Daily Murli for Wednesday 12 February 2025

जौहरी jauhrī (9.03)

A jeweller; appraiser (of precious stones).
An expert, connoisseur.

बरसना barasnā (7.69)

To rain, to fall in showers.

ज्ञानवान gyānvān (7.21)

Intelligent, wise, learned, enlightened, perceptive.

जवाहरात javāharāt (5.82)

Jewels, gems, precious stones.
Essences, substances.

अमीर amīr (5.73)

Rich, wealthy.
A rich person.
A chieftain.

फ़कीर fakīr (5.42)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

आकाश-धरती ākāśh-dhartī (5.39)

Sky and Earth.

सौदागर-रत्नागर saudāgar-ratnāgar (5.39)

Merchant and jeweler.

एकता ēktā (5.35)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

संग saṅg (5.17)

Company, association, contact.

बादल bādal (5.08)

A cloud.

लम्बा-चौड़ा lambā-chauṛā (5.08)

Long and wide, spacious, roomy, capacious, vast.

लीला līlā (5.04)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

तरावट tarāvaṭ (4.91)

Coolness.
Freshness, dampness.
Verdure.

पूँछ pū̃chh (4.81)

The tail (of a beast).
Rear part (of an object).

महाबली mahābalī (4.43)

The great sacrifice, the great oblation.
(Bābā) The great offering of oneself, of one's ego, etc.

partition (4.29)

Partition.

expert (4.15)

अहंकार ahaṅkār (4.06)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

हाँ जी hā̃ jī (3.98)

Yes (polite), Yes Sir, yes Madam.

ठिक्कर ṭhikkar (3.86)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

भाव bhāv (3.81)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

मरजीवा marjīvā (3.80)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

शुभ śhubh (3.75)

Auspicious, good.
The good, well-being.

माल māl (3.65)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

एकाग्रता ēkāgratā (3.65)

Concentration (of mind).

धर्मराज dharmrāj (3.63)

चर्चा charchā (3.61)

रेज़गारी rēzgārī (3.56)

A scrap, bit, piece.
Change (of currency), smaller coins.
(Bābā) Details.

अच्छा-बुरा achchhā-burā (3.43)

Good and/or bad.

अमर amar (3.41)

Immortal, eternal, undying.
A god, deity.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3.40)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

चुरपुर churpur (3.39)

Movement, motion.

quarter (3.39)

चिन्तक chintak (3.35)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

अव्यक्त-इशारा avyakt-iśhārā (3.35)

Avyakt sign, signal, hint or indication.

गुल gul (3.28)

A flower.

फ़र्ज farj (3.27)

Duty, obligation.

organ (3.25)

दोष dōṣh (3.25)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

खारा khārā (3.22)

Brackish, saline, salty.

कलंकित kalaṅkit (3.22)

Spotted, soiled, stained, polluted, contaminated.
Disgraced, calumniated, defamed.

आप-समान āp-samān (3.15)

Equal to oneself.

अमरलोक amarlōk (3.14)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

परिवर्तन parivartan (3.11)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अनायास anāyās (3.08)

Without effort, with ease, spontaneously, suddenly.

अन्य anya (3.07)

Other, another, different; separate.

पीठ pīṭh (2.91)

The back, the loins, the back part (of anything).
Backing, support, aid.

जीयदान jīyadān (2.91)

Gift of life, gift of existence.

दिव्य दृष्टि divya dr̥iṣhṭi (2.86)

Divine vision.

वृद्ध vr̥iddh (2.85)

Old, elderly, aged.
An aged man, old man.

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

एकान्तप्रिय ēkāntpriy (2.83)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

पकड़ना pakaṛnā (2.83)

संगठन saṅgaṭhan (2.79)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

उड़ाना uṛānā (2.76)

बगीचा bagīchā (2.70)

Little garden, flower garden.

duty (2.60)

Duty.

creator (2.60)

Creator.

