Daily Murli for Sunday 4 February 2024

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

account (9.17)

Account.

complaint (8.55)

Complaint.

function (8.48)

nature (8.43)

Nature.

घंटी ghaṇṭī (8.30)

A small bell, a bell.
The sound of a bell.

सोचना स्वरूप sōchnā svarūp (7.02)

Form of reflection, form of thinking.

file (6.85)

File.

friend (6.13)

Friend.

fine (5.91)

Fine.

धागा dhāgā (5.85)

Thread.

दफ्तर daphtar (5.73)

अनादि काल anādi kāl (5.73)

'period without beginning'. The period when the soul resides in Paramdham.

आदि काल ādi kāl (5.50)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

boss (5.39)

Boss.

सन्तुष्ट santuṣhṭ (5.37)

Satisfied, gratified, content.

business (5.25)

Business.

मोती mōtī (5.20)

Pearl.

natural nature (5.15)

Natural nature.

combined (5.14)

Combined.

रूठना rūṭhnā (5.08)

To sulk/to be sulky, to be displeased.

हटना haṭnā (4.92)

To move away, to go away, to recede, to withdraw.

भाषी bhāṣhī (4.91)

(suffix) (One) who speaks.

कुमार kumār (4.72)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

भाग्य bhāgya (4.63)

Fortune, fate, luck, destiny.

पोछना pōchhnā (4.63)

To wipe, to clean, to cleanse, to rub, to efface.

सोच-विचार sōch-vichār (4.63)

Reflection and discrimination; consideration, discretion, caution.

जन्मते ही janmatē hī (4.46)

शुभ भावना śhubh bhāvnā (4.41)

Good feeling, auspicious feeling.

खजाना khajānā (4.38)

Treasure.
Treasury, repository.

स्मृति स्वरूप smr̥iti svarūp (4.36)

सन्तुष्टमणि santuṣhṭamaṇi (4.31)

Satisfied, gratified or content jewel.

जमना jamnā (4.31)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

पहाड़ pahāṛ (4.26)

जमा jamā (4.25)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

too late (4.16)

Too late.

हिलाना hilānā (4.13)

To shake, to jolt.
To swing.

दिनचर्या dincharyā (4.12)

Daily routine.
Daily observance of bk rules throughout the day.

क्षत्रिय kṣhatriya (4.10)

नटखट naṭkhaṭ (4.04)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

अकेला akēlā (3.99)

Single, lonely, lonesome, solitary.

रूसना rūsnā (3.95)

To get displeased, to get angry, to sulk.

धाम dhām (3.91)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

आंसू āṅsū (3.91)

Tear, tears.

emerge (3.88)

To emerge.

झूमना jhūmnā (3.87)

To swing in a gay mood or intoxication.
To sway to and fro.

बहानेबाजी bahānēbājī (3.87)

out (3.79)

Out.

मुक्ति mukti (3.78)

Liberation, freedom; deliverance.
Final deliverance, salvation.

जमाना jamānā (3.77)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बोल bōl (3.75)

सोचना sōchnā (3.71)

To think, to reflect, to ponder over, to consider.

ब्राह्मणपना brāhmaṇpanā (3.67)

Condition or state of brāhmaṇ, life of brāhmaṇ.

मधुर madhur (3.66)

Sweet, melodious, pleasant, mellifluous.

set (3.64)

Set

बीतना bītnā (3.59)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

शाबास śhābās (3.56)

Well done! bravo! excellent!

अर्जी arjī (3.51)

variety (3.45)

Variety.

गुलदस्ता guldastā (3.43)

A bouquet.

जमा करना jamā karnā (3.39)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

पिरोना pirōnā (3.35)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

अफ्रीका aphrīkā (3.35)

Africa (a continent).

स्वभाव svabhāv (3.30)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

महीन mahīn (3.30)

Fine, subtle, thin.

पालना pālnā (3.26)

seat (3.24)

Seat.

डिब्बी ḍibbī (3.22)

A small box or case, a small casket.

समारोह samārōh (3.16)

Celebratory function, festival (secular or religious), ceremony.

