Daily Murli for Saturday 6 July 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (115)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (78)
To do.
Also used after a transitive English verb to conjugate.
का kā (60)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (50)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (49)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (49)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (42)
Inclusive emphatic particle: too, also, even.
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आना ānā (36)
To come.
बाप bāp (35)
Father.
बच्चा bachchā (34)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
नहीं nahī̃ (32)
No.
Not.
तुम tum (29)
You (between equals).
key (28)
Key.
समझना samajhnā (23)
To understand.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अब ab (19)
Now.
जाना jānā (19)
To go, to depart, to lose, to flow.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (18)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (18)
Say.
जानना jānnā (17)
To know, to become aware of, to perceive.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (15)
We.
(rustic form) I.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
समझाना samjhānā (15)
(Causative of samajhnā) To persuade, explain.
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
रहना rahnā (14)
To remain, to stay.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (13)
Some, any, someone, anyone.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कि ki (12)
That (to report indirect speech, example he says that).
याद yād (11)
Remembrance, recollection, memory.
और aur (10)
And.
Else.
Other.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुनिया duniyā (10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ऐसा aisā (8)
Such, of this type.
बाबा bābā (8)
Father.
बहुत bahut (8)
Many, much.
Very.
लेना lēnā (8)
To take.
नया nayā (8)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आत्मा ātmā (7)
The soul, the spirit, the self.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देना dēnā (7)
To give.
घर ghar (7)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाना pānā (7)
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अभ्यास abhyās (6)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के लिए kē liē (6)
For, for the sake of.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
स्थापना, स्थापन sthāpanā, sthāpan (6)
Establishment.
(in particular) The establishment of the new world.
ऊंच ūñch (6)
High, lofty, tall, raised, elevated, exalted, eminent.
और कोई aur kōī (5)
Someone else, anyone else.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मैं maĩ (5)
I. (personal pronoun)
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
राजधानी rājdhānī (5)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शरीर śharīr (5)
Body.
सिर्फ sirph (5)
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अवस्था avasthā (4)
Condition, state, age, stage, phase.
अवगुण avguṇ (4)
Defect, demerit, vice, fault.
बादशाही bādśhāhī (4)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बाप को याद करना bāp kō yād karnā (4)
To think of the father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भूलना bhūlnā (4)
To forget.
चलना chalnā (4)
Continue.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हज़ार hazār (4)
Thousand, 1000.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जब jab (4)
(Relative pronoun) When.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
खुशी khuśhī (4)
Joy, delight, happiness.
मनुष्य manuṣhya (4)
A man, a human being.
मार्ग mārg (4)
Way, path, route, course, road, track, passage, outlet.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझ samajh (4)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
श्रीमत śhrīmat (4)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्ष varṣh (4)
Year.
आसुरी āsurī (3)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (3)
Or.
That is.
बाद bād (3)
After, later, subsequently.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
To take rounds, to go around, to revolve, to whirl; to swirl.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
Christ (3)
Christ.
दादा dādā (3)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
एकान्त ēkānt (3)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
गाना gānā (3)
To sing, to chant.
A song.
ज्ञान gyān (3)
Knowledge directly taught by God.
इतना itnā (3)
As much as this, this much; so much, so many.
जीना jīnā (3)
To live, to be alive.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (3)
But, however.
पढ़ना paṛhnā (3)
To read, to study, to recite.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पाठ pāṭh (3)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
An angel, a divine messenger.
In the end, in the latter part.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रात rāt (3)
Night.
सब कुछ sab kuchh (3)
Everything, all.
सकना saknā (3)
To can, to be able to.
The Divine Kṛiṣhṇa.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
यही yahī (3)
Emphatic form of yah: this very.
addition (2)
Addition.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
आगे āgē (2)
Ahead, in front of, before; in future.
आना ānā (2)
बैकुण्ठ baikuṇṭh (2)
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बाला bālā (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूत bhūt (2)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (2)
Brahmā, Viṣhṇu and Śhaṅkar.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
दैवी daivī (2)
Divine, ethereal, celestial.
दरकार darkār (2)
Necessity, need.
Necessary, needed.
To become a divinity.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (2)
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
in (2)
In.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जयन्ती jayantī (2)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
Present Sir, present Madam, present Master.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोशिश kōśhiśh (2)
Effort, endeavour.
