Daily Murli for Wednesday 27 August 2025
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
मुट्ठी muṭṭhī (6.10)
A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.
चावल chāval (5.95)
Rice.
duration (4.81)
Duration.
सुदामा sudāmā (4.61)
यदा yadā (4.55)
advice (4.28)
Advice.
light (4.25)
Light.
(Bābā) Electricity.
याद का चार्ट yād kā chart (4.16)
The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.
जुड़ना juṛnā (4.15)
यत्न yatn (4.15)
Effort, endeavour.
Attempt.
Care.
दृढ़ dr̥iṛh (4.12)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
कामना kāmnā (4.02)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
राय rāy (3.92)
राय rāy (3.92)
समाधि samādhi (3.87)
Trance, intense meditation.
A tomb.
अचानक achānak (3.86)
All of a sudden, suddenly, unexpectedly.
दुकानदार dukāndār (3.79)
Shop-keeper.
humanity (3.79)
सच sach (3.73)
True, right.
Truth.
Really!
uncommon (3.67)
Uncommon.
ढकेलना ḍhakēlnā (3.61)
शोक śhōk (3.43)
Sorrow, grief, sadness.
fee (3.39)
आंसू बहाना āṅsū bahānā (3.35)
To shed tears.
शिवजयन्ती śhivjayantī (3.34)
Birthday celebration of Śiv (God).
तार tār (3.25)
seminar (3.19)
अमरलोक amarlōk (3.14)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
by-plot (3.13)
By-plot.
सुलाना sulānā (3.08)
To cause to sleep.
To lull to sleep.
दण्ड daṇḍ (3.08)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
responsible (3.03)
Responsible.
यात्री yātrī (2.95)
तकदीर takdīr (2.93)
Fate, destiny.
सहजयोगी sahajyōgī (2.92)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
कदर kadar (2.89)
Worth, merit.
Estimation, appreciation.
(Bābā) Respect, value.
झूठा jhūṭhā (2.85)
False, fictitious, untrue, sham, mock, feigned.
B (2.82)
तन्दरुस्ती tandarustī (2.78)
Health, healthiness.
बिजली bijlī (2.75)
Electricity.
दान-पुण्य dān-puṇya (2.72)
अमर amar (2.70)
Immortal, eternal, undying.
A god, deity.
तैयारी taiyārī (2.66)
pomp (2.59)
Pomp.
बिरादरी birādrī (2.59)
Fraternity, brotherhood, community, caste.
lift (2.58)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
अशान्ति aśhānti (2.57)
Restlessness, anxiety.
सौभाग्यशाली saubhāgyaśhālī (2.53)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
परछाया, परछाई parchhāyā, parchhāī (2.52)
A shadow. Reflection.
single (2.52)
छत्रछाया chhatrachhāyā (2.52)
Protection, shelter, patronage.
नेती nētī (2.51)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
गिराना girānā (2.51)
स्वाहा करना svāhā karnā (2.48)
ताज tāj (2.47)
Crown, diadem.
chart (2.47)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
धर्मशाला dharmśhālā (2.42)
A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.
सफल saphal (2.41)
Successful, effective, fruitful.
be (2.40)
To be.
तारना tārnā (2.40)
To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.
नाराज़ nārāz (2.37)
Angry, enraged, displeased.
शान्त śhānt (2.33)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
दुकान dukān (2.32)
A shop.
भटकना bhaṭaknā (2.30)
To lose one's way, to go astray.
To gad, to meander, to wander about.
रोग rōg (2.30)
Disease, illness, ailment, sickness, malady, affliction.
great (2.29)
गुलाब gulāb (2.26)
A rose.
वायुमण्डल vāyumaṇḍal (2.26)
The atmosphere.
लंका laṅkā (2.23)
Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)
पैसा paisā (2.23)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
heaven (2.23)
Heaven.
(Bābā) Paradise on Earth in the golden age.
मौत maut (2.23)
झूठ jhūṭh (2.22)
Falsehood, lie, untruth.
False, untrue, incorrect.
अक्सर aksar (2.22)
Often, generally, usually.
महल mahal (2.22)
A palace, palatial mansion.
सर्वोत्तम sarvōttam (2.18)
grand (2.16)
बलिहार, बलिहारी balihār, balihārī (2.14)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
श्री śhrī (2.10)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
लज्जा lajjā (2.10)
Shame, modesty, shyness, bashfulness.
