Daily Murli for Tuesday 12 August 2025

पहिया pahiyā (8.08)

Wheel (of a carriage, machine, &c.).

उछलना uchhalnā (7.94)

लोहा lōhā (7.37)

Iron.

तमाशा tamāśhā (6.78)

A show, spectacle.
Entertainment.

criminal eye (6.35)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

commander (6.27)

Commander.

ज्ञानवान gyānvān (6.21)

Intelligent, wise, learned, enlightened, perceptive.

देहली dēhlī (5.86)

Delhi (the capital of India).
Threshold.

पारस pāras (5.73)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

अकर्तव्य akartavya (5.37)

An improper act.
Improper, unworthy.

तलवार talvār (5.25)

Sword, sword-blade.

पारसनाथ pārasnāth (5.18)

capital (5.10)

Capital.

जहान jahān (4.92)

बेजहान bējahān (4.91)

बेजान bējān (4.91)

पूँछ pū̃chh (4.81)

The tail (of a beast).
Rear part (of an object).

भक्तिवान bhaktivān (4.63)

किला kilā (4.52)

A fort, castle.

ज्ञान तलवार gyān talvār (4.49)

The sword of Gyān, the sword of Knowledge.

dismiss (4.43)

To dismiss.

विदुत मण्डली vidut maṇḍalī (4.28)

Gathering of the scholars.
Name of a circle of scholars in Benares who award titles after studying sacred texts.

झुकना jhuknā (4.01)

जौहर jauhar (4.01)

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

घुसना ghusnā (3.83)

आफत āphat (3.73)

हौसला hauslā (3.73)

Courage, morale.

काठ kāṭh (3.73)

लटकना laṭaknā (3.64)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

टिकना ṭiknā (3.58)

To last.
To stay.
To tarry.
To stand (one's ground).

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (3.55)

In thought, word and deed.

head office (3.51)

पृथ्वी pr̥ithvī (3.46)

ठण्डा ṭhaṇḍā (3.37)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

घेराव डालना ghērāv ḍālnā (3.31)

To surround, to encompass; to invest, to lay siege, to blockade.

दम dam (3.25)

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

साहस sāhas (3.22)

show (3.20)

Show, display.

खिचवाना khichvānā (3.16)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

चींटी chīṇṭī (3.16)

Ant.

भूखा bhūkhā (3.11)

Hungry, esurient, craving.

विहंग मार्ग vihaṅg mārga (3.06)

Way of sky, fast way.

पैर pair (3.05)

A foot, leg.
Footing, footprint.

बल bal (3.03)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

मोह mōh (3.01)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

घुटका खाना ghuṭkā khānā (2.89)

To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).

झरमुई झगमुई jharmuī jhagmuī (2.87)

Gossip.
An idle triftling talk.

क्षीरखण्ड kṣhīrkhaṇḍ (2.85)

Milk and sugar.
Affection, close intimacy, intimate friends.

अटकना aṭaknā (2.85)

To get stuck up, to be held up.

प्यास pyās (2.85)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

चट chaṭ (2.83)

Consumed.

धन-दौलत dhan-daulat (2.82)

संगठन saṅgaṭhan (2.79)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

अल्फ alpha (2.77)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

कौरव kaurav (2.77)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

पुरूष purūṣh (2.72)

Man.
Soul.

गायब gāyab (2.71)

मस्ती mastī (2.68)

बनारस banāras (2.68)

The holy city Benares.

सत्यानाश satyānāśh (2.67)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

बीमारी bīmārī (2.65)

Illness, sickness, disease, ailment.

झुण्ड jhuṇḍ (2.63)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

सम्मान sammān (2.60)

Respect, honour, prestige.

बूंद būnd (2.58)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

tape (2.58)

Tape.

foreign (2.58)

Foreign.
Abroad.

पलना palnā (2.58)

गुप्त gupt (2.57)

Hidden, secret, latent, confidential.

बलवान balvān (2.54)

Powerful, strong, possessing vigour and vitality.

जुत्ती juttī (2.53)

A slipper, a typical light shoe.
Ladies footwear.

भूख bhūkh (2.52)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

प्रभु prabhu (2.52)

Master, lord, ruler.
God.

मुरली चलाना murlī chalānā (2.50)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

सचमुच sachmuch (2.50)

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (2.50)

Unlettered, uneducated, uninformed, illiterate.

दो चार dō chār (2.49)

हिंसक hiṃsak (2.49)

fashion (2.49)

Fashion.

गोप gōp (2.49)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

हप करना hap karnā (2.48)

To eat up, to swallow up, to gobble up.

लड़ना laṛnā (2.44)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

मदद madad (2.41)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

conference (2.40)

Conference.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

touch (2.34)

Touch.

सेना sēnā (2.33)

Army, the military.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

अहिंसक ahiṃsak (2.23)

Non-violent (person).

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

जगना jagnā (2.21)

To wake up, to awaken.

छी-छी chhī-chhī (2.20)

Ugh! shame!
Excrement.
(Bābā) Dirty.

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

ताकत tākat (2.19)

Power, force, strength, might.

देही-अभिमानी dēhī-abhimānī (2.18)

(Bābā) Who considers himself as the soul which animates the body.

युगल yugal (2.15)

A pair, couple; both, the two.

नशा naśhā (2.12)

Intoxication, drunkenness.

व्यवहार vyavahār (2.11)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

लज्जा lajjā (2.10)

Shame, modesty, shyness, bashfulness.

ब्रह्माण्ड brahmāṇḍ (2.08)

बोझ bōjh (2.06)

Burden, load.

golden (2.05)

Golden.