कोट kōṭ (2)
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (2)
The establishment of the new world.
नाम nām (2)
Name.
निंदा nindā (2)
Ill-speaking, censure, condemnation.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पादरी pādrī (2)
A clergy, clergyman, christian priest.
A missionary.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पास pās (2)
pass (2)
To pass.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
To enter.
prince (2)
Prince.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबसे sabsē (2)
(superlative) Of all, the most.
Who possesses power or strength, powerful, strong.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
साथ sāth (2)
With, together, along with.
Company, association.
शिवबाबा śhivbābā (2)
The Father Śiv.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तकलीफ taklīph (2)
Trouble, distress.
Ailment.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तन tan (2)
Body.
तंग taṅg (2)
वहां vahā̃ (2)
There.
विश्राम viśhrām (2)
Rest, repose, relaxation.
या yā (2)
Or, either.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
Weak and hump-backed (woman).
Good status, good rank, good office.
accurate (1)
Accurate.
आधा ādhā (1)
Half.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
'not so', Do not believe.
अक्सर aksar (1)
Often, generally, usually.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
Blind faith.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अन्त ant (1)
End.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (1)
By oneself, on one's own.
Blessing, benediction.
आस्तिक āstik (1)
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अथाह athāh (1)
और कुछ aur kuchh (1)
automatically (1)
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Remembrance of the Father.
बार bār (1)
Time, occasion.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भाई bhāī (1)
Brother.
Brother and sister.
भल bhal (1)
Even if, even though.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (1)
To fill, to refill.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
(One who is) corrupt, depraved, wanton.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
college (1)
College.
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धुन dhun (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Divine quality.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
dress (1)
Dress.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
feature (1)
Feature.
feeling (1)
Feeling.
गंवाना ganvānā (1)
To lose, to waste, to squander.
good morning (1)
Good morning.
The path of Gyān, the path of Knowledge.
हजूर hajūr (1)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
हर har (1)
हरना harnā (1)
her (1)
Accounts.
in advance (1)
In advance.
इस समय is samay (1)
At this time, now.
जैसेकि jaisēki (1)
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जास्ती jāstī (1)
More. (often used as a comparison)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कभी kabhī (1)
Sometime, ever.
(Interrogative pronominal adverb) How far, how long, to what degree.
कल kal (1)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
Bitter utterance, unpleasant utterance.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाँसी khānsī (1)
Cough.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खिसकना khisaknā (1)
खिटपिट khiṭpiṭ (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (1)
Why.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैदान maidān (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मन्दिर mandir (1)
Temple.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
mark (1)
Mark.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मौत maut (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिरूँ mirū̃ (1)
Beast.
Sweet children.
मूँझना mūnjhnā (1)
To be confused.
museum (1)
Museum.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नसीब nasīb (1)
नींद nīnd (1)
Sleep.
To make people talk bad, to make people blame, to make people condemn.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाप pāp (1)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
परिवार parivār (1)
Family, household.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पता patā (1)
Address, whereabouts, information, knowledge.
पतित patit (1)
Fallen, depraved.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रथ rath (1)
Chariot, vehicle (of a god).
रात्रि rātri (1)
The night.
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सदा sadā (1)
Always, perpetually, continually, ever.
'good feeling'. Goodwill, kindly feeling.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहयोग sahyōg (1)
Cooperation, collaboration.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प-विकल्प saṅkalp-vikalp (1)
Hesitation, uncertainty.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Abode of Peace, Calmness, Rest, Silence.
Complete satisfaction, contentment, gratification.
सफल saphal (1)
Successful, effective, fruitful.
Image of success.
सफेद saphēd (1)
White, clean, blank.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
second (1)
Second.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
slogan (1)
Slogan.
शोभनिक śhōbhnik (1)
Beautiful, handsome.
Radiant, splendid.
सोना sōnā (1)
To sleep.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सुबह subah (1)
Morning, dawn.
Good feeling, auspicious feeling.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
sweet home (1)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
teacher (1)
Teacher.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
ठौर ṭhaur (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
try (1)
Try.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वैसा vaisā (1)
To go back, to return, to retire, to recede.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
विचार vichār (1)
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (1)
The world, universe.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.