Daily Murli for Friday 4 July 2025

दुबन duban (7.04)

Quagmire, marsh, morass, fen, swamp.

ईर्ष्या īrṣhyā (6.86)

Jealousy.

ब्राह्मणी brāhmaṇī (6.58)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

गुड़िया guṛiyā (5.89)

A doll, a puppet.

पत्थरनाथ pattharnāth (5.50)

फलीभूत phalībhūt (5.43)

Fruitful, rewarded by success.

सड़ना saṛnā (4.91)

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

भूँ-भूँ bhū̃-bhū̃ (4.31)

Buzzing, humming.

भ्रमरी bhramarī (4.16)

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

कीड़ा kīṛā (4.14)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

पारसनाथ pārasnāth (4.10)

आदत ādat (4.10)

Habit.

डांवाडोल ḍā̃vāḍōl (4.04)

Wavering, fluctuating, unsteady, fickle, wobbly.

महसूसता शक्ति mahsūstā śhakti (3.87)

Power of experience, power of perception, power of feeling.

वृत्तान्त vr̥ittānt (3.61)

News.
A report, narrative, account.

अतीन्द्रिय atīndriya (3.52)

छुट्टी chhuṭṭī (3.44)

Permission.
Leave, holiday, furlough.

चोटी chōṭī (3.36)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

विषय सागर viṣhay sāgar (3.36)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

वैराग्य vairāgya (3.33)

(Attitude of) renunciation, detachment (from worldly affairs).

बन्धनमुक्त bandhanmukt (3.33)

Freed from bonds, freed from bondage, freed from attachment to the world.

स्वर्ग-नर्क svarg-nark (3.31)

Svarg and Nark : Heaven and Hell.

पकड़ना pakaṛnā (3.29)

लेप छेप lēp chhēp (3.28)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

लूला lūlā (3.28)

Handless, with a dismembered hand, maimed.

simple (3.24)

बुलावा bulāvā (3.19)

Call, summons, invitation.

class (3.11)

Class.

centre (3.04)

Centre.

आलस्य ālasya (3.03)

Laziness, lethargy.

बीज bīj (2.99)

Seed, kernel. Source, origin, primary cause.

चेला chēlā (2.97)

A pupil, disciple, follower.

बन्धन bandhan (2.95)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

लहर lahar (2.93)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

की जगह kī jagah (2.91)

गुड़ियों की पूजा guṛiyō̃ kī pūjā (2.87)

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

प्रीत prīt (2.86)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

विपरीत बुद्धि viparīt buddhi (2.83)

Contrary (intellectual) mind, opposite (intellectual) mind.

religious (2.80)

Religious.

प्राणी prāṇī (2.78)

A living being, living organism, a creature.
An animal.

की तरह kī tarah (2.75)

आन्तरिक āntarik (2.75)

Internal, intra.
Innate.

शिवालय śhivālay (2.75)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

kingdom (2.74)

मार खाना mār khānā (2.72)

बिरला birlā (2.68)

फँसना phansnā (2.66)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

righteous (2.63)

Righteous.

percent (2.59)

Percent, The symbol is %.

रिवाज rivāj (2.59)

serviceable (2.55)

Serviceable.

चिड़िया chiṛiyā (2.52)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

मुरली murlī (2.50)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मुरली चलाना murlī chalānā (2.50)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

fashion (2.49)

Fashion.

insolvent (2.45)

Insolvent.

ठिक्कर ṭhikkar (2.44)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

मुखड़ा mukhṛā (2.43)

Face, pretty face.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

लव lav (2.40)

Name of a son of Rāmcandra and Sītā.

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

रक्षा rakṣhā (2.38)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

नारद nārad (2.38)

easy (2.38)

Easy.

आमदनी āmdanī (2.37)

Income, revenue.
Proceeds, profit.
Imports, importation.

criminal (2.34)

Criminal.

solvent (2.34)

Solvent.

disservice (2.33)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

क्षीर सागर kṣhīr sāgar (2.31)

(Mythology) Ocean of primordial milk.

वैकुण्ठ vaikuṇṭh (2.30)

love (2.30)

Love.

खाल khāl (2.30)

Skin, hide.

practice (2.30)

Practice.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

नर्कवासी narkvāsī (2.29)

Inhabitant of hell.

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

स्थाई sthāī (2.19)

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

अन्धा andhā (2.15)

Blind, irrational, unenlightened, unthinking.

झूलना jhūlnā (2.14)

To swing, to oscillate, to dangle.

नौकरी naukrī (2.09)

Service, job, employment.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

गद्दी gaddī (2.05)

Cushion, throne, seat.

calamity (2.04)

Calamity.

तत्पर tatpar (2.02)

government (2.00)

Government.

सर्प sarp (1.99)

Serpent, snake.

नशा naśhā (1.98)

Intoxication, drunkenness.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

गलना galnā (1.96)

चढ़ना chaṛhnā (1.95)

To go up, to ascend, to climb, to rise, to increase.

आपस में āpas mē̃ (1.95)

Among themselves, with each other or one another, together, mutually, in common, in concert.

