Daily Murli for Saturday 20 January 2024

दशा daśhā (5.80)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

गोप gōp (5.77)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

गोप-गोपी gōp-gōpī (5.68)

Gōp and gōpī.

अत्यंत atyant (5.39)

Very much, much, excessively, exceedingly.

त्रिमूर्ति शिव trimūrti śhiv (5.20)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

प्राप्तिवान prāptivān (4.91)

पूर्वजपन pūrvajpan (4.63)

गोपी, गोपिका gōpī, gōpikā (4.57)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

हड्डी haḍḍī (4.54)

Bone.

हस्त hast (4.43)

प्रसन्नता prasannatā (4.41)

Happiness, cheerfulness, delight, pleasure, gladness.

बृहस्पति br̥ihaspati (4.29)

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

card (4.18)

Card.

महारथी mahārathī (4.15)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

लाडला lāḍlā (4.05)

अनोखा anōkhā (4.04)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

वेग vēg (3.87)

पत्र patra (3.79)

भोजन bhōjan (3.67)

Food, victuals, dish of food, meal.

राम नाम rām nām (3.51)

The name Rām.

कल्याणकारी kalyāṇkārī (3.42)

Who makes happiness.

वंशी vanśhī (3.39)

Belonging to the lineage, dynasty, clan of.

गांठ gāṇṭh (3.39)

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

उन्नति unnati (3.30)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

टेव ṭēv (3.22)

बिताना bitānā (3.19)

To spend, to pass (time).

study (3.19)

Study.

ब्राह्मण कुल brāhmaṇ kul (3.17)

Brāhmaṇ community or family.

मंथन करना manthan karnā (3.08)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

सपूत sapūt (3.07)

A tractable or dutiful son, a good or worthy son.

जयन्ती jayantī (3.04)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

ब्रह्मा भोजन brahmā bhōjan (3.01)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

मददगार madadgār (3.00)

Helper, supporter, assistant.

पण्डा paṇḍā (2.92)

प्रीत prīt (2.86)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

रूकावट rūkāvaṭ (2.82)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

उपनिषद upaniṣhad (2.82)

दास dās (2.78)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

सहनशक्ति sahanśhakti (2.78)

सद्गति sadgati (2.73)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

रफ्तार raphtār (2.71)

Speed, pace.

पुरूषोत्तम purūṣhōttam (2.68)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

प्यादा pyādā (2.65)

Footman, infantryman, pedestrian, pawn (in chess).

भोग लगाना bhōg lagānā (2.65)

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

contrast (2.59)

Contrast.

जीवनमुक्ति jīvanmukti (2.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

शंकराचार्य śhaṅkarāchārya (2.55)

यज्ञ yagya (2.54)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

कल्याण kalyāṇ (2.52)

Welfare.

अखुट akhuṭ (2.51)

Inexhaustible.

मर्तबा martabā (2.51)

Time, occasion, turn.
Position, office, rank, order.

अवश्य avaśhya (2.50)

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

रोकना rōknā (2.44)

लिखत likhat (2.43)

Writing; document.

सावधान करना sāvdhān karnā (2.42)

To warn, to alert, to caution.

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

प्राप्ति prāpti (2.38)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अव्यक्ति avyakti (2.38)

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

छपाना chhapānā (2.34)

To cause to be stamped, marked, or printed, to get or have printed.

topic (2.34)

Topic.

जीवनबन्ध jīvanbandh (2.33)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

पुस्तक pustak (2.33)

A book.

विचार सागर मंथन vichār sāgar manthan (2.31)

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

दान dān (2.27)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

dress (2.23)

Dress.

सतयुगी satyugī (2.22)

Of satyug, of the age of truth, golden aged.

परिचय parichay (2.22)

Introduction, acquaintance, familiarity.

असर asar (2.19)

Effect.
Influence, impression.

गीता gītā (2.18)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

माँ mā̃ (2.15)

Mother.

भगवत bhagvat (2.13)

point (2.11)

Point.

व्यवहार vyavahār (2.11)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

दासी dāsī (2.08)

Maid (female servant).

पेट pēṭ (2.07)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

फ़र्ज farj (2.06)

Duty, obligation.

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

बारी bārī (2.04)

गृहस्थ gr̥ihasth (2.03)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

मातेश्वरी mātēśhvarī (2.00)

आखिर ākhir (1.99)

The end.
At last, after all.

पूर्ण pūrṇ (1.93)

निमन्त्रण nimantraṇ (1.91)

Invitation.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अव्यभिचारी avyabhichārī (1.86)

कहलाना kahlānā (1.85)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

पाई pāī (1.82)

धर्मराज dharmrāj (1.81)

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

संपर्क sampark (1.77)

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

अतीन्द्रिय atīndriya (1.76)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

शान्ति śhānti (1.73)

Peace, calmness, quiet, tranquillity, quietude, silence.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

गोद gōd (1.73)

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

बाप की याद bāp kī yād (1.72)

Remembrance of the Father.

कोट kōṭ (1.71)

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

जीना jīnā (1.70)

To live, to be alive.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

सद्गति दाता sadgati dātā (1.68)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

पवित्र बनाना pavitra banānā (1.68)

तैयारी taiyārī (1.68)

साक्षात्कार sākṣhātkār (1.68)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ढेर ḍhēr (1.66)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

direct (1.65)

Direct.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

percent (1.64)

Percent, The symbol is %.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

silence (1.61)

Silence.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गरीब garīb (1.60)

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

कमल kamal (1.57)

fool (1.57)

कौड़ी kauṛī (1.56)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

पिछाड़ी में pichhāṛī mē̃ (1.54)

In the end, in the latter part.

