Daily Murli for Thursday 13 February 2025

universe (11.25)

Universe.

कुचलन kuchalan (8.54)

Bad conduct.

कुदृष्टि kudr̥iṣhṭi (8.24)

Evil eye.
Malicious glance.
Lascivious glance.

incorporeal god father (7.46)

Incorporeal God and Father.

कुवचन kuvachan (6.58)

Filthy words, unpleasant words; abusive language.

university (5.94)

University.

कुकर्म kukarm (5.81)

Bad action, evil-doing. misconduct, villainy, vice, sin.
Fornication.

खुशनुमा khuśhnumā (5.70)

Pleasant, pleasant-looking, good-looking.

पारसबुद्धि pārasbuddhi (5.61)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

टाल-डाल ṭāl-ḍāl (5.39)

A branch.

एकता ēktā (5.35)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

मठ-पंथ maṭh-panth (5.20)

Monastery and path, monastery and sect, monastery and cult, monastery and religious order.

challenge (4.93)

Challenge.

spiritual (4.83)

Spiritual.

धर्मशास्त्र dharmśhāstra (4.77)

A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.

रक्षा rakṣhā (4.76)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

प्रजापिता ब्रह्माकुमारी ईश्वरीय विश्व विद्यालय prajāpitā brahmākumārī īśhvarīy viśhva vidyālay (4.63)

Universal School of Īśhvar and the daughters of Prajāpitā Brahmā.

safe (4.27)

Safe.

समानता samāntā (4.25)

Equality, equivalence; parity, similarity, likeness.

boxing (4.16)

Boxing.

खुशबूदार khuśhbūdār (4.01)

Sweet-smelling, fragrant, odoriferous, aromatic.

हिंसक hiṃsak (3.94)

अकासुर-बकासुर akāsur-bakāsur (3.87)

(Hinduism) Akāsur and Bakāsur, the demons whom Kr̥ṣṇa defeated as a child.

राजा-महाराजा rājā-mahārājā (3.79)

Rājā and/or Mahārājā: king and/or great king.

शक्ल śhakla (3.76)

Shape, form.
Looks, appearance, countenance.

किताब kitāb (3.72)

A book.

मुरझाना murjhānā (3.68)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

जनसंख्या jansaṅkhyā (3.61)

खुशबू khuśhbū (3.45)

Fragrance, perfume, odour.

स्वदर्शन चक्र svadarśhan chakra (3.44)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

अनेकता anēktā (3.43)

बाण ou वाण bāṇ ou vāṇ (3.42)

रचता और रचना rachtā aur rachnā (3.39)

The Creator and creation.

अव्यक्त-इशारा avyakt-iśhārā (3.35)

Avyakt sign, signal, hint or indication.

तवाई tavāī (3.35)

उथल uthal (3.31)

समझू samjhū (3.31)

Intelligent.

दुःख-अशान्ति duḥkh-aśhānti (3.25)

Sorrow and restlessness.

उथलना uthalnā (3.13)

To erupt, to shake.
(Bābā) To be upset, to be overturned.

तबियत tabiyat (3.03)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

सर्वशास्त्र मई sarvśhāstra maī (3.03)

Composed of all scriptures.

यथार्थ yathārth (3.02)

Real, actual.
Accurate.

बदबू badbū (3.01)

ज़ोर zōr (3.00)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

of (2.96)

Of.

off (2.96)

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

विचार सागर मंथन vichār sāgar manthan (2.92)

sovereignty (2.85)

एकान्तप्रिय ēkāntpriy (2.83)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

अक ak (2.83)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

magazine (2.80)

Magazine.

रचता rachtā (2.79)

Creator one who makes.

बाजोली bājōlī (2.77)

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

विद्यालय vidyālay (2.77)

School, educational institution, college, seminary.

की तरह kī tarah (2.75)

एकमत ēkmat (2.69)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

मुश्किलात muśhkilāt (2.67)

Difficulties, intricacies, doubts.

सत्यानाश satyānāśh (2.67)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

ईर्ष्या īrṣhyā (2.65)

Jealousy.

first class (2.64)

First class.

झंडा jhaṇḍā (2.63)

Flag, banner, standard, ensign.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

खानि khāni (2.59)

पहलवान pahalvān (2.59)

Wrestler, hefty-sturdy man.

कपूत kapūt (2.53)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

traitor (2.52)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

ब्राह्मण कुल brāhmaṇ kul (2.51)

Brāhmaṇ community or family.

नेती nētī (2.51)

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

संगठित saṅgaṭhit (2.48)

Organised; integrated.

पारस pāras (2.47)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

हराना harānā (2.46)

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

घृणा ghr̥iṇā (2.45)

Hatred, scorn, abhorrence, loathing.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

परिवर्तन parivartan (2.41)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

शमा śhamā (2.39)

A candle, lamp.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.35)

Ornament of the Brahmin clan.

पुण्य puṇya (2.35)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

पत्थर बुद्धि patthar buddhi (2.32)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

heaven (2.23)

Heaven.
(Bābā) Paradise on Earth in the golden age.

deity (2.21)

Deity.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

नाक nāk (2.18)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

नाम रखना nām rakhnā (2.17)

clear (2.16)

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

विराट रूप virāṭ rūp (2.15)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

detail (2.08)

Detail.