महारानी mahārānī (1.92)

heavenly God Father (1.90)

Heavenly God, the Father.

नुकसान करना nuksān karnā (1.90)

सम्भालना sambhālnā (1.89)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

विश्व का मालिक viśhva kā mālik (1.88)

Master of the world.

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

चलाना chalānā (1.84)

भेजना bhējnā (1.83)

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

पाई pāī (1.82)

मूँझना mūnjhnā (1.82)

To be confused.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

कमाई kamāī (1.78)

Earnings.

भान bhān (1.76)

Perception, consciousness, recollection.

संगमयुगी saṅgamyugī (1.74)

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

occupation (1.73)

Occupation.

पाया pāyā (1.72)

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

कंगाल kaṅgāl (1.68)

Poor, indigent, miserable, wretched, penniless.

point (1.67)

Point.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मिसल misāl (1.65)

Like.
Example.

पुजारी pujārī (1.61)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

पढ़ाई paṛhāī (1.59)

Study, education, learning.

राज्यभाग्य rājyabhāgya (1.59)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

मशहूर maśhhūr (1.53)

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बस bas (1.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.51)

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

natural (1.49)

Natural.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

service (1.46)

Service.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (1.43)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

के निमित्त kē nimitt (1.42)

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

मास mās (1.37)

Month.

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रभाव prabhāv (1.36)

मांस māns (1.35)

Meat, flesh.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

श्री śhrī (1.33)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

first class (1.32)

First class.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (1.25)

To learn.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

गिरना girnā (1.21)

To fall.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

सूक्ष्म sūkṣhma (1.19)

Subtle.

खलास khalās (1.18)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अन्दर andar (1.18)

In, inside, within.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

स्वर्ग का मालिक svarg kā mālik (1.17)

अल्पकाल alpkāl (1.15)

Short term.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

direction (1.15)

Direction.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सोना sōnā (1.09)

Gold, an excellent thing.

student (1.09)

Student.

देह dēh (1.08)

Body.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सम्बन्ध sambandh (1.07)

Connection, relationship.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

सहित sahit (1.06)

With, together with, along with, accompanied by.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

प्रजा prajā (0.98)

Subjects, public, people.

मन्दिर mandir (0.98)

Temple.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

राजा rājā (0.97)

King, monarch, prince.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भक्त bhakt (0.88)

A devotee.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

आजकल ājkal (0.85)

Nowadays, these days.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पुराना purānā (0.84)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जबकि jabki (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

पढ़ाना paṛhānā (0.82)

To teach, to instruct, to educate.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

भगवान bhagvān (0.77)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

निकालना nikālnā (0.75)

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साथ sāth (0.73)

With, together, along with.
Company, association.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तुम जानते हो tum jāntē hō (0.72)

You know.

छोड़ना chhōṛnā (0.71)

To leave.
To abandon.
To release.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

भरना bharnā (0.69)

To fill, to refill.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

पूजना pūjnā (0.67)

कई kaī (0.66)

Several, sundry, divers, some, some few.

तरफ taraph (0.64)

Side, direction.
Towards.

खुशी khuśhī (0.64)

Joy, delight, happiness.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

आप āp (0.63)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

भल bhal (0.60)

Even if, even though.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

knowledge (0.59)

Knowledge.

teacher (0.59)

Teacher.

प्रकार prakār (0.58)

Manner, way.

पाप pāp (0.57)

अथवा athavā (0.56)

Or.
That is.

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

गीत gīt (0.55)

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पास pās (0.53)

pass (0.53)

To pass.

विश्व viśhva (0.53)

The world, universe.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पता patā (0.51)

Address, whereabouts, information, knowledge.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

अनुभव anubhav (0.48)

Experience.

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सो sō (0.47)

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

दिल dil (0.46)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

सोना sōnā (0.38)

To sleep.

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

गाना gānā (0.37)

To sing, to chant.
A song.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जन्मना janamnā (0.36)

To be born.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शरीर śharīr (0.35)

Body.

हर har (0.35)

her (0.35)

वा vā (0.34)

Or.

यही yahī (0.34)

Emphatic form of yah: this very.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

तुम tum (0.33)

You (between equals).

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

हरना harnā (0.32)

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सर्व sarv (0.32)

All ; whole, entire, complete.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

मनुष्य manuṣhya (0.30)

A man, a human being.

अगर agar (0.30)

If, if so be, in case, in the event of.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

परन्तु parantu (0.28)

But, however.

पाना pānā (0.28)

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पतित patit (0.26)

Fallen, depraved.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

इतना itnā (0.23)

As much as this, this much; so much, so many.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दुनिया duniyā (0.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

क्योंकि kyōṅki (0.16)

Because, since.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

सदा sadā (0.13)

Always, perpetually, continually, ever.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

वहां vahā̃ (0.09)

There.

याद yād (0.08)

Remembrance, recollection, memory.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

के लिए kē liē (0.08)

For, for the sake of.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.07)

Continue.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सकना saknā (0.04)

To can, to be able to.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.00)

That (to report indirect speech, example he says that).

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.