Daily Murli for Tuesday 7 October 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (117)
To be.
To happen, to occur.
To exist.
To be born.
का kā (80)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (58)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (55)
To do.
Also used after a transitive English verb to conjugate.
को kō (52)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (49)
You (between equals).
तो tō (47)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (44)
Inclusive emphatic particle: too, also, even.
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (30)
The letter K of our alphabet (used as an initial in acronyms).
हम ham (24)
We.
(rustic form) I.
अब ab (23)
Now.
बनाना banānā (23)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
key (23)
Key.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कहना kahnā (20)
Say.
नहीं nahī̃ (19)
No.
Not.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (18)
The soul, the spirit, the self.
और aur (18)
And.
Else.
Other.
बाप bāp (18)
Father.
जाना jānā (18)
To go, to depart, to lose, to flow.
रहना rahnā (18)
To remain, to stay.
दुनिया duniyā (17)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
समझाना samjhānā (17)
(Causative of samajhnā) To persuade, explain.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (14)
To come.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लेना lēnā (14)
To take.
बाबा bābā (12)
Father.
बुद्धि buddhi (12)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चित्र chitra (12)
Picture, painting, illustration, figure, photo.
देना dēnā (12)
To give.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सारा sārā (12)
All, the whole, whole, entire, complete, universal.
जानना jānnā (11)
To know, to become aware of, to perceive.
धर्म dharm (10)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
कल्प kalp (10)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
नया nayā (10)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पावन pāvan (10)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निकलना nikalnā (9)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पुराना purānā (9)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
चलना chalnā (8)
Continue.
कि ki (8)
That (to report indirect speech, example he says that).
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (7)
Such, of this type.
बहुत bahut (7)
Many, much.
Very.
drama (7)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ज्ञान gyān (7)
Knowledge directly taught by God.
हर har (7)
हरना harnā (7)
her (7)
के लिए kē liē (7)
For, for the sake of.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (7)
Some, any, someone, anyone.
मैं maĩ (7)
I. (personal pronoun)
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (7)
परन्तु parantu (7)
But, however.
पतित patit (7)
Fallen, depraved.
समझना samajhnā (7)
To understand.
You know.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
मनुष्य manuṣhya (6)
A man, a human being.
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
यात्रा yātrā (6)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
in (5)
In.
कहाँ kahā̃ (5)
Interrogative pronominal adverb : Where ?
knowledge (5)
Knowledge.
लिए liē (5)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पवित्र pavitr (5)
Holy, sacred, pure.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सीखना sīkhnā (5)
To learn.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वेश्या vēśhyā (5)
Prostitute.
याद yād (5)
Remembrance, recollection, memory.
act (4)
Act.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
government (4)
Government.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
ले जाना lē jānā (4)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मन्सा mansā (4)
Mental, born of the mind.
Mentally, through the mind.
पढ़ना paṛhnā (4)
To read, to study, to recite.
part (4)
Part.
रूहानी rūhānī (4)
Spiritual.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिर्फ sirph (4)
शिवालय śhivālay (4)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
उद्धार uddhār (4)
Deliverance, salvation, redemption, riddance, restoration, uplift.
वा vā (4)
Or.
वाह vāh (4)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
युक्ति yukti (4)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अभिमान abhimān (3)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
B (3)
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (3)
To be.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (3)
Even if, even though.
भरना bharnā (3)
To fill, to refill.
भूलना bhūlnā (3)
To forget.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
धन dhan (3)
Wealth, riches, money.
दो dō (3)
Two, 2.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हर एक har ēk (3)
Each, every.
Each one, everybody.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कट kaṭ (3)
कटना kaṭnā (3)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन kaun (3)
interrogative pronoun. Who
लगना lagnā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मकान makān (3)
House, residence, abode, habitation, dwelling, home.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
रचना rachnā (3)
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
राज़ rāz (3)
Secret.
royal (3)
Royal.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (3)
Everything, all.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सकना saknā (3)
To can, to be able to.
service (3)
Service.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
वहां vahā̃ (3)
There.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आना ānā (2)
अन्त ant (2)
End.
अनुभव anubhav (2)
Experience.
अनुसार anusār (2)
According to, in conformity with.
आप-समान āp-samān (2)
Equal to oneself.
अपमान apmān (2)
Insult, disgrace, affront.
(Bābā) Disrespect.
अथवा athavā (2)
Or.
That is.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भगवान-भगवती bhagvān-bhagvatī (2)
(Hinduism) Bhagvān and Bhagvatī, God Nārāyaṇ and Goddess Lakṣmī. (in reality Nārāyaṇ is a simple god and not the Supreme Being, and Lakṣmī is a simple goddess and not the Supreme Being)
भराना bharānā (2)
भेंट bhēṇṭ (2)
ब्रह्म brahm (2)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
busy (2)
Busy.
छुड़ाना chhuṛānā (2)
To free.
देह dēh (2)
Body.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
धनधा dhandhā (2)
Vocation, occupation, business, work.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिल dil (2)
Heart, courage, spirit, will.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
exchange (2)
Exchange.
गायन gāyan (2)
guide (2)
Guide.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
house (2)
House.
जगह jagah (2)
जास्ती jāstī (2)
More. (often used as a comparison)
झाड़ jhāṛ (2)
Tree, bush.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Towards.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कोई भी kōī bhī (2)
Anyone, someone, any.
