Daily Murli for Saturday 22 June 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (124)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
का kā (51)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तुम tum (46)
You (between equals).
नहीं nahī̃ (39)
No.
Not.
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (33)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (32)
Inclusive emphatic particle: too, also, even.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (29)
Father.
कहना kahnā (25)
Say.
अब ab (22)
Now.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (22)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (22)
To remain, to stay.
आना ānā (19)
To come.
key (19)
Key.
पढ़ाना paṛhānā (19)
To teach, to instruct, to educate.
को kō (16)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (15)
Such, of this type.
और aur (15)
And.
Else.
Other.
के लिए kē liē (15)
For, for the sake of.
सकना saknā (15)
To can, to be able to.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हम ham (14)
We.
(rustic form) I.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देवता dēvtā (12)
A god, deity, divine being. (does not apply to God)
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (12)
The letter K of our alphabet (used as an initial in acronyms).
पवित्र pavitr (12)
Holy, sacred, pure.
जानना jānnā (11)
To know, to become aware of, to perceive.
पर par (11)
Opposite, inimical, other, alien, higher.
जाना jānā (10)
To go, to depart, to lose, to flow.
कि ki (10)
That (to report indirect speech, example he says that).
कोई kōī (10)
Some, any, someone, anyone.
पढ़ाई paṛhāī (10)
Study, education, learning.
पुरुषार्थ puruṣhārth (10)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
बहुत bahut (9)
Many, much.
Very.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (9)
To take.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
यहाँ yahā̃ (9)
Here, hither, in/at this place.
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
बदलना badalnā (8)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
आत्मा ātmā (7)
The soul, the spirit, the self.
ज्ञान gyān (7)
Knowledge directly taught by God.
मनुष्य manuṣhya (7)
A man, a human being.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पाना pānā (7)
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
The best, good, excellent, superior.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चलना chalnā (6)
Continue.
drama (6)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
कमल kamal (6)
नया nayā (6)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पढ़ना paṛhnā (6)
To read, to study, to recite.
राज्य rājya (6)
Kingdom, rule, reign, polity, the state.
शिव śhiv (6)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
You know.
world (6)
World.
बाकी bākī (5)
But if.., but, nevertheless.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
गृहस्थ gr̥ihasth (5)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
के आगे kē āgē (5)
In front of, ahead of, before.
मैं maĩ (5)
I. (personal pronoun)
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परन्तु parantu (5)
But, however.
प्यारा pyārā (5)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कौन kaun (4)
interrogative pronoun. Who
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (4)
Anyone, someone, any.
नाम nām (4)
Name.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
न्यारा nyārā (4)
Separate(d), staying away (from a joint family), unique, novel, distinct.
part (4)
Part.
प्रवृत्ति मार्ग pravr̥itti mārg (4)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शादी śhādī (4)
Marriage, wedding.
समझना samajhnā (4)
To understand.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
वहां vahā̃ (4)
There.
'not so', Do not believe.
अपवित्र apavitr (3)
Unclean, unholy, impure, defiled.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
companion (3)
देना dēnā (3)
To give.
Goddess and god.
दोनों dōnō̃ (3)
दूसरा dūsrā (3)
Second.
Other, another.
Next.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्मना janamnā (3)
To be born.
किला kilā (3)
A fort, castle.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन्दिर mandir (3)
Temple.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पसन्द pasand (3)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पतित patit (3)
Fallen, depraved.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पुष्प puṣhp (3)
Flower.
राजा rājā (3)
King, monarch, prince.
King and queen.
Prince and princess.
रथ rath (3)
Chariot, vehicle (of a god).
सबको sabkō (3)
sab + kō : everything, everyone.
Abode of Peace, Calmness, Rest, Silence.
शरीर śharīr (3)
Body.
सिर्फ sirph (3)
स्नान snān (3)
Bathing, ablution.
Purification, lustration.
श्री śhrī (3)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
symbol (3)
teacher (3)
Teacher.
वही vahī (3)
(emphatic form of vah) That very, that very one.
विकारी vikārī (3)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अमल amal (2)
अमल amal (2)
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
और कोई aur kōī (2)
Someone else, anyone else.
बाबा bābā (2)
Father.
बदल badal (2)
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
Christ (2)
Christ.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
history (2)
जब jab (2)
(Relative pronoun) When.
जयन्ती jayantī (2)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (2)
Welfare.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
To make deferential salutation.
To bow low.
To yield.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मूलवतन mūlvatan (2)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नाम रूप nām rūp (2)
Name and form, name and appearance.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
परी parī (2)
A fairy.
(fig.) A beautiful woman.
पता patā (2)
Address, whereabouts, information, knowledge.
