Daily Murli for Wednesday 8 January 2025

राजतिलक rājtilak (8.27)

philanthropist (6.13)

ईट-पत्थर īṭ-patthar (5.39)

Brick and stone.

घमण्डी ghamaṇḍī (5.05)

Conceited, vain.

दिलवाला dilvālā (4.84)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

sake (4.63)

Sake (used in 'for the sake of').

सेक sēk (4.63)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

beggar to prince (4.44)

From beggar to prince.

प्रेरित prērit (4.43)

Inspired, prompted, motivated, induced.

निषेध niṣhēdh (4.43)

Taboo, prohibition, ban, negation.

चौकीदार chaukīdār (4.43)

A watchman, guard, local policeman.

अथक athak (4.31)

Dunlop (4.28)

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

अलबेलापन albēlāpan (4.14)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

activity (4.10)

Activity.

ज्ञान काण्ड gyān kāṇḍ (4.04)

adulteration (4.04)

Contamination, debasement.

महामन्त्र mahāmantra (4.03)

paradise (4.01)

Paradise.

message (3.92)

Message.

अकाल akāl (3.88)

Out of time, untimely, unseasonable, immortal, (a title of God).

insolvent (3.88)

Insolvent.

percent (3.80)

Percent, The symbol is %.

भक्ति काण्ड bhakti kāṇḍ (3.79)

पीढ़ी pīṛhī (3.74)

Generation.

bomb (3.74)

Bomb.

खर्च, खर्चा kharch, kharchā (3.74)

Expenditure, expense, cost, outlay.

सकाश sakāśh (3.73)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

solvent (3.70)

Solvent.

नियम niyam (3.69)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

क्षीर सागर kṣhīr sāgar (3.66)

(Mythology) Ocean of primordial milk.

real (3.65)

Real.

follow father (3.52)

To follow the Father (there is no article in hindi).

रोचक rōchak (3.51)

Pleasing, agreeable, appetizing, stimulating, interesting, entertaining.

देलवाड़ा dēlvāṛā (3.43)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

peace (3.40)

Peace.

waste of money (3.39)

Waste of money.

corruption (3.35)

building (3.35)

Building.
(Bābā) House.

भक्ति कल्ट bhakti cult (3.35)

Cult of Bhakti: cult of Devotion or Adoration.

सोना-चाँदी sōnā-chāndī (3.35)

Gold and silver.

पीसना pīsnā (3.34)

To grind, to pound, to powder, to mill.

महादानी mahādānī (3.30)

Very generous, very munificent.
Very generous person, very munificent person.

तिलक tilak (3.30)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

न्योछावर nyōchhāvar (3.28)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

सुधरना sudharnā (3.24)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

किचड़-पट्टी kichaṛ-paṭṭī (3.22)

Useless articles.

वेद-शास्त्र vēd-śhāstra (3.20)

Vēd and Śhāstra, Vedas and sacred texts.

alert (3.16)

Alert.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मना manā (3.11)

versions (3.11)

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

गरूड garūḍ (3.11)

तत्व ज्ञानी tatva gyānī (3.11)

सुलाना sulānā (3.08)

To cause to sleep.
To lull to sleep.

pass with honour (3.05)

To pass with honour.

waste of time (3.01)

सम्पत्तिवान sampattivān (3.01)

Opulent, wealthy.

स्टार मिसल star misal (2.95)

पुराण purāṇ (2.95)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

science (2.93)

Science.

गुड़ियों की पूजा guṛiyō̃ kī pūjā (2.87)

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

दानी dānī (2.87)

Generous, munificent.
Generous, munificent person.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

लश्कर laśhkar (2.82)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

गंदगी gandgī (2.82)

carat (2.82)

Carat.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

कृपा kr̥ipā (2.79)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

messenger (2.75)

Messenger.

छत chhat (2.75)

Ceiling, roof.

occupation (2.74)

Occupation.

warrior (2.74)

Warrior.

complete (2.69)

Complete.
(Bābā) Completely.

indirect (2.68)

Indirect.

पैगम्बर paigambar (2.64)

'Message bearer', a prophet, A divine messenger.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

वारी जाना vārī jānā (2.56)

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

तलाव, तालाब talāv, tālāb (2.54)

Pond, pool, tank, reservoir of water.

ब्रह्म तत्व brahm tatva (2.53)

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

दान dān (2.52)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

क्षण भंगुर kṣhaṇ bhaṅgur (2.47)

Momentary, transitory.

source of income (2.45)

Source of income.

दबना dabnā (2.44)

prize (2.43)

Prize.

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

golden aged (2.40)

Golden aged.

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

वानप्रस्थ vānprasth (2.39)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

व्यक्त vyakt (2.36)

धूल dhūl (2.36)

Dust.

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

गरीब garīb (2.34)

जीवनबन्ध jīvanbandh (2.33)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

surrender (2.32)

Surrender.

जड़ jaṛ (2.28)

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

प्राचीन prāchīn (2.26)

Ancient, old, outdated, antique.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

मौत maut (2.23)

दूध dūdh (2.21)

Milk; juicy substance of certain plants.

follow (2.20)

Follow.

sensible (2.19)

Sensible.

सोना sōnā (2.18)

Gold, an excellent thing.

समुद्र samudr (2.18)

Sea, ocean.

बहना bahnā (2.15)

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

विषय सागर viṣhay sāgar (2.12)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

निवाज़ nivāz (2.04)

judge (2.02)

Judge.

कला kalā (2.01)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

प्रवेश करना pravēśh karnā (1.99)

To enter.

