Daily Murli for Sunday 17 March 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (190)
To be.
To happen, to occur.
To exist.
To be born.
का kā (117)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (81)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (62)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (49)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (47)
No.
Not.
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (43)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (34)
Key.
ब्रह्मा brahmā (33)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
भी bhī (31)
Inclusive emphatic particle: too, also, even.
K (31)
The letter K of our alphabet (used as an initial in acronyms).
और aur (29)
And.
Else.
Other.
बाप bāp (27)
Father.
क्या kyā (23)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
चाहना chāhnā (22)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
सदा sadā (20)
Always, perpetually, continually, ever.
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कि ki (18)
That (to report indirect speech, example he says that).
मैं maĩ (18)
I. (personal pronoun)
देखना dēkhnā (17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (16)
Such, of this type.
आना ānā (16)
To come.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
फरिश्ता phariśhtā (16)
An angel, a divine messenger.
आप āp (15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कदम kadam (15)
Step, pace, footstep.
लेकिन lēkin (15)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
सोचना sōchnā (15)
To think, to reflect, to ponder over, to consider.
ब्राह्मण brāhmaṇ (14)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाप समान bāp samān (13)
Similar, identical, equal to the Father.
कहना kahnā (13)
Say.
आत्मा ātmā (12)
The soul, the spirit, the self.
भाग्य bhāgya (12)
Fortune, fate, luck, destiny.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (12)
Opposite, inimical, other, alien, higher.
रहना rahnā (12)
To remain, to stay.
वा vā (12)
Or.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (11)
To give.
हर har (11)
हरना harnā (11)
her (11)
अर्थात् arthāt (10)
That is, that is to say, namely (viz.).
चाहे chāhē (10)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
कोई kōī (10)
Some, any, someone, anyone.
लक्ष्य lakṣhya (10)
The aim, object, objective, target, goal.
Indicated, implied.
तैयार taiyār (10)
बजाना bajānā (9)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बोलना bōlnā (9)
To speak, to utter, to pronounce.
To bid.
छोड़ना chhōṛnā (9)
To leave.
To abandon.
To release.
number one (9)
Number one.
order (9)
Order.
संकल्प saṅkalp (9)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्थिति sthiti (9)
Position, situation, state, condition, stage, phase.
विश्व viśhva (9)
The world, universe.
अव्यक्त avyakt (8)
Not manifest, not apparent, imperceptible, indistinct.
चलना chalnā (8)
Continue.
कभी kabhī (8)
Sometime, ever.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
ताज tāj (8)
Crown, diadem.
ताली tālī (8)
Clapping the hands.
अब ab (7)
Now.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चमकना chamaknā (7)
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
negative (7)
Negative.
पूछना pūchhnā (7)
To enquire, to ask, to investigate, to interrogate, to question.
समान samān (7)
Equal, equivalent, similar, alike, identical, tantamount.
संपन्न sampann (7)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सितारा sitārā (7)
A star.
Fortune, fate, destiny.
The best, good, excellent, superior.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अनुभव anubhav (6)
Experience.
बोल bōl (6)
ever ready (6)
Ever-ready.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पांव pāṅw (6)
Foot, leg.
अभिमान abhimān (5)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आह्वान āhvān (5)
A call, summons, invocation, citation.
बहुत bahut (5)
Many, much.
Very.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
cum (5)
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (5)
To sing, to chant.
A song.
गीत gīt (5)
हम ham (5)
We.
(rustic form) I.
कल्याण kalyāṇ (5)
Welfare.
Who makes happiness.
कम kam (5)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
लगना lagnā (5)
लेना lēnā (5)
To take.
निशानी niśhānī (5)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सूक्ष्म sūkṣhma (5)
Subtle.
तिलक tilak (5)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
वर्ष varṣh (5)
Year.
वृत्ति vr̥itti (5)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (5)
Useless, fruitless, futile, ineffective, unprofitable.
यही yahī (5)
Emphatic form of yah: this very.
अगर agar (4)
If, if so be, in case, in the event of.
area (4)
बजना bajnā (4)
बन ban (4)
भावना bhāvnā (4)
Sentiment, feeling, emotion.
देह dēh (4)
Body.
follow (4)
Follow.
हद had (4)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हलचल halchal (4)
Commotion, hustle.
Agitation, movement.
हर एक har ēk (4)
Each, every.
Each one, everybody.
जब jab (4)
(Relative pronoun) When.
जाना jānā (4)
To go, to depart, to lose, to flow.
ज्यादा jyādā (4)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
(superlative of kam) At the very least.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (4)
For, for the sake of.
खुशी khuśhī (4)
Joy, delight, happiness.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
In order, orderly.
According to his rank, his position.
paper (4)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
सकना saknā (4)
To can, to be able to.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सर्व sarv (4)
All ; whole, entire, complete.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्थित sthit (4)
Situated, located, placed.
Circumstanced.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (4)
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वहां vahā̃ (4)
There.
विदेश vidēśh (4)
Foreign country.
विजयी vijayī (4)
Conquering, victorious, triumphant.
A conqueror.
या yā (4)
Or, either.
आना ānā (3)
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
centre (3)
Centre.
Considering oneself as the body.
Bodily pride.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (3)
Direction.
double light (3)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
एकरस ēkras (3)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
इतना itnā (3)
As much as this, this much; so much, so many.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जानना jānnā (3)
To know, to become aware of, to perceive.
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मांस māns (3)
Meat, flesh.
मंज़िल mañzil (3)
Destination, stage, storey.
मास mās (3)
Month.
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकृति-पति prakr̥iti-pati (3)
Master of Nature.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समाप्ति samāpti (3)
The end, conclusion, termination.
