Daily Murli for Sunday 3 March 2024

विदेही vidēhī (8.74)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

chancellor (7.59)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

मुख में गुलाबजामुन mukh mē̃ gulābjāmun (7.34)

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

गुलाब-जामुन gulāb-jāmun (7.02)

The rose-apple, Eugenia jambos ; Its purple fruits, similar to a small plum, are edible (and have the scent of roses).
A kind of sweetmeat (which has the shape of the fruit jāman).

कुर्सी kursī (6.94)

A chair.
Plinth (of a building).
A position of authority, authority.

advance (6.01)

Advance.

जीवनमुक्त jīvanmukt (5.98)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

धागा dhāgā (5.85)

Thread.

balance (5.78)

Balance.

विदेश vidēśh (5.55)

Foreign country.

trustee (5.32)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

चतुर chatur (5.31)

नाज़ nāz (5.20)

Coquetry, airs, feigned air, vanity.
Pride.

ताली tālī (5.12)

Clapping the hands.

अच्छाई achchhāī (5.05)

Goodness, virtue, merit.

game (4.91)

Game.

दुआ duā (4.87)

Prayer.
Blessing.

सुखमय sukhmay (4.81)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

उमंग-उत्साह umaṅg-utsāh (4.75)

Enthusiasm, zeal.

दूषित dūṣhit (4.63)

Corrupted, spoiled, vitiated, contaminated.
Violated, hurt, injured.
Defamed, disgraced.
Blamed, censured.
Calumniated, falsely accused; esp. of adultery).

लोहा lōhā (4.52)

Iron.

stage (4.50)

Stage.
(Bābā) State, condition.

hospital (4.49)

Hospital.

तुलना tulnā (4.43)

Comparison.
To be weighed.
To be bent upon.

सीटी sīṭī (4.43)

A whistle.

रफ्तार raphtār (4.29)

Speed, pace.

खजाना khajānā (4.28)

Treasure.
Treasury, repository.

जोर-शोर से jōr-śhōr sē (4.28)

With great force.
With much ado, with great pomp.

एकमत ēkmat (4.27)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

बन्धनमुक्त bandhanmukt (4.20)

Freed from bonds, freed from bondage, freed from attachment to the world.

पदम padam (4.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

foreign (4.08)

Foreign.
Abroad.

last (4.00)

Last.

सोचना sōchnā (3.97)

To think, to reflect, to ponder over, to consider.

भाग्यवान bhāgyavān (3.91)

plan (3.91)

Plan.

महसूस mahsūs (3.89)

Experienced, felt, perceived.

guest (3.87)

Guest.

finish (3.79)

प्रकृति-पति prakr̥iti-pati (3.73)

Master of Nature.

retreat (3.73)

richest in the world (3.73)

The richest in the world.

परिस्थिति paristhiti (3.73)

Circumstance(s).
(Bābā) External situation, external condition.

wealth (3.72)

Wealth.

जंजीर jañjīr (3.69)

A chain, shackle.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

speaker (3.67)

भाग्य विधाता bhāgya vidhātā (3.60)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

health (3.58)

Health.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

अज्ञानी agyānī (3.46)

Who doesn't have gyān.

महत्व mahatva (3.40)

Importance.
Significance.
Greatness.
Magnitude.

मंजूर mañjūr (3.39)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

धरनी dharnī (3.38)

The earth, globe.
Earth, soil, land, ground.
A beam.

attention please (3.31)

महीन mahīn (3.30)

Fine, subtle, thin.

सबूत sabūt (3.29)

के निमित्त kē nimitt (3.29)

Australia (3.28)

Australia.

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

सहयोग sahyōg (3.26)

Cooperation, collaboration.

special (3.25)

Special.

चाहे chāhē (3.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पांचों pāñchō̃ (3.22)

आश्चर्यवत् āśhcharyavat (3.20)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

pass with honour (3.05)

To pass with honour.

अभ्यासी abhyāsī (3.03)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

तबियत tabiyat (3.03)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

सम्पत्तिवान sampattivān (3.01)

Opulent, wealthy.

upset (3.01)

Upset.

पुरूषार्थी purūṣhārthī (2.98)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

happy (2.97)

कदम kadam (2.94)

Step, pace, footstep.

प्रालब्ध prālabdh (2.92)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अवतरित avatarit (2.91)

सन्देश sandēśh (2.88)

Message.

plain (2.87)

Plain.

plane (2.87)

Plane.

मेहमान mēhmān (2.85)

A guest.

रस्सी rassī (2.83)

Rope, cord, string.
Reins.
Control.
A tie, bond.

चतुराई chaturāī (2.80)

healthy (2.80)

Healthy.

तन्दरुस्ती tandarustī (2.78)

Health, healthiness.

offer (2.75)

Offer.

स्थिति sthiti (2.74)

Position, situation, state, condition, stage, phase.

परिवार parivār (2.73)

Family, household.

chance (2.72)

Chance.

अथक athak (2.72)

तपस्या tapasyā (2.72)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

double (2.71)

Double.

wealthy (2.71)

Wealthy.

blessing (2.69)

Blessing.

question mark (2.68)

अधिकारी adhikārī (2.67)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नाज़ुक nāzuk (2.67)

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

बन्धन bandhan (2.65)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अचल achal (2.63)

Immovable, immobile, stationary, motionless, still, firm.

