Daily Murli for Saturday 15 November 2025

character (8.84)

Character.

गुह्यता guhyatā (7.59)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

दुर्भाग्य durbhāgya (7.02)

Misfortune, ill-luck, tragedy.

खुशमिज़ाज khuśhmizāj (6.94)

प्रयोगशाला prayōgśhālā (6.58)

research (6.26)

Research.

सावधान करना sāvdhān karnā (5.61)

To warn, to alert, to caution.

जाप jāp (5.37)

सौभाग्यशाली saubhāgyaśhālī (5.06)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

विधवा vidhvā (5.05)

Widow.

कुड़कना kuṛaknā (4.63)

To murmur, grumble.
To cackle, cluck.
To crack, crackle.
To clatter.
To crunch, munch.

परखना parakhnā (4.53)

दास dās (4.41)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

register (4.37)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

रोना rōnā (4.23)

To weep, to cry, to bewail, to lament.

race (4.16)

Race.

society (4.04)

Society.

सावधान sāvdhān (3.89)

Careful, alert, cautious, attentive.

टूट-फूट ṭūṭ-phūṭ (3.87)

Pieces, fragments, tatters.

प्राणेश्वर prāṇēśhvar (3.87)

vicious (3.73)

Vicious.

बीमारी bīmārī (3.71)

Illness, sickness, disease, ailment.

ब्रह्मलोक brahmlōk (3.67)

याद दिलाना yād dilānā (3.56)

To remind.

श्वाँस śhvāṅs (3.46)

Breath, respiration.

रोगी rōgī (3.45)

A patient, a diseased.
Valetudinarian.
Ailing.

रसातल rasātal (3.39)

रखवाना rakhvānā (3.35)

दौड़ाना dauṛānā (3.35)

court (3.31)

Court.

रमण करना ramaṇ karnā (3.31)

To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.

पागल pāgal (3.28)

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

सुधरना sudharnā (3.24)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

beautiful (3.22)

Beautiful.

परिणाम pariṇām (3.22)

अन्तर्मुखी antarmukhī (3.20)

Introverted.

निरोगी nirōgī (3.19)

दुर्भाग्यशाली durbhāgyaśhālī (3.19)

Possessing durbhāgya, misfortune, ill-luck, tragedy : unfortunate, unhappy, unlucky.

salvage (3.19)

Salvage.

निशान niśhān (3.16)

शर्म śharm (3.13)

Shame, bashfulness, modesty.

भाषण bhāṣhaṇ (3.09)

Speech, address.

hero-heroine (3.08)

Hero and heroine.

department (3.06)

सुधारना sudhārnā (3.03)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

subject (2.96)

Subject.

जपना japnā (2.93)

खुशनुमा khuśhnumā (2.85)

Pleasant, pleasant-looking, good-looking.

उदास udās (2.83)

Sad, dejected, gloomy.

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

minute (2.78)

Minute.

कला kalā (2.75)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

सन्तुष्टमणि santuṣhṭamaṇi (2.72)

Satisfied, gratified or content jewel.

मध्यम madhyam (2.68)

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

उपराम uprām (2.63)

Detached, disinterested.
Close to Rām, close to God.

waste (2.62)

Waste.

west (2.62)

West.

घमण्ड ghamaṇḍ (2.61)

Pride, conceit, haughtiness, arrogance.

फेंकना phēṅknā (2.52)

To throw, to cast, to hurl, to fling, to toss.

traitor (2.52)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

खुशी का पारा khuśhī kā pārā (2.52)

जल्दी jaldī (2.52)

Hurry, haste.
Quickly, urgently, immediately.

नैया naiyā (2.50)

Boat.

कौड़ी kauṛī (2.47)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

कनिष्ट kaniṣhṭ (2.44)

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

मग्न magna (2.44)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

रोकना rōknā (2.44)

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

दूरदेश dūrdēśh (2.37)

Far away land, far away space.

difficult (2.37)

Difficult.

