Daily Murli for Sunday 27 July 2025

वर्ग varg (12.92)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

खिंचावट khiñchāvaṭ (11.45)

Drawing, pulling, dragging.
Attracting, attraction.
Drawing out, stretching.
Tightening.
Drag, pull, draught.
Tightness, tenseness.
Tension.
Strain.
Firmness.
Cohesion.
Discord, strife, contention.

स्वउन्नति svaunnati (10.76)

member (9.48)

Member.

पूर्वज pūrvaj (8.58)

Ancestor(s).

तनाव tanāv (8.55)

Tension, tenseness, strain.
Tautness.

होली hōlī (8.50)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (8.04)

Holy.

ज्वालामुखी jvālāmukhī (7.34)

Volcano.
Volcanic.

रंग raṅg (6.72)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (6.68)

तना tanā (6.50)

Trunk (of a tree).

उद्धारमूर्त uddhārmūrt (6.41)

Image or idol of elevation.
Image or idol of redemption, of deliverance.

उत्साह utsāh (6.40)

Enthusiasm, zeal.

आध्यात्मिक ādhyātmik (6.32)

Spiritual, pertaining to the soul or the Supreme Soul.

इष्ट देव iṣhṭ dēv (6.01)

The favoured deity of a family, or of an individual.

plan (5.91)

Plan.

foreign (5.15)

Foreign.
Abroad.

जलाना jalānā (5.12)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

holiest (5.01)

Holiest.

ताजधारी tājdhārī (4.99)

Who wears the crown.
Who possesses the crown.

खिंचाना khiñchānā (4.91)

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

प्रशासक praśhāsak (4.91)

Administrator.
Ruler.

उत्सव utsav (4.78)

meeting (4.77)

Meeting.

body conscious (4.70)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

अपमान apmān (4.64)

Insult, disgrace, affront.
(Bābā) Disrespect.

controlling power (4.34)

Controlling power.

अभाव abhāv (4.28)

स्वभाव svabhāv (4.27)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्व sva (4.26)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मिलन milan (4.24)

Meeting, union, contact.

बेसहारा bēsahārā (4.15)

Without support, without backing, without aid.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

checker (4.04)

शब्द śhabd (3.92)

Word, term, sound.

उमंग umaṅg (3.90)

Aspiration, gusto, zeal.

वाह vāh (3.86)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

percentage (3.85)

Percentage.

हुक्म hukm (3.79)

पन pan (3.73)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

खींचातान khīñchātān (3.73)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

के निमित्त kē nimitt (3.66)

why (3.61)

welcome (3.61)

Welcome.

computer (3.61)

Computer.

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

छुट्टी chhuṭṭī (3.44)

Permission.
Leave, holiday, furlough.

नाउम्मीद nāummīd (3.43)

दुलार dulār (3.43)

Fondness, love, affection.

अविद्या avidyā (3.43)

पंख paṅkh (3.42)

Feather.
Wing, pinion.

चाबी chābī (3.41)

Key.

switch (3.35)

Switch.

वृक्ष vr̥ikṣha (3.34)

Tree, shrub.

सफलता saphaltā (3.34)

Success, achievement.

attention please (3.31)

email (3.31)

Email.

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

soul conscious (3.28)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

भाव bhāv (3.28)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

दिलशिकस्त dilśhikast (3.27)

Broken-hearted, comfortless; sorely afflicted.

golden (3.25)

Golden.

light-might (3.25)

मंगल maṅgal (3.25)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

ruling power (3.19)

Ruling power.

कट kaṭ (3.13)

आनंद ānand (3.12)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अम्बा ambā (3.11)

Mother.
The goddess Durgā (= Devī).

निर्मल nirmal (3.11)

तीन tīn (3.06)

result (3.01)

Result.

उल्टा ulṭā (3.01)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

जगत jagat (2.97)

The world, universe.

हिम्मत himmat (2.97)

Courage, boldness.

double (2.95)

Double.

रहाना rahānā (2.94)

To make stay, to make remain.

मनाना manānā (2.86)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

home work (2.85)

Homework.

खुशनुमा khuśhnumā (2.85)

Pleasant, pleasant-looking, good-looking.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

दया dayā (2.83)

Pity, mercy, compassion.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

रक्षक rakṣhak (2.78)

Protector, preserver, guardian, keeper, guard, defender, saviour.

दृष्टि dr̥iṣhṭi (2.78)

Sight, view, vision, glance.
(Bābā) Vision, look.

महान्, महा mahān, mahā (2.73)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

आग āg (2.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अभिमान abhimān (2.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

निमित्त nimitt (2.66)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

card (2.64)

Card.

royal (2.62)

Royal.

उन्नति unnati (2.62)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

house (2.59)

House.

बहादुर bahādur (2.58)

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

जीवन jīvan (2.55)

Life, animation, existence.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

आधार ādhār (2.51)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

number (2.50)

Number.

विमान vimān (2.50)

अग्नि agni (2.49)

Fire, the god of fire, appetite, digestive faculty.

ठिकाना ṭhikānā (2.49)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

करावनहार karāvanhār (2.48)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

संगठित saṅgaṭhit (2.48)

Organised; integrated.

खुशनसीब khuśhnasīb (2.46)

Of happy lot or portion, fortunate, lucky.

last (2.45)

Last.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

train (2.43)

Train.

high (2.42)

High.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

gift (2.40)

Gift.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

मर्यादा maryādā (2.37)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

समाप्त करना samāpt karnā (2.37)

natural (2.37)

Natural.

