Daily Murli for Friday 7 November 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (117)
To be.
To happen, to occur.
To exist.
To be born.
का kā (60)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (46)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (41)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (40)
You (between equals).
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (38)
To do.
Also used after a transitive English verb to conjugate.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (34)
No.
Not.
बाप bāp (30)
Father.
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (27)
Inclusive emphatic particle: too, also, even.
ही hī (25)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (25)
Say.
key (22)
Key.
आना ānā (19)
To come.
बनाना banānā (17)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
कोई kōī (16)
Some, any, someone, anyone.
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
समझाना samjhānā (15)
(Causative of samajhnā) To persuade, explain.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (13)
The soul, the spirit, the self.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ज्ञान gyān (12)
Knowledge directly taught by God.
जाना jānā (12)
To go, to depart, to lose, to flow.
रोना rōnā (12)
To weep, to cry, to bewail, to lament.
शरीर śharīr (12)
Body.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (11)
Now.
और aur (11)
And.
Else.
Other.
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
सकना saknā (11)
To can, to be able to.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ऐसा aisā (9)
Such, of this type.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
गीता gītā (7)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
लेना lēnā (7)
To take.
माला mālā (7)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मनुष्य manuṣhya (7)
A man, a human being.
The Divine Kṛiṣhṇa.
तो भी tō bhī (7)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
देना dēnā (6)
To give.
drama (6)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गलना galnā (6)
हम ham (6)
We.
(rustic form) I.
इस समय is samay (6)
At this time, now.
कौन kaun (6)
interrogative pronoun. Who
पुजारी pujārī (6)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
समझना samajhnā (6)
To understand.
second (6)
Second.
शिवबाबा śhivbābā (6)
The Father Śiv.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्जुन arjun (5)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जीतना jītnā (5)
कभी kabhī (5)
Sometime, ever.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
मरना marnā (5)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
नाम nām (5)
Name.
पहला pahlā (5)
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
पूज्य pūjya (5)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहना rahnā (5)
To remain, to stay.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
देवी dēvī (4)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
fool (4)
जानना jānnā (4)
To know, to become aware of, to perceive.
कि ki (4)
That (to report indirect speech, example he says that).
मैं maĩ (4)
I. (personal pronoun)
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परन्तु parantu (4)
But, however.
part (4)
Part.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फूल phūl (4)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (4)
रूहानी rūhānī (4)
Spiritual.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
थोड़ेही thōṛēhī (4)
Little indeed, in no part or degree, not at all, in no wise, never.
You know.
वहां vahā̃ (4)
There.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बच्ची bachchī (3)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बहुत bahut (3)
Many, much.
Very.
बन ban (3)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (3)
Even if, even though.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गला galā (3)
The neck, the front part of the neck, throat, gullet.
Voice.
हार hār (3)
हार hār (3)
हरना harnā (3)
हारना hārnā (3)
इतना itnā (3)
As much as this, this much; so much, so many.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुशी khuśhī (3)
Joy, delight, happiness.
कोई भी kōī bhī (3)
Anyone, someone, any.
क्यों kyō̃ (3)
Why.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पास pās (3)
pass (3)
To pass.
प्रवृत्ति मार्ग pravr̥itti mārg (3)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
सबका sabkā (3)
(genitive case of sab) Of everyone.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
स्त्री strī (3)
Woman, wife.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
वा vā (3)
Or.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विदेही vidēhī (3)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (2)
Or.
That is.
और कोई aur kōī (2)
Someone else, anyone else.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (2)
Father.
Ready made, finished, complete, perfect, entire.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्म brahm (2)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
चलना chalnā (2)
Continue.
चिन्ता chintā (2)
Worry, concern, anxiety, care.
Controlling power.
दाना dānā (2)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
धनधा dhandhā (2)
Vocation, occupation, business, work.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (2)
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
earth (2)
Earth.
गाना gānā (2)
To sing, to chant.
A song.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घराना gharānā (2)
Family, clan.
The sword of Gyān, the sword of Knowledge.
हालत hālat (2)
State, condition.
(plural) Conditions, circumstances.
हर har (2)
हराना harānā (2)
हे hē (2)
her (2)
हिन्दू hindū (2)
Hindu.
Indian
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीत jīt (2)
जितना jitnā (2)
As much as, as many, how much, however much.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
knowledge (2)
Knowledge.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
number one (2)
Number one.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
paper (2)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Supreme Soul : Śiv and not Brahmā.
पढ़ना paṛhnā (2)
To read, to study, to recite.
pass with honour (2)
To pass with honour.
पता patā (2)
Address, whereabouts, information, knowledge.
पवित्र pavitr (2)
Holy, sacred, pure.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
In the end, in the latter part.
पीढ़ी pīṛhī (2)
Generation.
प्रति prati (2)
Towards.
To enter.
