Daily Murli for Saturday 16 March 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (98)
To be.
To happen, to occur.
To exist.
To be born.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (59)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (51)
Inclusive emphatic particle: too, also, even.
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (46)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (34)
No.
Not.
याद yād (34)
Remembrance, recollection, memory.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बाप bāp (30)
Father.
याद करना yād karnā (29)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
तुम tum (27)
You (between equals).
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देना dēnā (21)
To give.
key (21)
Key.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (18)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ज्ञान gyān (17)
Knowledge directly taught by God.
कहना kahnā (17)
Say.
बहुत bahut (16)
Many, much.
Very.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बाबा bābā (15)
Father.
रहना rahnā (15)
To remain, to stay.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
आत्मा ātmā (13)
The soul, the spirit, the self.
आना ānā (12)
To come.
जानना jānnā (12)
To know, to become aware of, to perceive.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समझना samajhnā (11)
To understand.
अच्छा achchhā (10)
Good.
Well.
All right, well done.
So long.
current (10)
Current.
अब ab (9)
Now.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
भक्ति bhakti (9)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
कि ki (9)
That (to report indirect speech, example he says that).
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
और aur (8)
And.
Else.
Other.
बैठना baiṭhnā (8)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चक्र, चक्कर chakra, chakkar (8)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
जब jab (8)
(Relative pronoun) When.
के लिए kē liē (8)
For, for the sake of.
ऐसा aisā (7)
Such, of this type.
चाहिए chāhiē (7)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जाना jānā (7)
To go, to depart, to lose, to flow.
कोई kōī (7)
Some, any, someone, anyone.
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पड़ना paṛnā (7)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
शरीर śharīr (7)
Body.
searchlight (7)
A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.
योग yōg (7)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
चक्र chakra (6)
छोड़ना chhōṛnā (6)
To leave.
To abandon.
To release.
क्योंकि kyōṅki (6)
Because, since.
मैं maĩ (6)
I. (personal pronoun)
point (6)
Point.
सब कुछ sab kuchh (6)
Everything, all.
अलग alag (5)
Different, separate, apart, distinct.
बीमार bīmār (5)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
हम ham (5)
We.
(rustic form) I.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (5)
Anything, whatsoever, anything at all.
मनुष्य manuṣhya (5)
A man, a human being.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वर्ष varṣh (5)
Year.
अगर agar (4)
If, if so be, in case, in the event of.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आयु āyu (4)
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जन्मना janamnā (4)
To be born.
कभी kabhī (4)
Sometime, ever.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पाना pānā (4)
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पवित्र pavitr (4)
Holy, sacred, pure.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
surgeon (4)
Surgeon.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (4)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
'not so', Do not believe.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बर्तन bartan (3)
भाषण bhāṣhaṇ (3)
Speech, address.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दवाई davāī (3)
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
धन dhan (3)
Wealth, riches, money.
धनधा dhandhā (3)
Vocation, occupation, business, work.
धारणा dhārṇā (3)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
एकदम ēkdam (3)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
जगना jagnā (3)
To wake up, to awaken.
जितना jitnā (3)
As much as, as many, how much, however much.
कशिश kaśhiśh (3)
Attraction.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (3)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कृपा kr̥ipā (3)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
To be sacrificed, or devoted (for); to devote oneself (for another).
लाख lākh (3)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
light (3)
Light.
(Bābā) Electricity.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
note (3)
Note.
In order, orderly.
According to his rank, his position.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परन्तु parantu (3)
But, however.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सोना sōnā (3)
Gold, an excellent thing.
सोना sōnā (3)
To sleep.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
topic (3)
Topic.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
wonderful (3)
Wonderful.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्त ant (2)
End.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भूलना bhūlnā (2)
To forget.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
छुड़ाना chhuṛānā (2)
To free.
दर्शन darśhan (2)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
department (2)
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूसरा dūsrā (2)
Second.
Other, another.
Next.
एक-दो ēk-dō (2)
One another.
एकान्त ēkānt (2)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
ever healthy (2)
Ever healthy.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गुह्य guhya (2)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
healthy (2)
Healthy.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जास्ती jāstī (2)
More. (often used as a comparison)
जो कुछ jō kuchh (2)
Whatever, whatsoever, anything.
