Daily Murli for Saturday 8 March 2025

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

शंकराचार्य śhaṅkarāchārya (5.93)

निजी, निज nijī, nij (5.85)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

मनहूस manhūs (5.65)

Ominous, inauspicious.
Ill-fated.
Gloomy, sombre.
(Bābā) Miser. One who doesn't donate the wealth of knowledge.

निर्मान-भाव nirmān-bhāv (5.39)

Be humble.

आपघाती āpghātī (5.39)

Suicidal, self-defeating.
A self-murderer.

उपराम uprām (5.25)

Detached, disinterested.
Close to Rām, close to God.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (5.13)

Giving happiness, giving ease, pleasant, comforting.

serviceable (5.10)

Serviceable.

निजधाम nijdhām (4.91)

One's own house, home.
(Bābā) Original Abode: the incorporeal world of souls.

निमित्त-भाव nimitt-bhāv (4.91)

Be an instrument. Act in His name. Act for the cause of God.

superintendent (4.91)

Superintendent.

स्नेही snēhī (4.72)

A lover.
Loving, affectionate.

कदर kadar (4.58)

Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.

सभ्यता sabhyatā (4.44)

Civilization.
Courtesy, decency.

अवतार avatār (4.42)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

खर्ची kharchī (4.28)

Provision of expenses, allowance.

सिंहासन siṃhāsan (4.18)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

कमबख्त kambakht (4.04)

Unfortunate, ill-fated, unlucky.

महापापी mahāpāpī (4.04)

निर्मान nirmān (3.94)

Humble, without conceit, without arrogance, without pride.

चिड़चिड़ेपन chiṛchiṛēpan (3.87)

Irritability, irascibility, petulance.
Peevishness.

बदचलन badchalan (3.87)

Depraved, of immoral conduct, ill-conducted, ill-mannered; of evil ways, following evil courses.

नव-निर्माण nav-nirmāṇ (3.79)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

भरोसा bharōsā (3.79)

Hope, dependence, trust, reliance, assurance, confidence, faith.

गृहस्थी gr̥ihasthī (3.76)

Domestic.
A household.
Householder.

आपघात āpghāt (3.73)

'Self-murder', suicide.

शौक śhauk (3.60)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

शुद्धि śhuddhi (3.56)

Purity, purification.
Correction, correctness, rectification.

शीतल śhītal (3.53)

Cool, cold, frigid.
Without passion, calm.

सत्यता satyatā (3.50)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

opening (3.47)

Opening.

badge (3.46)

Badge.

ठुकराना ṭhukrānā (3.43)

To kick against, to kick away.
To reject, to rebuff; to spurn.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3.40)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

fee (3.39)

योगयुक्त yōgyukt (3.34)

Immersed in deep meditation , absorbed in Yoga.

royal (3.31)

Royal.

उल्लंघन ullaṅghan (3.28)

Transgression, violation, infringement, contravention.

बोल-चाल bōl-chāl (3.28)

Talk, conversation; manner of speech; altercation.

गुल gul (3.28)

A flower.

देही-अभिमानी dēhī-abhimānī (3.11)

(Bābā) Who considers himself as the soul which animates the body.

रक्त rakt (3.08)

Blood.
Red, saffron, attached.

अनायास anāyās (3.08)

Without effort, with ease, spontaneously, suddenly.

पूर्वक pūrvak (3.01)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

ब्रह्मा भोजन brahmā bhōjan (3.01)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

शुक्रिया śhukriyā (2.97)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

पुलिस pulis (2.97)

The police (force).

short (2.97)

Short.

उद्घाटन udghāṭan (2.95)

Inauguration, release.
Uncovering.

अवतरित avatarit (2.91)

culture (2.87)

Culture.

प्रदर्शनी pradarśhanī (2.86)

Exhibition.

समाचार samāchār (2.85)

News; information.

accident (2.85)

Accident.

हठ haṭh (2.85)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

अटूट aṭūṭ (2.78)

थकना, फथकना thaknā, phathaknā (2.77)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

attention (2.74)

Attention.

मुरली murlī (2.72)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

गाड़ी gāṛī (2.65)

Cart, coach, cab, vehicle, carriage, train.

heartfail (2.63)

घमण्ड ghamaṇḍ (2.61)

Pride, conceit, haughtiness, arrogance.

