Daily Murli for Tuesday 17 September 2024

आबू ābū (9.96)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

model (9.42)

Model.

देलवाड़ा dēlvāṛā (7.19)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

भीड़ bhīṛ (6.66)

भाड़ा bhāṛā (6.50)

sample (6.29)

Sample, specimen, example.

आदि देव ādi dēv (6.26)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

बैकुण्ठ baikuṇṭh (6.15)

कुन्ज गली kunj galī (5.39)

In the Kunj Gali of Mathura city, Shri Krishna used to play with gopis in childhood. Mathura is a city in the Indian state of Uttar Pradesh situated at hte banks of River Yamuna. Just 15 km from Mathura is Vrindavan, the spiritual home of Lord Krishna. According to the Bhakti Marga, this holy city is not only the place where the melody of Krishna's melodious flute was heard, but it was also a witness to his divine acts.

नसीब nasīb (5.01)

कुम्भकरण kumbhakaraṇ (4.85)

conference (4.80)

Conference.

pump (4.63)

Pump.

कुरूक्षेत्र kurūkṣhētra (4.43)

'The field of the Kurus,' name of a region or extensive plain near Dehli, the scene of the great battles between the Kauravas and the Pāṇḍavas.

tourist (4.43)

Tourist.

छत chhat (4.36)

Ceiling, roof.

यादगार yādgār (4.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तीर्थ tīrth (4.27)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

वैष्णव vaiṣhṇav (4.06)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

जौहर jauhar (4.01)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

दिमाग dimāg (3.74)

The brain, mind intellect; conceit.

मथुरा mathurā (3.73)

सम्मेलन sammēlan (3.56)

मरम्मत marammat (3.51)

Repairing, rectifying, mending, reparation, repair, rectification, amendment.

read (3.51)

Read.

मण्डली maṇḍlī (3.51)

A small circle, disc, ring, or coil.
A circle, group, party; society.
Flock (of birds, animals).

sensible (3.47)

Sensible.

भजन bhajan (3.43)

A devotional song, hymn.
Repetition of the name of God.

मठ-पंथ maṭh-panth (3.28)

Monastery and path, monastery and sect, monastery and cult, monastery and religious order.

फ़िदा fidā (3.25)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

भावना bhāvnā (3.24)

Sentiment, feeling, emotion.

सैर sair (3.22)

जैनी jainī (3.22)

डूबना ḍūbnā (3.20)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

बुलावा bulāvā (3.19)

Call, summons, invitation.

विराजमान virājmān (3.16)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

चैतन्य chaitanya (3.16)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

बदबू badbū (3.01)

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

बेड़ा bēṛā (2.96)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

accurate (2.93)

Accurate.

शब्द śhabd (2.87)

Word, term, sound.

गंदगी gandgī (2.82)

अजमेर ajmēr (2.77)

Ajmer (a city in Rajasthan, India).

Adam (2.64)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

क्रोधी krōdhī (2.63)

Short-tempered, hot-tempered, irascible.

झुण्ड jhuṇḍ (2.63)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

तलवार talvār (2.63)

Sword, sword-blade.

पहाड़ी pahāṛī (2.60)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

परवाना parvānā (2.54)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

नौधा भक्ति naudhā bhakti (2.50)

The nine kinds of devotion (recognized by Hindūs).

बाला bālā (2.50)

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

अम्बा ambā (2.47)

Mother.
The goddess Durgā (= Devī).

गोप-गोपी gōp-gōpī (2.45)

Gōp and gōpī.

source of income (2.45)

Source of income.

शान्ति śhānti (2.41)

Peace, calmness, quiet, tranquillity, quietude, silence.

कमी kamī (2.41)

शमा śhamā (2.39)

A candle, lamp.

दर dar (2.33)

मासी māsī (2.33)

great (2.29)

जड़ jaṛ (2.28)

सिखाना sikhānā (2.28)

To train, to teach, to instruct, to school.

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

देही-अभिमानी dēhī-abhimānī (2.18)

(Bābā) Who considers himself as the soul which animates the body.

नाम रखना nām rakhnā (2.17)

grand (2.16)

सदाकाल sadākāl (2.14)

मन्दिर mandir (2.14)

Temple.

आपेही āpēhī (2.12)

Alone, by or within one's ownself; automatically.

museum (2.11)

Museum.

जगह jagah (2.08)

शोभना śhōbhnā (2.07)

बदले badlē (2.06)

In exchange, in return, in lieu.

बिठाना biṭhānā (2.03)

बतलाना batlānā (2.03)

To explain, tell.
To talk, converse.

कायम kāyam (2.02)

सद्गति sadgati (1.97)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1.96)

The age of meeting when we learn to become the best human beings: divinities.

निमन्त्रण nimantraṇ (1.91)

Invitation.

बाम्बे bāmbē (1.90)

Bombay.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

पहाड़ pahāṛ (1.84)

अल्पकाल alpkāl (1.83)

Short term.

मित्र-सम्बन्धी mitr-sambandhī (1.81)

Friends and members of the same family (including by marriage).

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

तीर tīr (1.76)

An arrow.

उड़ाना uṛānā (1.74)

ब्रह्माकुमारी brahmākumārī (1.73)

Daughter of Brahmā.

