Daily Murli for Saturday 18 January 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (130)
To be.
To happen, to occur.
To exist.
To be born.
का kā (98)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (76)
To do.
Also used after a transitive English verb to conjugate.
को kō (69)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (57)
Inclusive emphatic particle: too, also, even.
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (35)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बाप bāp (28)
Father.
K (28)
The letter K of our alphabet (used as an initial in acronyms).
key (28)
Key.
और aur (26)
And.
Else.
Other.
देना dēnā (24)
To give.
तुम tum (24)
You (between equals).
आत्मा ātmā (21)
The soul, the spirit, the self.
अब ab (20)
Now.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (19)
No.
Not.
आना ānā (17)
To come.
रहना rahnā (16)
To remain, to stay.
अनुभव anubhav (15)
Experience.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
जैसा jaisā (15)
Similar to, like, resembling, as, such as.
समय samay (15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (13)
Such, of this type.
बैठना baiṭhnā (13)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
कोई kōī (12)
Some, any, someone, anyone.
service (12)
Service.
याद करना yād karnā (12)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बहुत bahut (11)
Many, much.
Very.
शरीर śharīr (11)
Body.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
दूसरा dūsrā (8)
Second.
Other, another.
Next.
पर par (8)
Opposite, inimical, other, alien, higher.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
याद yād (8)
Remembrance, recollection, memory.
जाना jānā (7)
To go, to depart, to lose, to flow.
जानना jānnā (7)
To know, to become aware of, to perceive.
कहना kahnā (7)
Say.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
practice (7)
Practice.
पुण्य puṇya (7)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
बाबा bābā (6)
Father.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (6)
Continue.
दोनों dōnō̃ (6)
हर har (6)
हरना harnā (6)
her (6)
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
न्यारा nyārā (6)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पाप pāp (6)
सकना saknā (6)
To can, to be able to.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
यही yahī (6)
Emphatic form of yah: this very.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आना ānā (5)
Necessity, need, requirement.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
current (5)
Current.
कभी kabhī (5)
Sometime, ever.
के लिए kē liē (5)
For, for the sake of.
लगना lagnā (5)
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पहला pahlā (5)
An angel, a divine messenger.
सकाश sakāśh (5)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
second (5)
Second.
stage (5)
Stage.
(Bābā) State, condition.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वैसा vaisā (5)
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अशरीरी aśharīrī (4)
Incorporeal, bodiless, unembodied.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
भरना bharnā (4)
To fill, to refill.
भुजा bhujā (4)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जितना jitnā (4)
As much as, as many, how much, however much.
कल्याण kalyāṇ (4)
Welfare.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन्सा mansā (4)
Mental, born of the mind.
Mentally, through the mind.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रभाव prabhāv (4)
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (4)
Love, affection, amour, amorous relationship.
प्यारा pyārā (4)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
साकार, साकारी sākār, sākārī (4)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सम्बन्ध sambandh (4)
Connection, relationship.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
शिक्षा śhikṣhā (4)
Education, instruction, teaching.
Moral.
शुरू śhurū (4)
Beginning, commencement.
स्वयं svayã (4)
वर्तमान vartamān (4)
Present, existing; current.
The present.
वस्त्र vastra (4)
Cloth(es), textile, fibre, raiment.
अगर agar (3)
If, if so be, in case, in the event of.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बल bal (3)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भव bhav (3)
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
देह dēh (3)
Body.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दो dō (3)
Two, 2.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
जब jab (3)
(Relative pronoun) When.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
खुशी khuśhī (3)
Joy, delight, happiness.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लहर lahar (3)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
light (3)
Light.
(Bābā) Electricity.
light house (3)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
lovely (3)
Lovely.
मैं maĩ (3)
I. (personal pronoun)
Sweet children.
मुक्ति mukti (3)
Liberation, freedom; deliverance.
Final deliverance, salvation.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
प्रेम prēm (3)
Love, affection, attachment.
पुकारना pukārnā (3)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रूहानी rūhānī (3)
Spiritual.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
searchlight (3)
A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (3)
Subtle.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
You know.
उतना utnā (3)
व va (3)
वा vā (3)
Or.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विश्व viśhva (3)
The world, universe.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अलग alag (2)
Different, separate, apart, distinct.
अनन्य ananya (2)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अन्त ant (2)
End.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
भल bhal (2)
Even if, even though.
भूलना bhūlnā (2)
To forget.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
busy (2)
Busy.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
creator (2)
Creator.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
detach (2)
To detach.
double (2)
Double.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
एकान्त ēkānt (2)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
force (2)
Force.
घड़ी ghaṛī (2)
A watch, time-piece.
Moment.
An hour.
गुस्सा gussā (2)
Anger, rage, fury.
ज्ञान gyān (2)
Knowledge directly taught by God.
हज़ार hazār (2)
Thousand, 1000.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (2)
As much as this, this much; so much, so many.
जब तक jab tak (2)
As long as.
(with negation) until.
जानवर jānvar (2)
An animal, a beast.
जीना jīnā (2)
To live, to be alive.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कशिश kaśhiśh (2)
Attraction.
कौन kaun (2)
interrogative pronoun. Who
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कि ki (2)
That (to report indirect speech, example he says that).
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कृपा kr̥ipā (2)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लव lav (2)
Name of a son of Rāmcandra and Sītā.
लेना lēnā (2)
To take.
love (2)
Love.
मंज़िल mañzil (2)
Destination, stage, storey.
might (2)
Might.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (2)
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
part (2)
Part.
