Daily Murli for Friday 31 October 2025

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (131)

To be.
To happen, to occur.
To exist.
To be born.

का kā (74)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (45)

To do.
Also used after a transitive English verb to conjugate.

यह yah (45)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (40)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (35)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (34)

No.
Not.

तुम tum (33)

You (between equals).

भी bhī (32)

Inclusive emphatic particle: too, also, even.

बाप bāp (27)

Father.

से sē (27)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

तो tō (27)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (25)

Emphatic particle with a sense of exclusion : only.

key (25)

Key.

वह vah (25)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आत्मा ātmā (24)

The soul, the spirit, the self.

कहना kahnā (21)

Say.

आना ānā (17)

To come.

बनना bannā (17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (16)

The letter K of our alphabet (used as an initial in acronyms).

कोई kōī (15)

Some, any, someone, anyone.

फिरना phirnā (14)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (13)

To go, to depart, to lose, to flow.

फिर phir (13)

Then, again, afterwards, thereafter, in future, a second time.

कैसा kaisā (12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पर par (12)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (12)

Opposite, inimical, other, alien, higher.

शरीर śharīr (12)

Body.

अब ab (11)

Now.

एक ēk (11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (11)

That (to report indirect speech, example he says that).

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (10)

To remain, to stay.

सारा sārā (10)

All, the whole, whole, entire, complete, universal.

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (9)

And.
Else.
Other.

हम ham (9)

We.
(rustic form) I.

जानना jānnā (9)

To know, to become aware of, to perceive.

यहाँ yahā̃ (9)

Here, hither, in/at this place.

दुनिया duniyā (8)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मनुष्य manuṣhya (8)

A man, a human being.

ना nā (8)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

परन्तु parantu (8)

But, however.

पवित्र pavitr (8)

Holy, sacred, pure.

फँसना phansnā (8)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

राज्य rājya (8)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (8)

Spiritual.

समझाना samjhānā (8)

(Causative of samajhnā) To persuade, explain.

बात bāt (7)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (7)

By, through, through the medium of, through the agency of, by means of, with.

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

राजा rājā (7)

King, monarch, prince.

समझना samajhnā (7)

To understand.

सतयुग satyug (7)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सिखलाना sikhlānā (7)

To train, to teach, to instruct, to school.

विश्व viśhva (7)

The world, universe.

बाबा bābā (6)

Father.

चलना chalnā (6)

Continue.

देना dēnā (6)

To give.

के लिए kē liē (6)

For, for the sake of.

पढ़ना paṛhnā (6)

To read, to study, to recite.

रचना rachnā (6)

राजाई rājāī (6)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

सकना saknā (6)

To can, to be able to.

salvation army (6)

A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.

वहां vahā̃ (6)

There.

आदि ādi (5)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसा aisā (5)

Such, of this type.

बच्चा bachchā (5)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बताना batānā (5)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

देवता dēvtā (5)

A god, deity, divine being. (does not apply to God)

लेना lēnā (5)

To take.

पार pār (5)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पढ़ाना paṛhānā (5)

To teach, to instruct, to educate.

रास्ता rāstā (5)

Road, way, path, street, lane.
Way, manner.

salvage (5)

Salvage.

सम्प्रदाय sampradāy (5)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

शिवबाबा śhivbābā (5)

The Father Śiv.

याद करना yād karnā (5)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ऐसे नहीं aisē nahī̃ (4)

'not so', Do not believe.

बाकी bākī (4)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (4)

But if.., but, nevertheless.

भाषा bhāṣhā (4)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

दुबन duban (4)

Quagmire, marsh, morass, fen, swamp.

डूबना ḍūbnā (4)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

ज्ञान gyān (4)

Knowledge directly taught by God.

हर एक har ēk (4)

Each, every.
Each one, everybody.

in (4)

In.

ईश्वर īśhvar (4)

God, Ruler, Master, Lord.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

मालिक mālik (4)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पाना pānā (4)

सागर sāgar (4)

Sea, ocean (huge expanse of water of which we cannot see the end).

शान्ति śhānti (4)

Peace, calmness, quiet, tranquillity, quietude, silence.

सतोप्रधान satōpradhān (4)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सिजरा sijarā (4)

A genealogical tree.

वा vā (4)

Or.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

अलग alag (3)

Different, separate, apart, distinct.

अनुभव anubhav (3)

Experience.