चाल chāl (2.59)

tape (2.58)

Tape.

चढ़ना chaṛhnā (2.57)

To go up, to ascend, to climb, to rise, to increase.

एवज़ ēvaz (2.56)

संगदोष saṅgdōṣh (2.56)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

लाठी lāṭhī (2.55)

A staff, stick, club, cudgel, bludgeon.
Crutch.

महारथी mahārathī (2.54)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

ओना ōnā (2.53)

(= phikar) Worry, anxiety, care, concern.

कपूत kapūt (2.53)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

जुत्ती juttī (2.53)

A slipper, a typical light shoe.
Ladies footwear.

दान dān (2.52)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

खुशी का पारा khuśhī kā pārā (2.52)

मुरली चलाना murlī chalānā (2.50)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

प्यारा pyārā (2.48)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चाँदी chāndī (2.48)

Silver.

अमल amal (2.47)

अमल amal (2.47)

मान mān (2.46)

Esteem, respect; honour, prestige, dignity.

गोप-गोपी gōp-gōpī (2.45)

Gōp and gōpī.

फुरना phurnā (2.45)

Concern.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

हल्का halkā (2.43)

Light, cheap, thin, faint.

कल्याण kalyāṇ (2.40)

Welfare.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

circumstance (2.36)

Circumstance.

विवेक vivēk (2.34)

दर dar (2.33)

आज्ञा āgyā (2.31)

Order.

भेजना bhējnā (2.31)

love (2.30)

Love.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

service (2.29)

Service.

पिता pitā (2.28)

Father, procreator, progenitor.

तकदीर takdīr (2.27)

Fate, destiny.

extra (2.24)

Extra.

किसलिए kisliē (2.23)

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

अक्सर aksar (2.22)

Often, generally, usually.

सावधानी sāvdhānī (2.22)

फ़ारकती fārkatī (2.19)

Deed of separation, deed of riddance, deed of dissolution, quittance.

श्वाँस śhvāṅs (2.19)

Breath, respiration.

आज्ञाकारी āgyākārī (2.19)

Obedient.

विरला virlā (2.16)

अन्धा andhā (2.15)

Blind, irrational, unenlightened, unthinking.

बहना bahnā (2.15)

गुस्सा gussā (2.13)

Anger, rage, fury.

बरसात barsāt (2.12)

Rainy season, the rains (the third of the six seasons).
Rain.

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

टूटना ṭūṭnā (2.10)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

फ़र्ज farj (2.06)

Duty, obligation.

calamity (2.04)

Calamity.

आप-समान āp-samān (1.99)

Equal to oneself.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

सौगात saugāt (1.95)

a present, gift.

यूँ तो yū̃ tō (1.95)

शायद śhāyad (1.94)

Perhaps, probably, possibly.

देह-अभिमान dēh-abhimān (1.94)

Considering oneself as the body.
Bodily pride.

धन dhan (1.93)

Wealth, riches, money.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

हनूमान hanūmān (1.92)

नुकसान करना nuksān karnā (1.90)

तरस taras (1.89)

Pity, compassion, mercy.

regard (1.89)

Regard.

जैसेकि jaisēki (1.87)

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

झट jhaṭ (1.82)

पाई pāī (1.82)

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

दिल dil (1.78)

Heart, courage, spirit, will.

अतीन्द्रिय atīndriya (1.76)

college (1.76)

College.

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

पाया pāyā (1.72)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

वारिस vāris (1.69)

Heir, successor, legatee.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

प्यार pyār (1.67)

Love, affection, amour, amorous relationship.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

नशा naśhā (1.64)

Intoxication, drunkenness.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

barrister (1.60)

Barrister.

राज्यभाग्य rājyabhāgya (1.59)

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

गिराना girānā (1.58)

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मिटाना miṭānā (1.55)

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

बुलाना bulānā (1.54)

To call, to convene, to summon, to send for, to invite.

सुन्दर sundar (1.54)

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

श्रीमत पर चलना śhrīmat par chalnā (1.53)

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

मृत्युलोक mr̥ityulōk (1.52)

यदि yadi (1.51)

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

natural (1.49)

Natural.

hall (1.46)

Hall.

विचार सागर मंथन vichār sāgar manthan (1.46)

practice (1.45)

Practice.

खिलाना khilānā (1.43)

To feed.