अक्ल akla (2.04)

Common sense, intellect, wits, wisdom.

गृहस्थ gr̥ihasth (2.03)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

लवलीन lavlīn (1.99)

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

लड़ाना laṛānā (1.94)

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

सजनी sajnī (1.94)

देह-अभिमान dēh-abhimān (1.94)

Considering oneself as the body.
Bodily pride.

property (1.92)

ग़फलत ġaphlat (1.91)

अबला ablā (1.90)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

नुकसान करना nuksān karnā (1.90)

गृहस्थी gr̥ihasthī (1.88)

Domestic.
A household.
Householder.

राय rāy (1.87)

राय rāy (1.87)

स्वधर्म svadharm (1.86)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

service (1.85)

Service.

स्त्री strī (1.85)

Woman, wife.

male (1.84)

Male.

transfer (1.84)

Transfer.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

कोशिश kōśhiśh (1.84)

Effort, endeavour.

बन्धन bandhan (1.81)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

चढ़ना chaṛhnā (1.80)

To go up, to ascend, to climb, to rise, to increase.

लड़ाई laṛāī (1.77)

Fight, war, battle, quarrel, encounter, clash, enmity.

master (1.77)

Master.

प्यार pyār (1.76)

Love, affection, amour, amorous relationship.

गोद gōd (1.73)

गाँव gānv (1.72)

Village.

अखबार akhbār (1.71)

Newspaper.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

युक्ति yukti (1.65)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

waste (1.65)

Waste.

west (1.65)

West.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

और कुछ aur kuchh (1.62)

शान्तिधाम śhāntidhām (1.61)

Abode of Peace, Calmness, Rest, Silence.

गरीब garīb (1.60)

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

गुरू gurū (1.56)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

कान kān (1.55)

An ear.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

हल्का halkā (1.53)

Light, cheap, thin, faint.

जान jān (1.53)

light (1.51)

Light.
(Bābā) Electricity.

धनवान dhanvān (1.51)

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

उठाना uṭhānā (1.50)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

तीसरा tīsrā (1.46)

Third.

दुश्मन duśhman (1.44)

Enemy, foe.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

शादी śhādī (1.38)

Marriage, wedding.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

teacher (1.37)

Teacher.

आदत ādat (1.37)

Habit.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

संग saṅg (1.32)

Company, association, contact.

पति pati (1.32)

Husband, master.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मुआफिक muāphik (1.30)

गीता gītā (1.30)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

I (1.29)

माथा māthā (1.29)

eye (1.29)

Eye.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मेहनत mēhnat (1.26)

Labour, hard work, toil.
Industry, application.
Exercise.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

विचार vichār (1.26)

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

तो भी tō bhī (1.22)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

तब तक tab tak (1.21)

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

चढ़ाना chaṛhānā (1.20)

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

attention (1.18)

Attention.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

ज्ञान का सागर gyān kā sāgar (1.14)

कमाई kamāī (1.12)

Earnings.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

देश dēśh (1.09)

Country, land, native home, region, space.

student (1.09)

Student.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

time (1.04)

Time.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

centre (1.01)

Centre.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

दोनों dōnō̃ (1.01)

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

अनुसार anusār (0.95)

According to, in conformity with.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

वास्तव में vāstav mē̃ (0.95)

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

number one (0.94)

Number one.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.93)

In, inside, within.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

झट jhaṭ (0.91)

रीति rīti (0.90)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

गीत gīt (0.90)

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

सब कुछ sab kuchh (0.88)

Everything, all.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धन dhan (0.83)

Wealth, riches, money.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.76)

Welfare.

भल bhal (0.76)

Even if, even though.

भूल जाना bhūl jānā (0.76)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

जीवन jīvan (0.71)

Life, animation, existence.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

हर har (0.69)

her (0.69)

भरना bharnā (0.69)

To fill, to refill.

पवित्र pavitr (0.67)

Holy, sacred, pure.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

हरना harnā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

रचना rachnā (0.64)

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाना dikhānā (0.62)

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

घर ghar (0.61)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

आगे āgē (0.61)

Ahead, in front of, before; in future.

अलग alag (0.60)

Different, separate, apart, distinct.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

knowledge (0.59)

Knowledge.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

चाहिए chāhiē (0.54)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पतित patit (0.52)

Fallen, depraved.

पता patā (0.51)

Address, whereabouts, information, knowledge.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सर्व sarv (0.50)

All ; whole, entire, complete.

खुशी khuśhī (0.50)

Joy, delight, happiness.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

और कोई aur kōī (0.44)

Someone else, anyone else.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

या yā (0.42)

Or, either.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

रूहानी rūhānī (0.39)

Spiritual.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

तुम tum (0.38)

You (between equals).

नाम nām (0.38)

Name.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

विश्व viśhva (0.33)

The world, universe.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

याद yād (0.31)

Remembrance, recollection, memory.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

सोना sōnā (0.30)

To sleep.

परन्तु parantu (0.30)

But, however.

याद करना yād karnā (0.30)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दो dō (0.25)

Two, 2.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

ज्ञान gyān (0.23)

Knowledge directly taught by God.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

सिर्फ sirph (0.21)

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सदा sadā (0.20)

Always, perpetually, continually, ever.

अगर agar (0.19)

If, if so be, in case, in the event of.

पाना pānā (0.19)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाबा bābā (0.19)

Father.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

बड़ा baṛā (0.17)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

मनुष्य manuṣhya (0.11)

A man, a human being.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहला pahlā (0.08)

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.05)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सकना saknā (0.05)

To can, to be able to.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बहुत bahut (0.02)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.