आसुरी āsurī (3)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

और कोई aur kōī (3)

Someone else, anyone else.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (3)

बाण ou वाण bāṇ ou vāṇ (3)

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

बेहद bēhad (3)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भिन्न bhinn (3)

Divided, separated, separate.
Distinct, different, other.

ब्रह्मा brahmā (3)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चलाना chalānā (3)

दो dō (3)

Two, 2.

गाना gānā (3)

To sing, to chant.
A song.

हर har (3)

हरना harnā (3)

her (3)

कभी kabhī (3)

Sometime, ever.

कल्प kalp (3)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन kaun (3)

interrogative pronoun. Who

किचड़ा, कीचड़ kichṛā, kīchaṛ (3)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (3)

Because, since.

मैं maĩ (3)

I. (personal pronoun)

might (3)

Might.

नाम nām (3)

Name.

निकलना nikalnā (3)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पढ़ाई paṛhāī (3)

Study, education, learning.

राजयोग rājyōg (3)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

संगम saṅgam (3)

Confluence, union, meeting.

संस्कृत saṅskr̥it (3)

Cultured, refined.
Sanskrit (language).

सर्व sarv (3)

All ; whole, entire, complete.

spiritual (3)

Spiritual.

श्रीकृष्ण śhrīkr̥iṣhṇa (3)

The Divine Kṛiṣhṇa.

स्थापना, स्थापन sthāpanā, sthāpan (3)

Establishment.
(in particular) The establishment of the new world.

स्वयं svayã (3)

तमोप्रधान tamōpradhān (3)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तुम जानते हो tum jāntē hō (3)

You know.

university (3)

University.

वाम मार्ग vām mārg (3)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ज़रूर zarūr (3)

Certainly, undoubtedly, positively, without fail.

आदि देव ādi dēv (2)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

आदमी ādmī (2)

A man, human being.

अक्षर akṣhar (2)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बहुत bahut (2)

Many, much.
Very.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (2)

Time, occasion.

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भव bhav (2)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2)

बिचारा bichārā (2)

Poor, helpless.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

दैवी daivī (2)

Divine, ethereal, celestial.

दलदल daldal (2)

देह-अभिमान dēh-abhimān (2)

Considering oneself as the body.
Bodily pride.

देही-अभिमानी dēhī-abhimānī (2)

(Bābā) Who considers himself as the soul which animates the body.

धर्म dharm (2)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिखाना dikhānā (2)

double (2)

Double.

dress (2)

Dress.

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

द्वारिका dvārikā (2)

'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).

फ़र्क fark (2)

Difference, distinction, distance.

god fatherly university (2)

ज्ञान यज्ञ gyān yagya (2)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हद had (2)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हे hē (2)

हिंसा hiṃsā (2)

incognito (2)

इस समय is samay (2)

At this time, now.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

इतना itnā (2)

As much as this, this much; so much, so many.

जब jab (2)

(Relative pronoun) When.

जन्मना janamnā (2)

To be born.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जीत jīt (2)

जीतना jītnā (2)

काम kām (2)

Work, task, job, employment, performance, function.

काम kām (2)

Passion, lust.
Desire.

काम चिता kām chitā (2)

Funeral pyre of desire.

के प्रति kē prati (2)

Towards.

खोलना khōlnā (2)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

किनारा kinārā (2)

Bank, shore, edge, border, verge.

क्षीर सागर kṣhīr sāgar (2)

(Mythology) Ocean of primordial milk.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)

Lakṣmī and Nārāyaṇ.

लड़ना laṛnā (2)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखाना likhānā (2)

लिखना likhnā (2)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मन्दिर mandir (2)

Temple.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

model (2)

Model.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मूलवतन mūlvatan (2)

Original homeland, root homeland. (the world where non-incarnate souls reside)

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नैया naiyā (2)

Boat.

नमन करना naman karnā (2)

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निकालना nikālnā (2)

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पलना palnā (2)

पारलौकिक बाप pārlaukik bāp (2)

पता patā (2)

Address, whereabouts, information, knowledge.

प्रजा prajā (2)

Subjects, public, people.

प्रतिज्ञा pratigyā (2)

प्रयोग prayōg (2)

An experiment.
Use, employment, application, exercise.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रथ rath (2)

Chariot, vehicle (of a god).

रूद्र rūdra (2)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

रूपी rūpī (2)

(suffix) Having the form of, of the shape of, similar to.

सबको sabkō (2)

sab + kō : everything, everyone.

सबसे sabsē (2)

(superlative) Of all, the most.

सहारा sahārā (2)

Support, backing, aid, succour. A strut.