आखिर ākhir (3.16)

The end.
At last, after all.

check (3.14)

Check.

ब्रह्माकुमार brahmākumār (3.13)

Son of Brahmā.

पालना pālnā (3.12)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

स्व-परिवर्तन sva-parivartan (3.11)

Self-transformation.

अचानक achānak (3.06)

All of a sudden, suddenly, unexpectedly.

खिट-खिट khiṭ-khiṭ (3.06)

Disturbance, interruption of peace, conflict.

के प्रति kē prati (3.05)

Towards.

pass with honour (3.05)

To pass with honour.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

दाना dānā (2.97)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

गुण guṇ (2.91)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बहलाना bahlānā (2.89)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

गलना galnā (2.87)

स्वरूप svarūp (2.85)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जिंदा jindā (2.83)

उदास udās (2.83)

Sad, dejected, gloomy.

स्वप्न svapn (2.83)

A dream.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

responsibility (2.77)

Responsibility.

काफी kāphī (2.75)

Enough, sufficient, adequate.

occupation (2.74)

Occupation.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.72)

I am the soul.

chance (2.72)

Chance.

शक्तिवान śhaktivān (2.72)

माला mālā (2.70)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

प्रतिज्ञा pratigyā (2.70)

will (2.69)

Will.

विघ्न vighna (2.67)

Interruption, interference, meddling, obstacle, disturbance.

पर्दा pardā (2.67)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

refine (2.64)

To refine.

देश-विदेश dēśh-vidēśh (2.63)

date (2.63)

Date.

समर्पण samarpaṇ (2.63)

Dedication, surrender.

automatic (2.59)

विघ्न विनाशक vighna vināśhak (2.55)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

खाता khātā (2.51)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

परमधाम paramdhām (2.47)

मिटाना miṭānā (2.46)

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

gift (2.40)

Gift.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

director (2.36)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

बहाना bahānā (2.33)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

बीती bītī (2.31)

Past events or experiences; the past.

T (2.30)

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

V (2.28)

उत्साह utsāh (2.28)

Enthusiasm, zeal.

we (2.28)

से दूर sē dūr (2.27)

Far from, far off from.

लगाव lagāv (2.26)

Attachment, love, affection.

गलती galatī (2.26)

Mistake, error, fault.

जीवन jīvan (2.25)

Life, animation, existence.

इशारा iśhārā (2.24)

Sign, signal, hint, indication, gesture.

past (2.23)

Past.

छोटे-बड़े chhōṭē-baṛē (2.22)

Young and old.

सत्यता satyatā (2.21)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

America (2.15)

America.

उठना uṭhnā (2.14)

To raise.
To get up.
To be rented out.
To pass away, to expire.

झूलना jhūlnā (2.14)

To swing, to oscillate, to dangle.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

power (2.09)

Power.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बजना bajnā (2.06)

बदले badlē (2.06)

In exchange, in return, in lieu.

बारी bārī (2.04)

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कदम kadam (2.01)

Step, pace, footstep.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

लवलीन lavlīn (1.99)

साथ sāth (1.98)

With, together, along with.
Company, association.

मन-बुद्धि man-buddhi (1.97)

शब्द śhabd (1.96)

Word, term, sound.

वायदा vāydā (1.96)

Promise, commitment.

सौगात saugāt (1.95)

a present, gift.

मनाना manānā (1.94)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

दूर dūr (1.90)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

trustee (1.90)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

जिस समय jis samay (1.86)

हाथ hāth (1.85)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

संपर्क sampark (1.77)

प्यार pyār (1.76)

Love, affection, amour, amorous relationship.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सोना sōnā (1.73)

Gold, an excellent thing.

देश dēśh (1.73)

Country, land, native home, region, space.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

कोट kōṭ (1.71)

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

title (1.63)

Title.

तो भी tō bhī (1.58)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

साथ-साथ sāth-sāth (1.57)

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

कमी kamī (1.52)

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

connection (1.50)

Connection.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

एक तरफ ēk taraph (1.47)

सा sā (1.44)

प्रेम prēm (1.44)

Love, affection, attachment.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

तक tak (1.39)

To, upto, till, until, by.

teacher (1.37)

Teacher.