फूलना phūlnā (1.54)

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

पारलौकिक बाप pārlaukik bāp (1.53)

teacher (1.53)

Teacher.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

light (1.51)

Light.
(Bābā) Electricity.

साहूकार sāhūkār (1.50)

A money-lender, private banker, rich man, man of means.

बहन ou बहिन bahan ou bahin (1.49)

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

औरों aurō̃ (1.47)

(The) others.

देरी dērī (1.46)

Delay, lag.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

फूल phūl (1.45)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

समाचार samāchār (1.43)

News; information.

जीवन jīvan (1.42)

Life, animation, existence.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

आधाकल्प ādhākalp (1.42)

Half a cycle, half a kalpa, 2500 years.

शुरू śhurū (1.41)

Beginning, commencement.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

संगमयुग saṅgamyug (1.39)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

follow (1.39)

Follow.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

आदत ādat (1.37)

Habit.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

clear (1.36)

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

जबकि jabki (1.31)

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

मिसल misāl (1.31)

Like.
Example.

माथा māthā (1.29)

गोया goyā (1.29)

मुख्य mukhya (1.28)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

service (1.26)

Service.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

शास्त्र śhāstra (1.16)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

लिखाना likhānā (1.15)

फलाना phalānā (1.15)

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

direction (1.15)

Direction.

हिम्मत himmat (1.15)

Courage, boldness.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म-जन्मान्तर janma-janmāntar (1.14)

तकदीर takdīr (1.13)

Fate, destiny.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

तरह tarah (1.13)

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अथवा athavā (1.12)

Or.
That is.

सफलता saphaltā (1.11)

Success, achievement.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

भाई bhāī (1.11)

Brother.

ताकत tākat (1.10)

Power, force, strength, might.

सोना sōnā (1.09)

Gold, an excellent thing.

परमपिता parampitā (1.09)

Supreme Father.

बाद bād (1.08)

After, later, subsequently.

परिचय देना parichay dēnā (1.08)

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

सहित sahit (1.06)

With, together with, along with, accompanied by.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

लगा lagā (1.05)

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

हीरा hīrā (1.04)

Diamond.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

शिव śhiv (1.01)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

लिखना likhnā (0.96)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

अनुभव anubhav (0.96)

Experience.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सर्व sarv (0.96)

All ; whole, entire, complete.

दैवी daivī (0.95)

Divine, ethereal, celestial.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

के आगे kē āgē (0.88)

In front of, ahead of, before.

भक्त bhakt (0.88)

A devotee.

गायन gāyan (0.87)

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

पढ़ना paṛhnā (0.85)

To read, to study, to recite.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

धन dhan (0.83)

Wealth, riches, money.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रात rāt (0.78)

Night.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

सो sō (0.77)

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

राज़ rāz (0.76)

Secret.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ऊंच ūñch (0.74)

High, lofty, tall, raised, elevated, exalted, eminent.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

भरना bharnā (0.69)

To fill, to refill.

पूजना pūjnā (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

संगम saṅgam (0.62)

Confluence, union, meeting.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (0.61)

King, monarch, prince.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हे hē (0.60)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

दो dō (0.58)

Two, 2.

आज āj (0.57)

Today.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

सोना sōnā (0.54)

To sleep.

अगर agar (0.53)

If, if so be, in case, in the event of.

विश्व viśhva (0.53)

The world, universe.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

सबको sabkō (0.49)

sab + kō : everything, everyone.

स्वयं svayã (0.48)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अनुसार anusār (0.48)

According to, in conformity with.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पुरुषार्थ puruṣhārth (0.46)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पवित्र pavitr (0.46)

Holy, sacred, pure.

दिल dil (0.46)

Heart, courage, spirit, will.

नाम nām (0.44)

Name.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

या yā (0.42)

Or, either.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

पतित patit (0.41)

Fallen, depraved.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पाना pānā (0.40)

रूहानी rūhānī (0.39)

Spiritual.

मनुष्य manuṣhya (0.38)

A man, a human being.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

knowledge (0.37)

Knowledge.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.36)

To be born.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

तुम tum (0.31)

You (between equals).

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

याद करना yād karnā (0.30)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सदा sadā (0.30)

Always, perpetually, continually, ever.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इस समय is samay (0.28)

At this time, now.

सिर्फ sirph (0.28)

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

लगना lagnā (0.26)

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

तुम जानते हो tum jāntē hō (0.26)

You know.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.25)

Knowledge directly taught by God.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

याद yād (0.24)

Remembrance, recollection, memory.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

in (0.21)

In.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

परन्तु parantu (0.20)

But, however.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

प्रति prati (0.15)

Towards.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहला pahlā (0.09)

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलना chalnā (0.07)

Continue.

भव bhav (0.07)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

जब jab (0.06)

(Relative pronoun) When.

के लिए kē liē (0.06)

For, for the sake of.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

सकना saknā (0.04)

To can, to be able to.

कौन kaun (0.04)

interrogative pronoun. Who

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ऐसा aisā (0.02)

Such, of this type.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.