सौभाग्य saubhāgya (2.36)

Good luck, fortune.

topic (2.34)

Topic.

science (2.32)

Science.

नज़दीक nazdīk (2.32)

खोना khōnā (2.31)

To lose, to squander.

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

भासना bhāsnā (2.26)

ऋषि r̥iṣhi (2.24)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

रूहानियत rūḥānīyat (2.23)

सतो, सतोगुण satō, satōguṇ (2.23)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

beggar (2.23)

Beggar, one who lives on alms.

तमो ou तमोगुण tamō ou tamōguṇ (2.22)

पराया parāyā (2.22)

Pertaining or belonging to another, not one's own, alien, foreign.

सर्वगुण सम्पन्न sarvguṇ sampann (2.21)

(Epithet of the deity) Endowed with all the qualities.

रजो ou रजोगुण rajō ou rajōguṇ (2.20)

विश्व का मालिक viśhva kā mālik (2.18)

Master of the world.

अभ्यास abhyās (2.17)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

हम आत्मा हैं ham ātmā haĩ (2.17)

I am the soul.

खिवैया khivaiyā (2.16)

Boatman, rower.

viceless world (2.15)

Viceless world.

सज़ा sazā (2.13)

Punishment, penalty.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

पछताना pachhtānā (2.11)

To repent, to rue, to be full of remorse, to be penitent.

हठयोगी haṭhyōgī (2.11)

history-geography (2.09)

History and geography.

चन्द्रमा chandramā (2.08)

The moon.

seat (2.04)

Seat.

लौटना lauṭnā (2.04)

बिठाना biṭhānā (2.03)

Iron Age (2.02)

Iron age. Kaliyug.

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

मुक्तिधाम muktidhām (2.01)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

नापास nā-pass (1.98)

Not to pass, not to succeed.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

programme (1.97)

Programme.
(Bābā) Event.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

mark (1.96)

Mark.

व va (1.95)

कम होना kam hōnā (1.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

विजय माला vijay mālā (1.94)

पैसा paisā (1.92)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

history (1.88)

university (1.87)

University.

सम्पूर्ण sampūrṇ (1.87)

Whole, entire, complete, perfect.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

attention (1.87)

Attention.

साक्षात्कार sākṣhātkār (1.87)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

पैगाम paigām (1.86)

A message.

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

मिलन milan (1.83)

Meeting, union, contact.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तकदीर takdīr (1.80)

Fate, destiny.

golden age (1.78)

Golden age.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

उत्तम uttam (1.78)

The best, excellent, good.

college (1.76)

College.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

बाद bād (1.71)

After, later, subsequently.

कहानी kahānī (1.70)

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

powerful (1.68)

Powerful.

तैयारी taiyārī (1.68)

school (1.64)

School.

हीरा hīrā (1.64)

Diamond.

repeat (1.62)

To repeat.

विनाशी vināśhī (1.58)

Perishable, destructible.

घड़ी-घड़ी ghaṛī-ghaṛī (1.57)

Every now and again; again and again; repeatedly; constantly, every moment.

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.55)

The Divine Kṛiṣhṇa.

सतोप्रधान satōpradhān (1.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

विष्णु viṣhṇu (1.55)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

धीरे dhīrē (1.53)

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

सफल saphal (1.52)

Successful, effective, fruitful.

धनवान dhanvān (1.51)

connection (1.50)

Connection.

number one (1.49)

Number one.

natural (1.49)

Natural.

रखाना rakhānā (1.49)

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

घरबार gharbār (1.42)

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

आदत ādat (1.37)

Habit.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

prince (1.35)

Prince.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

जन्म लेना janma lēnā (1.33)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

पति pati (1.32)

Husband, master.

first class (1.32)

First class.

time (1.31)

Time.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

बचना bachnā (1.28)

योगी yōgī (1.26)

(One) who practices yōg.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

चीज़ chīz (1.24)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तब तक tab tak (1.21)

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

तन tan (1.19)

Body.

world (1.19)

World.