आसुरी āsurī (2.05)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
दोष dōṣh (2.05)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
अक्ल akla (2.04)
Common sense, intellect, wits, wisdom.
बादशाह bādśhāh (2.04)
Emperor, king, monarch, sovereign.
कदम kadam (2.01)
Step, pace, footstep.
यात्रा yātrā (2.01)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
सुख कर्ता sukh kartā (1.99)
Happiness Maker.
काया kāyā (1.98)
Body, appearance, person.
पहनाना pahnānā (1.98)
To cause to wear, to cause to put on, to clothe.
रस्म-रिवाज rasm-rivāj (1.97)
Customs and practices.
चैतन्य chaitanya (1.94)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
hospital (1.93)
Hospital.
दुःख हर्ता duḥkh hartā (1.93)
Remover of sorrow, unhappiness, suffering, grief, distress.
ever healthy (1.93)
Ever healthy.
पैर pair (1.93)
A foot, leg.
Footing, footprint.
डर ḍar (1.92)
खराब kharāb (1.92)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
मकान makān (1.90)
House, residence, abode, habitation, dwelling, home.
सिरताज sirtāj (1.87)
Crown, the best.
Diadem.
Chief, master, husband.
university (1.87)
University.
स्नेह snēh (1.86)
Love, affection.
Oil, oily substance.
साधन sādhan (1.86)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
पैगाम paigām (1.86)
A message.
जिस समय jis samay (1.86)
स्थापक sthāpak (1.85)
Founder, establisher, creator.
पण्डा paṇḍā (1.84)
जांचना jāñchnā (1.84)
To investigate, to verify, to test, to evaluate.
बीज bīj (1.84)
Seed, kernel. Source, origin, primary cause.
भेजना bhējnā (1.83)
लिखाना likhānā (1.83)
गुरू करना gurū karnā (1.81)
To Adopt a gurū.
पदम padam (1.81)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
सच खण्ड sach khaṇḍ (1.79)
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
उत्तम uttam (1.78)
The best, excellent, good.
छिपाना chhipānā (1.77)
To hide, to conceal.
To cover/screen.
To disguise.
खूब khūb (1.76)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
college (1.76)
College.
जांच jāñch (1.75)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
minute (1.75)
Minute.
भाग्यशाली bhāgyaśhālī (1.75)
ज़रूरी zarūrī (1.73)
Important, necessary, needful, compulsory, indispensable.
मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)
I am the soul.
बालक bālak (1.70)
नाम निशान nām niśhān (1.70)
मरना marnā (1.69)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
पहले से pahlē sē (1.68)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
सिद्ध करना siddh karnā (1.68)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
कंगाल kaṅgāl (1.68)
Poor, indigent, miserable, wretched, penniless.
स्वतः svataḥ (1.67)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
मिसल misāl (1.65)
Like.
Example.
percent (1.64)
Percent, The symbol is %.
आवश्यकता āvaśhyaktā (1.63)
Necessity, need, requirement.
liberate (1.58)
Liberate.
सम्बन्ध sambandh (1.56)
Connection, relationship.
गन्दा gandā (1.55)
Dirty, filthy.
Morbid.
मत mat (1.55)
Opinion, view. Doctrine (which contains the author's opinions).
ग्लानि glāni (1.54)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
मृत्युलोक mr̥ityulōk (1.52)
विघ्न vighna (1.51)
Interruption, interference, meddling, obstacle, disturbance.
वानप्रस्थ vānprasth (1.51)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
मुश्किल muśhkil (1.50)
Difficult, hard, intricate.
Difficulty, hardship.
झाड़ jhāṛ (1.49)
Tree, bush.
विलायत vilāyat (1.48)
A foreign land or country, Europe, England.
भुलाना bhulānā (1.48)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
जगाना jagānā (1.48)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
ओम् ōm (1.47)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
राम rām (1.44)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
जड़ jaṛ (1.44)
समान samān (1.43)
Equal, equivalent, similar, alike, identical, tantamount.
जड़ jaṛ (1.43)
Inanimate, immovable, inert.
Idiot, stupid.
गुम gum (1.43)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
जड़ना jaṛnā (1.43)
To stud, to inlay, to fix, to set, to mount, to put in.
युक्ति yukti (1.42)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
एकरस ēkras (1.42)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गुह्य guhya (1.41)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
निश्चय करना niśhchay karnā (1.41)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
सतयुगी satyugī (1.40)
Of satyug, of the age of truth, golden aged.
