Daily Murli for Saturday 8 November 2025

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (111)

To be.
To happen, to occur.
To exist.
To be born.

का kā (71)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तुम tum (56)

You (between equals).

करना karnā (55)

To do.
Also used after a transitive English verb to conjugate.

तो tō (54)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (45)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

को kō (44)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (39)

No.
Not.

आना ānā (37)

To come.

यह yah (34)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (33)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (33)

Father.

भी bhī (31)

Inclusive emphatic particle: too, also, even.

हम ham (27)

We.
(rustic form) I.

से sē (25)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

ही hī (23)

Emphatic particle with a sense of exclusion : only.

कहना kahnā (23)

Say.

बाबा bābā (22)

Father.

वह vah (22)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

जो jō (20)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

फिर phir (20)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (20)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (19)

The soul, the spirit, the self.

बनाना banānā (19)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

K (19)

The letter K of our alphabet (used as an initial in acronyms).

key (17)

Key.

रहना rahnā (17)

To remain, to stay.

बच्चा bachchā (16)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (15)

Now.

जाना jānā (15)

To go, to depart, to lose, to flow.

चलना chalnā (14)

Continue.

जानना jānnā (14)

To know, to become aware of, to perceive.

सकना saknā (14)

To can, to be able to.

समझना samajhnā (14)

To understand.

कितना kitnā (13)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (13)

Some, any, someone, anyone.

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद yād (12)

Remembrance, recollection, memory.

double (11)

Double.

सिरताज sirtāj (11)

Crown, the best.
Diadem.
Chief, master, husband.

आदि ādi (10)

Etcetera.
Beginning.
Early, initial, primordial.

और aur (10)

And.
Else.
Other.

दुनिया duniyā (10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मैं maĩ (10)

I. (personal pronoun)

ऐसा aisā (9)

Such, of this type.

आप āp (9)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मालिक mālik (8)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पढ़ाना paṛhānā (8)

To teach, to instruct, to educate.

समझाना samjhānā (8)

(Causative of samajhnā) To persuade, explain.

याद करना yād karnā (8)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बैठना baiṭhnā (7)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देना dēnā (7)

To give.

देश dēśh (7)

Country, land, native home, region, space.

इतना itnā (7)

As much as this, this much; so much, so many.

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (7)

A postposition denoting the subject (ergative case that is to say with a past participle).

साक्षात्कार sākṣhātkār (7)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शरीर śharīr (7)

Body.

सोना sōnā (7)

To sleep.

बहुत bahut (6)

Many, much.
Very.

बाप कहते हैं bāp kahtē haĩ (6)

The Father says.

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज्ञान डांस gyān dance (6)

Dance of Gyān, dance of Knowledge.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

जन्म janm (6)

Birth, origin, genesis.
Life, existence.

खुशी khuśhī (6)

Joy, delight, happiness.

कि ki (6)

That (to report indirect speech, example he says that).

पराया parāyā (6)

Pertaining or belonging to another, not one's own, alien, foreign.

बड़ा baṛā (5)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

follower (5)

Follower.

गाना gānā (5)

To sing, to chant.
A song.

ज्ञान gyān (5)

Knowledge directly taught by God.

कैसा kaisā (5)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (5)

interrogative pronoun. Who

के लिए kē liē (5)

For, for the sake of.

लगना lagnā (5)

लाख lākh (5)

A hundred thousand, 100 000.

लेना lēnā (5)

To take.

नया nayā (5)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

परन्तु parantu (5)

But, however.

part (5)

Part.

पास pās (5)

pass (5)

To pass.

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

The world, universe.

Here, hither, in/at this place.

ज़रूर zarūr (5)

Certainly, undoubtedly, positively, without fail.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

आगे āgē (4)

Ahead, in front of, before; in future.

अपना apnā (4)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

आशीर्वाद āśhīrvād (4)

Blessing, benediction.

बजाना bajānā (4)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बाकी bākī (4)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (4)

But if.., but, nevertheless.

बीमारी bīmārī (4)

Illness, sickness, disease, ailment.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

छोटा chhōṭā (4)

Small, little, short, young, petty, subordinate, junior, insignificant.

dance (4)

Dance.

दूर dūr (4)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (4)

(Relative pronoun) When.

कहाँ kahā̃ (4)

Interrogative pronominal adverb : Where ?

कुछ भी kuchh bhī (4)

Anything, whatsoever, anything at all.

लिए liē (4)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

महादानी mahādānī (4)

Very generous, very munificent.
Very generous person, very munificent person.

मनुष्य manuṣhya (4)

A man, a human being.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निकलना nikalnā (4)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पुराना purānā (4)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राजयोग rājyōg (4)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

सदा sadā (4)

Always, perpetually, continually, ever.

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संन्यासी sannyāsī (4)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सेवा sēvā (4)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिखलाना sikhlānā (4)

To train, to teach, to instruct, to school.

शिवबाबा śhivbābā (4)

The Father Śiv.

वा vā (4)

Or.

वहां vahā̃ (4)

There.

warrior (4)

Warrior.

योग yōg (4)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अभ्यास abhyās (3)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अगर agar (3)

If, if so be, in case, in the event of.

