Daily Murli for Wednesday 3 December 2025
Now.
A city in Sirohi district, Rajasthan, India.
Good.
Well.
All right, well done.
So long.
Half a cycle, half a kalpa, 2500 years.
Right, authority, command, possession, occupation, entitlement.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
Etcetera.
Beginning.
Early, initial, primordial.
Ahead, in front of, before; in future.
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
Aim, object, objective, target.
Such, of this type.
'not so', Do not believe.
Still, yet.
To come.
In, inside, within.
'not one'. Many, several, various, much, abundant.
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
End.
Introverted.
Introverted.
According to, in conformity with.
Equal to oneself.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
That is, that is to say, namely (viz.).
Incorporeal, bodiless, unembodied.
Past.
Beyond.
The soul, the spirit, the self.
And.
Else.
Other.
Someone else, anyone else.
(The) others.
Not manifest, not apparent, imperceptible, indistinct.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Later, subsequently.
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
Little garden, flower garden.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Freed from bonds, freed from bondage, freed from attachment to the world.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
The Father says.
Similar, identical, equal to the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
A matter, topic, subject, concern, fact, thing.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Limitless, unlimited, unbounded.
Fortune, fate, luck, destiny.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Inclusive emphatic particle: too, also, even.
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
(One who is) corrupt, depraved, wanton.
Entirely, completely, totally, wholly, universally, altogether.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
To call, to convene, to summon, to send for, to invite.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Vogue.
Usage, custom.
Conduct.
Continue.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
To go up, to ascend, to climb, to rise, to increase.
Face, countenance, mask, front.
Centre.
To leave.
To abandon.
To release.
Church.
A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
Considering oneself as the body.
Bodily pride.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Goddess and god.
To become a divinity.
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār
Essence for dhārṇā.
Patience.
Fortitude.
Composure.
Heart, courage, spirit, will.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Day.
Two, 2.
Double.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Sight, view, vision, glance.
(Bābā) Vision, look.
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Enmity, hostility, animosity, hatred, detestation.
Second.
Other, another.
Next.
By, through, through the medium of, through the agency of, by means of, with.
Earth.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
English.
Ever healthy.
Just pride, boast, glory.
Difference, distinction, distance.
Fatherly, of the Father.
Grief, woe.
Tolerance.
To fall.
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
Good morning.
A flower.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Knowledge directly taught by God.
The path of Gyān, the path of Knowledge.
Sea or ocean of Gyān, sea or ocean of Knowledge.
Yes, yea.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
We.
(rustic form) I.
A joyful, excited face.
Harm, loss, damage.
Courage, morale.
Emphatic particle with a sense of exclusion : only.
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
Holiest.
Holiest of holy. (the real English expression is 'holy of holies' or 'holiest of holies').
Holy.
To be.
To happen, to occur.
To exist.
To be born.
Collected, gathered.
Together, in one lot.
In.
At this time, now.
Sign, signal, hint, indication, gesture.
As much as this, this much; so much, so many.
(Relative pronoun) When.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
To be born.
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
To investigate, to verify, to test, to evaluate.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
To live, to be alive.
As much as, as many, how much, however much.
Life, animation, existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Sometime, ever.
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
Say.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
Passion, lust.
Desire.
Work, task, job, employment, performance, function.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Happiness at its zenith, extreme happiness.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
To do.
Also used after a transitive English verb to conjugate.
interrogative pronoun. Who
A rule, regulation, law, ordinance.
Regularity.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Key.
Cautiousness, watchfulness.
(mode and manner of) eating and drinking.
Living.
Social relationship.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
Fragrance, perfume, odour.
Sweet-smelling, fragrant, odoriferous, aromatic.
Joy, delight, happiness.
Of happy lot or portion, fortunate, lucky.
Thoughts, ideas, imaginations, fancies, &c.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Knowledge.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
Evil eye.
Malicious glance.
Lascivious glance.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ
Lakṣmī and Nārāyaṇ.
Secular, earthly, worldly, mundane.
Name of a son of Rāmcandra and Sītā.
Able, capable, competent.
Worthy, fit.
Proper.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Love.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
I. (personal pronoun)
House, residence, abode, habitation, dwelling, home.
Master, employer, owner, lord (as landlord), proprietor.
Husband.
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō
Just think of Me.
(it) Means, that is.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Human.
A man, human being.
Mankind.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
Mental, born of the mind.
Mentally, through the mind.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā
In thought, word and deed.
A man, a human being.
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
Time, occasion, turn.
Position, office, rank, order.
मात-पिता, माता-पिता māt-pitā, mātā-pitā
Mother and father, parents.
Lord, master, protector.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Pleasure, relish, savour, taste, flavour, fun, jollity.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Name.
Intoxication, drunkenness.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
A postposition denoting the subject (ergative case that is to say with a past participle).
Below, under, beneath, at the bottom, down, below.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
In order, orderly.
According to his rank, his position.
Separate(d), staying away (from a joint family), unique, novel, distinct.
Of.
Officer.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
To recognize, to identify. To distinguish, to discern, to discriminate.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
A foot, leg.
Footing, footprint.
Foot, leg.
Opposite, inimical, other, alien, higher.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
But, however.
To teach, to instruct, to educate.
To read, to study, to recite.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Concern.
Care, heed.
To pass.
Address, whereabouts, information, knowledge.
Fallen, depraved.
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holy, sacred, pure.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
To turn.
To wander, to ramble, to walk about, to go round.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Point.
Manner, way.
Got, obtained; procured, acquired.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Towards.
Entry, admission, access, inlet.
Gate, entrance.
Love, affection, attachment.
To enquire, to ask, to investigate, to interrogate, to question.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Full-moon day, fifteenth day of the bright half of a lunar month.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Queue.
To remain, to stay.
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
To put, to place, to keep, to possess, to have, to employ, to appoint.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Chariot, vehicle (of a god).
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
Regard.
Retired.
Royal.
Royalty.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
sab + kō : everything, everyone.
Always, perpetually, continually, ever.
Sea, ocean (huge expanse of water of which we cannot see the end).
To can, to be able to.
To understand.
(Causative of samajhnā) To persuade, explain.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Opulent, wealthy.
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Abode of Peace, Calmness, Rest, Silence.
All, the whole, whole, entire, complete, universal.
Body.
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
To train, to teach, to instruct, to school.
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Ladder, stairs, staircase, escalator, stile, stepping stone.
Except, but, with the exception (of).
The Father Śiv.
Slogan.
Memory, remembrance.
Books of traditional code of Hindu law.
Love, affection.
Oil, oily substance.
To sleep.
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Position, situation, state, condition, stage, phase.
Student.
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Abode of Happiness.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
स्वभाव-संस्कार svabhāv-sanskār
Svabhāv and sanskār, nature and character traits.
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
The.
A little, some, meagre, scanty.
Short.
Little indeed, in no part or degree, not at all, in no wise, never.
Time.
The three, all three.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You (between equals).
You know.
Storm, tempest, hurricane, typhoon.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Enthusiasm, zeal.
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
Underline.
On, upon, above, upward, over.
Genitive case of vah : of him, of her, of that, his, her.
Answer, reply.
North.
Later.
उत्थान और पतन utthān aur patan
Rise and fall.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
The world, universe.
विश्व का मालिक viśhva kā mālik
Master of the world.
Wealthy.
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Certainly, undoubtedly, positively, without fail.
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.