शिरोमणी śhirōmaṇī (2.07)

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

पहनाना pahnānā (1.98)

To cause to wear, to cause to put on, to clothe.

fool (1.98)

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

mark (1.96)

Mark.

फूलना phūlnā (1.94)

सपूत sapūt (1.94)

A tractable or dutiful son, a good or worthy son.

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

world (1.89)

World.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

युक्ति yukti (1.84)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

golden age (1.78)

Golden age.

संपर्क sampark (1.77)

तीर tīr (1.76)

An arrow.

निर्विकारी nirvikārī (1.76)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

सोना sōnā (1.73)

Gold, an excellent thing.

हिलना hilnā (1.71)

common (1.71)

बगीचा bagīchā (1.70)

Little garden, flower garden.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

God Father (1.69)

योगबल yōgbal (1.69)

Power of Yōg.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

विष्णुपुरी viṣhṇupurī (1.67)

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

practical (1.64)

Practical.

fail (1.63)

Fail.

अक्षर akṣhar (1.63)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

तथा tathā (1.50)

And.
So.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

खास khās (1.47)

accurate (1.46)

Accurate.

झट jhaṭ (1.44)

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

बाद में bād mē̃ (1.43)

Later, subsequently.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

पकड़ना pakaṛnā (1.42)

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

स्वयं svayã (1.36)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.34)

The Divine Kṛiṣhṇa.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

बोझ bōjh (1.30)

Burden, load.

निरन्तर nirantar (1.27)

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

शास्त्र śhāstra (1.26)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सीखना sīkhnā (1.25)

To learn.

शब्द śhabd (1.24)

Word, term, sound.

रीति rīti (1.23)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

वास्तव में vāstav mē̃ (1.19)

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

लिखाना likhānā (1.15)

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

पाप pāp (1.15)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

aim object (1.14)

Aim, object, objective, target.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रचना rachnā (1.13)

देवी-देवता dēvī-dēvtā (1.12)

Goddess and god.

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

knowledge (1.12)

Knowledge.

नशा naśhā (1.12)

Intoxication, drunkenness.

सफलता saphaltā (1.11)

Success, achievement.

महल mahal (1.11)

A palace, palatial mansion.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बोल bōl (1.08)

कहानी kahānī (1.07)

knowledgeful (1.06)

Knowledgeful.

हारना hārnā (1.06)

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

double (1.05)

Double.

लगा lagā (1.05)

centre (1.01)

Centre.

औरों aurō̃ (1.00)

(The) others.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

जीत jīt (0.94)

राज्य करना rājya karnā (0.94)

विश्व viśhva (0.94)

The world, universe.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

बार bār (0.87)

Time, occasion.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिखाना dikhānā (0.87)

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

रोज़ rōz (0.81)

A day.
Everyday, daily.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

अनुसार anusār (0.76)

According to, in conformity with.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लाना lānā (0.74)

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

पावन बनाना pāvan banānā (0.73)

ढेर ḍhēr (0.72)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

भगवान bhagvān (0.71)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जीतना jītnā (0.71)

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

यही yahī (0.68)

Emphatic form of yah: this very.

मालूम mālūm (0.68)

Known.
Evident, apparent.

सम्बन्ध sambandh (0.67)

Connection, relationship.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

संगम saṅgam (0.62)

Confluence, union, meeting.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्रजा prajā (0.62)

Subjects, public, people.

निकलना nikalnā (0.62)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.61)

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

भल bhal (0.60)

Even if, even though.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

प्रकार prakār (0.58)

Manner, way.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

सब कुछ sab kuchh (0.55)

Everything, all.

हर har (0.55)

her (0.55)

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

नाम nām (0.53)

Name.

pass (0.53)

To pass.

पास pās (0.53)

हरना harnā (0.51)

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

सोना sōnā (0.50)

To sleep.

service (0.49)

Service.

अनुभव anubhav (0.48)

Experience.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सो sō (0.47)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

इस समय is samay (0.44)

At this time, now.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

या yā (0.42)

Or, either.

मनुष्य manuṣhya (0.42)

A man, a human being.

तुम जानते हो tum jāntē hō (0.40)

You know.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

part (0.37)

Part.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

तुम tum (0.34)

You (between equals).

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

खुशी khuśhī (0.32)

Joy, delight, happiness.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सबको sabkō (0.30)

sab + kō : everything, everyone.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पतित patit (0.26)

Fallen, depraved.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सदा sadā (0.20)

Always, perpetually, continually, ever.

अगर agar (0.19)

If, if so be, in case, in the event of.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.18)

Sometime, ever.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.17)

Knowledge directly taught by God.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.13)

Remembrance, recollection, memory.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

पाना pānā (0.12)

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

सिर्फ sirph (0.11)

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाबा bābā (0.09)

Father.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

मैं maĩ (0.08)

I. (personal pronoun)

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.07)

For, for the sake of.

प्रति prati (0.07)

Towards.

slogan (0.06)

Slogan.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलना chalnā (0.05)

Continue.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.05)

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.04)

interrogative pronoun. Who

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

जब jab (0.04)

(Relative pronoun) When.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.04)

To can, to be able to.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

हम ham (0.03)

We.
(rustic form) I.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

समझना samajhnā (0.03)

To understand.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.