फेरना phērnā (2)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
Almost disappeared.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रहाना rahānā (2)
To make stay, to make remain.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
repeat (2)
To repeat.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
sample (2)
Sample, specimen, example.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुखधाम sukhdhām (2)
Abode of Happiness.
Subtle homeland.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
याद yād (2)
Remembrance, recollection, memory.
अध्ययन adhyayan (1)
Reading, studying, study, application.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अगर agar (1)
If, if so be, in case, in the event of.
aim object (1)
Aim, object, objective, target.
अलग alag (1)
Different, separate, apart, distinct.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
आठ āṭh (1)
Eight.
अथाह athāh (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाद bād (1)
After, later, subsequently.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बाल bāl (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Freed from bonds, freed from bondage, freed from attachment to the world.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बौद्ध bauddh (1)
Buddhist.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूलना bhūlnā (1)
To forget.
बिठाना biṭhānā (1)
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
बुद्ध buddha (1)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
चार chār (1)
Four.
चढ़ाना chaṛhānā (1)
चौरासी chaurāsī (1)
character (1)
Character.
Protection, shelter, patronage.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christian (1)
Christian.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दरबार darbār (1)
Royal court, hall of audience.
दवाई davāī (1)
देह dēh (1)
Body.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
देश dēśh (1)
Country, land, native home, region, space.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वार dvār (1)
Door, doorway, gate, exit.
एक-दो ēk-dō (1)
One another.
fool (1)
गाना gānā (1)
To sing, to chant.
A song.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
गायन gāyan (1)
घोड़ा ghōṛā (1)
A horse.
golden age (1)
Golden age.
golden aged (1)
Golden aged.
good morning (1)
Good morning.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
To Adopt a gurū.
'Guru's Peak'. The Guru Shikhar Temple, built on the top of the mountain, is located 15 km from Mount Abu. This temple is dedicated to Dattatreya, an incarnation of Lord Vishnu.
The temple at the topmost place in Mount Abu. The Supreme Guru is Shiv Baba. Shikhar means the mountain top. Shiv Baba is the Highest-on-high, so no wonder that the temple for Him was built at the highest place.
Guru Nānak, 1st guru of the Sikhs.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हिन्दू hindū (1)
Hindu.
Indian
in (1)
In.
iron aged (1)
Iron-aged.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.
जहाँ jahā̃ (1)
Where, wherever.
जैसेकि jaisēki (1)
जाल jāl (1)
जंगल jaṅgal (1)
Forest, wood, wilderness.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जोड़ी joṛī (1)
कहानी kahānī (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
केवल kēval (1)
खाँसी khānsī (1)
Cough.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (1)
Happy, pleased.
Good.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुम्भ kumbh (1)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगाव lagāv (1)
Attachment, love, affection.
लगना lagnā (1)
लड़ाना laṛānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मच्छर machchhar (1)
A mosquito, a gnat, a midge.
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालूम mālūm (1)
Known.
Evident, apparent.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूँझना mūnjhnā (1)
To be confused.
Idol, statue, image.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवास nivās (1)
number (1)
Number.
ordinance (1)
Ordinance.
पंचायती राज्य pañchāyatī rājya (1)
Rule by elected representatives, a republic.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पंथ panth (1)
A path, road.
Creed, sect, cult, religious order.
The sikh panth.
पारस pāras (1)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
past (1)
Past.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
peace (1)
Peace.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर से phir sē (1)
Anew, afresh.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
In the end, in the latter part.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
point (1)
Point.
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)
The age of meeting when we learn to become the best human beings: divinities.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रंगून raṅgūn (1)
Rangoon. (historical) Yangon, which was the capital of Burma or Myanmar before Naypyidaw or Nay Pyi Taw was made the capital.
रात rāt (1)
Night.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
safety (1)
Safety.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (1)
With, together with, along with, accompanied by.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
साल sāl (1)
A year.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संभाल sambhāl (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्त śhānt (1)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सवार savār (1)
Mounted, riding.
A rider, horseman.
school (1)
School.
show (1)
Show, display.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिक्ख sikkh (1)
A Sikh (follower of Gurū Nānak)
सिवाए sivāē (1)
Except, but, with the exception (of).
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
श्रीनाथ śhrīnāth (1)
Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.
सुखी sukhī (1)
Happy, contented.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वाद svād (1)
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
'which is subject only to its own rule'. Independent, free, autonomous.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
Pond, pool, tank, reservoir of water.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तथा tathā (1)
And.
So.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
title (1)
Title.
transfer (1)
Transfer.
The most elevated, the loftiest, the highest, the most eminent.
use (1)
Use.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाँ vā̃ (1)
-th.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विलायत vilāyat (1)
A foreign land or country, Europe, England.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विश्व viśhva (1)
The world, universe.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.