Completion.
second (3)
Second.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तैयारी taiyārī (3)
तख्त takht (3)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
विदेही vidēhī (3)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
'not so', Do not believe.
आज āj (2)
Today.
अलमारी almārī (2)
Cupboard, wardrobe, bookcase.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य विधाता bhāgya vidhātā (2)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (2)
Burden, load.
चमक chamak (2)
Glitter, brilliance, splendour, flash, gleam.
The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
On all sides, all around, everywhere.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देश dēśh (2)
Country, land, native home, region, space.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिखाना dikhānā (2)
दृश्य dr̥iśhya (2)
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हां hā̃ (2)
Yes, yea.
हल्का halkā (2)
Light, cheap, thin, faint.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
जहाँ jahā̃ (2)
Where, wherever.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीवन jīvan (2)
Life, animation, existence.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कल kal (2)
Towards.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाख lākh (2)
A hundred thousand, 100 000.
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
majority (2)
Majority.
मानना mānnā (2)
मेरेपन mērēpan (2)
miss (2)
Miss.
movie (2)
Movie.
(Bābā) Silent movie.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Holiness, sanctity, purity.
photo (2)
Photo, photograph.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्रसाद prasād (2)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
रफ्तार raphtār (2)
Speed, pace.
रिश्ता riśhtā (2)
Relation, relationship, affinity, connection.
रूपधारी rūpdhārī (2)
सा sā (2)
सदाकाल sadākāl (2)
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझना samajhnā (2)
To understand.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (2)
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
Entirety, completeness; perfection.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथ sāth (2)
With, together, along with.
Company, association.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तीनों tīnō̃ (2)
The three, all three.
Fast speed.
वतन vatan (2)
Homeland, native country.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यक्त vyakt (2)
व्यक्ति vyakti (2)
Yād and pyār: remembrance and love, remembrance and affection.
ज़रा zarā (2)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
Obedient.
आजकल ājkal (1)
Nowadays, these days.
अलग alag (1)
Different, separate, apart, distinct.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
announcement (1)
Announcement.
अन्त ant (1)
End.
अन्तर्राष्ट्रीय antarrāṣhṭrīy (1)
International.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
असीम asīm (1)
Limitless, boundless.
अस्त ast (1)
Setting (of the sun or other luminary).
attention (1)
Attention.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आवश्यक āvaśhyak (1)
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बादल bādal (1)
A cloud.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजा bajā (1)
Struck.
O'clock.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बार bār (1)
Time, occasion.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
be (1)
To be.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेजना bhējnā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
busy (1)
Busy.
चलाना chalānā (1)
catch (1)
Catch.
change (1)
Change.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
check (1)
Check.
checking (1)
Checking.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दफ्तर daphtar (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
धुन dhun (1)
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिल dil (1)
Heart, courage, spirit, will.
दिवस divas (1)
Day.
दो dō (1)
Two, 2.
double (1)
Double.
drill (1)
Drill.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
emerge (1)
To emerge.
fix (1)
To fix.
follow father (1)
To follow the Father (there is no article in hindi).
गलती galatī (1)
Mistake, error, fault.
गलना galnā (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हार hār (1)
हार hār (1)
हारना hārnā (1)
हज़ार hazār (1)
Thousand, 1000.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिम्मत himmat (1)
Courage, boldness.
इच्छा ichchhā (1)
Wish, desire, will.
इन्तजार intjār (1)
Wait.
इसीलिए isīliē (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जवाब javāb (1)
झमेला jhamēlā (1)
A mess.
Botheration.
Imbroglio.
जिज्ञासु jigyāsu (1)
जीत jīt (1)
जीतना jītnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमरा kamrā (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खटिया khaṭiyā (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
light (1)
Light.
(Bābā) Electricity.
list (1)
List.
लूटना lūṭnā (1)
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Not mine.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Idol, statue, image.
नगाड़ा nagāṛā (1)
A big kettle-drum, timbal, tomtom.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशान niśhān (1)
number (1)
Number.
number two (1)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पहनाना pahnānā (1)
To cause to wear, to cause to put on, to clothe.
To reach, to arrive.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
Supreme Soul : Śiv and not Brahmā.
परमधाम paramdhām (1)
Circumstance(s).
(Bābā) External situation, external condition.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (1)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
positive (1)
Positive.
प्रभाव prabhāv (1)
प्रभु prabhu (1)
Master, lord, ruler.
God.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रेम prēm (1)
Love, affection, attachment.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रविवार ravivār (1)
Sunday.
राय rāy (1)
राय rāy (1)
result (1)
Result.
revise (1)
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाचार samāchār (1)
News; information.
समस्या samasyā (1)
Problem.
Prosperity, wealth, success.
Completion, perfection.
संगठित saṅgaṭhit (1)
Organised; integrated.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Image of success.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सायं sāyã (1)
seat (1)
Seat.
set (1)
Set
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
The Divine Kṛiṣhṇa.
stage (1)
Stage.
(Bābā) State, condition.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Good feeling, auspicious feeling.
सूचना sūchnā (1)
Sun.
तक tak (1)
To, upto, till, until, by.
Enthroned, installed on the throne.
तरह tarah (1)
तारीख tārīkh (1)
A date.
An appointed day.
History.
teacher (1)
Teacher.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
three (1)
Three.
time (1)
Time.
तीसरा tīsrā (1)
Third.
transfer (1)
Transfer.
उदय uday (1)
Rising, rise, ascent, emergence.
(fig.) Prosperity.
underline (1)
Underline.
upset (1)
Upset.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठवाना uṭhvānā (1)
To cause to be lifted or raised or removed, &c.
व va (1)
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वत्स vats (1)
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
video (1)
विजय vijay (1)
Conquest, victory, triumph.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
waste (1)
Waste.
west (1)
West.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.