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संन्यासी sannyāsī (2)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सीखना sīkhnā (2)

To learn.

सिरताज sirtāj (2)

Crown, the best.
Diadem.
Chief, master, husband.

सोना sōnā (2)

To sleep.

श्रीमत śhrīmat (2)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

श्रृंगार śhrr̥iṅgār (2)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

श्रृंगार करना śhrr̥iṅgār karnā (2)

To make up, to adorn, to dress, to embellish, to decorate.

श्रृंगारना śhrr̥iṅgārnā (2)

To adorn, to dress, to embellish, to decorate.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सूर्यवंशी sūryavanśhī (2)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

तत्व tatva (2)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

थोड़ेही thōṛēhī (2)

Little indeed, in no part or degree, not at all, in no wise, never.

ऊपर ūpar (2)

On, upon, above, upward, over.

वैराग्य vairāgya (2)

(Attitude of) renunciation, detachment (from worldly affairs).

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वास्तव में vāstav mē̃ (2)

विजयी vijayī (2)

Conquering, victorious, triumphant.
A conqueror.

विकार vikār (2)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विषय सागर viṣhay sāgar (2)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

accurate (1)

Accurate.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

आग लगना āg lagnā (1)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

अकेलापन akēlāpan (1)

अल्पकाल alpkāl (1)

Short term.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त ant (1)

End.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

आपेही āpēhī (1)

Alone, by or within one's ownself; automatically.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

army (1)

Army.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आसुरी गुण āsurī guṇ (1)

Demonic quality, demonic attribute.

औलाद aulād (1)

आयु āyu (1)

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बन्दूक bandūk (1)

A gun.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

बेड़ा bēṛā (1)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

बेड़ी bēṛī (1)

Small boat.

बेसहारा bēsahārā (1)

Without support, without backing, without aid.

भगवानुवाच bhagvānuvāch (1)

Bhagvān says, God says. (expression repeated in the Gītā)

भल bhal (1)

Even if, even though.

भारत bhārat (1)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

बिरादरी birādrī (1)

Fraternity, brotherhood, community, caste.

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)

Brahmā, Viṣhṇu and Śhaṅkar.

ब्राह्मण कुल brāhmaṇ kul (1)

Brāhmaṇ community or family.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

छी-छी chhī-chhī (1)

Ugh! shame!
Excrement.
(Bābā) Dirty.

छीनना chhīnnā (1)

To snatch, to grab, to seize.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

college (1)

College.

companion (1)

company (1)

Company.

चोटी chōṭī (1)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

दरकार darkār (1)

Necessity, need.
Necessary, needed.

देह dēh (1)

Body.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देलवाड़ा dēlvāṛā (1)

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

धनधा dhandhā (1)

Vocation, occupation, business, work.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

दिल dil (1)

Heart, courage, spirit, will.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

डुबोना ḍubōnā (1)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

दुःखी-अशान्त duḥkhī-aśhānt (1)

Unhappy and peaceless, sad and worried, afflicted and disturbed.

दूरदेश dūrdēśh (1)

Far away land, far away space.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

dynasty (1)

Dynasty.

earth (1)

Earth.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

father (1)

Father.

गाली gālī (1)

An abusive or contumelious expression, abuse, foul or insulting language.

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

घरबार gharbār (1)

घड़ी-घड़ी ghaṛī-ghaṛī (1)

Every now and again; again and again; repeatedly; constantly, every moment.

गिरना girnā (1)

To fall.

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गीता पाठशाला gītā pāṭhśhālā (1)

ग्लानि glāni (1)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

good morning (1)

Good morning.

grand (1)

great (1)

गुप्त gupt (1)

Hidden, secret, latent, confidential.

ज्ञान-योग gyān-yōg (1)

हमेशा hamēśhā (1)

हथियार hathiyār (1)

Weapon.

हिरण hiraṇ (1)

A deer, an antelope.

होलिका hōlikā (1)

हूबहू hūbahū (1)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

iron aged (1)

Iron-aged.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जबकि jabki (1)

जगत जीत jagat jīt (1)

Conqueror of the world, conqueror of the universe.

जिस्मानी jismānī (1)

Physical, bodily.

जितना jitnā (1)

As much as, as many, how much, however much.

जीवनमुक्ति jīvanmukti (1)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कब kab (1)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काले kālē (1)

At the time of.

कामना kāmnā (1)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मेन्द्रिय karmēndriy (1)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

कौरव kaurav (1)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

कायदेमुज़ीब kāydēmuzīb (1)

According to law.
In a right manner.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

के नीचे kē nīchē (1)

Under, below, at the bottom of.

