā (1)

To wake up, to awaken.

जन्म-जन्मान्तर janma-janmāntar (1)

Tree, bush.

Sometime, ever.

कल kal (1)

Welfare.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कपड़ा kapṛā (1)

Cloth.
Clothing, clothes, dress, habit.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

करावनहार karāvanhār (1)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के लिए kē liē (1)

For, for the sake of.

ख़लास होना ḵẖalās hōnā (1)

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खिदमत khidmat (1)

Service.

खिदमतगार khidmatgār (1)

A servant.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कोट kōṭ (1)

करोड़ krōṛ (1)

100 lākh, 10 000 000.

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लड़ना-झगड़ना laṛnā-jhagaṛnā (1)

To pick up quarrels, to have altercation, quarrelling, altercation.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

life (1)

Life.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मध्य madhya (1)

Middle, central, mid-.
Middle, centre, the middle part.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मन-बुद्धि man-buddhi (1)

मांस māns (1)

Meat, flesh.

मास mās (1)

Month.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मठ-पंथ maṭh-panth (1)

Monastery and path, monastery and sect, monastery and cult, monastery and religious order.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नर nar (1)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नार-रहट nār-rahaṭ (1)

Nār or rahaṭ, noria or Persian wheel. It is a wheel with buckets attached around it. The wheel turns with the force of the current (noria, water wheel) or with the force of oxen (Persian wheel) and draws water from a current to bring it into a higher water conduit (used for 'agriculture). Each bucket fills when it is at the bottom, in the water, and has a short time to fill. Then gradually empties in a little less than half a turn into a water conduit. This represents soul energy that takes a short time to fill (a short time in the cycle) and takes a long time to empty (the entire rest of the cycle).

नारायण nārāyaṇ (1)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (1)

निर्णय nirṇay (1)

Judgment, decision, conclusion.

निश्चित niśhchit (1)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

निवास nivās (1)

number one (1)

Number one.

न्यारेपन nyārēpan (1)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परखना parakhnā (1)

परमार्थ paramārth (1)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

पर्चा parchā (1)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पास pās (1)

pass (1)

To pass.

पाठशाला pāṭhśhālā (1)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

पतित patit (1)

Fallen, depraved.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पावन बनाना pāvan banānā (1)

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फेरना phērnā (1)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

फिर से phir sē (1)

Anew, afresh.

फुरना phurnā (1)

Concern.

पिछाड़ी में pichhāṛī mē̃ (1)

In the end, in the latter part.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रभात prabhāt (1)

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

प्रजापिता ब्रह्मा prajāpitā brahmā (1)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्रकार prakār (1)

Manner, way.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

प्रायः लोप prāyaḥ lōp (1)

Almost disappeared.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुण्य puṇya (1)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पूरा करना pūrā karnā (1)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

रचता और रचना rachtā aur rachnā (1)

The Creator and creation.

रहट rahaṭ (1)

A wheel or machine for drawing water, the Persian wheel.
A wheel on a frame at the top of a well (for the bucket-rope to pass over).

रहवासी rahvāsī (1)

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रजो ou रजोगुण rajō ou rajōguṇ (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रात-दिन rāt-din (1)

Night and day.
Continually.

रूह rūh (1)

The soul, the spirit.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबको sabkō (1)

sab + kō : everything, everyone.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सदा sadā (1)

Always, perpetually, continually, ever.

सहन sahan (1)

Patient endurance, forbearance, tolerance.

शमा śhamā (1)

A candle, lamp.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समस्या samasyā (1)

Problem.

सम्बन्ध sambandh (1)

Connection, relationship.

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शान्त स्वरूप śhānt svarūp (1)

The peaceful form or image (of the soul).

सर्प sarp (1)

Serpent, snake.

सर्व sarv (1)

All ; whole, entire, complete.

सतगुरू satgurū (1)

The good spiritual guide, the true spiritual guide, God.

सतयुग-त्रेता-द्वापर-कलियुग satyug-trētā-dvāpar-kaliyug (1)

Satyug, Trētā, Dvāpar and Kaliyug, the golden, silver, copper and iron ages.

second (1)

Second.