Daily Murli for Sunday 28 April 2024

⁰ 28/04/24 Madhuban Avyakt BapDada Om Shanti 23/10/1999

¹The Call of the Time is to become a Bestower.

²Today, the most elevated Bestower of Fortune, the Bestower of all Powers, BapDada, is seeing all of His children who are listening to Him in Madhuban, in this land and abroad. ³No matter where all of you are sitting, you are all personally in front of BapDada with your hearts.

⁴So, BapDada is happy to see all the children everywhere.

⁵All of you are also happy, are you not?

⁶You children are happy and BapDada is also happy.

⁷This constant happiness of the heart will remove all the sorrow of the whole world.

⁸This happiness in your hearts will make souls experience the Father, because He is the constant Server of all souls and all of you children are His service companions. ⁹All of you are companions, are you not?

¹⁰You are the Father’s companions and you transform the sorrow of the world and constantly remain engaged in doing service, which is the way to remain happy.

¹¹You are constant servers.

¹²You are not those who serve for just four hours or six hours.

¹³You are God’s companions who play your parts on the stage of service at every second.

¹⁴Just as your remembrance is constant, in the same way, your service is also constant.

¹⁵Do you experience yourselves to be constant servers?

¹⁶Or are you servers who serve for only eight hours or ten hours?

¹⁷This Brahmin birth is for having remembrance and doing service.

¹⁸Is there anything else you have to do?

¹⁹This is all you have to do.

²⁰At every second and at in every breath, remembrance and service need to be simultaneous. ²¹Or, is it that the time for doing service is separate from the time of having remembrance?

²²It isn’t, is it?

²³Do you have a good balance?

²⁴If you are doing 100 percent service, do you also have 100 percent remembrance?

²⁵Is there a balance between the two?

²⁶There is a difference, is there not?

²⁷A karma yogi means one who acts whilst staying in remembrance; let there be remembrance and service. ²⁸Let there be an equal balance.

²⁹Let it not be that your remembrance is sometimes greater than the service you do.

³⁰Or that your service is sometimes greater than your remembrance.

³¹Whilst the soul and the body are on this stage, they are both together.

³²Can they be separated? ³³In the same way, let remembrance and service be combined.

³⁴Remembrance means to be equal to the Father. ³⁵Let there also be remembrance of your self-respect.

³⁶When you remember the Father, you automatically also remember your self-respect.

³⁷If you don’t have self-respect, you cannot have powerful remembrance.

³⁸Self-respect means to be equal to the Father.

³⁹Complete self-respect is to be equal to the Father.

⁴⁰The children who have such remembrance will be constant bestowers. ⁴¹They would not be those who take, they would be bestowers, the devtas (deities).

⁴²Today, BapDada was checking the stage of all the children to see to what extent you have become bestowers. ⁴³The Father can never think of taking anything.

⁴⁴He constantly thinks of giving.

⁴⁵Even when He asks you to give everything old that you have, He gives you everything new in return.

⁴⁶To receive means to give to the Father.

⁴⁷So, at present, BapDada liked one topic of the children very much. ⁴⁸Which topic was that?

⁴⁹The topic chosen by the foreigners. ⁵⁰Which topic is that? ⁵¹“The Call of the Time”.

⁵²BapDada was also seeing what the call of the time was for you children at present.

⁵³You can understand what the call of the time would be at present.

⁵⁴Think about yourself.

⁵⁵You have given lectures for service and are still doing that, are you not?

⁵⁶However, ask yourself about yourself: What is the call of the time for myself at present? ⁵⁷What is it?

⁵⁸What is the present call of the time?

⁵⁹BapDada was seeing that according to the present time, all of you children have to increase the awareness of being a bestower.

⁶⁰Are the feelings of being a bestower in terms of self-progress and in terms of having love for everyone visibly emerged in you?

⁶¹No matter who others are or what they are like, you have to bestow.

⁶²A bestower would constantly have an unlimited attitude, not a limited one. ⁶³A bestower would constantly be full and overflowing.

⁶⁴A bestower would constantly be a master ocean of forgiveness.

⁶⁵Because of this, your limited sanskars or the sanksars of others would not have emerged, but they would be merged.

⁶⁶“I have to bestow.

⁶⁷Whether others give or not, I have to be a bestower.”

⁶⁸You have to help any soul who may be under the influence of any sanskar.

⁶⁹Then anyone’s limited sanskars will not influence you.

⁷⁰Whether someone gives you regard or not, you have to give regard. ⁷¹Your feelings of being a bestower like this now have to emerge.

⁷²Let it not be that you have this feeling in your mind, but….

⁷³Let there be no “buts.”

⁷⁴“I have to do this.” ⁷⁵If someone’s activity or words are not to your liking, don’t accept them.

⁷⁶Would you take anything that is bad?

⁷⁷For your mind to imbibe that thing means to take it.

⁷⁸Let it not even touch your head.

⁷⁹Do not let that matter even enter your head.

⁸⁰Since that is something bad, since it is not good, don’t take it with your head or your heart; don’t imbibe it.

⁸¹Instead, be a bestower and have good wishes and pure feelings.

⁸²Don’t take anything bad. ⁸³If, according to the time now, your head and heart are not empty, you will not be able to be a constant server.