Daily Murli for Thursday 24 April 2025

crown prince (11.35)

Crown prince. A person designated and raised to become the next king or emperor.

crown (10.30)

Crown.

request (8.55)

Request.

बाप के दाढ़ी की लाज़ रखो bāp kē dāṛhī kī lāz rakhō (8.54)

Maintain the honour of the Father's beard.
Give value to the eldership.

freedom (7.90)

Freedom.

prince-princess (6.42)

Prince and princess.

वैजयन्ती vaijayantī (5.57)

A flag, banner, an ensign.
(Hinduism) A kind of garland; the necklace of Vishṇu (composed of five gems, viz. pearl, ruby, emerald, sapphire, and diamond).
(Bābā) The rosary of victory, consisting of eight (or one hundred and eight) souls who conquer Maya completely at the Confluence age and become rulers or members of the royal family in the golden age.

चना chanā (5.50)

The chickpea, Cicer arietenum, commonly called 'gram'.

bag baggage (5.43)

Bag and baggage.

कैद kaid (5.37)

Imprisonment, confinement, incarceration.
Bondage.

ब्रह्मचर्य brahmcharya (5.30)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

जुत्ती juttī (5.06)

A slipper, a typical light shoe.
Ladies footwear.

खिदमत khidmat (4.84)

Service.

खुदाई खिदमतगार khudāī khidmatgār (4.41)

Servant of God.

पेटी pēṭī (4.28)

A casket, small box, belt, girdle.

scene-scenery (4.04)

Scene and scenery.

कौड़ी kauṛī (4.02)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

मनमत manmat (3.92)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

सबक sabak (3.51)

Lesson, lecture, reading.

असफलता asaphaltā (3.51)

Failure.

माला mālā (3.47)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

दहेज dahēj (3.47)

The paraphernalia of a bride, vestments and furniture of every kind which a bride brings to her husband's house; bride's portion, a dowry.

खिदमतगार khidmatgār (3.47)

A servant.

घूमना-फिरना ghūmnā-phirnā (3.43)

To take a walk.

खुदाई khudāī (3.43)

Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.

हीरे-जवाहर hīrē-javāhar (3.37)

Diamonds and precious stones.

पिरोना pirōnā (3.35)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

नगरी nagarī (3.35)

पछताना pachhtānā (3.34)

To repent, to rue, to be full of remorse, to be penitent.

सत sat (3.18)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

बाप-टीचर-गुरू bāp-teacher-gurū (3.13)

The Father, the Teacher and the Gurū.

निंदा nindā (3.13)

Ill-speaking, censure, condemnation.

मन-बुद्धि man-buddhi (3.12)

जहान jahān (3.11)

बन्दर bandar (3.09)

Monkey, ape.

चोला chōlā (3.05)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

regard (2.99)

Regard.

घात ghāt (2.99)

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

हुल्लास hullās (2.97)

Alacrity, gladness, joy, happiness.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

transfer (2.92)

Transfer.

double light (2.90)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

combined (2.90)

Combined.

जुदा judā (2.87)

Separate, disunited.

लश्कर laśhkar (2.82)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

कुमार-कुमारी kumār-kumārī (2.82)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

कृपा kr̥ipā (2.79)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

गुप्त gupt (2.79)

Hidden, secret, latent, confidential.

student life (2.78)

Student life.

पवित्रता का सागर pavitratā kā sāgar (2.74)

दुश्तर duśhtar (2.74)

Difficult to cross, impassable.
Insurmountable, insuperable.

अन्धेर andhēr (2.71)

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

indirect (2.68)

Indirect.

कर्जा karjā (2.68)

Loan, debt.

return (2.65)

Return.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

too late (2.63)

Too late.

west (2.62)

West.

waste (2.62)

Waste.

बोझ bōjh (2.60)

Burden, load.

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

stock (2.55)

Stock.

बदनाम badnām (2.55)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

engineer (2.53)

Engineer.

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

princess (2.50)

Princess.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

वज़ीर vazīr (2.48)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

क्षण भंगुर kṣhaṇ bhaṅgur (2.47)

Momentary, transitory.

शौक śhauk (2.46)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

गन्दा gandā (2.45)

Dirty, filthy.
Morbid.

