Daily Murli for Friday 9 August 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (123)
To be.
To happen, to occur.
To exist.
To be born.
का kā (75)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (57)
To do.
Also used after a transitive English verb to conjugate.
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (40)
No.
Not.
भी bhī (39)
Inclusive emphatic particle: too, also, even.
तुम tum (37)
You (between equals).
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (32)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (31)
Say.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
फिरना phirnā (22)
To turn.
To wander, to ramble, to walk about, to go round.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
key (21)
Key.
फिर phir (21)
Then, again, afterwards, thereafter, in future, a second time.
बाप bāp (20)
Father.
अब ab (19)
Now.
आना ānā (19)
To come.
कोई kōī (19)
Some, any, someone, anyone.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
दुनिया duniyā (15)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
मैं maĩ (15)
I. (personal pronoun)
माया māyā (15)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
लेना lēnā (13)
To take.
सतगुरू satgurū (13)
The good spiritual guide, the true spiritual guide, God.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जाना jānā (12)
To go, to depart, to lose, to flow.
ऐसा aisā (11)
Such, of this type.
पढ़ाना paṛhānā (11)
To teach, to instruct, to educate.
पढ़ना paṛhnā (11)
To read, to study, to recite.
आत्मा ātmā (10)
The soul, the spirit, the self.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
पुराना purānā (10)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
शरीर śharīr (10)
Body.
देना dēnā (9)
To give.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गुलाम gulām (9)
A slave.
जानना jānnā (9)
To know, to become aware of, to perceive.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (8)
And.
Else.
Other.
दरबार darbār (8)
Royal court, hall of audience.
गुरू gurū (8)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (8)
Knowledge directly taught by God.
हम ham (8)
We.
(rustic form) I.
नया nayā (8)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
रहना rahnā (8)
To remain, to stay.
कभी kabhī (7)
Sometime, ever.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पाना pānā (7)
परन्तु parantu (7)
But, however.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
के लिए kē liē (6)
For, for the sake of.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मिसल misāl (6)
Like.
Example.
राजा rājā (6)
King, monarch, prince.
सद्गति sadgati (6)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
supreme (6)
Supreme.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्सा varsā (6)
The inheritance. What our father leaves behind after he leaves.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
बाबा bābā (5)
Father.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चित्र chitra (5)
Picture, painting, illustration, figure, photo.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रीति rīti (5)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सकना saknā (5)
To can, to be able to.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सिर्फ sirph (5)
बाकी bākī (4)
But if.., but, nevertheless.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
भ्रमरी bhramarī (4)
Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (4)
Continue.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
To Adopt a gurū.
जब jab (4)
(Relative pronoun) When.
क्योंकि kyōṅki (4)
Because, since.
मनुष्य manuṣhya (4)
A man, a human being.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
right (4)
Right.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझना samajhnā (4)
To understand.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (4)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
तंग taṅg (4)
वही vahī (4)
(emphatic form of vah) That very, that very one.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अनुसार anusār (3)
According to, in conformity with.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
छुड़ाना chhuṛānā (3)
To free.
एकदम ēkdam (3)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
गंगा gaṅgā (3)
The Ganges (considered to be the most sacred river by the Hindus).
in (3)
In.
जितना jitnā (3)
As much as, as many, how much, however much.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कमजोर kamjōr (3)
Weak, feeble, ineffectual.
कि ki (3)
That (to report indirect speech, example he says that).
कीड़ा kīṛā (3)
Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
In order, orderly.
According to his rank, his position.
पाप pāp (3)
पढ़ाई paṛhāī (3)
Study, education, learning.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
परवश parvaśh (3)
Dependent, subservient, under another's control.
पता patā (3)
Address, whereabouts, information, knowledge.
spiritual (3)
Spiritual.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वभाव svabhāv (3)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
temporary (3)
Temporary.
तू tū (3)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वहां vahā̃ (3)
There.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (2)
Ahead, in front of, before; in future.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बच्ची bachchī (2)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बहुत bahut (2)
Many, much.
Very.
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भल bhal (2)
Even if, even though.
भ्रकुटी bhrakuṭī (2)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
Buzzing, humming.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुझाना bujhānā (2)
To put out, extinguish, allay, quench, relieve, satisfy.
बुझना bujhnā (2)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दीवा dīvā (2)
A light, a lamp, lantern.
दुबन duban (2)
Quagmire, marsh, morass, fen, swamp.
डुबोना ḍubōnā (2)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकाग्रता की शक्ति ēkāgratā kī śhakti (2)
Power of concentration.
famine (2)
Famine.
गलना galnā (2)
गर्भ garbh (2)
The womb.
Pregnancy.
Foetus.
The interior.
गुलामी gulāmī (2)
Slavery, servility, bondage.
हार hār (2)
हार hār (2)
हरी बोल harī bōl (2)
(lit. 'Cry O Hari,' i.e. call on, or invoke the aid of, Hari), The cry or exhortation uttered by those who are in the act of taking or bearing a human being to his death (cf. the English, 'Make your peace with God'; this barbarous practice is to be witnessed in Bengal, when a dying man is taken to the Huglī, and water is constantly thrown into his mouth to hasten his death with the cry of Hari bol, the poor wretch meanwhile continuing to cry 'I shall not die').
हारना hārnā (2)
इस समय is samay (2)
At this time, now.
झट jhaṭ (2)
judge (2)
Judge.
कई kaī (2)
Several, sundry, divers, some, some few.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
कौन kaun (2)
interrogative pronoun. Who
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
knowledge (2)
Knowledge.
क्यों kyō̃ (2)
Why.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखाना likhānā (2)
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महल mahal (2)
A palace, palatial mansion.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नाम nām (2)
Name.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पति pati (2)
Husband, master.
