Daily Murli for Tuesday 4 February 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (141)
To be.
To happen, to occur.
To exist.
To be born.
का kā (83)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (53)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (48)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (47)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (43)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (39)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (39)
Say.
key (36)
Key.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (34)
No.
Not.
तुम tum (33)
You (between equals).
अब ab (31)
Now.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (26)
Emphatic particle with a sense of exclusion : only.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (21)
Father.
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
भी bhī (20)
Inclusive emphatic particle: too, also, even.
आना ānā (19)
To come.
आत्मा ātmā (19)
The soul, the spirit, the self.
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
और aur (15)
And.
Else.
Other.
जानना jānnā (15)
To know, to become aware of, to perceive.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (15)
To remain, to stay.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (14)
To can, to be able to.
शरीर śharīr (13)
Body.
जाना jānā (12)
To go, to depart, to lose, to flow.
जन्म janm (12)
Birth, origin, genesis.
Life, existence.
पवित्र pavitr (12)
Holy, sacred, pure.
घर ghar (11)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जन्मना janamnā (11)
To be born.
कोई kōī (11)
Some, any, someone, anyone.
लेना lēnā (11)
To take.
सतयुग satyug (11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप कहते हैं bāp kahtē haĩ (10)
The Father says.
ज्ञान gyān (10)
Knowledge directly taught by God.
मनुष्य manuṣhya (10)
A man, a human being.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (10)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पावन pāvan (10)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (9)
Continue.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नया nayā (9)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
देना dēnā (8)
To give.
हम ham (8)
We.
(rustic form) I.
मैं maĩ (8)
I. (personal pronoun)
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
पतित patit (8)
Fallen, depraved.
रास्ता rāstā (8)
Road, way, path, street, lane.
Way, manner.
The Divine Kṛiṣhṇa.
छोड़ना chhōṛnā (7)
To leave.
To abandon.
To release.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पुराना purānā (7)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
समझना samajhnā (7)
To understand.
याद yād (7)
Remembrance, recollection, memory.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
भगवान bhagvān (6)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
दान dān (6)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धर्म dharm (6)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (6)
Sorrow, unhappiness, suffering, grief, distress.
इस समय is samay (6)
At this time, now.
कौन kaun (6)
interrogative pronoun. Who
सद्गति sadgati (6)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
वहां vahā̃ (6)
There.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अलग alag (5)
Different, separate, apart, distinct.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
feature (5)
Feature.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जगना jagnā (5)
To wake up, to awaken.
कोई भी kōī bhī (5)
Anyone, someone, any.
मुक्ति mukti (5)
Liberation, freedom; deliverance.
Final deliverance, salvation.
समझाना samjhānā (5)
(Causative of samajhnā) To persuade, explain.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
विकार vikār (5)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आमदनी āmdanī (4)
Income, revenue.
Proceeds, profit.
Imports, importation.
आंख āṅkh (4)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अथवा athavā (4)
Or.
That is.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (4)
Many, much.
Very.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
एकता ēktā (4)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
हे hē (4)
in (4)
In.
कभी kabhī (4)
Sometime, ever.
के लिए kē liē (4)
For, for the sake of.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)
Lakṣmī and Nārāyaṇ.
नवयुग navyug (4)
New Age (the golden age when everything is new).
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (4)
But, however.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सबको sabkō (4)
sab + kō : everything, everyone.
Abode of Peace, Calmness, Rest, Silence.
सज़ा sazā (4)
Punishment, penalty.
second (4)
Second.
सिवाए sivāē (4)
Except, but, with the exception (of).
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
वा vā (4)
Or.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Back, back again.
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
आशिक āśhik (3)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बाप को याद करना bāp kō yād karnā (3)
To think of the father.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
भूत bhūt (3)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
ब्रह्म brahm (3)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
कि ki (3)
That (to report indirect speech, example he says that).
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगना lagnā (3)
लड़ाना laṛānā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महावीर mahāvīr (3)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
माशूक māśhūk (3)
A beloved.
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
नाम nām (3)
Name.
Supreme Father.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
प्रजा prajā (3)
Subjects, public, people.
प्रजापिता ब्रह्मा prajāpitā brahmā (3)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
राम rām (3)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Kingdom of Rāvaṇ.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
स्वच्छ svachchh (3)
Clean, clear, neat, pure, transparent.
तकदीर takdīr (3)
Fate, destiny.
वर्ण varṇ (3)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.
actor (2)
Actor.
ऐसा aisā (2)
Such, of this type.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अनगिनत anginat (2)
Innumerable, numberless, countless.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अशरीरी aśharīrī (2)
Incorporeal, bodiless, unembodied.
और कोई aur kōī (2)
Someone else, anyone else.
औरों aurō̃ (2)
(The) others.
आयु āyu (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बाज़ी bāzī (2)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भस्म bhasm (2)
Ash, cinders, calx.
भिन्नता bhinnatā (2)
Separateness.
Difference, distinction.
Dissimilarity.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चुक्तू chuktū (2)
Settled, paid up, paid in full.
देह dēh (2)
Body.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
Goddess and god.
धर्मराज dharmrāj (2)
direction (2)
Direction.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एक-दो ēk-dō (2)
One another.
ग्रहण grahaṇ (2)
Eclipse.
Taking, catching, seizing.
गृहस्थ gr̥ihasth (2)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुम gum (2)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हम आत्मा हैं ham ātmā haĩ (2)
I am the soul.
हीरा hīrā (2)
Diamond.
Accounts.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
जैन jain (2)
A Jain.
A teacher of heterodox notions.
A sect of Hindus who are worshippers of a number of Jins or great saints whom they regard as superior to the Hindu gods (they also deny the divine authority of the Vedas, and disregard the distinctions of caste).