परिवार parivār (1.36)

Family, household.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

स्वयं svayã (1.36)

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

stage (1.35)

Stage.
(Bābā) State, condition.

माँ mā̃ (1.35)

Mother.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

class (1.34)

Class.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (1.32)

Wealth, riches, money.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

बार bār (1.28)

Time, occasion.

हर har (1.28)

her (1.28)

बोलना bōlnā (1.27)

To speak, to utter, to pronounce.
To bid.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

वर्ष varṣh (1.23)

Year.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

तीनों tīnō̃ (1.20)

The three, all three.

विजय vijay (1.19)

Conquest, victory, triumph.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कब kab (1.19)

Interrogative adverb: When? At what time ?

हरना harnā (1.19)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

direction (1.15)

Direction.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

तरह tarah (1.13)

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

अनुभव anubhav (1.12)

Experience.

सफलता saphaltā (1.11)

Success, achievement.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

ताकत tākat (1.10)

Power, force, strength, might.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

या yā (1.09)

Or, either.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

बाद bād (1.08)

After, later, subsequently.

सम्बन्ध sambandh (1.07)

Connection, relationship.

छुड़ाना chhuṛānā (1.06)

To free.

कई kaī (1.04)

Several, sundry, divers, some, some few.

हीरा hīrā (1.04)

Diamond.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

श्रीमत śhrīmat (1.02)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अलग alag (0.95)

Different, separate, apart, distinct.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

number one (0.94)

Number one.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्रकार prakār (0.92)

Manner, way.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

आज āj (0.91)

Today.

ब्राह्मण brāhmaṇ (0.90)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सर्व sarv (0.89)

All ; whole, entire, complete.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

के आगे kē āgē (0.88)

In front of, ahead of, before.

सामने sāmnē (0.85)

सिवाए sivāē (0.85)

Except, but, with the exception (of).

ऊंच ūñch (0.82)

High, lofty, tall, raised, elevated, exalted, eminent.

हां hā̃ (0.82)

Yes, yea.

रोज़ rōz (0.81)

A day.
Everyday, daily.

सीखना sīkhnā (0.79)

To learn.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

आप āp (0.77)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

खाना khānā (0.77)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भूल जाना bhūl jānā (0.76)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दिल dil (0.72)

Heart, courage, spirit, will.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

आगे āgē (0.71)

Ahead, in front of, before; in future.

नशा naśhā (0.71)

Intoxication, drunkenness.

भूलना bhūlnā (0.70)

To forget.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अगर agar (0.68)

If, if so be, in case, in the event of.

यही yahī (0.68)

Emphatic form of yah: this very.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

time (0.66)

Time.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

सोना sōnā (0.61)

To sleep.

पढ़ाना paṛhānā (0.61)

To teach, to instruct, to educate.

परमात्मा paramātmā (0.61)

Supreme Soul : Śiv and not Brahmā.

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

इस समय is samay (0.55)

At this time, now.

गीत gīt (0.55)

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सदा sadā (0.45)

Always, perpetually, continually, ever.

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.41)

Or.

आना ānā (0.41)

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अन्त ant (0.38)

End.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

गाना gānā (0.37)

To sing, to chant.
A song.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

विश्व viśhva (0.33)

The world, universe.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

सो sō (0.30)

इतना itnā (0.30)

As much as this, this much; so much, so many.

कभी kabhī (0.30)

Sometime, ever.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

नाम nām (0.19)

Name.

क्योंकि kyōṅki (0.18)

Because, since.

लगना lagnā (0.18)

सिर्फ sirph (0.17)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

मैं maĩ (0.12)

I. (personal pronoun)

जब jab (0.11)

(Relative pronoun) When.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाबा bābā (0.07)

Father.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

चलना chalnā (0.06)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.03)

To can, to be able to.

हम ham (0.02)

We.
(rustic form) I.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.01)

Many, much.
Very.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

लेना lēnā (0.01)

To take.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)