पतित patit (2)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्राण prāṇ (2)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्रति prati (2)
Towards.
To enter.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
रूह rūh (2)
The soul, the spirit.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
साथ sāth (2)
With, together, along with.
Company, association.
शिक्षक śhikṣhak (2)
Teacher, instructor.
शिवबाबा śhivbābā (2)
The Father Śiv.
सो sō (2)
सोना sōnā (2)
To sleep.
श्री śhrī (2)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तरस taras (2)
Pity, compassion, mercy.
teacher (2)
Teacher.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
unrighteous (2)
Unrighteous.
उतना utnā (2)
Back, back again.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
viceless world (2)
Viceless world.
vicious world (2)
Vicious world.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
war (2)
War.
wonder (2)
Wonder.
याद yād (2)
Remembrance, recollection, memory.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रा zarā (2)
अदब adab (1)
Discipline, training.
Deportment.
Good breeding, good manners, politeness, courtesy, urbanity, etiquette.
Polite literature.
Behave! manners!
आधा ādhā (1)
Half.
अधूरा adhūrā (1)
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
adopt (1)
To take something or someone as one’s own.
अगर agar (1)
If, if so be, in case, in the event of.
age (1)
Age.
'not so', Do not believe.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (1)
In, inside, within.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
as (1)
अशान्ति aśhānti (1)
Restlessness, anxiety.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
और कोई aur kōī (1)
Someone else, anyone else.
बाद bād (1)
After, later, subsequently.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बंगाल baṅgāl (1)
Bengal.
बार bār (1)
Time, occasion.
Bhagvān says, God says. (expression repeated in the Gītā)
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
बिल्ली billī (1)
Female cat, cat (in general).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Rise and coming down, ascent and decline.
Who has an image, a photo, a representation. When you have a body, you can take a photo, draw it or represent it. The soul is just a tiny, invisible dot. When you represent it, it's a big dot so you can see it. And you can't tell one soul from another.
copper age (1)
Copper age.
Creaking, squeaking, chirruping, chirrup (of birds, grasshoppers, &c.), twittering, twitter, warbling, song, voice.
दलदल daldal (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
difficult (1)
Difficult.
दिल dil (1)
Heart, courage, spirit, will.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक तरफ ēk taraph (1)
evil (1)
Evil.
father (1)
Father.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
gate (1)
Gate.
गायन gāyan (1)
get (1)
To get.
Every now and again; again and again; repeatedly; constantly, every moment.
God Father (1)
golden age (1)
Golden age.
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
Slavery.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
To eat up, to swallow up, to gobble up.
हराना harānā (1)
हट्टी haṭṭī (1)
A small market, shop stall.
हज़ार hazār (1)
Thousand, 1000.
हे hē (1)
History and geography.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
Iron Age (1)
Iron age. Kaliyug.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जगत jagat (1)
The world, universe.
जैसेकि jaisēki (1)
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जास्ती jāstī (1)
More. (often used as a comparison)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जुत्ती juttī (1)
A slipper, a typical light shoe.
Ladies footwear.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कछुआ kachhuā (1)
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खाल khāl (1)
Skin, hide.
खलास khalās (1)
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खास khās (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
किसलिए kisliē (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगना lagnā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
loan (1)
Loan.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैदान maidān (1)
मालिकपन mālikpan (1)
The condition of being master, lord, owner.
माना mānā (1)
(it) Means, that is.
मानना mānnā (1)
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
merciful (1)
Merciful.
Sweet children.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
model (1)
Model.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नमस्ते namastē (1)
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नौकरी naukrī (1)
Service, job, employment.
निकालना nikālnā (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
नूँध nūndh (1)
Written in advance, fixed, predestined.
O (1)
पछाड़ना, पिछाड़ना pachhāṛnā, pichhāṛnā (1)
To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.
पकड़ना pakaṛnā (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पंख paṅkh (1)
Feather.
Wing, pinion.
पांव pāṅw (1)
Foot, leg.
Fairy-born, beautiful, lovely.
A fairy, a beauty.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पेट pēṭ (1)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
position (1)
Position.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
principal (1)
Principal.
पुछड़ी puchhṛī (1)
Tail.
Hinder part.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1)
The age of meeting when we learn to become the best human beings: divinities.
रहम rahm (1)
Pity, mercy, compassion.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रथ rath (1)
Chariot, vehicle (of a god).
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
राज़ rāz (1)
Secret.
regard (1)
Regard.
repeat (1)
To repeat.
रिवाज rivāj (1)
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
शहर śhahar (1)
City, town.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सड़ना saṛnā (1)
To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.
सर्प sarp (1)
Serpent, snake.
सर्व sarv (1)
All ; whole, entire, complete.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
seat (1)
Seat.
see no evil (1)
See no evil.
senseless (1)
Senseless.
sensible (1)
Sensible.
service (1)
Service.
set (1)
Set
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silver age (1)
Silver age.
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
slogan (1)
Slogan.
शमशान śhmaśhān (1)
A place where corpses are burnt or buried, a cremation ground, crematorium; cemetery, burial-ground.
शमशानी वैराग्य śhmaśhānī vairāgya (1)
Momentary detachment from mundane affairs aroused in the cremation ground.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्त्री strī (1)
Woman, wife.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुखधाम sukhdhām (1)
Abode of Happiness.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तैयारी taiyārī (1)
ताकत tākat (1)
Power, force, strength, might.
talk no evil (1)
Talk no evil.
university (1)
University.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विश्व viśhva (1)
The world, universe.
world (1)
World.
Yād and pyār: remembrance and love, remembrance and affection.