Daily Murli for Sunday 7 July 2024

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

holiest (9.48)

Holiest.

बाज़ी bāzī (9.21)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

date (9.08)

Date.

instrument (7.78)

Instrument.

बहाना bahānā (7.38)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

ओटना ōṭnā (6.78)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

high (6.25)

High.

पर्दा pardā (6.19)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

मंत्री mantrī (6.13)

A minister of state.
A king's counsellor; a counsellor.
Secretary (of an organisation).
(in chess) The queen.

झंडा jhaṇḍā (6.10)

Flag, banner, standard, ensign.

हटाना haṭānā (5.97)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

richest in the world (5.91)

The richest in the world.

लहराना laharānā (5.59)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सम्पूर्णता sampūrṇtā (5.59)

Entirety, completeness; perfection.

fix (5.39)

To fix.

date fix (5.25)

To fix a date (in Hindi the object is placed before the verb).

May (5.10)

May (month)

मई maī (5.10)

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

order (5.03)

Order.

लकीर lakīr (4.97)

A line, lineament.
A streak, stripe.

lucky (4.94)

Lucky.

लौकिकपन laukikpan (4.91)

Secularity, earthliness, worldliness, mundaneness, that which is of this world.
Worldly life.

avoid (4.91)

To avoid.

guarantee (4.91)

Guarantee.

निःस्वार्थ niḥsvārth (4.82)

Unselfish, selfless.

मास mās (4.74)

Month.

ceremony (4.74)

Ceremony.

body conscious (4.70)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

मांस māns (4.69)

Meat, flesh.

मेहमान mēhmān (4.52)

A guest.

flag (4.43)

Flag.

award (4.43)

Award.

call of time (4.43)

Call of the time: need of the moment.

sweet (4.40)

Sweet.

ज्योतिषी jyōtiṣhī (4.28)

An astrologer.

नारा nārā (4.28)

A slogan.

दादी dādī (4.27)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सफल saphal (4.26)

Successful, effective, fruitful.

अवतरण avataraṇ (4.14)

Descent (especially of the soul into a body), incarnation.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

कम से कम kam sē kam (3.97)

(superlative of kam) At the very least.

rich (3.95)

Rich.

चेहरा chēhrā (3.93)

Face, countenance, mask, front.

message (3.92)

Message.

समीप samīp (3.88)

Near (in place or time), beside, proximate, close by, at hand.

सामना करना sāmnā karnā (3.88)

To confront, to face, to encounter, to oppose, to be insolent.

परिवार parivār (3.83)

Family, household.

भाव bhāv (3.81)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

percent (3.80)

Percent, The symbol is %.

जीवनमुक्त jīvanmukt (3.77)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

समीपता samīpatā (3.76)

Nearness, proximity, contiguousness, contiguity, vicinity.

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भाग्य विधाता bhāgya vidhātā (3.60)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

अच्छा लगना achchhā lagnā (3.60)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

स्वराज्य अधिकारी svarājya adhikārī (3.55)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

वरदानी vardānī (3.52)

The bestower of blessing, the one who grants a favor, a wish.

group (3.50)

Group.

ever ready (3.46)

Ever-ready.

वृत्ति vr̥itti (3.46)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिम्मत himmat (3.44)

Courage, boldness.

घुमाना ghumānā (3.43)

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

भाग्य bhāgya (3.40)

Fortune, fate, luck, destiny.

ready (3.39)

Ready.

feature (3.36)

Feature.

गिरती कला girtī kalā (3.35)

परिस्थिति paristhiti (3.35)

Circumstance(s).
(Bābā) External situation, external condition.

power (3.31)

Power.

खुश khuśh (3.31)

Happy, pleased.
Good.

अलौकिक alaukik (3.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

के निमित्त kē nimitt (3.29)

कदम kadam (3.28)

Step, pace, footstep.

पसन्द pasand (3.27)

Liking, choice, taste, preference.
Approval.
Approved, liked.

कृति kr̥iti (3.25)

Acting, action.
A work, a composition, work of art.