परिचय parichay (1.40)
Introduction, acquaintance, familiarity.
सत्य satya (1.38)
True, veritable.
Veracity, truth, verity.
हम आत्मा हैं ham ātmā haĩ (1.37)
I am the soul.
संभाल sambhāl (1.36)
अनुभवी anubhavī (1.35)
Experienced, veteran, seasoned.
पुरूषोत्तम purūṣhōttam (1.34)
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)
Creation of human beings.
Human world.
बीमारी bīmārī (1.32)
Illness, sickness, disease, ailment.
पति pati (1.32)
Husband, master.
मूल mūl (1.32)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
mama (1.31)
संकल्प saṅkalp (1.31)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
लिखना likhnā (1.31)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
पुरूषार्थी purūṣhārthī (1.28)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
सतोप्रधान satōpradhān (1.28)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
बिठाना biṭhānā (1.28)
डरना ḍarnā (1.27)
To be afraid, be frightened, be daunted, to fear, dread.
विचार vichār (1.26)
बाहर bāhar (1.25)
Out, outside, exterior, beyond, away.
A foreign land.
सीखना sīkhnā (1.25)
To learn.
बिगर bigar (1.23)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
कुल kul (1.22)
A tribe, community, sect.
A family, house, lineage.
भारतवासी bhāratvāsī (1.22)
Inhabitant of Bhārat.
सिद्ध siddh (1.21)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
गिरना girnā (1.21)
To fall.
कल्याण kalyāṇ (1.20)
Welfare.
बिन्दी bindī (1.20)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
तीनों tīnō̃ (1.20)
The three, all three.
विकर्म vikarm (1.20)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
मनाना manānā (1.19)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
जयन्ती jayantī (1.17)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
अल्पकाल alpkāl (1.15)
Short term.
खुलना khulnā (1.15)
To open.
To be uncovered.
To be untied.
To start.
To clear.
प्रतिदिन pratidin (1.15)
From day to day, day by day, every day, daily; always, continually.
फलाना phalānā (1.15)
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
युग yug (1.14)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
father (1.14)
Father.
अविनाशी avināśhī (1.13)
Indestructible, imperishable, everlasting, immortal, entire.
देवी-देवता dēvī-dēvtā (1.12)
Goddess and god.
यज्ञ yagya (1.09)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
समाना samānā (1.09)
To be contained, to enter, to fit, to permeate.
यथार्थ yathārth (1.07)
Real, actual.
Accurate.
फ़ायदा fāydā (1.07)
Advantage, gain, profit, benefit, utility, use, good result.
मामेकम् याद करो māmēkam yād karō (1.06)
Just think of Me.
सुखी sukhī (1.05)
Happy, contented.
अरे arē (1.05)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
double (1.05)
Double.
श्रीमत śhrīmat (1.02)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
बिल्कुल bilkul (1.02)
Entirely, completely, totally, wholly, universally, altogether.
centre (1.01)
Centre.
व्यर्थ vyarth (1.01)
Useless, fruitless, futile, ineffective, unprofitable.
विशेष viśhēṣh (1.01)
Special, specific, particular, distinctive, characteristic, typical.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
साथ-साथ sāth-sāth (0.99)
घड़ी-घड़ी ghaṛī-ghaṛī (0.99)
Every now and again; again and again; repeatedly; constantly, every moment.
service (0.97)
Service.
राजा rājā (0.97)
King, monarch, prince.
निकालना nikālnā (0.95)
सम्भालना sambhālnā (0.95)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
बेहद bēhad (0.95)
Limitless, unlimited, unbounded.
Excessive, too, too much.
लायक lāyak (0.94)
Able, capable, competent.
Worthy, fit.
Proper.
जीत jīt (0.94)
देही-अभिमानी dēhī-abhimānī (0.94)
(Bābā) Who considers himself as the soul which animates the body.
राज्य करना rājya karnā (0.94)
प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्राप्ति prāpti (0.92)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पाप pāp (0.91)
बाप को याद करना bāp kō yād karnā (0.90)
To think of the father.
फल phal (0.90)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
मुख्य mukhya (0.87)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
गायन gāyan (0.87)
ऊंच ते ऊंच ūñch tē ūñch (0.87)
The most elevated, the loftiest, the highest, the most eminent.