पूजना pūjnā (2)
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजा rājā (2)
King, monarch, prince.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रूण्ड rūṇḍ (2)
सदा sadā (2)
Always, perpetually, continually, ever.
संगम saṅgam (2)
Confluence, union, meeting.
संन्यास sannyās (2)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सांवरा sāṅvarā (2)
Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).
सार sār (2)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
सिर्फ sirph (2)
सीताराम sītārām (2)
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तक tak (2)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (2)
On, upon, above, upward, over.
विस्तार vistār (2)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व viśhva (2)
The world, universe.
यही yahī (2)
Emphatic form of yah: this very.
adopt (1)
To take something or someone as one’s own.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अहंकार ahaṅkār (1)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
almighty (1)
Almighty.
अम्मा ammā (1)
आना ānā (1)
अन्दर andar (1)
In, inside, within.
आंसू āṅsū (1)
Tear, tears.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अति ati (1)
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
auspicious (1)
Auspicious.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बचपन bachpan (1)
Childhood.
बाद bād (1)
After, later, subsequently.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बहाना bahānā (1)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बाप-टीचर-गुरू bāp-teacher-gurū (1)
The Father, the Teacher and the Gurū.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेटी bēṭī (1)
Daughter.
भागवत bhāgavat (1)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
भक्त bhakt (1)
A devotee.
भक्ति मार्ग की सामग्री bhakti mārg kī sāmagrī (1)
Material of the path of Bhakti, material of the path of devotion.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
Brāhmaṇ community or family.
bride (1)
Bride.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बुढ़ापा buṛhāpā (1)
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छपना chhapnā (1)
To be stamped, be marked.
To be printed, be published.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
control (1)
Control.
चुराना churānā (1)
To steal, to pinch.
दैवी daivī (1)
Divine, ethereal, celestial.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धक्का dhakkā (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धुन dhun (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
dynasty (1)
Dynasty.
first (1)
First.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हलुआ haluā (1)
Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हथियार hathiyār (1)
Weapon.
हज़ार hazār (1)
Thousand, 1000.
हिंसक hiṃsak (1)
in (1)
In.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जबकि jabki (1)
Conqueror of the world, conqueror of the universe.
जहर jahar (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जन्मना janamnā (1)
To be born.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जपना japnā (1)
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जिस्मानी jismānī (1)
Physical, bodily.
जीते जी jītē jī (1)
For life, as long as one is living or is in existence, during the life-time of.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
काग़ज़ kāġaz (1)
Paper.
कहानी kahānī (1)
कलम kalam (1)
To brand, to stigmatize, to defame.
Who makes happiness.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कनिष्ट kaniṣhṭ (1)
Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कटारी kaṭārī (1)
A small dagger, a dirk, a stiletto.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
के आगे kē āgē (1)
In front of, ahead of, before.
के लिए kē liē (1)
For, for the sake of.
खलास khalās (1)
खड़ग khaṛg (1)
खिलाना khilānā (1)
To feed.
किताब kitāb (1)
A book.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लौटना lauṭnā (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
locket (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मक्खन makkhan (1)
Butter.
मालूम mālūm (1)
Known.
Evident, apparent.
mama (1)
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मन्दिर mandir (1)
Temple.
मानना mānnā (1)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
mark (1)
Mark.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation.
To bow low.
To yield.
मटकी maṭkī (1)
A small earthen pot or jar; a vessel in which milk is churned.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख वंशावली mukh vaṅśhāvalī (1)
Oral line, oral lineage, lineage by the mouth.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
नूँध nūndh (1)
Written in advance, fixed, predestined.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओहो ōhō (1)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पाना pānā (1)
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
परिवार parivār (1)
Family, household.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
परवाह parvāh (1)
Concern.
Care, heed.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
फोड़ना phōṛnā (1)
To break, crack, split, burst open, break open, break to pieces, to shatter.
To make manifest, to disclose, divulge, betray (a secret).
प्रभाव prabhāv (1)
प्रजा prajā (1)
Subjects, public, people.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
prince (1)
Prince.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राघव rāghav (1)
रघुपति raghupati (1)
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
religious (1)
Religious.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
Sādhū and sant, sādhū and saint.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समेटने की शक्ति samēṭnē kī śhakti (1)
Power to dispose of, energy to wind up, strength to finish.
सांप sāmp (1)
Snake, serpent.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सस्ता sastā (1)
सत् चित आनंद sat chit ānand (1)
sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सौदा saudā (1)
Bargain, transaction.
Negotiation.
Goods, commodity.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
supreme soul (1)
Supreme Soul.
शुरू śhurū (1)
Beginning, commencement.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (1)
स्याही syāhī (1)
तन tan (1)
Body.
third (1)
Third.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपाय upāy (1)
Way, measure, device, cure, remedy.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
Vēd and Śhāstra, Vedas and sacred texts.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
wrong (1)
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यानी yānī (1)
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युगल yugal (1)
A pair, couple; both, the two.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.