भ्रष्टाचारी bhraṣhṭāchārī (2.59)

(One who is) corrupt, depraved, wanton.

contrast (2.59)

Contrast.

day (2.59)

बदनाम badnām (2.55)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

valuable (2.52)

Valuable.

नौधा भक्ति naudhā bhakti (2.50)

The nine kinds of devotion (recognized by Hindūs).

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

ड्रामानुसार ḍrāmānusār (2.49)

भक्ति मार्ग की सामग्री bhakti mārg kī sāmagrī (2.48)

Material of the path of Bhakti, material of the path of devotion.

insolvent (2.45)

Insolvent.

कुल kul (2.44)

A tribe, community, sect.
A family, house, lineage.

नूँध nūndh (2.42)

Written in advance, fixed, predestined.

मृत्युलोक mr̥ityulōk (2.40)

करोड़ krōṛ (2.39)

100 lākh, 10 000 000.

जादूगर jādūgar (2.36)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

राजऋषि rājr̥iṣhi (2.36)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

अपरमपार aparampār (2.34)

Boundless, infinite.

जवान javān (2.34)

Young, youthful, youth.

solvent (2.34)

Solvent.

एक तरफ ēk taraph (2.33)

दुकान dukān (2.32)

A shop.

जनक janak (2.30)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

fool (2.29)

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

रत्न ratna (2.25)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (2.25)

holy (2.24)

Holy.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

ऋषि r̥iṣhi (2.24)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (2.24)

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

मोक्ष mōkṣh (2.22)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

चरित्र charitra (2.22)

Character.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

करनकरावनहार karankarāvanhār (2.21)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

अकर्म akarm (2.20)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

sensible (2.19)

Sensible.

fast (2.18)

Fast.

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

साक्षात्कार sākṣhātkār (2.17)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

सुख-दुःख sukh-duḥkh (2.16)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

चाबी chābī (2.15)

Key.

prince (2.14)

Prince.

prince-princess (2.14)

Prince and princess.

फूल phūl (2.12)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

detail (2.08)

Detail.

हीरा hīrā (2.07)

Diamond.

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

आहिस्ते āhistē (2.01)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

योगी yōgī (2.00)

(One) who practices yōg.

लूटना lūṭnā (2.00)

बुलाना bulānā (2.00)

To call, to convene, to summon, to send for, to invite.

अन्धश्रद्धा andhaśhraddhā (1.98)

Blind faith.

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

mail (1.97)

मम्मा-बाबा mammā-bābā (1.96)

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (1.93)

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आधा ādhā (1.92)

Half.

साहूकार sāhūkār (1.90)

A money-lender, private banker, rich man, man of means.

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

द्वापर dvāpar (1.86)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

स्थापक sthāpak (1.85)

Founder, establisher, creator.

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

male (1.84)

Male.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

संगम saṅgam (1.75)

Confluence, union, meeting.

श्रेष्ठाचारी śhrēṣhṭhāchārī (1.74)

वर्ण varṇ (1.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

बोल bōl (1.72)

common (1.71)

कहानी kahānī (1.70)

पवित्र बनाना pavitra banānā (1.68)

return (1.67)

Return.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

बिगर bigar (1.59)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

गिराना girānā (1.58)

शुरू होना śhurū hōnā (1.58)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

सतयुग-त्रेता satyug-trētā (1.56)

श्रीकृष्ण śhrīkr̥iṣhṇa (1.55)

The Divine Kṛiṣhṇa.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

आयु āyu (1.47)

सजना sajnā (1.44)

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

क्षत्रिय kṣhatriya (1.37)

संभाल sambhāl (1.36)

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

आदमी ādmī (1.33)

A man, human being.

नदी nadī (1.31)

River.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

संन्यासी sannyāsī (1.29)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

विचार vichār (1.26)

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

रात rāt (1.24)

Night.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

जिस्मानी jismānī (1.23)

Physical, bodily.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

झाड़ jhāṛ (1.18)

Tree, bush.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

एक-दो ēk-dō (1.18)

One another.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

भेजना bhējnā (1.15)

पावन बनाना pāvan banānā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

सफलता saphaltā (1.11)

Success, achievement.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सब कुछ sab kuchh (1.11)

Everything, all.

