Daily Murli for Sunday 28 April 2024

⁰ 28/04/24 Madhuban Avyakt BapDada Om Shanti 23/10/1999

¹The Call of the Time is to become a Bestower.

²Today, the most elevated Bestower of Fortune, the Bestower of all Powers, BapDada, is seeing all of His children who are listening to Him in Madhuban, in this land and abroad. ³No matter where all of you are sitting, you are all personally in front of BapDada with your hearts.

⁴So, BapDada is happy to see all the children everywhere.

⁵All of you are also happy, are you not?

⁶You children are happy and BapDada is also happy.

⁷This constant happiness of the heart will remove all the sorrow of the whole world.

⁸This happiness in your hearts will make souls experience the Father, because He is the constant Server of all souls and all of you children are His service companions. ⁹All of you are companions, are you not?

¹⁰You are the Father’s companions and you transform the sorrow of the world and constantly remain engaged in doing service, which is the way to remain happy.

¹¹You are constant servers.

¹²You are not those who serve for just four hours or six hours.

¹³You are God’s companions who play your parts on the stage of service at every second.

¹⁴Just as your remembrance is constant, in the same way, your service is also constant.

¹⁵Do you experience yourselves to be constant servers?

¹⁶Or are you servers who serve for only eight hours or ten hours?

¹⁷This Brahmin birth is for having remembrance and doing service.

¹⁸Is there anything else you have to do?

¹⁹This is all you have to do.

²⁰At every second and at in every breath, remembrance and service need to be simultaneous. ²¹Or, is it that the time for doing service is separate from the time of having remembrance?

²²It isn’t, is it?

²³Do you have a good balance?

²⁴If you are doing 100 percent service, do you also have 100 percent remembrance?

²⁵Is there a balance between the two?

²⁶There is a difference, is there not?

²⁷A karma yogi means one who acts whilst staying in remembrance; let there be remembrance and service. ²⁸Let there be an equal balance.

²⁹Let it not be that your remembrance is sometimes greater than the service you do.

³⁰Or that your service is sometimes greater than your remembrance.

³¹Whilst the soul and the body are on this stage, they are both together.

³²Can they be separated? ³³In the same way, let remembrance and service be combined.

³⁴Remembrance means to be equal to the Father. ³⁵Let there also be remembrance of your self-respect.

³⁶When you remember the Father, you automatically also remember your self-respect.

³⁷If you don’t have self-respect, you cannot have powerful remembrance.

³⁸Self-respect means to be equal to the Father.

³⁹Complete self-respect is to be equal to the Father.

⁴⁰The children who have such remembrance will be constant bestowers. ⁴¹They would not be those who take, they would be bestowers, the devtas (deities).

⁴²Today, BapDada was checking the stage of all the children to see to what extent you have become bestowers. ⁴³The Father can never think of taking anything.

⁴⁴He constantly thinks of giving.

⁴⁵Even when He asks you to give everything old that you have, He gives you everything new in return.

⁴⁶To receive means to give to the Father.

⁴⁷So, at present, BapDada liked one topic of the children very much. ⁴⁸Which topic was that?

⁴⁹The topic chosen by the foreigners. ⁵⁰Which topic is that? ⁵¹“The Call of the Time”.

⁵²BapDada was also seeing what the call of the time was for you children at present.

⁵³You can understand what the call of the time would be at present.

⁵⁴Think about yourself.

⁵⁵You have given lectures for service and are still doing that, are you not?

⁵⁶However, ask yourself about yourself: What is the call of the time for myself at present? ⁵⁷What is it?

⁵⁸What is the present call of the time?

⁵⁹BapDada was seeing that according to the present time, all of you children have to increase the awareness of being a bestower.

⁶⁰Are the feelings of being a bestower in terms of self-progress and in terms of having love for everyone visibly emerged in you?

⁶¹No matter who others are or what they are like, you have to bestow.