इशारा iśhārā (0.87)
Sign, signal, hint, indication, gesture.
knowledge (0.87)
Knowledge.
आपस में āpas mē̃ (0.84)
Among themselves, with each other or one another, together, mutually, in common, in concert.
उसका uskā (0.84)
Genitive case of vah : of him, of her, of that, his, her.
बढ़ना baṛhnā (0.83)
To increase, to multiply, to grow, to progress, to advance.
देह-अभिमान dēh-abhimān (0.83)
Considering oneself as the body.
Bodily pride.
धन dhan (0.83)
Wealth, riches, money.
फिर भी phir bhī (0.83)
Notwithstanding, even then, in spite of that.
बताना batānā (0.82)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगवानुवाच bhagvānuvāch (0.82)
Bhagvān says, God says. (expression repeated in the Gītā)
रोज़ rōz (0.81)
A day.
Everyday, daily.
शान्तिधाम śhāntidhām (0.80)
Abode of Peace, Calmness, Rest, Silence.
अव्यक्त avyakt (0.80)
Not manifest, not apparent, imperceptible, indistinct.
हद had (0.80)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
मेहनत mēhnat (0.79)
Labour, hard work, toil.
Industry, application.
Exercise.
एकदम ēkdam (0.79)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
कारण kāraṇ (0.79)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कृष्ण kr̥iṣhṇa (0.78)
Black, dark.
Lord Kr̥iṣhṇa.
रीति rīti (0.78)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
विश्व viśhva (0.77)
The world, universe.
बुलाना bulānā (0.77)
To call, to convene, to summon, to send for, to invite.
रूहानी rūhānī (0.77)
Spiritual.
धर्म dharm (0.76)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
पूरी pūrī (0.76)
A thin cake of meal fried in ghī or oil.
सागर sāgar (0.76)
Sea, ocean (huge expanse of water of which we cannot see the end).
ईश्वरीय īśhvarīy (0.75)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
सुखधाम sukhdhām (0.75)
Abode of Happiness.
मालिक mālik (0.75)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
सर्व sarv (0.74)
All ; whole, entire, complete.
भूल bhūl (0.74)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
विनाश vināśh (0.73)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विनाश होना vināśh hōnā (0.73)
To disappear, to be destroyed.
ज्ञान का सागर gyān kā sāgar (0.72)
भारत bhārat (0.72)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ढेर ḍhēr (0.72)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
जीवन jīvan (0.71)
Life, animation, existence.
जीतना jītnā (0.71)
अक्षर akṣhar (0.70)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
महिमा mahimā (0.70)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
माया māyā (0.68)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख mukh (0.68)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मालूम mālūm (0.68)
Known.
Evident, apparent.
रावण राज्य rāvaṇ rājya (0.67)
Kingdom of Rāvaṇ.
पास pās (0.67)
pass (0.67)
To pass.
स्थिति sthiti (0.66)
Position, situation, state, condition, stage, phase.
बस bas (0.66)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
कई kaī (0.66)
Several, sundry, divers, some, some few.
बसना basnā (0.65)
जास्ती jāstī (0.65)
More. (often used as a comparison)
तरफ taraph (0.64)
Side, direction.
Towards.
बेहद का bēhad kā (0.63)
Limitless, unlimited, unbounded.
संगम saṅgam (0.62)
Confluence, union, meeting.
प्रजा prajā (0.62)
Subjects, public, people.
अवस्था avasthā (0.62)
Condition, state, age, stage, phase.
बेहद का बाप bēhad kā bāp (0.62)
The unlimited Father.
earth (0.62)
Earth.
अर्थ arth (0.62)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
पावन pāvan (0.61)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
तो भी tō bhī (0.61)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
आधाकल्प ādhākalp (0.61)
Half a cycle, half a kalpa, 2500 years.
भल bhal (0.60)
Even if, even though.
दिन din (0.60)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
स्वर्ग svarg (0.60)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
थोड़ेही thōṛēhī (0.60)
Little indeed, in no part or degree, not at all, in no wise, never.
सो sō (0.60)
चित्र chitra (0.59)
Picture, painting, illustration, figure, photo.
पद pad (0.59)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
अन्दर andar (0.59)
In, inside, within.
डालना ḍālnā (0.58)
To put in, to pour, to drop, to thrust.
सेवा sēvā (0.58)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
प्रकार prakār (0.58)
Manner, way.