ज़रा zarā (1.18)

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

रथ rath (1.17)

Chariot, vehicle (of a god).

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

स्त्री strī (1.17)

Woman, wife.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

पाप pāp (1.15)

मूँझना mūnjhnā (1.15)

To be confused.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

देश dēśh (1.09)

Country, land, native home, region, space.

student (1.09)

Student.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

number (1.08)

Number.

तक tak (1.07)

To, upto, till, until, by.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

खुद khud (1.02)

Self (myself, himself, itself, &c.).
Own, private, personal.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

गरीब garīb (1.01)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चक्र chakra (0.96)

अनुभव anubhav (0.96)

Experience.

दैवी daivī (0.95)

Divine, ethereal, celestial.

समझ samajh (0.94)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (0.94)

अन्दर andar (0.93)

In, inside, within.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

आयु āyu (0.93)

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

झट jhaṭ (0.91)

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

जब तक jab tak (0.89)

As long as.
(with negation) until.

खुशी khuśhī (0.89)

Joy, delight, happiness.

अथवा athavā (0.89)

Or.
That is.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

रात rāt (0.78)

Night.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उतना utnā (0.76)

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

नशा naśhā (0.71)

Intoxication, drunkenness.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

her (0.69)

हर har (0.69)

फिर से phir sē (0.69)

Anew, afresh.

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

पवित्र pavitr (0.67)

Holy, sacred, pure.

विश्व viśhva (0.67)

The world, universe.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

आना ānā (0.64)

हरना harnā (0.64)

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

औरों aurō̃ (0.63)

(The) others.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

भल bhal (0.60)

Even if, even though.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सामने sāmnē (0.54)

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

दो dō (0.50)

Two, 2.

जन्मना janamnā (0.49)

To be born.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

स्वयं svayã (0.48)

आगे āgē (0.48)

Ahead, in front of, before; in future.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

गाना gānā (0.47)

To sing, to chant.
A song.

परमपिता parampitā (0.47)

Supreme Father.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

चाहिए chāhiē (0.46)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

साथ sāth (0.46)

With, together, along with.
Company, association.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिल dil (0.46)

Heart, courage, spirit, will.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

in (0.43)

In.

तुम tum (0.42)

You (between equals).

जितना jitnā (0.42)

As much as, as many, how much, however much.

या yā (0.42)

Or, either.

शरीर śharīr (0.42)

Body.

पतित patit (0.41)

Fallen, depraved.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

पता patā (0.41)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.40)

You know.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्त ant (0.38)

End.

नाम nām (0.38)

Name.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

knowledge (0.37)

Knowledge.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.37)

Birth, origin, genesis.
Life, existence.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मानना mānnā (0.36)

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

यही yahī (0.34)

Emphatic form of yah: this very.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

अगर agar (0.30)

If, if so be, in case, in the event of.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

याद करना yād karnā (0.29)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इस समय is samay (0.28)

At this time, now.

याद yād (0.27)

Remembrance, recollection, memory.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वहां vahā̃ (0.27)

There.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

वा vā (0.23)

Or.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इतना itnā (0.23)

As much as this, this much; so much, so many.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

सदा sadā (0.20)

Always, perpetually, continually, ever.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

मनुष्य manuṣhya (0.17)

A man, a human being.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बाबा bābā (0.13)

Father.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहला pahlā (0.11)

ज्ञान gyān (0.10)

Knowledge directly taught by God.

कभी kabhī (0.09)

Sometime, ever.

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

चलना chalnā (0.08)

Continue.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

मैं maĩ (0.08)

I. (personal pronoun)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.08)

(Relative pronoun) When.

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.05)

To can, to be able to.

के लिए kē liē (0.05)

For, for the sake of.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.