Daily Murli for Wednesday 14 May 2025

पराया parāyā (6.66)

Pertaining or belonging to another, not one's own, alien, foreign.

कर्मबन्धन karmbandhan (5.84)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कवच kavach (5.81)

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

loose (5.20)

Loose.

तालुक tāluk (5.13)

Connection.

royalty (5.06)

Royalty.

टक्कर ṭakkar (5.01)

Collision, clash, impact, confrontation.

देश dēśh (5.00)

Country, land, native home, region, space.

commander (4.96)

Commander.

नम्रता namratā (4.82)

Modesty, humility, politeness, meekness, submissiveness.

diary (4.55)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

झरमुई झगमुई jharmuī jhagmuī (4.55)

Gossip.
An idle triftling talk.

बागवान bāgvān (4.54)

Master of the garden, Owner of the garden (title given to God).

shock (4.28)

Shock.

परदेश pardeśh (4.15)

A foreign country.
Abroad.

जहरीला jahrīlā (4.04)

Full of venom, poisonous, venomous.

mail (3.94)

मेल mēl (3.94)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

कर्म-सम्बन्ध karm-sambandh (3.87)

पुरी purī (3.74)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

male (3.69)

Male.

ताज tāj (3.62)

Crown, diadem.

right (3.59)

Right.

प्रालब्ध prālabdh (3.58)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

wrong (3.53)

saint (3.51)

Saint.

वायु vāyu (3.43)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

खिवैया khivaiyā (3.42)

Boatman, rower.

अफसोस aphsōs (3.25)

नापास nā-pass (3.14)

Not to pass, not to succeed.

नाहेक nāhēk (3.13)

In vain, for nothing, to no purpose; without rhyme or reason.

chief (3.08)

Chief.

अचानक achānak (3.06)

All of a sudden, suddenly, unexpectedly.

light (3.03)

Light.
(Bābā) Electricity.

तेल tēl (3.01)

पण्डा paṇḍā (2.92)

निर्वाह nirvāh (2.82)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

note (2.80)

Note.

कौरव kaurav (2.77)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

थकना, फथकना thaknā, phathaknā (2.77)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ग्राहक grāhak (2.77)

A customer, client.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

नाता nātā (2.65)

Relation, relationship, connection.

पश्चाताप paśhchātāp (2.65)

Remorse, repentance, compunction.

पाण्डव pāṇḍav (2.64)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

याद का चार्ट yād kā chart (2.63)

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

west (2.62)

West.

waste (2.62)

Waste.

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

तोड़ना tōṛnā (2.61)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

insult (2.60)

Insult.

संगदोष saṅgdōṣh (2.56)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

मेरेपन mērēpan (2.53)

मूसल mūsal (2.52)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

अन्धों की लाठी andhō̃ kī lāṭhī (2.45)

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

दबना dabnā (2.44)

personality (2.42)

Personality.
(Bābā) The person's nature or disposition.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

मृत्युलोक mr̥ityulōk (2.40)

दर्पण darpaṇ (2.36)

Mirror, looking glass.

चोरी chōrī (2.34)

Theft, burglary, pilferage.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

इज्ज़त izzat (2.32)

Prestige, honour, respect.

दुकान dukān (2.32)

A shop.

चार्ट रखो chart rakhō (2.31)

Keep a journal.

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

अमरपुरी amarpurī (2.23)

Immortal City.

dress (2.23)

Dress.

चरित्र charitra (2.22)

Character.

झलक jhalak (2.21)

life (2.19)

Life.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

नाम रूप nām rūp (2.14)

Name and form, name and appearance.

यादव yādav (2.13)

अन्त मती सो गति ant matī sō gati (2.13)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

सज़ा sazā (2.13)

Punishment, penalty.

फँसना phansnā (2.11)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

पछताना pachhtānā (2.11)

To repent, to rue, to be full of remorse, to be penitent.

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

actor (2.02)

Actor.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

female (1.95)

Female.

यूँ तो yū̃ tō (1.95)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

पहनना pahannā (1.90)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

संगम saṅgam (1.87)

Confluence, union, meeting.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

act (1.86)

Act.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

उल्टा ulṭā (1.84)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

time (1.84)

Time.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

purity (1.82)

Purity.

धर्मराज dharmrāj (1.81)

यात्रा yātrā (1.80)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

आराम ārām (1.80)

Rest, comfort, relief.

रास्ता rāstā (1.78)

Road, way, path, street, lane.
Way, manner.

तीर tīr (1.76)

An arrow.

जबरदस्त jabardast (1.76)

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चक्रवर्ती chakravartī (1.75)

सम्बन्ध sambandh (1.74)

Connection, relationship.

chance (1.72)

Chance.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बगीचा bagīchā (1.70)

Little garden, flower garden.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

मरना marnā (1.69)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

कौन सा kaun sā (1.69)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (1.68)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी सब bākī sab (1.68)

Everything else, everyone else, all the rest.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

change (1.68)

Change.