कौन kaun (2)
interrogative pronoun. Who
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेना lēnā (2)
To take.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
mama (2)
मन्दिर mandir (2)
Temple.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मायाजीत māyājīt (2)
मुझे याद करो mujhē yād karō (2)
Remember Me.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पता patā (2)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
फुर्सत phursat (2)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
प्रवेश pravēśh (2)
Entry, admission, access, inlet.
Gate, entrance.
रात्रि rātri (2)
The night.
revise (2)
सबसे sabsē (2)
(superlative) Of all, the most.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सवेरे savērē (2)
In the early morning, at dawn, early, soon.
service (2)
Service.
serviceable (2)
Serviceable.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्थाई sthāī (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तरह tarah (2)
You know.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (2)
विश्व viśhva (2)
The world, universe.
wonder (2)
Wonder.
यही yahī (2)
Emphatic form of yah: this very.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
Blessing, benediction.
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
automatically (1)
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
Ready made, finished, complete, perfect, entire.
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
The Father's love.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बूटी būṭī (1)
Herb, medicinal plant.
चलना chalnā (1)
Continue.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
Christ (1)
Christ.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To become a divinity.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दो dō (1)
Two, 2.
doctor (1)
Doctor.
दोनों dōnō̃ (1)
दूध dūdh (1)
Milk; juicy substance of certain plants.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
fit (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
Every now and again; again and again; repeatedly; constantly, every moment.
good morning (1)
Good morning.
To Adopt a gurū.
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
History and geography.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वर की भावी īśhvar kī bhāvī (1)
Future or destiny of Iśhvar, the will of God, the destiny that is attributed (often wrongly) to God.
जबकि jabki (1)
जगह jagah (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झट jhaṭ (1)
जीतना jītnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहावत kahāvat (1)
A saying, proverb.
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खजाना khajānā (1)
Treasure.
Treasury, repository.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (1)
Happy, pleased.
Good.
knowledge (1)
Knowledge.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
कुर्बानी kurbānī (1)
लगना lagnā (1)
लाना lānā (1)
लाठी lāṭhī (1)
A staff, stick, club, cudgel, bludgeon.
Crutch.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मच्छर machchhar (1)
A mosquito, a gnat, a midge.
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
manner (1)
Manner.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मतलब matlab (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र mitr (1)
A friend, an ally.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
The nine kinds of devotion (recognized by Hindūs).
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नींद nīnd (1)
Sleep.
निरोगी nirōgī (1)
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
To reach, to arrive.
पंख paṅkh (1)
Feather.
Wing, pinion.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
paradise (1)
Paradise.
Supreme Soul : Śiv and not Brahmā.
Circumstance(s).
(Bābā) External situation, external condition.
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फँसाना phãsānā (1)
To trap, to entrap, to snare, to ensnare.
To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.
फुरना phurnā (1)
Concern.
In the end, in the latter part.
पीढ़ी pīṛhī (1)
Generation.
power (1)
Power.
powerful (1)
Powerful.
प्रभाव prabhāv (1)
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
रहम rahm (1)
Pity, mercy, compassion.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रड़ियाँ raṛiyā̃ (1)
रात rāt (1)
Night.
रात-दिन rāt-din (1)
Night and day.
Continually.
राज़ rāz (1)
Secret.
return (1)
Return.
रोगी rōgī (1)
A patient, a diseased.
Valetudinarian.
Ailing.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबको sabkō (1)
sab + kō : everything, everyone.
Like, similar, alike, resembling.
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सस्ता sastā (1)
search (1)
Search.
शेरनी śhērnī (1)
A tigress, a lioness.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
speaker (1)
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
Man and woman.
subject (1)
Subject.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखधाम sukhdhām (1)
Abode of Happiness.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तक tak (1)
To, upto, till, until, by.
ताकत tākat (1)
Power, force, strength, might.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तमन्ना tamannā (1)
Wish, desire, longing, inclination.
तरस taras (1)
Pity, compassion, mercy.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वकील vakīl (1)
A lawyer, pleader, an advocate.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विदेही vidēhī (1)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
waste (1)
Waste.
west (1)
West.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.