⁶²A bestower would constantly have an unlimited attitude, not a limited one. ⁶³A bestower would constantly be full and overflowing.

⁶⁴A bestower would constantly be a master ocean of forgiveness.

⁶⁵Because of this, your limited sanskars or the sanksars of others would not have emerged, but they would be merged.

⁶⁶“I have to bestow.

⁶⁷Whether others give or not, I have to be a bestower.”

⁶⁸You have to help any soul who may be under the influence of any sanskar.

⁶⁹Then anyone’s limited sanskars will not influence you.

⁷⁰Whether someone gives you regard or not, you have to give regard. ⁷¹Your feelings of being a bestower like this now have to emerge.

⁷²Let it not be that you have this feeling in your mind, but….

⁷³Let there be no “buts.”

⁷⁴“I have to do this.” ⁷⁵If someone’s activity or words are not to your liking, don’t accept them.

⁷⁶Would you take anything that is bad?

⁷⁷For your mind to imbibe that thing means to take it.

⁷⁸Let it not even touch your head.

⁷⁹Do not let that matter even enter your head.

⁸⁰Since that is something bad, since it is not good, don’t take it with your head or your heart; don’t imbibe it.

⁸¹Instead, be a bestower and have good wishes and pure feelings.

⁸²Don’t take anything bad. ⁸³If, according to the time now, your head and heart are not empty, you will not be able to be a constant server.

⁸⁴When your head and heart are busy in something, what service will they do?

⁸⁵It would then be the same here as in the world outside, when you work for eight hours or ten hours.

⁸⁶You will then be a server who serves for eight hours or six hours.

⁸⁷You will not be able to be a constant server.

⁸⁸You can serve with your thoughts, words or actions, that is, with your interactions with contacts and relations.

⁸⁹Be a bestower, a server, at every second.

⁹⁰By keeping your head empty you will be able to be the Father’s companion in doing service.

⁹¹By keeping your heart constantly clean you can be the Father’s constant companion in doing service. ⁹²What is the promise that all of you have made?

⁹³You have promised that you will stay with the Father and go back with Him.

⁹⁴This is your promise, is it not?

⁹⁵It isn’t that Baba will go ahead and you will follow.

⁹⁶It isn’t like that.

⁹⁷You have made a promise to stay together, have you not?

⁹⁸Does the Father stay without doing service?

⁹⁹He doesn’t even stay without having remembrance.

¹⁰⁰You stay in remembrance just as much as Baba, but with effort.

¹⁰¹You also have that remembrance, but with effort and attention.

¹⁰²What else exists for the Father?

¹⁰³There are just you souls for the Supreme Soul.

¹⁰⁴Of course all souls are numberwise.

¹⁰⁵The Father cannot exist without the remembrance of you children.

¹⁰⁶Can the Father stay without remembering you children?

¹⁰⁷Can you remain without remembering Baba?

¹⁰⁸Sometimes, you become mischievous.

¹⁰⁹So what did you hear?

¹¹⁰The call of the time is “Be a Bestower”.

¹¹¹There is a great need for this.

¹¹²The call of all the souls of the world is: “Hey, our special loved deities!” ¹¹³You are the special, loved deities, are you not?

¹¹⁴In one form or another, you are the special loved deities for all souls.

¹¹⁵So now the call of all the souls is: “Hey special, loved deities, the gods and goddesses, bring about transformation!”

¹¹⁶Can you hear this call? ¹¹⁷Can you Pandavas hear this call?

¹¹⁸Having heard this call, what are you doing?

¹¹⁹Since you are able to hear it, are you giving some salvation, or are you still thinking, “Yes, we will do that.”

¹²⁰Can you hear the call?

¹²¹You tell people about the call of the time, but you simply listen to the call of all the souls.

¹²²So, you special loved deities, let your form of being a bestower now emerge.

¹²³You now have to bestow.

¹²⁴Let no soul remain deprived, otherwise, you will be garlanded with garlands of complaints.