रूपया rūpayā (1.73)

A rupee; money, wealth.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

खुश khuśh (1.65)

Happy, pleased.
Good.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

fail (1.63)

Fail.

dynasty (1.62)

Dynasty.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

राजधानी rājdhānī (1.59)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

विनाशी vināśhī (1.58)

Perishable, destructible.

नींद nīnd (1.56)

Sleep.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.55)

The Divine Kṛiṣhṇa.

मशहूर maśhhūr (1.53)

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

प्रकार prakār (1.50)

Manner, way.

विश्व viśhva (1.49)

The world, universe.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

देरी dērī (1.46)

Delay, lag.

खड़ा khaṛā (1.46)

Standing, erect, upright, straight, vertical, steep, stationary.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समाचार samāchār (1.43)

News; information.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

मौत maut (1.41)

सिखलाना sikhlānā (1.40)

To train, to teach, to instruct, to school.

जगना jagnā (1.39)

To wake up, to awaken.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

धक्का dhakkā (1.37)

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

महिमा mahimā (1.32)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

नदी nadī (1.31)

River.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बसना basnā (1.30)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

योगी yōgī (1.26)

(One) who practices yōg.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

सीखना sīkhnā (1.25)

To learn.

राजयोग rājyōg (1.24)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Christian (1.21)

Christian.

दिखाना dikhānā (1.21)

ऊपर ūpar (1.18)

On, upon, above, upward, over.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

एक-दो ēk-dō (1.18)

One another.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मूँझना mūnjhnā (1.15)

To be confused.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

father (1.14)

Father.

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

तकदीर takdīr (1.13)

Fate, destiny.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

जहाँ jahā̃ (1.11)

Where, wherever.

wonderful (1.11)

Wonderful.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

way (1.09)

Way.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

point (1.05)

Point.

practical (1.04)

Practical.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

कब kab (1.03)

Interrogative adverb: When? At what time ?

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

centre (1.01)

Centre.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.01)

Lakṣmī and Nārāyaṇ.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दिल dil (0.91)

Heart, courage, spirit, will.

कुछ भी kuchh bhī (0.89)

Anything, whatsoever, anything at all.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भक्त bhakt (0.88)

A devotee.

बार bār (0.87)

Time, occasion.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रोज़ rōz (0.81)

A day.
Everyday, daily.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

हज़ार hazār (0.79)

Thousand, 1000.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

service (0.77)

Service.

स्वयं svayã (0.77)

राज़ rāz (0.76)

Secret.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कल्याण kalyāṇ (0.76)

Welfare.

भल bhal (0.76)

Even if, even though.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

तन tan (0.75)

Body.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लाना lānā (0.74)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पावन बनाना pāvan banānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वर्ग svarg (0.71)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

स्थापना, स्थापन sthāpanā, sthāpan (0.67)

Establishment.
(in particular) The establishment of the new world.

बताना batānā (0.67)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

रचना rachnā (0.64)

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

औरों aurō̃ (0.63)

(The) others.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

बरोबर barōbar (0.61)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

पता patā (0.59)

Address, whereabouts, information, knowledge.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

इस समय is samay (0.55)

At this time, now.

सब कुछ sab kuchh (0.55)

Everything, all.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पास pās (0.53)

pass (0.53)

To pass.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

खुशी khuśhī (0.50)

Joy, delight, happiness.

वर्ष varṣh (0.50)

Year.

वैसा vaisā (0.49)

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

परमपिता parampitā (0.47)

Supreme Father.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

अगर agar (0.44)

If, if so be, in case, in the event of.

नाम nām (0.44)

Name.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

in (0.43)

In.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

आना ānā (0.41)

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तुम tum (0.38)

You (between equals).

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

knowledge (0.37)

Knowledge.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

परन्तु parantu (0.35)

But, however.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

यही yahī (0.34)

Emphatic form of yah: this very.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनुष्य manuṣhya (0.32)

A man, a human being.

सर्व sarv (0.32)

All ; whole, entire, complete.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सोना sōnā (0.30)

To sleep.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.29)

Holy, sacred, pure.

लगना lagnā (0.29)

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

आदि ādi (0.28)

Etcetera.
Beginning.
Early, initial, primordial.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पतित patit (0.26)

Fallen, depraved.

याद yād (0.26)

Remembrance, recollection, memory.

तुम जानते हो tum jāntē hō (0.26)

You know.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

जन्मना janamnā (0.24)

To be born.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वहां vahā̃ (0.23)

There.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.20)

Here, hither, in/at this place.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

इतना itnā (0.18)

As much as this, this much; so much, so many.

बड़ा baṛā (0.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

कैसा kaisā (0.17)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.16)

Father.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कभी kabhī (0.14)

Sometime, ever.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

चलना chalnā (0.08)

Continue.

जब jab (0.08)

(Relative pronoun) When.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.06)

interrogative pronoun. Who

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.05)

For, for the sake of.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.03)

We.
(rustic form) I.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.03)

To understand.

मैं maĩ (0.03)

I. (personal pronoun)

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.01)

To take.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

रहना rahnā (0.00)

To remain, to stay.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.