कोशिश kōśhiśh (2)
Effort, endeavour.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
नाम nām (2)
Name.
officer (2)
Officer.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
In the end, in the latter part.
प्रति prati (2)
Towards.
Almost disappeared.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
राजा rājā (2)
King, monarch, prince.
King and queen.
Prince and princess.
रथ rath (2)
Chariot, vehicle (of a god).
real (2)
Real.
repeat (2)
To repeat.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सदा sadā (2)
Always, perpetually, continually, ever.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
साधू sādhū (2)
A hermit, a religious mendicant.
शाखा śhākhā (2)
Branch.
Division, section, sect, school.
Tributary.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Abode of Peace, Calmness, Rest, Silence.
सर्व sarv (2)
All ; whole, entire, complete.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
सिवाए sivāē (2)
Except, but, with the exception (of).
सोना sōnā (2)
To sleep.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (2)
sweet home (2)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
teacher (2)
Teacher.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
To disappear, to be destroyed.
wonder (2)
Wonder.
wonderful (2)
Wonderful.
यही yahī (2)
Emphatic form of yah: this very.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अहिल्या ahilyā (1)
(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).
'not so', Do not believe.
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
अखबार akhbār (1)
Newspaper.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (1)
In, inside, within.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
आशिक āśhik (1)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
आश्रम āśhram (1)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त-इशारा avyakt-iśhārā (1)
Avyakt sign, signal, hint or indication.
बाद bād (1)
After, later, subsequently.
बाद में bād mē̃ (1)
Later, subsequently.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बनारस banāras (1)
The holy city Benares.
Remembrance of the Father.
बड़ baṛ (1)
The banyan or Indian fig-tree, Ficus indica.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भभका bhabhkā (1)
Pomp, ostentation, tawdry.
Flare, blaze.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भीलनी bhīlnī (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
C (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
centre (1)
Centre.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
complete (1)
Complete.
(Bābā) Completely.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दवाई davāī (1)
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To become a divinity.
ढाल ḍhāl (1)
ढालना ḍhālnā (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (1)
Direction.
doctor (1)
Doctor.
double (1)
Double.
दृष्टा dr̥iṣhṭā (1)
A seer, visionist, sage.
A spectator.
दुआ duā (1)
Prayer.
Blessing.
Abode of Sorrow.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
फ़खुर fakhur (1)
Just pride, boast, glory.
film (1)
Film.
follow father (1)
To follow the Father (there is no article in hindi).
follower (1)
Follower.
foundation (1)
Foundation.
गणिका gaṇikā (1)
A prostitute, harlot.
गरीब garīb (1)
घराना gharānā (1)
Family, clan.
घरघाट gharghāṭ (1)
Hearth and home, Traditional family values and home life.
घिसना ghisnā (1)
To rub.
To be worn out, to wear out.
To be impaired, to impair.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुल gul (1)
A flower.
The path of Gyān, the path of Knowledge.
Sea or ocean of Gyān, sea or ocean of Knowledge.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हे hē (1)
heart (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
इतना itnā (1)
As much as this, this much; so much, so many.
जल jal (1)
जलना jalnā (1)
जितना jitnā (1)
As much as, as many, how much, however much.
कभी kabhī (1)
Sometime, ever.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कमाल kamāl (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कायम kāyam (1)
खलास khalās (1)
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुशी khuśhī (1)
Joy, delight, happiness.
ख्यालात khyālāt (1)
Thoughts, ideas, imaginations, fancies, &c.
knowledgeful (1)
Knowledgeful.
कुब्जा kubjā (1)
Hump-backed, crooked, deformed (woman).
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
liberator (1)
Liberator.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
loan (1)
Loan.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महीन mahīn (1)
Fine, subtle, thin.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मंज़िल mañzil (1)
Destination, stage, storey.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नाटक nāṭak (1)
Drama, play.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरन्तर nirantar (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
In order, orderly.
According to his rank, his position.
orally (1)
Orally.
organ (1)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
Supreme Soul : Śiv and not Brahmā.
Who has a part (in the Drama).
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पट्टा paṭṭā (1)
Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)
फिर से phir sē (1)
Anew, afresh.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
प्रभाव prabhāv (1)
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
prize (1)
Prize.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रात rāt (1)
Night.
regard (1)
Regard.
responsibility (1)
Responsibility.
right (1)
Right.
रोमांच rōmāñch (1)
'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
साक्षी दृष्टा sākṣhī dr̥iṣhṭā (1)
Spectator, witness, disinterested witness.
Who possesses power or strength, powerful, strong.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्मान sammān (1)
Respect, honour, prestige.
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
see (1)
See.
सिंहासन siṃhāsan (1)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
student (1)
Student.
Good feeling, auspicious feeling.
Good desire, good wish.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखधाम sukhdhām (1)
Abode of Happiness.
surgeon (1)
Surgeon.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (1)
(Those) of the solar and lunar lineages, (those) of the solar and lunar races.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
तक tak (1)
To, upto, till, until, by.
तकदीर takdīr (1)
Fate, destiny.
तन tan (1)
Body.
तथा tathā (1)
And.
So.
ठाठ ṭhāṭh (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थुर thur (1)
Trunk of a tree.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
transfer (1)
Transfer.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वाचा vāchā (1)
Through speech.
Until then (correlated with jahā̃ tak 'as long as').
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वासी vāsī (1)
A dweller, an inhabitant.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
wrong (1)
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).