¹²⁵People will of course complain, will they not?

¹²⁶So, are you the special deities who will wear the garlands of complaints or the deities who will wear the garlands of flowers?

¹²⁷Which special deities are you?

¹²⁸You are worthy of worship, are you not?

¹²⁹Do not think that you have come last and that it is only all of the seniors who will be bestowers and that it is not possible for you to become that.

¹³⁰No, everyone has to become a bestower.

¹³¹Those who have come to Madhuban for the first time, raise your hands! ¹³²Achcha.

¹³³Those who have come here for the first time, can you become bestowers or will you become that in the second or third year?

¹³⁴Can those who have been following this knowledge for one year become bestowers? ¹³⁵(Ha ji.)

¹³⁶You are very clever. ¹³⁷BapDada is always pleased to see your courage.

¹³⁸Whether you are one year old or even one month old, BapDada knows that, whether you are one year old or six months old, you still call yourself a Brahma Kumar or Kumari in just one month. ¹³⁹So, to be a Brahma Kumar or Kumari means to claim a right to the inheritance from Father Brahma.

¹⁴⁰It is when you accepted Brahma as your father that you became a kumar or kumari. ¹⁴¹So you Brahma Kumars and Kumaris claimed a right to the inheritance of Father Shiva and Father Brahma.

¹⁴²Or, is it that those who are only one month old will not receive an inheritance? ¹⁴³Will those who are one month old receive an inheritance?

¹⁴⁴Since you have received your inheritance, you will be bestowers to give that to others, will you not?

¹⁴⁵Whatever you have received, you should start to give that to others, should you not?

¹⁴⁶If you have forged a connection with the Father and consider him to be your father, you can claim your inheritance in even one day.

¹⁴⁷Some think, “This is good; there is some power, I do understand, but this is not enough.”

¹⁴⁸It is the children who have a right to the inheritance, not just those who just understand and observe.

¹⁴⁹If you accept Baba as your Father with your heart, then you can claim a right to your inheritance in one day.

¹⁵⁰All of you are this, are you not?

¹⁵¹All of you are Brahma Kumars and Kumaris, are you not? ¹⁵²Or, are you still becoming that?

¹⁵³Have you become that or have you come here to become that?

¹⁵⁴Can anyone change you?

¹⁵⁵Is it possible that, instead of being Brahma Kumars and Kumaris, you just become kumars and kumaris?

¹⁵⁶There is so much benefit in becoming Brahma Kumars and Kumaris.

¹⁵⁷There isn’t the benefit of just one birth, but the benefit of many births.

¹⁵⁸You make effort for half a birth or quarter of your birth and the reward you receive is for many births.

¹⁵⁹There is nothing but benefit.

¹⁶⁰According to the present time, BapDada is especially drawing your attention to one thing, because He constantly sees the results of you children. ¹⁶¹In your results Baba saw that you have very good courage.

¹⁶²You also have a very good aim. ¹⁶³However, according to your aim, there is even now a difference between your aim and its qualifications.

¹⁶⁴The aim of all of you is to claim the first number.

¹⁶⁵If BapDada were to ask anyone if your aim was to claim the fortune of the kingdom for 21 births, to become part of the sun dynasty or to become part of the moon dynasty, what would all of you raise your hands for?

¹⁶⁶For becoming part of the sun dynasty.

¹⁶⁷Is there anyone who would want to become part of the moon dynasty?

¹⁶⁸No one.

¹⁶⁹(One person raised his hand.) ¹⁷⁰It is good. ¹⁷¹Otherwise, that seat would remain empty.

¹⁷²So all of you have a very good aim. ¹⁷³It is necessary to pay attention, so that your qualifications are according to your aim.

¹⁷⁴What is the reason for this?

¹⁷⁵You were told this today, and that is that you sometimes become those who simply take.

¹⁷⁶“This should happen, this one should do this, this one should help, I will change if the other one changes.