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

बादल bādal (2.54)

A cloud.

झुकना jhuknā (2.53)

पालना pālnā (2.52)

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

challenge (2.47)

Challenge.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

माला mālā (2.43)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

पालना pālnā (2.41)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

कोना kōnā (2.41)

Corner.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

final (2.40)

Final.

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

बढ़ना baṛhnā (2.34)

To increase, to multiply, to grow, to progress, to advance.

मुक्त mukt (2.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

जीवनबन्ध jīvanbandh (2.33)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

पद्मपति padmapati (2.31)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

जीवनमुक्ति jīvanmukti (2.30)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

T (2.30)

set (2.30)

Set

we (2.28)

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

V (2.28)

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

respond (2.26)

To respond.
Response.

उठते-बैठते uṭhtē-baiṭhtē (2.26)

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निराला nirālā (2.24)

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

सफलता saphaltā (2.23)

Success, achievement.

mix (2.22)

group (2.21)

Group.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

मुक्ति mukti (2.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

question (2.19)

Question.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रभाव prabhāv (2.15)

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

तीन tīn (2.09)

शोभना śhōbhnā (2.07)

seat (2.04)

Seat.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

list (2.03)

List.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

programme (1.97)

Programme.
(Bābā) Event.

गलना galnā (1.96)

मना manā (1.96)

पार करना pār karnā (1.96)

स्थान sthān (1.93)

Place, spot, site.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

feel (1.93)

To feel.

खुश khuśh (1.92)

Happy, pleased.
Good.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

university (1.87)

University.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

अव्यक्त avyakt (1.86)

Not manifest, not apparent, imperceptible, indistinct.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

हाथ hāth (1.85)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

इसीलिए isīliē (1.85)

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बजाना bajānā (1.82)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

समस्या samasyā (1.78)

Problem.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

minute (1.75)

Minute.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

सेवा sēvā (1.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

majority (1.67)

Majority.

धन dhan (1.66)

Wealth, riches, money.

royal (1.66)

Royal.

जीवन jīvan (1.65)

Life, animation, existence.

direct (1.65)

Direct.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

नशा naśhā (1.64)

Intoxication, drunkenness.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

अवस्था avasthā (1.60)

Condition, state, age, stage, phase.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

बाला bālā (1.57)

साथ-साथ sāth-sāth (1.57)

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

लेकिन lēkin (1.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जान jān (1.53)

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

धनवान dhanvān (1.51)

number one (1.49)

Number one.

बहन ou बहिन bahan ou bahin (1.49)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

hall (1.46)

Hall.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सा sā (1.44)

जहाँ jahā̃ (1.44)

Where, wherever.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

समाचार samāchār (1.43)

News; information.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

देह dēh (1.37)

Body.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनुभव anubhav (1.35)

Experience.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तैयार taiyār (1.31)

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

low (1.30)

Low.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

आधा ādhā (1.21)

Half.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

सूक्ष्म sūkṣhma (1.19)

Subtle.

या yā (1.19)

Or, either.

attention (1.18)

Attention.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सर्व sarv (1.14)

All ; whole, entire, complete.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

तरह tarah (1.13)

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (1.04)

Practical.

तरफ taraph (1.02)

Side, direction.
Towards.

centre (1.01)

Centre.

see (1.00)

See.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आगे āgē (0.96)

Ahead, in front of, before; in future.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

second (0.95)

Second.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आज āj (0.91)

Today.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

कब kab (0.81)

Interrogative adverb: When? At what time ?

रोज़ rōz (0.81)

A day.
Everyday, daily.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

रूहानी rūhānī (0.77)

Spiritual.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

अन्त ant (0.76)

End.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

कल्याण kalyāṇ (0.76)

Welfare.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

भारत bhārat (0.76)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.76)

According to, in conformity with.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

आप āp (0.72)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर har (0.69)

her (0.69)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दोनों dōnō̃ (0.69)

यही yahī (0.68)

Emphatic form of yah: this very.

pass (0.67)

To pass.

पास pās (0.67)

विश्व viśhva (0.67)

The world, universe.

आना ānā (0.64)

हरना harnā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

संगम saṅgam (0.62)

Confluence, union, meeting.

दिखाना dikhānā (0.62)

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

अलग alag (0.60)

Different, separate, apart, distinct.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सबसे sabsē (0.57)

(superlative) Of all, the most.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हज़ार hazār (0.50)

Thousand, 1000.

वा vā (0.49)

Or.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

उतना utnā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सदा sadā (0.46)

Always, perpetually, continually, ever.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.41)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

गीत gīt (0.35)

in (0.34)

In.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अगर agar (0.30)

If, if so be, in case, in the event of.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

नाम nām (0.19)

Name.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

वहां vahā̃ (0.18)

There.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.17)

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

क्योंकि kyōṅki (0.14)

Because, since.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

परन्तु parantu (0.10)

But, however.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.06)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बाबा bābā (0.04)

Father.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.04)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.03)

interrogative pronoun. Who

हम ham (0.02)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जाना jānā (0.00)

To go, to depart, to lose, to flow.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.