Daily Murli for Sunday 4 May 2025

chancellor (10.65)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

रेखा rēkhā (9.04)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

बेफिक्र बादशाह bēphikr bādśhāh (7.56)

Carefree emperor.

मेहमान mēhmān (6.62)

A guest.

अंग aṅg (6.16)

A limb, member, body, part, component, organ.

हंस hans (5.55)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

मुबारक mubārak (5.39)

Congratulations. Best wishes.

मन-बुद्धि-संस्कार man-buddhi-sanskār (5.37)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

ताली tālī (5.12)

Clapping the hands.

ever happy (5.05)

America (4.98)

America.

बांटना bāṇṭnā (4.96)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

message (4.95)

Message.

स्वर्ण युग svarṇ yug (4.91)

Golden Age.

personality (4.83)

Personality.
(Bābā) The person's nature or disposition.

chance (4.82)

Chance.

full stop (4.82)

Full stop.

बारी bārī (4.73)

happy (4.70)

godly (4.58)

Godly.

merge (4.56)

To merge.

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

स्वराज्य अधिकारी svarājya adhikārī (4.48)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

group (4.41)

Group.

messenger (4.36)

Messenger.

फिक्र phikr (4.36)

Worry, anxiety, care, concern.

होंठ hōṇṭh (4.28)

The lip.

हँसना hãsnā (4.22)

To laugh, to deride, to ridicule, to joke.

भाग्य bhāgya (4.19)

Fortune, fate, luck, destiny.

feeling (4.01)

Feeling.

दूरदेशी dūrdēśhī (3.95)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

मुस्कान muskān (3.95)

A smile.

point (3.78)

Point.

दुआ duā (3.77)

Prayer.
Blessing.

होली hōlī (3.76)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

आश्चर्य की मात्रा āśhcharya kī mātrā (3.73)

मुस्कराना muskarānā (3.63)

To smile, grin, smirk, simper.
(Bābā) To smile.

welcome (3.61)

Welcome.

से दूर sē dūr (3.60)

Far from, far off from.

holy (3.55)

Holy.

खूब khūb (3.53)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

emerge (3.49)

To emerge.

divorce (3.47)

Divorce.

question (3.46)

Question.

fast (3.45)

Fast.

royalty (3.45)

Royalty.

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

टोकरी ṭōkrī (3.39)

A small basket (without a lid).

प्रभात prabhāt (3.25)

Early morning, dawn.
(Bābā) Early morning, the time when most people are asleep, fixed between 2 and 3 a.m., the time when one can begin to remember God.

दुःख-अशान्ति duḥkh-aśhānti (3.25)

Sorrow and restlessness.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

हिम्मतवान himmatvān (3.13)

balance (3.05)

Balance.

निमन्त्रण nimantraṇ (3.03)

Invitation.

tension (2.97)

Tension.

चाहे chāhē (2.95)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

अपनापन apnāpan (2.91)

(A feeling of) ownness, affinity.

purity (2.88)

Purity.

नव nav (2.87)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

पदम padam (2.86)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

quality (2.85)

विशेष viśhēṣh (2.83)

Special, specific, particular, distinctive, characteristic, typical.

संपर्क sampark (2.80)

सभ्यता sabhyatā (2.80)

Civilization.
Courtesy, decency.

रचता rachtā (2.79)

Creator one who makes.

सोचना sōchnā (2.78)

To think, to reflect, to ponder over, to consider.

trial (2.77)

Trial.

आन्तरिक āntarik (2.75)

Internal, intra.
Innate.

चढ़ती कला chaṛhtī kalā (2.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

blessing (2.69)

Blessing.

personal (2.68)

question mark (2.68)

चलता-फिरता chaltā-phirtā (2.68)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

अधिकारी adhikārī (2.67)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

दूर dūr (2.66)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

निमित्त nimitt (2.66)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

देश-विदेश dēśh-vidēśh (2.63)

London (2.63)

automatic (2.59)

foreign (2.58)

Foreign.
Abroad.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

future (2.56)

Future.

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

इन्तजार intjār (2.56)

Wait.

busy (2.56)

Busy.

डरना ḍarnā (2.55)

To be afraid, be frightened, be daunted, to fear, dread.

कदम kadam (2.54)

Step, pace, footstep.

देश dēśh (2.53)

Country, land, native home, region, space.

अप्राप्त aprāpt (2.53)

Unobtained, unachieved, unacquired.

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

खुश khuśh (2.48)

Happy, pleased.
Good.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

last (2.45)

Last.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

दिलाराम dilārām (2.42)

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

P (2.40)

The letter P of our alphabet; used for acronyms.

दृश्य dr̥iśhya (2.40)

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

बहन ou बहिन bahan ou bahin (2.36)

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

नज़दीक nazdīk (2.32)

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

मुलाकात mulākāt (2.29)

we (2.28)

V (2.28)

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

अनुभूति anubhūti (2.27)

Emotional experience, inner experience, realisation.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

चमकना chamaknā (2.27)

भासना bhāsnā (2.26)

free (2.25)

Free.

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

master (2.23)

Master.

से पहले sē pahlē (2.22)

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

life (2.19)

Life.

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

ever ready (2.19)

Ever-ready.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

स्वरूप svarūp (2.14)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

feature (2.12)

Feature.