अलौकिकता alaukiktā (3.25)

in advance (3.25)

In advance.

foreigner (3.22)

Foreigner.

पांचों pāñchō̃ (3.22)

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

निभाना nibhānā (3.16)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

मौज mauj (3.14)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

प्रकृति prakr̥iti (3.08)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

mould (3.03)

प्रकृतिजीत prakr̥itijīt (3.03)

Conqueror of nature, conqueror of matter.

साधन sādhan (3.03)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

plan (3.03)

Plan.

मुक्त mukt (3.01)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

happy (2.97)

पौना paunā (2.97)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

इसीलिए isīliē (2.93)

mike (2.93)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

सुहावना suhāvanā (2.91)

godly (2.89)

Godly.

brotherhood (2.85)

मुबारक mubārak (2.85)

Congratulations. Best wishes.

गाय gāy (2.80)

दृष्टि dr̥iṣhṭi (2.78)

Sight, view, vision, glance.
(Bābā) Vision, look.

रहम rahm (2.77)

Pity, mercy, compassion.

प्रत्यक्ष pratyakṣh (2.76)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

messenger (2.75)

Messenger.

खिलना khilnā (2.75)

To blossom, to bloom.

आन्तरिक āntarik (2.75)

Internal, intra.
Innate.

स्वार्थ svārtha (2.75)

आकर्षण ākarṣhaṇ (2.75)

Attraction, charm, allurement.

कोट kōṭ (2.71)

बालक bālak (2.70)

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

revise (2.67)

margin (2.67)

पवित्र बनाना pavitra banānā (2.66)

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

master (2.59)

Master.

negative (2.58)

Negative.

महामन्त्र mahāmantra (2.54)

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

मेरेपन mērēpan (2.53)

प्रभु prabhu (2.52)

Master, lord, ruler.
God.

पहुंचना pahuñchnā (2.50)

To reach, to arrive.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

करावनहार karāvanhār (2.48)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

challenge (2.47)

Challenge.

लाना lānā (2.46)

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

बिल्ली billī (2.42)

Female cat, cat (in general).

final (2.40)

Final.

हुक्म hukm (2.39)

mother (2.38)

Mother.

सितारा sitārā (2.37)

A star.
Fortune, fate, destiny.

सा sā (2.35)

wealth (2.34)

Wealth.

see (2.33)

See.

तीव्रगति tīvragati (2.31)

Fast speed.

देरी dērī (2.31)

Delay, lag.

T (2.30)

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

C (2.29)

V (2.28)

we (2.28)

पाण्डव pāṇḍav (2.28)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

खण्ड khaṇḍ (2.26)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

health (2.26)

Health.

photo (2.23)

Photo, photograph.

सफलता saphaltā (2.23)

Success, achievement.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

सूरत sūrat (2.20)

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

स्मृति स्वरूप smr̥iti svarūp (2.18)

scene (2.17)

Scene.

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

प्रभाव prabhāv (2.15)

जीना jīnā (2.14)

To live, to be alive.

drill (2.14)

Drill.

अनुभवी anubhavī (2.13)

Experienced, veteran, seasoned.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

might (2.11)

Might.

double (2.10)

Double.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तैयार taiyār (2.07)

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

list (2.03)

List.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

लवलीन lavlīn (1.99)

हाज़िर hāzir (1.99)

Present, ready.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

programme (1.97)

Programme.
(Bābā) Event.

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मरना marnā (1.91)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

attention (1.87)

Attention.

श्रेष्ठ śhrēṣhṭha (1.85)

The best, good, excellent, superior.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

मिलन milan (1.83)

Meeting, union, contact.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पैदा paidā (1.81)

Born, created, begotten, produced, earned.
Income, gain, production.

फल phal (1.80)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

minute (1.75)

Minute.

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

तैयारी taiyārī (1.68)

return (1.67)

Return.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

पवित्रता pavitratā (1.60)

Holiness, sanctity, purity.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बस bas (1.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

नीचे nīchē (1.51)

Below, under, beneath, at the bottom, down, below.