खण्ड khaṇḍ (1)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुश khuśh (1)

Happy, pleased.
Good.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लाख lākh (1)

A hundred thousand, 100 000.

लंका laṅkā (1)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लव lav (1)

Name of a son of Rāmcandra and Sītā.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

love (1)

Love.

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मददगार madadgār (1)

Helper, supporter, assistant.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

magazine (1)

Magazine.

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महाशत्रु mahāśhatru (1)

महावीर mahāvīr (1)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मालूम mālūm (1)

Known.
Evident, apparent.

मामेकम् māmēkam (1)

Only me.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मांझी māñjhī (1)

Master (of a vessel); steersman, helmsman; boatman; sailor.

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

मनुष्य मात्र manuṣhya mātra (1)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)

Creation of human beings.
Human world.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मिसल misāl (1)

Like.
Example.

मित्र-सम्बन्धी mitr-sambandhī (1)

Friends and members of the same family (including by marriage).

motor (1)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

मुक्ति mukti (1)

Liberation, freedom; deliverance.
Final deliverance, salvation.

नाम रखना nām rakhnā (1)

नाम रूप nām rūp (1)

Name and form, name and appearance.

natural beauty (1)

Natural beauty.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चय niśhchay (1)

Confidence, faith, certainty.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

orphan (1)

Orphan.

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

paradise (1)

Paradise.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (1)

Supreme Father.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पास pās (1)

pass (1)

To pass.

पाठशाला pāṭhśhālā (1)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

पतित patit (1)

Fallen, depraved.

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

प्रभु prabhu (1)

Master, lord, ruler.
God.

प्रजापिता ब्रह्मा prajāpitā brahmā (1)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रायः लोप prāyaḥ lōp (1)

Almost disappeared.

prince-princess (1)

Prince and princess.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रचयिता rachayitā (1)

Creator, composer, author.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रस्म rasm (1)

A ceremony, ritual.
Formality.
Custom, practice.

रस्म-रिवाज rasm-rivāj (1)

Customs and practices.

रात-दिन rāt-din (1)

Night and day.
Continually.

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

राज़ rāz (1)

Secret.

religion (1)

Religion.

religion is might (1)

Religion is might.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रिवाज rivāj (1)

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सही sahī (1)

सहयोग sahyōg (1)

Cooperation, collaboration.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

सकाश sakāśh (1)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

समस्या samasyā (1)

Problem.

सम्बन्ध sambandh (1)

Connection, relationship.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

शान्तिधाम śhāntidhām (1)

Abode of Peace, Calmness, Rest, Silence.

साथ sāth (1)

With, together, along with.
Company, association.

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

school (1)

School.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

single (1)

सिर्फ sirph (1)

slogan (1)

Slogan.

सोना sōnā (1)

Gold, an excellent thing.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

steamer (1)

Steamer.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुभ भावना śhubh bhāvnā (1)

Good feeling, auspicious feeling.

सुखधाम sukhdhām (1)

Abode of Happiness.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

सुन्दर sundar (1)

शुरू होना śhurū hōnā (1)

स्वाहा svāhā (1)

A word uttered while offering oblation to sacrificial fire. Burnt.

स्वर्ग svarg (1)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तैरना tairnā (1)

ताज tāj (1)

Crown, diadem.

ताकत tākat (1)

Power, force, strength, might.

तिथि-तारीख tithi-tārīkh (1)

Date.

त्रेता trētā (1)

The second of the four ages according the Hindu mythology : the silver age.

उदासी udāsī (1)

उदासी udāsī (1)

Sadness, dejection, melancholy.

उधार udhār (1)

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

उतना utnā (1)

उत्तर uttar (1)

Answer, reply.
North.
Later.

वही vahī (1)

(emphatic form of vah) That very, that very one.

वैकुण्ठ vaikuṇṭh (1)

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वरदानी vardānī (1)

The bestower of blessing, the one who grants a favor, a wish.

वर्ष varṣh (1)

Year.

वतनवासी vatanvāsī (1)

An inhabitant of the homeland.

विचार vichār (1)

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)

Bad actions will disappear, bad karma will disappear.

विमान vimān (1)

वृत्ति vr̥itti (1)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

व्यक्ति vyakti (1)

way (1)

Way.

या yā (1)

Or, either.

याद yād (1)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यज्ञ yagya (1)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

योगबल yōgbal (1)

Power of Yōg.