रावण rāvaṇ (1.64)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

fail (1.63)

Fail.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

bomb (1.61)

Bomb.

serviceable (1.61)

Serviceable.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

अवश्य avaśhya (1.57)

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

नींद nīnd (1.56)

Sleep.

रावण राज्य rāvaṇ rājya (1.55)

Kingdom of Rāvaṇ.

last (1.55)

Last.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

गिरना girnā (1.53)

To fall.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

कमी kamī (1.52)

दैवी daivī (1.51)

Divine, ethereal, celestial.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

देही-अभिमानी dēhī-abhimānī (1.49)

(Bābā) Who considers himself as the soul which animates the body.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

आयु āyu (1.47)

विचार सागर मंथन vichār sāgar manthan (1.46)

foundation (1.46)

Foundation.

देरी dērī (1.46)

Delay, lag.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

मुझे याद करो mujhē yād karō (1.44)

Remember Me.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

मौत maut (1.41)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

ख़त्म ḵẖatm (1.40)

Ended, completed, concluded.

सम्प्रदाय sampradāy (1.40)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

लड़ाना laṛānā (1.38)

धक्का dhakkā (1.37)

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

पढ़ाई paṛhāī (1.35)

Study, education, learning.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

संग saṅg (1.32)

Company, association, contact.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

तरफ taraph (1.29)

Side, direction.
Towards.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

राय rāy (1.18)

राय rāy (1.18)

ज़रा zarā (1.18)

एक-दो ēk-dō (1.18)

One another.

लाना lānā (1.17)

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

अल्पकाल alpkāl (1.15)

Short term.

पाप pāp (1.15)

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

aim object (1.14)

Aim, object, objective, target.

नाटक nāṭak (1.12)

Drama, play.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

कहानी kahānī (1.07)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

घर ghar (1.02)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

रूहानी rūhānī (1.00)

Spiritual.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

साथ-साथ sāth-sāth (0.99)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

fool (0.99)

service (0.97)

Service.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

फूलना phūlnā (0.97)

पवित्र pavitr (0.96)

Holy, sacred, pure.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

पढ़ना paṛhnā (0.92)

To read, to study, to recite.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू होना śhurū hōnā (0.79)

सीखना sīkhnā (0.79)

To learn.

कराना karānā (0.79)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रात rāt (0.78)

Night.

पढ़ाना paṛhānā (0.78)

To teach, to instruct, to educate.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कल्याण kalyāṇ (0.76)

Welfare.

अनुसार anusār (0.76)

According to, in conformity with.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

झाड़ jhāṛ (0.75)

Tree, bush.

काम kām (0.74)

Passion, lust.
Desire.

काम kām (0.74)

Work, task, job, employment, performance, function.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पुराना purānā (0.73)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

फलाना phalānā (0.73)

ज्ञान का सागर gyān kā sāgar (0.72)

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

दोनों dōnō̃ (0.69)

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मालूम mālūm (0.68)

Known.
Evident, apparent.

जन्म लेना janma lēnā (0.66)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

आना ānā (0.64)

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

राजा rājā (0.61)

King, monarch, prince.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

knowledge (0.59)

Knowledge.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अन्दर andar (0.59)

In, inside, within.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

आप āp (0.57)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

और कोई aur kōī (0.56)

Someone else, anyone else.

जहाँ jahā̃ (0.56)

Where, wherever.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सतयुग satyug (0.51)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

क्यों kyō̃ (0.50)

Why.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

वर्ष varṣh (0.50)

Year.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.48)

Experience.

उतना utnā (0.48)

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्मना janamnā (0.46)

To be born.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शरीर śharīr (0.45)

Body.

भूलना bhūlnā (0.44)

To forget.

इस समय is samay (0.44)

At this time, now.

अगर agar (0.44)

If, if so be, in case, in the event of.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

या yā (0.42)

Or, either.

चक्र chakra (0.41)

पतित patit (0.41)

Fallen, depraved.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

याद करना yād karnā (0.35)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

गीत gīt (0.35)

तुम tum (0.34)

You (between equals).

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

पाना pānā (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

खुशी khuśhī (0.32)

Joy, delight, happiness.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

सोना sōnā (0.30)

To sleep.

नाम nām (0.30)

Name.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

परन्तु parantu (0.28)

But, however.

याद yād (0.27)

Remembrance, recollection, memory.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तुम जानते हो tum jāntē hō (0.26)

You know.

दो dō (0.25)

Two, 2.

सिर्फ sirph (0.25)

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

दुनिया duniyā (0.24)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

लगना lagnā (0.22)

मनुष्य manuṣhya (0.21)

A man, a human being.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बन ban (0.20)

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

सबको sabkō (0.19)

sab + kō : everything, everyone.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

वहां vahā̃ (0.18)

There.

क्योंकि kyōṅki (0.18)

Because, since.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बाबा bābā (0.10)

Father.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.09)

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

के लिए kē liē (0.08)

For, for the sake of.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चलना chalnā (0.08)

Continue.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

हम ham (0.04)

We.
(rustic form) I.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जब jab (0.04)

(Relative pronoun) When.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.