अन्त ant (3)

End.

बरात barāt (3)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

छोड़ना chhōṛnā (3)

To leave.
To abandon.
To release.

देही-अभिमानी dēhī-abhimānī (3)

(Bābā) Who considers himself as the soul which animates the body.

दूरदेश dūrdēśh (3)

Far away land, far away space.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

घर ghar (3)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गुरू gurū (3)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

कोशिश kōśhiśh (3)

Effort, endeavour.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

क्योंकि kyōṅki (3)

Because, since.

लड़ाना laṛānā (3)

मीठा mīṭhā (3)

Sweet, pleasant.
Sweetmeat, jaggery.

नहीं तो nahī̃ tō (3)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाटकशाला nāṭakśhālā (3)

'Place dedicated to dramas'. A theatre.
(Bābā) The world where incarnate human souls are the actors wearing the costumes that are the bodies.

निराकार nirākār (3)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पाना pānā (3)

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

पढ़ना paṛhnā (3)

To read, to study, to recite.

पार्ट बजाना part bajānā (3)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

राजा rājā (3)

King, monarch, prince.

राजाई rājāī (3)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

rocket (3)

Rocket.

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

second (3)

Second.

श्रीकृष्ण śhrīkr̥iṣhṇa (3)

The Divine Kṛiṣhṇa.

सुख sukh (3)

Happiness, pleasure, comfort, felicity, contentment.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

तत्व tatva (3)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

थोड़ेही thōṛēhī (3)

Little indeed, in no part or degree, not at all, in no wise, never.

ऊपर ūpar (3)

On, upon, above, upward, over.

उड़ना uṛnā (3)

To fly.
To fade, to get dim, to vanish.
To explode.

विदेही vidēhī (3)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

विकार vikār (3)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

योगबल yōgbal (3)

Power of Yōg.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

आकाश ākāśh (2)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

आना ānā (2)

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

अथवा athavā (2)

Or.
That is.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बढ़ना baṛhnā (2)

To increase, to multiply, to grow, to progress, to advance.

भारत bhārat (2)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मणी brāhmaṇī (2)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

चक्र chakra (2)

चक्र, चक्कर chakra, chakkar (2)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दान dān (2)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देह dēh (2)

Body.

देवी dēvī (2)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

दिखाना dikhānā (2)

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

गर्भ garbh (2)

The womb.
Pregnancy.
Foetus.
The interior.

गीत gīt (2)

God Father (2)

गोया goyā (2)

हिसाब hisāb (2)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इधर उधर idhar udhar (2)

Here and there.

जब तक jab tak (2)

As long as.
(with negation) until.

जन्मना janamnā (2)

To be born.

जन्म लेना janma lēnā (2)

जितना jitnā (2)

As much as, as many, how much, however much.

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मेन्द्रिय karmēndriy (2)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुश khuśh (2)

Happy, pleased.
Good.

knowledge (2)

Knowledge.

क्यों kyō̃ (2)

Why.

लाना lānā (2)

लड़ाई laṛāī (2)

Fight, war, battle, quarrel, encounter, clash, enmity.

लौटना lauṭnā (2)

London (2)

महिमा mahimā (2)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)

Mother and father, parents.
Lord, master, protector.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

mile (2)

Mile (1609 meters).

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुक्तिधाम muktidhām (2)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

मूलवतन mūlvatan (2)

Original homeland, root homeland. (the world where non-incarnate souls reside)

मुरली murlī (2)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नाम nām (2)

Name.

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पार pār (2)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परमधाम paramdhām (2)

पारसबुद्धि pārasbuddhi (2)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

पत्थर बुद्धि patthar buddhi (2)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पवित्र pavitr (2)

Holy, sacred, pure.

फलाना phalānā (2)

प्रवेश करना pravēśh karnā (2)

To enter.

पुनर्जन्म punarjanma (2)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रंक raṅk (2)

Poor, indigent, pauper.
A beggar, penniless person.

रात rāt (2)

Night.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (2)

Spiritual.

सद्गति sadgati (2)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सम्मुख sammukh (2)

Before, in front of; opposite, facing, confronting, being face to face.

संगम saṅgam (2)

Confluence, union, meeting.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सिखाना sikhānā (2)

To train, to teach, to instruct, to school.

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

शिवानन्द śhivānanda (2)

Śhivānanda "Joy of the Lord," a name borne by various individuals; notably the Swami Sivananda (1887–1963), physician, sage, and writer, founder of the "Divine Life Society."

star (2)

Star.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

surgeon (2)

Surgeon.

सूर्य-चांद sūrya-chānd (2)

Sūrya and Cānd. Sun and Moon.

स्वर्ग svarg (2)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्वयं svayã (2)

sweet silence home (2)

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तब तक tab tak (2)

ठहरना ṭhaharnā (2)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

तो भी tō bhī (2)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तुम जानते हो tum jāntē hō (2)

You know.

उड़ाना uṛānā (2)

व va (2)

वर्ष varṣh (2)

Year.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

aeroplane (1)

Aeroplane, airplane.