ताकत tākat (1.10)

Power, force, strength, might.

student (1.09)

Student.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

रूहानी rūhānī (1.08)

Spiritual.

हमेशा hamēśhā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

जीना jīnā (1.07)

To live, to be alive.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सज़ा sazā (1.06)

Punishment, penalty.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सृष्टि sr̥iṣhṭi (1.03)

Creation.
The world.

कब kab (1.03)

Interrogative adverb: When? At what time ?

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

centre (1.01)

Centre.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

अन्त ant (0.99)

End.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.96)

चक्र chakra (0.96)

हे hē (0.96)

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

रचयिता rachayitā (0.95)

Creator, composer, author.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

पास pās (0.94)

pass (0.94)

To pass.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

बार bār (0.87)

Time, occasion.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

knowledge (0.87)

Knowledge.

प्रवेश करना pravēśh karnā (0.86)

To enter.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जबकि jabki (0.83)

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हज़ार hazār (0.79)

Thousand, 1000.

लाख lākh (0.78)

A hundred thousand, 100 000.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

service (0.77)

Service.

ब्राह्मण brāhmaṇ (0.77)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्वयं svayã (0.77)

तुम जानते हो tum jāntē hō (0.77)

You know.

गिरना girnā (0.76)

To fall.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.75)

Part.

drama (0.74)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

लाना lānā (0.74)

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फलाना phalānā (0.73)

पतित patit (0.72)

Fallen, depraved.

कल kal (0.72)

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जीवन jīvan (0.71)

Life, animation, existence.

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

दोनों dōnō̃ (0.69)

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

जास्ती jāstī (0.65)

More. (often used as a comparison)

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

और कोई aur kōī (0.65)

Someone else, anyone else.

खुशी khuśhī (0.64)

Joy, delight, happiness.

औरों aurō̃ (0.63)

(The) others.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

जहाँ jahā̃ (0.56)

Where, wherever.

गीत gīt (0.55)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

यही yahī (0.54)

Emphatic form of yah: this very.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

शरीर śharīr (0.52)

Body.

सुनाना sunānā (0.51)

To cause to hear, to relate, to read out, to recite, to pronounce.

हरना harnā (0.51)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

शिवबाबा śhivbābā (0.51)

The Father Śiv.

वर्ष varṣh (0.50)

Year.

दिखाना dikhānā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

पवित्र pavitr (0.46)

Holy, sacred, pure.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सतयुग satyug (0.46)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

इस समय is samay (0.44)

At this time, now.

नाम nām (0.44)

Name.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.40)

To be born.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अगर agar (0.38)

If, if so be, in case, in the event of.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

तुम tum (0.36)

You (between equals).

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बन ban (0.32)

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.30)

Ahead, in front of, before; in future.

बुद्धि buddhi (0.30)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

सो sō (0.30)

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सदा sadā (0.26)

Always, perpetually, continually, ever.

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पाना pānā (0.24)

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

परन्तु parantu (0.23)

But, however.

कभी kabhī (0.23)

Sometime, ever.

वहां vahā̃ (0.23)

There.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कुछ kuchh (0.21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

ज्ञान gyān (0.20)

Knowledge directly taught by God.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सबको sabkō (0.19)

sab + kō : everything, everyone.

लगना lagnā (0.18)

मनुष्य manuṣhya (0.17)

A man, a human being.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

याद yād (0.13)

Remembrance, recollection, memory.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बाबा bābā (0.13)

Father.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

सिर्फ sirph (0.11)

मैं maĩ (0.10)

I. (personal pronoun)

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

सकना saknā (0.08)

To can, to be able to.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कौन kaun (0.06)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (0.05)

चलना chalnā (0.05)

Continue.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

हम ham (0.04)

We.
(rustic form) I.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.03)

For, for the sake of.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.