व्यवहार vyavahār (2.45)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

हथियार hathiyār (2.45)

Weapon.

श्रीमत पर चलना śhrīmat par chalnā (2.43)

कालों का काल kālō̃ kā kāl (2.42)

full stop (2.41)

Full stop.

अच्छा पद achchhā pad (2.38)

Good status, good rank, good office.

नारद nārad (2.38)

गृहस्थ gr̥ihasth (2.36)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बदनाम करना badnām karnā (2.34)

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

भभका bhabhkā (2.33)

Pomp, ostentation, tawdry.
Flare, blaze.

पिछाड़ी pichhāṛī (2.32)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

खुदा khudā (2.31)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

ठगना ṭhagnā (2.30)

To cheat, to dupe, to defraud.

मुलाकात mulākāt (2.29)

अशुद्ध aśhuddh (2.27)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

काग विष्टा kāg viṣhṭā (2.26)

free (2.25)

Free.

रूद्र rūdra (2.22)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

course (2.20)

Course.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

student (2.17)

Student.

scene (2.17)

Scene.

गंद gand (2.17)

चाबी chābī (2.15)

Key.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

प्रतिज्ञा pratigyā (2.14)

अनाज anāj (2.13)

Grain, corn, food.

भविष्य bhaviṣhya (2.13)

Future; what has yet to be, what will be, the future.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

हठयोगी haṭhyōgī (2.11)

बादशाही bādśhāhī (2.08)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

वेश्यालय veśhyālay (2.04)

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

निरन्तर nirantar (2.02)

show (2.02)

Show, display.

सुबह subah (1.99)

Morning, dawn.

आप-समान āp-samān (1.99)

Equal to oneself.

नापास nā-pass (1.98)

Not to pass, not to succeed.

के पीछे kē pīchhē (1.96)

सजनी sajnī (1.94)

हार hār (1.93)

हार hār (1.93)

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

भट्ठी bhaṭṭhī (1.92)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

आधा ādhā (1.92)

Half.

देह dēh (1.92)

Body.

वतन vatan (1.90)

Homeland, native country.

महाराजा-महारानी mahārājā-mahārānī (1.88)

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

नशा naśhā (1.82)

Intoxication, drunkenness.

भगत bhagat (1.78)

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

झगड़ा jhagṛā (1.77)

A quarrel, dispute, altercation, scramble, fray.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

महल mahal (1.76)

A palace, palatial mansion.

राधेकृष्ण rādhēkr̥iṣhṇa (1.74)

Rādhē and Kr̥iṣhṇa.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

full (1.73)

Full.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

दान-पुण्य dān-puṇya (1.71)

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.69)

To free.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

रूह rūh (1.68)

The soul, the spirit.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

हारना hārnā (1.67)

direct (1.65)

Direct.

हीरा hīrā (1.64)

Diamond.

प्रजा prajā (1.61)

Subjects, public, people.

barrister (1.60)

Barrister.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

आधाकल्प ādhākalp (1.58)

Half a cycle, half a kalpa, 2500 years.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

घड़ी-घड़ी ghaṛī-ghaṛī (1.57)

Every now and again; again and again; repeatedly; constantly, every moment.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

हल्का halkā (1.53)

Light, cheap, thin, faint.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

teacher (1.53)

Teacher.

पढ़ाई paṛhāī (1.52)

Study, education, learning.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

साहूकार sāhūkār (1.50)

A money-lender, private banker, rich man, man of means.

मददगार madadgār (1.50)

Helper, supporter, assistant.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

सेना sēnā (1.47)

Army, the military.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

hall (1.46)

Hall.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

कल kal (1.44)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

supreme (1.42)

Supreme.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

मास mās (1.37)

Month.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

मांस māns (1.35)

Meat, flesh.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्वर्ग का वर्सा svarg kā varsā (1.33)

first class (1.32)

First class.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

पूछना pūchhnā (1.31)

To enquire, to ask, to investigate, to interrogate, to question.

मत mat (1.31)

Opinion, view. Doctrine (which contains the author's opinions).

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

रोज़ rōz (1.28)

A day.
Everyday, daily.