बहन ou बहिन bahan ou bahin (2.36)

सकाश sakāśh (2.35)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

भस्म करना bhasma karnā (2.35)

व्रत vrat (2.34)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

विशेष viśhēṣh (2.34)

Special, specific, particular, distinctive, characteristic, typical.

स्थूल sthūl (2.33)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

राह rāh (2.31)

Way, path, route, course, passage.

प्रेम prēm (2.28)

Love, affection, attachment.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

लगाव lagāv (2.26)

Attachment, love, affection.

दीपक dīpak (2.25)

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

check (2.14)

Check.

गुस्सा gussā (2.13)

Anger, rage, fury.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सा sā (2.12)

ज्ञान सूर्य gyān sūrya (2.11)

The sun of Gyān, sun of Knowledge.

might (2.11)

Might.

संग saṅg (2.10)

Company, association, contact.

practical (2.07)

Practical.

आवश्यक āvaśhyak (2.07)

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

value (2.00)

Value.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

भाग्यवान bhāgyavān (1.96)

संकल्प saṅkalp (1.95)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

पूर्ण pūrṇ (1.93)

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

पत्र patra (1.90)

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

attention (1.87)

Attention.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कटना kaṭnā (1.85)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

use (1.85)

Use.

combined (1.83)

Combined.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

सन्देश sandēśh (1.82)

Message.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

संपर्क sampark (1.77)

note (1.77)

Note.

master (1.77)

Master.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

फलाना phalānā (1.68)

शक्ति śhakti (1.67)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

majority (1.67)

Majority.

चलाना chalānā (1.65)

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

दुआ duā (1.62)

Prayer.
Blessing.

see (1.59)

See.

साथ-साथ sāth-sāth (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कमी kamī (1.52)

light (1.51)

Light.
(Bābā) Electricity.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सेवा sēvā (1.50)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

number one (1.49)

Number one.

आज āj (1.48)

Today.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

foundation (1.46)

Foundation.

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

merciful (1.44)

Merciful.

अनुभव anubhav (1.44)

Experience.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

चमकना chamaknā (1.43)

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

right (1.39)

Right.

follow (1.39)

Follow.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

रहम rahm (1.38)

Pity, mercy, compassion.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

मास mās (1.37)

Month.

मांस māns (1.35)

Meat, flesh.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

जलना jalnā (1.30)

बोझ bōjh (1.30)

Burden, load.

तरफ taraph (1.29)

Side, direction.
Towards.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रोज़ rōz (1.28)

A day.
Everyday, daily.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

कदम kadam (1.27)

Step, pace, footstep.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

स्थान sthān (1.22)

Place, spot, site.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर har (1.20)

her (1.20)

तीनों tīnō̃ (1.20)

The three, all three.

राय rāy (1.18)

राय rāy (1.18)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

हरना harnā (1.11)

भाई bhāī (1.11)

Brother.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.09)

Country, land, native home, region, space.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

परमधाम paramdhām (1.06)

सहित sahit (1.06)

With, together with, along with, accompanied by.

दिन din (1.06)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सर्व sarv (1.06)

All ; whole, entire, complete.

हारना hārnā (1.06)

पवित्र pavitr (1.04)

Holy, sacred, pure.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

या yā (0.98)

Or, either.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

स्वयं svayã (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

second (0.95)

Second.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रकार prakār (0.92)

Manner, way.

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

आप āp (0.90)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

यही yahī (0.87)

Emphatic form of yah: this very.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

सामने sāmnē (0.85)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

खुश khuśh (0.83)

Happy, pleased.
Good.

थोड़ा thōṛā (0.82)

A little, some, meagre, scanty.
Short.

खुशी khuśhī (0.82)

Joy, delight, happiness.

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

गीत gīt (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वैसा vaisā (0.78)

विश्व viśhva (0.77)

The world, universe.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

कल्याण kalyāṇ (0.76)

Welfare.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लाना lānā (0.74)

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिल dil (0.72)

Heart, courage, spirit, will.

क्यों kyō̃ (0.71)

Why.

दोनों dōnō̃ (0.69)

देह dēh (0.68)

Body.

सम्बन्ध sambandh (0.67)

Connection, relationship.

दो dō (0.65)

Two, 2.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.61)

Ahead, in front of, before; in future.

हे hē (0.60)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

वास्तव में vāstav mē̃ (0.60)

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.53)

As much as, as many, how much, however much.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

उतना utnā (0.48)

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

वा vā (0.41)

Or.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अगर agar (0.38)

If, if so be, in case, in the event of.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सदा sadā (0.30)

Always, perpetually, continually, ever.

सो sō (0.30)

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

द्वारा dvārā (0.28)

By, through, through the medium of, through the agency of, by means of, with.

और कोई aur kōī (0.28)

Someone else, anyone else.

सिर्फ sirph (0.28)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लगना lagnā (0.26)

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

शरीर śharīr (0.24)

Body.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

क्योंकि kyōṅki (0.22)

Because, since.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

नाम nām (0.19)

Name.

कभी kabhī (0.18)

Sometime, ever.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाबा bābā (0.15)

Father.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मैं maĩ (0.14)

I. (personal pronoun)

याद yād (0.13)

Remembrance, recollection, memory.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तुम tum (0.12)

You (between equals).

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.10)

Towards.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

पहला pahlā (0.06)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.06)

Slogan.

जब jab (0.06)

(Relative pronoun) When.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.03)

For, for the sake of.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.02)

To take.

चलना chalnā (0.02)

Continue.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.01)

Such, of this type.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.