पूछना pūchhnā (0.58)
To enquire, to ask, to investigate, to interrogate, to question.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
सबसे sabsē (0.57)
(superlative) Of all, the most.
कम kam (0.56)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.56)
प्यार pyār (0.56)
Love, affection, amour, amorous relationship.
तमोप्रधान tamōpradhān (0.56)
(Bābā) The highest level of impurity, degradation: stage of iron age.
सिखलाना sikhlānā (0.54)
To train, to teach, to instruct, to school.
सामने sāmnē (0.54)
यही yahī (0.54)
Emphatic form of yah: this very.
सिवाए sivāē (0.54)
Except, but, with the exception (of).
सुख sukh (0.54)
Happiness, pleasure, comfort, felicity, contentment.
हर एक har ēk (0.50)
Each, every.
Each one, everybody.
ऊंच ūñch (0.49)
High, lofty, tall, raised, elevated, exalted, eminent.
सबको sabkō (0.49)
sab + kō : everything, everyone.
भूल जाना bhūl jānā (0.48)
निकलना nikalnā (0.48)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
रावण rāvaṇ (0.47)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
परमपिता parampitā (0.47)
Supreme Father.
काम kām (0.47)
Work, task, job, employment, performance, function.
काम kām (0.47)
Passion, lust.
Desire.
लिए liē (0.47)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
स्थापना, स्थापन sthāpanā, sthāpan (0.47)
Establishment.
(in particular) The establishment of the new world.
दुःख duḥkh (0.47)
Sorrow, unhappiness, suffering, grief, distress.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
साथ sāth (0.46)
With, together, along with.
Company, association.
दिल dil (0.46)
Heart, courage, spirit, will.
के साथ kē sāth (0.45)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
भूलना bhūlnā (0.44)
To forget.
सच्चा sachchā (0.44)
True, genuine, real.
Truthful, sincere, loyal, faithful.
पतित पावन patit pāvan (0.43)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
जितना jitnā (0.42)
As much as, as many, how much, however much.
कराना karānā (0.42)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
नया nayā (0.41)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
चक्र chakra (0.41)
पतित patit (0.41)
Fallen, depraved.
पढ़ना paṛhnā (0.41)
To read, to study, to recite.
तुम जानते हो tum jāntē hō (0.40)
You know.
रूप rūp (0.40)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
क्यों kyō̃ (0.40)
Why.
कोई भी kōī bhī (0.40)
Anyone, someone, any.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)
Lakṣmī and Nārāyaṇ.
लगाना lagānā (0.39)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सोना sōnā (0.38)
To sleep.
पुराना purānā (0.38)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सहज sahaj (0.38)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
नाम nām (0.38)
Name.
पड़ना paṛnā (0.38)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सबका sabkā (0.38)
(genitive case of sab) Of everyone.
गाना gānā (0.37)
To sing, to chant.
A song.
part (0.37)
Part.
drama (0.37)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
चक्र, चक्कर chakra, chakkar (0.37)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
दुःखना duḥkhnā (0.37)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
अनेक anēk (0.36)
'not one'. Many, several, various, much, abundant.
आप āp (0.36)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाकी bākī (0.36)
But if.., but, nevertheless.
बाकी bākī (0.36)
Remaining, left over, remainder, balance, arrears, subtraction.
तुम tum (0.35)
You (between equals).
गीत gīt (0.35)
लेकिन lēkin (0.35)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
her (0.35)
हर har (0.35)
याद yād (0.34)
Remembrance, recollection, memory.
कहाँ kahā̃ (0.33)
Interrogative pronominal adverb : Where ?
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
छोड़ना chhōṛnā (0.33)
To leave.
To abandon.
To release.
वर्सा varsā (0.32)
The inheritance. What our father leaves behind after he leaves.
हरना harnā (0.32)
देवता dēvtā (0.32)
A god, deity, divine being. (does not apply to God)
शिवबाबा śhivbābā (0.31)
The Father Śiv.
राज्य rājya (0.31)
Kingdom, rule, reign, polity, the state.
अपनाना apnānā (0.31)
To (treat as one's) own.
To adopt.
To appropriate.
सतयुग satyug (0.30)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
आगे āgē (0.30)
Ahead, in front of, before; in future.
याद करना yād karnā (0.30)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ऐसे नहीं aisē nahī̃ (0.30)
'not so', Do not believe.