नापास nā-pass (1.98)

Not to pass, not to succeed.

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मन-बुद्धि man-buddhi (1.97)

मनमनाभव manmanābhav (1.96)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

भेंट bhēṇṭ (1.95)

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कर्मातीत karmātīt (1.91)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

heavenly God Father (1.90)

Heavenly God, the Father.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

university (1.87)

University.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

जैसेकि jaisēki (1.87)

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

use (1.85)

Use.

नमः namaḥ (1.84)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

अल्पकाल alpkāl (1.83)

Short term.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

aim object (1.81)

Aim, object, objective, target.

आराम ārām (1.80)

Rest, comfort, relief.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

सद्गति sadgati (1.77)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

नामीग्रामी nāmīgrāmī (1.75)

मन्दिर mandir (1.74)

Temple.

बोल bōl (1.72)

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

हमेशा hamēśhā (1.71)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

सज़ा sazā (1.68)

Punishment, penalty.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

नूँधा nūndhā (1.67)

धन dhan (1.66)

Wealth, riches, money.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

west (1.65)

West.

waste (1.65)

Waste.

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

असुल ou असल asul ou asal (1.59)

राज्यभाग्य rājyabhāgya (1.59)

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

ईश्वर īśhvar (1.59)

God, Ruler, Master, Lord.

विनाशी vināśhī (1.58)

Perishable, destructible.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

last (1.55)

Last.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

राजयोग rājyōg (1.50)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

समाप्त करना samāpt karnā (1.50)

ब्रह्म brahm (1.49)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

accurate (1.46)

Accurate.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

सजना sajnā (1.44)

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

बार bār (1.43)

Time, occasion.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

के आगे kē āgē (1.39)

In front of, ahead of, before.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

आजकल ājkal (1.35)

Nowadays, these days.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

रात-दिन rāt-din (1.31)

Night and day.
Continually.

नदी nadī (1.31)

River.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

low (1.30)

Low.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सब कुछ sab kuchh (1.29)

Everything, all.

बचना bachnā (1.28)

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

government (1.26)

Government.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सिखलाना sikhlānā (1.26)

To train, to teach, to instruct, to school.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

जिस्मानी jismānī (1.23)

Physical, bodily.

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

कल्याण kalyāṇ (1.20)

Welfare.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

अलग alag (1.20)

Different, separate, apart, distinct.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

world (1.19)

World.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

attention (1.18)

Attention.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

wonder (1.17)

Wonder.

लिखाना likhānā (1.15)

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कमाई kamāī (1.12)

Earnings.

उतना utnā (1.11)

महल mahal (1.11)

A palace, palatial mansion.

देह dēh (1.08)

Body.

सिवाए sivāē (1.07)

Except, but, with the exception (of).

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

योगबल yōgbal (1.07)

Power of Yōg.

सहित sahit (1.06)

With, together with, along with, accompanied by.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

school (1.04)

School.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

centre (1.01)

Centre.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

भक्ति मार्ग bhakti mārg (0.97)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

आयु āyu (0.93)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

झट jhaṭ (0.91)

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

लिए liē (0.83)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जबकि jabki (0.83)

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कब kab (0.81)

Interrogative adverb: When? At what time ?

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सीखना sīkhnā (0.79)

To learn.

लाख lākh (0.78)

A hundred thousand, 100 000.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शिव śhiv (0.78)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

वैसा vaisā (0.78)

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

सुख sukh (0.77)

Happiness, pleasure, comfort, felicity, contentment.

अन्त ant (0.76)

End.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तन tan (0.75)

Body.

झाड़ jhāṛ (0.75)

Tree, bush.

knowledge (0.75)

Knowledge.

सर्व sarv (0.74)

All ; whole, entire, complete.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

भारत bhārat (0.72)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

जीतना jītnā (0.71)

drama (0.70)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

लड़ाना laṛānā (0.69)

जितना jitnā (0.69)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.69)

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थापना, स्थापन sthāpanā, sthāpan (0.67)

Establishment.
(in particular) The establishment of the new world.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

दो dō (0.65)

Two, 2.

इस समय is samay (0.64)

At this time, now.

आना ānā (0.64)

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दिखाना dikhānā (0.62)

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.61)

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

वास्तव में vāstav mē̃ (0.60)

part (0.59)

Part.

teacher (0.59)

Teacher.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पतित patit (0.52)

Fallen, depraved.

पता patā (0.51)

Address, whereabouts, information, knowledge.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

service (0.49)

Service.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

पुरुषार्थ puruṣhārth (0.46)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दिल dil (0.46)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

तुम tum (0.39)

You (between equals).

रूहानी rūhānī (0.39)

Spiritual.

सोना sōnā (0.38)

To sleep.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

गीत gīt (0.35)

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

नाम nām (0.30)

Name.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

पाना pānā (0.28)

मनुष्य manuṣhya (0.28)

A man, a human being.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

परन्तु parantu (0.23)

But, however.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

वा vā (0.23)

Or.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वहां vahā̃ (0.23)

There.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.21)

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद yād (0.13)

Remembrance, recollection, memory.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मैं maĩ (0.09)

I. (personal pronoun)

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बाबा bābā (0.07)

Father.

के लिए kē liē (0.07)

For, for the sake of.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पहला pahlā (0.06)

slogan (0.06)

Slogan.

जब jab (0.06)

(Relative pronoun) When.

चलना chalnā (0.06)

Continue.

सकना saknā (0.05)

To can, to be able to.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

हम ham (0.03)

We.
(rustic form) I.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.02)

To understand.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.