Daily Murli for Friday 15 March 2024

⁰ 15/03/24 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, the Father, the Ocean of Knowledge, is giving you platefuls of the jewels of knowledge. ²You can fill your aprons as much as you want with these jewels and become free from all worries.

³Question: What aspect of the path of knowledge do the people on the path of devotion also like?

⁴Answer: Cleanliness.

⁵On the path of knowledge, you children become clean. ⁶The Father has come to clean your dirty clothes. ⁷So, only when you souls become clean, that is, pure, do you develop the wings to fly and return home.

⁸Those on the path of devotion also like cleanliness a great deal.

⁹They go to bathe in the Ganges in order to become clean but souls cannot be cleansed by water.

¹⁰Om shanti.

¹¹Sweetest children, you must not forget the pilgrimage of remembrance.

¹²At the time when you practise this early in the morning, no speech is used because this is the way that leads you back to the land of Nirvana.

¹³Without becoming pure, you children cannot return or fly home.

¹⁴You also understand that when it is time for the golden age to start, countless souls will fly and return home.

¹⁵There are now millions of souls.

¹⁶In the golden age, there will only be a few hundred thousand.

¹⁷Everyone else will have flown home.

¹⁸There must definitely be someone who gives wings to the souls.

¹⁹You souls become pure by staying on this pilgrimage of remembrance.

²⁰There is no other way to become pure. ²¹Only the one Father is the Purifier.

²²Although some say Ishwar, others say the Supreme Soul and some call Him God, He is only one.

²³There aren't many different beings.

²⁴Everyone's Father is the same.

²⁵Each one has a different physical father but the Father from beyond is the same for everyone.

²⁶When that One comes, He gives happiness to everyone and then returns home again.

²⁷There is then no need to remember Him at the time of happiness.

²⁸That then becomes the past.

²⁹The Father now explains the secrets of the past, as well as the present and the future.

³⁰The past, present and future of a tree are very easy to understand.

³¹You understand how a tree emerges from a seed and how it then continues to grow until it finally reaches the end.

³²That is known as the beginning, the middle and the end.

³³This tree is of the variety of religions, a tree of the variety of features.

³⁴Everyone’s features are different.

³⁵You can see how flowers are also different according to the variety of each plant.

³⁶Although flowers of the same variety have the same features, there are many varieties of features within the human world tree.

³⁷Each one in the tree has his own individual beauty.

³⁸There are various types of beauty in this tree.

³⁹Similarly, the Father has explained the meaning of Shyam Sundar (the ugly and beautiful one).

⁴⁰This is said of the deities when they change from satopradhan to tamopradhan. ⁴¹You are now changing from ugly to beautiful.

⁴²People of no other religion change from ugly to beautiful in this way.

⁴³Just look at their features.

⁴⁴Look at the features of the Japanese, the Europeans and the Chinese.

⁴⁵It is only the people of India whose features change.

⁴⁶The praise of changing from ugly to beautiful applies to the people of Bharat, not to any other religion.

⁴⁷This tree is that of the human world.

⁴⁸It is a tree of the variety of religions and how they all come, numberwise. ⁴⁹You children now receive this knowledge.

⁵⁰No one else can explain these matters.

⁵¹This cycle lasts for 5000 years.

⁵²This can either be called a tree or a world. ⁵³For half the period, there is devotion; that is called the kingdom of Ravan: it is the kingdom of the five vices in which people become ugly and impure by sitting on the pyre of lust.

⁵⁴There is a great deal of difference between the activity of Ravan’s community, the devilish community, and the activity of the deities.

⁵⁵People sing their praise while considering themselves to be degraded sinners.

⁵⁶There are many different types of human being.

⁵⁷You have done a great deal of devotion.

⁵⁸While taking rebirth you have continued to perform worship and devotion.

⁵⁹At first, worship is unadulterated. ⁶⁰You start the devotion of only the One.

⁶¹Then it begins to become adulterated and now, at the end, it has become completely adulterated.

⁶²Therefore, the Father now comes and gives you this unadulterated knowledge through which you attain salvation.

⁶³For as long as the devotees don’t know this, they will continue to be proud of their devotion. ⁶⁴They don't know that only the one Supreme Soul is the Ocean of Knowledge.

⁶⁵Devotees remember the Vedas and scriptures and recite them.

⁶⁶All of that is the expansion of the path of devotion. ⁶⁷There is beauty in devotion.

⁶⁸The Father says: That beauty is like a mirage.

⁶⁹It is like sand sparkling like water and shining like silver.

⁷⁰There is a story of a deer that was thirsty and ran to what it thought was water, but it was just a mirage and the deer became trapped in the sand.

⁷¹The path of devotion is the same. ⁷²All are trapped in that. ⁷³It takes a great deal of effort for you children to remove them from that.

⁷⁴Obstacles are created in this because the Father is making you pure.

⁷⁵Draupadi too called out to be saved.

⁷⁶There are Draupadis and Duryodhanas in the whole world.

⁷⁷All of you can also be called Parvatis who are listening to the story of immortality.

⁷⁸The Father tells you the story of immortality and then sends you to the land of immortality.

⁷⁹This is the land of death where untimely death takes place.

⁸⁰Just while sitting somewhere, people have heart failure.

⁸¹You can go to the hospitals and explain: Here, you become ill and your lifespan is very short.

⁸²There will be no sickness there.

⁸³God speaks: Consider yourself to be a soul and remember Me, your Father.

⁸⁴Remove your attachment from all others and your sins will be absolved.

⁸⁵Then you will never become ill.

⁸⁶Death will never come to you.

⁸⁷You will also have a long lifespan.

⁸⁸The lifespans of the deities were very long.

⁸⁹So, where did those with those long lifespans go?

⁹⁰While continuing to take rebirth their lifespans decreased.

⁹¹No one understands this play of happiness and sorrow.

⁹²They hold so many fairs etc.