भस्म bhasm (1.42)

Ash, cinders, calx.

मौत maut (1.41)

adopt (1.40)

To take something or someone as one’s own.

right (1.39)

Right.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

गायन gāyan (1.38)

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

भरना bharnā (1.37)

To fill, to refill.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भराना bharānā (1.35)

तीखा tīkhā (1.35)

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

नदी nadī (1.31)

River.

जलना jalnā (1.30)

बोझ bōjh (1.30)

Burden, load.

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

तरफ taraph (1.29)

Side, direction.
Towards.

बिठाना biṭhānā (1.28)

रोज़ rōz (1.28)

A day.
Everyday, daily.

मुख्य mukhya (1.28)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

कदम kadam (1.27)

Step, pace, footstep.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सीखना sīkhnā (1.25)

To learn.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

चढ़ाना chaṛhānā (1.20)

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

राय rāy (1.18)

राय rāy (1.18)

एक-दो ēk-dō (1.18)

One another.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

कल kal (1.14)

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्म-जन्मान्तर janma-janmāntar (1.14)

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

महल mahal (1.11)

A palace, palatial mansion.

बोल bōl (1.08)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

point (1.05)

Point.

time (1.04)

Time.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कई kaī (1.04)

Several, sundry, divers, some, some few.

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

centre (1.01)

Centre.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

see (1.00)

See.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

fool (0.99)

C (0.99)

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

मन्दिर mandir (0.98)

Temple.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

फूलना phūlnā (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अन्दर andar (0.93)

In, inside, within.

मानना mānnā (0.92)

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

पाप pāp (0.91)

सा sā (0.91)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.90)

Lakṣmī and Nārāyaṇ.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

रूहानी rūhānī (0.90)

Spiritual.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.88)

Where, wherever.

भल bhal (0.88)

Even if, even though.

थोड़ेही thōṛēhī (0.87)

Little indeed, in no part or degree, not at all, in no wise, never.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

knowledge (0.87)

Knowledge.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जबकि jabki (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

मिसल misāl (0.83)

Like.
Example.

खुशी khuśhī (0.82)

Joy, delight, happiness.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

गिरना girnā (0.76)

To fall.

अनुसार anusār (0.76)

According to, in conformity with.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लाना lānā (0.74)

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चलाना chalānā (0.71)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जीवन jīvan (0.71)

Life, animation, existence.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

हर har (0.69)

her (0.69)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

देह dēh (0.68)

Body.

मालूम mālūm (0.68)

Known.
Evident, apparent.

सम्बन्ध sambandh (0.67)

Connection, relationship.

या yā (0.67)

Or, either.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हरना harnā (0.64)

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

स्वर्ग svarg (0.55)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

विश्व viśhva (0.53)

The world, universe.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

अपनाना apnānā (0.51)

To (treat as one's) own.
To adopt.
To appropriate.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

निकालना nikālnā (0.48)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

साथ sāth (0.46)

With, together, along with.
Company, association.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबको sabkō (0.44)

sab + kō : everything, everyone.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अगर agar (0.38)

If, if so be, in case, in the event of.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

परन्तु parantu (0.37)

But, however.

part (0.37)

Part.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.36)

यही yahī (0.34)

Emphatic form of yah: this very.

pass (0.33)

To pass.

पास pās (0.33)

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

तुम tum (0.30)

You (between equals).

इतना itnā (0.30)

As much as this, this much; so much, so many.

वा vā (0.29)

Or.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

याद yād (0.27)

Remembrance, recollection, memory.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

सदा sadā (0.26)

Always, perpetually, continually, ever.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आदि ādi (0.25)

Etcetera.
Beginning.
Early, initial, primordial.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

कभी kabhī (0.23)

Sometime, ever.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

लगना lagnā (0.22)

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.21)

मनुष्य manuṣhya (0.21)

A man, a human being.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

ज्ञान gyān (0.20)

Knowledge directly taught by God.

बाबा bābā (0.19)

Father.

नाम nām (0.19)

Name.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

वहां vahā̃ (0.18)

There.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बड़ा baṛā (0.16)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.07)

Because, since.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन kaun (0.06)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.06)

For, for the sake of.

पहला pahlā (0.05)

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.04)

We.
(rustic form) I.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.03)

To can, to be able to.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.02)

Many, much.
Very.

लेना lēnā (0.02)

To take.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).