जवाहर javāhar (2)
A jewel.
जीवघात jīvghāt (2)
(Bābā) Suicide.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
क्योंकि kyōṅki (2)
Because, since.
लाख lākh (2)
A hundred thousand, 100 000.
लाना lānā (2)
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मंज़िल mañzil (2)
Destination, stage, storey.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाटक nāṭak (2)
Drama, play.
नींद nīnd (2)
Sleep.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
An angel, a divine messenger.
In the end, in the latter part.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सजनी sajnī (2)
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (2)
The Father Śiv.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
time (2)
Time.
You know.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (2)
Year.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विश्व viśhva (2)
The world, universe.
वृक्ष vr̥ikṣha (2)
Tree, shrub.
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
यही yahī (2)
Emphatic form of yah: this very.
योगबल yōgbal (2)
Power of Yōg.
accurate (1)
Accurate.
act (1)
Act.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अद्वैत advait (1)
Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.
'not so', Do not believe.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Boundless, infinite.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
असली aslī (1)
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
Demonic quality, demonic attribute.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
औलाद aulād (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त-इशारा avyakt-iśhārā (1)
Avyakt sign, signal, hint or indication.
बचना bachnā (1)
बदल badal (1)
बदला badlā (1)
बदलाना badlānā (1)
To change, to modify, to transform.
बदले badlē (1)
In exchange, in return, in lieu.
बहादुर bahādur (1)
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बन ban (1)
Ready made, finished, complete, perfect, entire.
Remembrance of the Father.
बरोबर barōbar (1)
beautiful (1)
Beautiful.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेंट bhēṇṭ (1)
भित्तर bhittar (1)
भोगी bhōgī (1)
Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
Demonolatry, demon worship.
(Bābā) Worship of the five demons (vices) of the soul: the demon of seeing oneself as the body (ego), the demon of desire (lust), the demon of anger, the demon of lust (greed), and the demon of illusion (attachment).
(Bābā) Worship of the five elements, of matter, of bodies made of flesh and blood.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
biography (1)
Biography. The history of a person's life.
बिठाना biṭhānā (1)
Son of Brahmā.
ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (1)
Brāhmaṇ and Brāhmaṇī, male and female Brahmin.
bride (1)
Bride.
bridegroom (1)
Bridegroom.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाबी chābī (1)
Key.
चालू chālū (1)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
चन्दन chandan (1)
Sandalwood, sandal.
छुड़ाना chhuṛānā (1)
To free.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
culture (1)
Culture.
डाली ḍālī (1)
A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दासी dāsī (1)
Maid (female servant).
Considering oneself as the body.
Bodily pride.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देश dēśh (1)
Country, land, native home, region, space.
detach (1)
To detach.
To become a divinity.
धन dhan (1)
Wealth, riches, money.
धनवान dhanvān (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दो dō (1)
Two, 2.
दो चार dō chār (1)
double (1)
Double.
Concentration (of mind).
(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.
fast (1)
Fast.
female (1)
Female.
first (1)
First.
गरीब garīb (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घरबार gharbār (1)
गीत gīt (1)
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
The path of Gyān, the path of Knowledge.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हाथी hāthī (1)
हज़ार hazār (1)
Thousand, 1000.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जब jab (1)
(Relative pronoun) When.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जैनी jainī (1)
जल jal (1)
जलना jalnā (1)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
Funeral pyre of desire.
कमाई kamāī (1)
Earnings.
करीब karīb (1)
Near, close by.
About, approximately, almost.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कयामत kayāmat (1)
The day of judgment, the day of resurrection.
Annihilation, destruction.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाल khāl (1)
Skin, hide.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
last (1)
Last.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberate (1)
Liberate.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महावीर-महावीरनी mahāvīr-mahāvīrnī (1)
The mahāvīr and the mahāvīrnī. The great hero and the great heroine.
mail (1)
male (1)
Male.
mama (1)
माना mānā (1)
(it) Means, that is.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
master (1)
Master.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मिसल misāl (1)
Like.
Example.
मिटाना miṭānā (1)
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
most (1)
Most.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुनि muni (1)
An ascetic, a hermit.
मूसल mūsal (1)
A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.
मुसाफिर musāphir (1)
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
natural beauty (1)
Natural beauty.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number one (1)
Number one.
नूँध nūndh (1)
Written in advance, fixed, predestined.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (1)
पढ़ना paṛhnā (1)
To read, to study, to recite.
part (1)
Part.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
Holiness, sanctity, purity.
powerful (1)
Powerful.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
prince (1)
Prince.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पुरूष purūṣh (1)
Man.
Soul.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजा rājā (1)
King, monarch, prince.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
repeat (1)
To repeat.
right (1)
Right.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साहस sāhas (1)
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संगम saṅgam (1)
Confluence, union, meeting.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्प sarp (1)
Serpent, snake.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
सवारी savārī (1)
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
शिव परमात्माए नमः śhiv paramātmāē namaḥ (1)
Salutations to the Supreme Soul Śhiv.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
The best, good, excellent, superior.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्त्री strī (1)
Woman, wife.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखधाम sukhdhām (1)
Abode of Happiness.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
Who owns destiny, fate.
तन tan (1)
Body.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठिक्कर ṭhikkar (1)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
truth (1)
Truth.
तुच्छ tuchchh (1)
Empty.
Worthless, insignificant.
Base, contemptible.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाँ vā̃ (1)
-th.
वैश्य vaiśhya (1)
To go back, to return, to retire, to recede.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
The atmosphere.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विनाशी vināśhī (1)
Perishable, destructible.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
wonderful (1)
Wonderful.
wrong (1)
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगी yōgī (1)
(One) who practices yōg.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.