अक्षर akṣhar (1)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

अलग alag (1)

Different, separate, apart, distinct.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

आराम ārām (1)

Rest, comfort, relief.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

अथाह athāh (1)

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

आवाज़ āvāz (1)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचना bachnā (1)

बागवान bāgvān (1)

Master of the garden, Owner of the garden (title given to God).

बाहुबल bāhubal (1)

Strength of arm, bodily strength or vigour.

बैरिस्टरी bairisṭarī (1)

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बाण ou वाण bāṇ ou vāṇ (1)

बार bār (1)

Time, occasion.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

barrister (1)

Barrister.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बत्ती battī (1)

Wick, lamp, taper, light.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भागना bhāgnā (1)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भल bhal (1)

Even if, even though.

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

चांद chānd (1)

The Moon.

चढ़ती कला chaṛhtī kalā (1)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

class (1)

Class.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दर्जा darjā (1)

देह-अभिमान dēh-abhimān (1)

Considering oneself as the body.
Bodily pride.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (1)

Two, 2.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःख हर्ता duḥkh hartā (1)

Remover of sorrow, unhappiness, suffering, grief, distress.

दुर्लभ durlabh (1)

earth (1)

Earth.

example (1)

Example.

follow (1)

Follow.

follow father (1)

To follow the Father (there is no article in hindi).

fool (1)

To fall.

good morning (1)

Good morning.

गृहस्थ gr̥ihasth (1)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गृहस्थी gr̥ihasthī (1)

Domestic.
A household.
Householder.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

हां hā̃ (1)

Yes, yea.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हिसाब-किताब hisāb-kitāb (1)

Accounts.

impossible (1)

Impossible.

impure (1)

Impure.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जहाँ jahā̃ (1)

Where, wherever.

जानवर jānvar (1)

An animal, a beast.

जड़ित jaṛit (1)

Set (with jewels), studded, jewelled, bedecked.

झाड़ jhāṛ (1)

Tree, bush.

झट jhaṭ (1)

जिंदाबाद jindābād (1)

जीतना jītnā (1)

जीवनमुक्ति jīvanmukti (1)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कभी kabhī (1)

Sometime, ever.

कब्रिस्तान kabristān (1)

Burying ground, graveyard, cemetery.

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कलियुगी kaliyugī (1)

Of kaliyug: iron-aged.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कांटा kāṇṭā (1)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कफनी kaphnī (1)

कपड़ा kapṛā (1)

Cloth.
Clothing, clothes, dress, habit.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कर्मक्षेत्र karmkṣhētr (1)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगा lagā (1)

लखीराज lakhīrāj (1)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लड़ना laṛnā (1)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

light (1)

Light.
(Bābā) Electricity.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

low (1)

Low.

मच्छर machchhar (1)

A mosquito, a gnat, a midge.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाभारत mahābhārat (1)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

मक्खी makkhī (1)

मालामाल mālāmāl (1)

Opulent, very prosperous, immensely rich.

मामेकम् याद करो māmēkam yād karō (1)

Just think of Me.

मनुष्य मात्र manuṣhya mātra (1)

मशहूर maśhhūr (1)

माथा māthā (1)

मज़ा mazā (1)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मीरा mīrā (1)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

मिसल misāl (1)

Like.
Example.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मूसल mūsal (1)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

नामीग्रामी nāmīgrāmī (1)

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

O (1)

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पता patā (1)

Address, whereabouts, information, knowledge.

पतंग pataṅg (1)

A paper kite.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

petrol (1)

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फिर से phir sē (1)

Anew, afresh.

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (1)

पिछाड़ी pichhāṛī (1)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

practical (1)

Practical.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

प्रत्यक्षफल pratyakṣhaphal (1)

programme (1)

Programme.
(Bābā) Event.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)

Destruction of the old world.

pure (1)

Pure.

रखाना rakhānā (1)

रास rās (1)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

रात्रि rātri (1)

The night.

राव rāv (1)

King, prince; chief; a Hindu title of honour.

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

राज़ rāz (1)

Secret.

रोज़ rōz (1)

A day.
Everyday, daily.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबसे sabsē (1)

(superlative) Of all, the most.

सच sach (1)

True, right.
Truth.
Really!

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सदृश्य sadr̥iśhya (1)

Like, similar, alike, resembling.

सैकड़ा saikṛā (1)

One hundred, 100, a group of one hundred.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

समुद्र samudr (1)

Sea, ocean.

सनातन sanātan (1)

Existing from of old, immemorial; continuing, eternal.

शान्त śhānt (1)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्व sarv (1)

All ; whole, entire, complete.

सर्वशक्तिमान् sarvśhaktimān (1)

Almighty, all powerful, omnipotent.

सत sat (1)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सतसंग satsaṅg (1)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

सतयुग satyug (1)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शौकीन śhaukīn (1)

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

school (1)

School.

से पहले sē pahlē (1)

सीखना sīkhnā (1)

To learn.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिवाए sivāē (1)

Except, but, with the exception (of).

slogan (1)

Slogan.

सोना sōnā (1)

Gold, an excellent thing.

soul (1)

Soul.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.