बाप कहते हैं bāp kahtē haĩ (0.30)
The Father says.
वा vā (0.29)
Or.
पवित्र pavitr (0.29)
Holy, sacred, pure.
परन्तु parantu (0.28)
But, however.
आदि ādi (0.28)
Etcetera.
Beginning.
Early, initial, primordial.
इस समय is samay (0.28)
At this time, now.
पूरा pūrā (0.27)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
वहां vahā̃ (0.27)
There.
दूसरा dūsrā (0.26)
Second.
Other, another.
Next.
सदा sadā (0.26)
Always, perpetually, continually, ever.
दो dō (0.25)
Two, 2.
ज़रूर zarūr (0.24)
Certainly, undoubtedly, positively, without fail.
शरीर śharīr (0.24)
Body.
भगवान bhagvān (0.22)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
वही vahī (0.22)
(emphatic form of vah) That very, that very one.
मनुष्य manuṣhya (0.21)
A man, a human being.
बुद्धि buddhi (0.21)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
अगर agar (0.19)
If, if so be, in case, in the event of.
पाना pānā (0.19)
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
इतना itnā (0.18)
As much as this, this much; so much, so many.
परमात्मा paramātmā (0.18)
Supreme Soul : Śiv and not Brahmā.
कुछ kuchh (0.18)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सारा sārā (0.18)
All, the whole, whole, entire, complete, universal.
दुनिया duniyā (0.17)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
बाबा bābā (0.17)
Father.
सुनाना sunānā (0.16)
To cause to hear, to relate, to read out, to recite, to pronounce.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
क्योंकि kyōṅki (0.16)
Because, since.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
यहाँ yahā̃ (0.15)
Here, hither, in/at this place.
समझाना samjhānā (0.14)
(Causative of samajhnā) To persuade, explain.
कैसा kaisā (0.14)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
तब tab (0.14)
Then, at that time, afterwards, thereupon, therefore, hence.
प्रश्न praśhna (0.13)
Question, query, interrogation, interpellation, problem.
समय samay (0.13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
द्वारा dvārā (0.13)
By, through, through the medium of, through the agency of, by means of, with.
good morning (0.12)
Good morning.
बड़ा baṛā (0.12)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
बैठना baiṭhnā (0.11)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
लगना lagnā (0.11)
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (0.11)
न na (0.11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
देखना dēkhnā (0.10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
इसलिए isliē (0.09)
On this account, for this reason, hence, therefore.
कभी kabhī (0.09)
Sometime, ever.
मीठा mīṭhā (0.08)
Sweet, pleasant.
Sweetmeat, jaggery.
जब jab (0.08)
(Relative pronoun) When.
भव bhav (0.07)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.07)
प्रति prati (0.07)
Towards.
ने nē (0.06)
A postposition denoting the subject (ergative case that is to say with a past participle).
के लिए kē liē (0.06)
For, for the sake of.
वरदान vardān (0.06)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
कौन kaun (0.06)
interrogative pronoun. Who
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
कितना kitnā (0.06)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
सकना saknā (0.06)
To can, to be able to.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (0.05)
I. (personal pronoun)
चलना chalnā (0.05)
Continue.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
बात bāt (0.04)
A matter, topic, subject, concern, fact, thing.
slogan (0.04)
Slogan.
पहले pahlē (0.04)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
हम ham (0.03)
We.
(rustic form) I.
फिर phir (0.03)
Then, again, afterwards, thereafter, in future, a second time.
पहला pahlā (0.03)
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
आत्मा ātmā (0.03)
The soul, the spirit, the self.
लेना lēnā (0.03)
To take.
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
जैसा jaisā (0.03)
Similar to, like, resembling, as, such as.
मिलना milnā (0.03)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
समझना samajhnā (0.02)
To understand.
पर par (0.02)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बहुत bahut (0.02)
Many, much.
Very.
पर par (0.01)
Opposite, inimical, other, alien, higher.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ऐसा aisā (0.01)
Such, of this type.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
कि ki (0.01)
That (to report indirect speech, example he says that).
बाप bāp (0.00)
Father.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
अब ab (0.00)
Now.
और aur (0.00)
And.
Else.
Other.
कहना kahnā (0.00)
Say.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (0.00)
To come.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कोई kōī (0.00)
Some, any, someone, anyone.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (0.00)
Key.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (0.00)
No.
Not.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.