सुखी sukhī (2.11)

Happy, contented.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बीच-बीच में bīch-bīch mē̃ (2.09)

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सबूत sabūt (2.08)

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

बजना bajnā (2.06)

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

बोझ bōjh (2.06)

Burden, load.

golden (2.05)

Golden.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

लवलीन lavlīn (1.99)

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

हाज़िर hāzir (1.99)

Present, ready.

विदेश vidēśh (1.98)

Foreign country.

पहला नम्बर pahlā number (1.97)

भाग्यवान bhāgyavān (1.96)

भेंट bhēṇṭ (1.95)

order (1.95)

Order.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

चिन्ता chintā (1.92)

Worry, concern, anxiety, care.

pass with honour (1.92)

To pass with honour.

अनुभव anubhav (1.92)

Experience.

डर ḍar (1.92)

property (1.92)

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

अभ्यास abhyās (1.87)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

मिलन milan (1.83)

Meeting, union, contact.

संगमयुग saṅgamyug (1.80)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अतीन्द्रिय atīndriya (1.76)

माना mānā (1.75)

(it) Means, that is.

उड़ाना uṛānā (1.74)

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

full (1.73)

Full.

पांव pāṅw (1.73)

Foot, leg.

लाना lānā (1.72)

तभी tabhī (1.71)

नयन, नैन nayan, nain (1.69)

Eye.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

first (1.69)

First.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

परमधाम paramdhām (1.69)

छुड़ाना chhuṛānā (1.69)

To free.

majority (1.67)

Majority.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

royal (1.66)

Royal.

west (1.65)

West.

waste (1.65)

Waste.

जीवन jīvan (1.65)

Life, animation, existence.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

सफल saphal (1.52)

Successful, effective, fruitful.

धनवान dhanvān (1.51)

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

रखाना rakhānā (1.49)

एक तरफ ēk taraph (1.47)

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

राजा rājā (1.43)

King, monarch, prince.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

आना ānā (1.41)

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

right (1.39)

Right.

second (1.39)

Second.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

teacher (1.37)

Teacher.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

संग saṅg (1.32)

Company, association, contact.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

अति ati (1.31)

सेवा sēvā (1.31)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के बाद kē bād (1.30)

After.

low (1.30)

Low.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

I (1.29)

eye (1.29)

Eye.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दिल dil (1.28)

Heart, courage, spirit, will.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

योगी yōgī (1.26)

(One) who practices yōg.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पालना pālnā (1.26)

wrong (1.26)

संगम saṅgam (1.24)

Confluence, union, meeting.

शब्द śhabd (1.24)

Word, term, sound.

स्थान sthān (1.22)

Place, spot, site.

रचना rachnā (1.21)

world (1.19)

World.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

आज āj (1.15)

Today.

हिम्मत himmat (1.15)

Courage, boldness.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

तरह tarah (1.13)

कमाई kamāī (1.12)

Earnings.

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

बीच bīch (1.08)

Middle, centre.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

knowledgeful (1.06)

Knowledgeful.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.05)

Double.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पूछना pūchhnā (1.03)

To enquire, to ask, to investigate, to interrogate, to question.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

खुशी khuśhī (1.01)

Joy, delight, happiness.

औरों aurō̃ (1.00)

(The) others.

या yā (0.98)

Or, either.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

हर har (0.97)

her (0.97)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

हरना harnā (0.90)

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

शुरू śhurū (0.89)

Beginning, commencement.

दुःख duḥkh (0.88)

Sorrow, unhappiness, suffering, grief, distress.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मानना mānnā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

हां hā̃ (0.82)

Yes, yea.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

क्यों kyō̃ (0.80)

Why.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

आप āp (0.79)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

यही yahī (0.79)

Emphatic form of yah: this very.

रात rāt (0.78)

Night.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वैसा vaisā (0.78)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

दुःखना duḥkhnā (0.73)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

कल kal (0.72)

नशा naśhā (0.71)

Intoxication, drunkenness.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बन ban (0.67)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.64)

All ; whole, entire, complete.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

रूहानी rūhānī (0.61)

Spiritual.

आगे āgē (0.61)

Ahead, in front of, before; in future.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जहाँ jahā̃ (0.56)

Where, wherever.

बार bār (0.55)

Time, occasion.

सामने sāmnē (0.54)

विश्व viśhva (0.53)

The world, universe.

पता patā (0.51)

Address, whereabouts, information, knowledge.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

service (0.49)

Service.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

निकालना nikālnā (0.48)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

और कोई aur kōī (0.44)

Someone else, anyone else.

सदा sadā (0.43)

Always, perpetually, continually, ever.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

knowledge (0.37)

Knowledge.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

गीत gīt (0.35)

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

pass (0.33)

To pass.

पास pās (0.33)

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

वा vā (0.29)

Or.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कभी kabhī (0.25)

Sometime, ever.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

इतना itnā (0.18)

As much as this, this much; so much, so many.

सिर्फ sirph (0.17)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.15)

To be born.

शरीर śharīr (0.15)

Body.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

लगना lagnā (0.11)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

वहां vahā̃ (0.09)

There.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जब jab (0.08)

(Relative pronoun) When.

मैं maĩ (0.08)

I. (personal pronoun)

पहला pahlā (0.08)

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.05)

For, for the sake of.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

चलना chalnā (0.02)

Continue.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

सकना saknā (0.02)

To can, to be able to.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.