विकार vikār (1.25)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

व va (1.23)

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

तब तक tab tak (1.21)

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

तन tan (1.19)

Body.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दिल dil (1.18)

Heart, courage, spirit, will.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

पवित्र pavitr (1.16)

Holy, sacred, pure.

अल्पकाल alpkāl (1.15)

Short term.

पढ़ना paṛhnā (1.15)

To read, to study, to recite.

आज āj (1.15)

Today.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अनुभव anubhav (1.12)

Experience.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

विश्व viśhva (1.11)

The world, universe.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

हमेशा hamēśhā (1.08)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

सहित sahit (1.06)

With, together with, along with, accompanied by.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

time (1.04)

Time.

कई kaī (1.04)

Several, sundry, divers, some, some few.

school (1.04)

School.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

भूल जाना bhūl jānā (0.96)

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (0.94)

पाप pāp (0.91)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

झट jhaṭ (0.91)

पढ़ाना paṛhānā (0.90)

To teach, to instruct, to educate.

जब तक jab tak (0.89)

As long as.
(with negation) until.

शुरू śhurū (0.89)

Beginning, commencement.

अथवा athavā (0.89)

Or.
That is.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

भक्त bhakt (0.88)

A devotee.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

प्रवेश करना pravēśh karnā (0.86)

To enter.

सामने sāmnē (0.85)

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

कल्प kalp (0.81)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

गिरना girnā (0.76)

To fall.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

भल bhal (0.76)

Even if, even though.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

knowledge (0.75)

Knowledge.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

लड़ाना laṛānā (0.69)

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

सम्बन्ध sambandh (0.67)

Connection, relationship.

या yā (0.67)

Or, either.

पतित patit (0.67)

Fallen, depraved.

पूजना pūjnā (0.67)

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

चक्र chakra (0.66)

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

आना ānā (0.64)

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

औरों aurō̃ (0.63)

(The) others.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

संगम saṅgam (0.62)

Confluence, union, meeting.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

राजा rājā (0.61)

King, monarch, prince.

बरोबर barōbar (0.61)

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

गीत gīt (0.55)

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नाम nām (0.53)

Name.

पास pās (0.53)

pass (0.53)

To pass.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

तुम जानते हो tum jāntē hō (0.51)

You know.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

खुशी khuśhī (0.50)

Joy, delight, happiness.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

उतना utnā (0.48)

सो sō (0.47)

गाना gānā (0.47)

To sing, to chant.
A song.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

पुरुषार्थ puruṣhārth (0.46)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बाप कहते हैं bāp kahtē haĩ (0.45)

The Father says.

भूलना bhūlnā (0.44)

To forget.

इस समय is samay (0.44)

At this time, now.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

in (0.43)

In.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तुम tum (0.41)

You (between equals).

पता patā (0.41)

Address, whereabouts, information, knowledge.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दो dō (0.40)

Two, 2.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रूहानी rūhānī (0.39)

Spiritual.

सोना sōnā (0.38)

To sleep.

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जन्मना janamnā (0.36)

To be born.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

वा vā (0.34)

Or.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

पाना pānā (0.33)

सदा sadā (0.33)

Always, perpetually, continually, ever.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

मीठे बच्चे mīṭhē bachchē (0.30)

Sweet children.

अगर agar (0.30)

If, if so be, in case, in the event of.

शरीर śharīr (0.30)

Body.

इतना itnā (0.30)

As much as this, this much; so much, so many.

और कोई aur kōī (0.28)

Someone else, anyone else.

बुद्धि buddhi (0.27)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद करना yād karnā (0.27)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जितना jitnā (0.27)

As much as, as many, how much, however much.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कभी kabhī (0.21)

Sometime, ever.

परन्तु parantu (0.20)

But, however.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

सबको sabkō (0.19)

sab + kō : everything, everyone.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.17)

मनुष्य manuṣhya (0.17)

A man, a human being.

याद yād (0.16)

Remembrance, recollection, memory.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

बाबा bābā (0.10)

Father.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

के लिए kē liē (0.08)

For, for the sake of.

मैं maĩ (0.08)

I. (personal pronoun)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.07)

Continue.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

हम ham (0.05)

We.
(rustic form) I.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.