बसना basnā (1.51)

result (1.51)

Result.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

या yā (1.46)

Or, either.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

O (1.46)

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

merciful (1.44)

Merciful.

जड़ jaṛ (1.44)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

चमकना chamaknā (1.43)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

second (1.39)

Second.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

क्षत्रिय kṣhatriya (1.37)

stage (1.35)

Stage.
(Bābā) State, condition.

check (1.35)

Check.

प्रतिज्ञा pratigyā (1.35)

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

तीन tīn (1.32)

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

के प्रति kē prati (1.31)

Towards.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

विश्व viśhva (1.27)

The world, universe.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

राजा rājā (1.23)

King, monarch, prince.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आधा ādhā (1.21)

Half.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

कल्याण kalyāṇ (1.20)

Welfare.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

तीनों tīnō̃ (1.20)

The three, all three.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कब kab (1.19)

Interrogative adverb: When? At what time ?

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

फलाना phalānā (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

मूँझना mūnjhnā (1.15)

To be confused.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

father (1.14)

Father.

तकदीर takdīr (1.13)

Fate, destiny.

तरह tarah (1.13)

चलाना chalānā (1.13)

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

सतोप्रधान satōpradhān (1.10)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

लेकिन lēkin (1.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बोल bōl (1.08)

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

सुखी sukhī (1.05)

Happy, contented.

लगा lagā (1.05)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

हे hē (0.96)

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अन्दर andar (0.93)

In, inside, within.

आज āj (0.91)

Today.

आप āp (0.90)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

के आगे kē āgē (0.88)

In front of, ahead of, before.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

सामने sāmnē (0.85)

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

सर्व sarv (0.82)

All ; whole, entire, complete.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बताना batānā (0.77)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ब्राह्मण brāhmaṇ (0.77)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्वयं svayã (0.77)

अनुभव anubhav (0.76)

Experience.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ऊंच ūñch (0.74)

High, lofty, tall, raised, elevated, exalted, eminent.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

जीवन jīvan (0.71)

Life, animation, existence.

क्यों kyō̃ (0.71)

Why.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

गीत gīt (0.70)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

हर har (0.69)

her (0.69)

भरना bharnā (0.69)

To fill, to refill.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

पवित्र pavitr (0.67)

Holy, sacred, pure.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

हरना harnā (0.64)

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

परमात्मा paramātmā (0.58)

Supreme Soul : Śiv and not Brahmā.

वर्सा varsā (0.57)

The inheritance. What our father leaves behind after he leaves.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

आगे āgē (0.48)

Ahead, in front of, before; in future.

निकालना nikālnā (0.48)

बन ban (0.47)

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दिल dil (0.46)

Heart, courage, spirit, will.

और कोई aur kōī (0.44)

Someone else, anyone else.

दोनों dōnō̃ (0.43)

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अगर agar (0.38)

If, if so be, in case, in the event of.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

part (0.37)

Part.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सदा sadā (0.36)

Always, perpetually, continually, ever.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

in (0.34)

In.

यही yahī (0.34)

Emphatic form of yah: this very.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

खुशी khuśhī (0.32)

Joy, delight, happiness.

वर्ष varṣh (0.31)

Year.

द्वारा dvārā (0.31)

By, through, through the medium of, through the agency of, by means of, with.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सबको sabkō (0.30)

sab + kō : everything, everyone.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

लगना lagnā (0.29)

सिर्फ sirph (0.28)

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पता patā (0.26)

Address, whereabouts, information, knowledge.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

याद yād (0.19)

Remembrance, recollection, memory.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.13)

Towards.

पाना pānā (0.12)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जब jab (0.11)

(Relative pronoun) When.

बाबा bābā (0.10)

Father.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.10)

I. (personal pronoun)

वरदान vardān (0.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कभी kabhī (0.09)

Sometime, ever.

पहला pahlā (0.08)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

तुम tum (0.08)

You (between equals).

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

कौन kaun (0.06)

interrogative pronoun. Who

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.01)

We.
(rustic form) I.

बहुत bahut (0.01)

Many, much.
Very.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.00)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).