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Flower garden.
plan (2)
Plan.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोग sahyōg (2)
Cooperation, collaboration.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझना samajhnā (2)
To understand.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (2)
All ; whole, entire, complete.
सवेरे savērē (2)
In the early morning, at dawn, early, soon.
सिक sik (2)
स्नेही snēhī (2)
A lover.
Loving, affectionate.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब तक tab tak (2)
तरफ taraph (2)
Side, direction.
Towards.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
time (2)
Time.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उतारना utārnā (2)
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
Back, back again.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज़रूरी zarūrī (2)
Important, necessary, needful, compulsory, indispensable.
आदत ādat (1)
Habit.
आधा ādhā (1)
Half.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्दर andar (1)
In, inside, within.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
आप मुये मर गई दुनिया āp muyē mar gaī duniyā (1)
(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.
अपने आप apnē āp (1)
By oneself, on one's own.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Blessing, benediction.
अथवा athavā (1)
Or.
That is.
अति ati (1)
attention (1)
Attention.
औलाद aulād (1)
औरों aurō̃ (1)
(The) others.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
अव्यक्त-महावाक्य avyakt-mahāvākya (1)
Great utterance of the invisible. Each verse or sentence of an avyakt murlī (murlī pronounced through the body of Dadi Gulzar, Brahmā although present is "invisible" avyakt ).
आयु āyu (1)
बचना bachnā (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
Ready made, finished, complete, perfect, entire.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बरबाद barbād (1)
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बत्ती battī (1)
Wick, lamp, taper, light.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
Brother and sister.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चालू chālū (1)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
On all sides, all around, everywhere.
centre (1)
Centre.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
class (1)
Class.
चोट chōṭ (1)
cum (1)
दैवी daivī (1)
Divine, ethereal, celestial.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (1)
दिवस divas (1)
Day.
drill (1)
Drill.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुआ duā (1)
Prayer.
Blessing.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
ever healthy (1)
Ever healthy.
example (1)
Example.
family (1)
Family.
feel (1)
To feel.
fit (1)
गहन gahan (1)
गाना gānā (1)
To sing, to chant.
A song.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घायल ghāyal (1)
good morning (1)
Good morning.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
गुणगान guṇgān (1)
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हल्कापन halkāpan (1)
Lightness.
Cheapness.
Thinness.
हम ham (1)
We.
(rustic form) I.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
healthy (1)
Healthy.
house (1)
House.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
ईश्वरीय परिवार īśhvarīy parivār (1)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
जगह jagah (1)
जगना jagnā (1)
To wake up, to awaken.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीत jīt (1)
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जुदाई judāī (1)
Separation.
कब kab (1)
Interrogative adverb: When? At what time ?
कहावत kahāvat (1)
A saying, proverb.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
Towards.
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खलास khalās (1)
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खास khās (1)
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
कोई भी kōī bhī (1)
Anyone, someone, any.
लगाव lagāv (1)
Attachment, love, affection.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लाना lānā (1)
lucky (1)
Lucky.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
To experience, to feel, to perceive.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
master (1)
Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहर mēhar (1)
Kindness, compassion.
मेहमान mēhmān (1)
A guest.
मिसल misāl (1)
Like.
Example.
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नज़दीक nazdīk (1)
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
नींद nīnd (1)
Sleep.
निंदक nindak (1)
One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
number (1)
Number.
O (1)
of (1)
Of.
off (1)
Supreme Soul : Śiv and not Brahmā.
Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परोक्ष-अपरोक्ष parōkṣh-aparōkṣh (1)
Invisible and visible, indirect and direct.
पास pās (1)
pass (1)
To pass.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फलाना phalānā (1)
Condition, state, life of an angel.
फरमान pharmān (1)
A royal edict, royal command, royal decree.
फिर से phir sē (1)
Anew, afresh.
फुरना phurnā (1)
Concern.
In the end, in the latter part.
practical (1)
Practical.
Early morning class.
Early morning Murlī.
प्रति prati (1)
Towards.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहम rahm (1)
Pity, mercy, compassion.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रफ्तार raphtār (1)
Speed, pace.
रात rāt (1)
Night.
रात-दिन rāt-din (1)
Night and day.
Continually.
रात्रि rātri (1)
The night.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
Conversation of the soul with the soul or the supreme Soul.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबसे sabsē (1)
(superlative) Of all, the most.
सदा sadā (1)
Always, perpetually, continually, ever.
सदाकाल sadākāl (1)
सहित sahit (1)
With, together with, along with, accompanied by.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Who possesses power or strength, powerful, strong.
समाचार samāchār (1)
News; information.
A relative, relation.
(suffix) Related with, pertaining to.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संपर्क sampark (1)
संगम saṅgam (1)
Confluence, union, meeting.
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सज़ा sazā (1)
Punishment, penalty.
serviceable (1)
Serviceable.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिवबाबा śhivbābā (1)
The Father Śiv.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
Gold, an excellent thing.
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Good feeling, auspicious feeling.
Good desire, good wish.
subject (1)
Subject.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
switch on (1)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
तक tak (1)
To, upto, till, until, by.
तकदीर takdīr (1)
Fate, destiny.
टलना ṭalnā (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
Body, mind and money.
तरस taras (1)
Pity, compassion, mercy.
teacher (1)
Teacher.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
transfer (1)
Transfer.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
वियोगी viyōgī (1)
Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
योगी yōgī (1)
(One) who practices yōg.
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.