Murli
5ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
7Om shanti.
6बाबा इस शरीर द्वारा समझाते हैं . bābā is śharīr dvārā samjhātē haĩ . bābā yah[pn.sg.o.] śharīr[n.m.;sg.,d.] dvārā samjhānā[pres.pl.m.12hon3] . Baba this body through explain[pres.pl.m.12hon3] .
8Baba is explaining through this body.
7इनको जीव कहा जाता , इनमें आत्मा भी है और तुम बच्चे जानते हो परमपिता परमात्मा भी इनमें है . inkō jīv kahā jātā , inmē̃ ātmā bhī hai aur tum bachchē jāntē hō parampitā paramātmā bhī inmē̃ hai . yah[pn.pl.kō] jīv[adj.] kahnā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] , yah[pn.pl.mē̃] ātmā[n.f.;sg.] bhī[p.] hōnā[pres.sg.23] aur tum[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.2] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] bhī[p.] yah[pn.pl.mē̃] hōnā[pres.sg.23] . this[.kō] life say[past-part.m.sg.d.] go[pres-part.m.sg.d.] , this[.mē̃] soul too be[pres.sg.23] and you child know[pres.pl.m.2] Supreme Father Supreme Soul too this[.mē̃] be[pres.sg.23] .
9This one is called a living being and there is a soul in him. 10You children know that the Supreme Father, the Supreme Soul, is also in this one.
8यह तो पहले-पहले पक्का होना चाहिए इसलिए इनको दादा भी कहते हैं . yah tō pahlē-pahlē pakkā hōnā chāhiē isliē inkō dādā bhī kahtē haĩ . yah[pn.sg.d.] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] pakkā[adj.ā=>ā;m.sg.d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] isliē yah[pn.pl.kō] dādā[n.m.ā=>ā;sg.d.] bhī[p.] kahnā[pres.pl.m.12hon3] . this then (x|firstly) firm (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) therefore this[.kō] Dada too say[pres.pl.m.12hon3] .
11First of all, this should be very firm. 12That is why this one is also called Dada.
9यह तो बच्चों को निश्चय है . yah tō bachchō̃ kō niśhchay hai . yah[pn.sg.d.] tō bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] . this then child to faith be[pres.sg.23] . 10इस निश्चय में ही रमण करना है . is niśhchay mē̃ hī ramaṇ karnā hai . yah[pn.sg.o.] niśhchay[n.m.;sg.,d.] mē̃[postp.] hī[p.] ramaṇ karnā[pres.sg.23.oblig1] . this faith in only be turned around[pres.sg.23.oblig1] .
13You children have this faith and you move along with this faith.
11बरोबर बाबा ने जिसमें पधरामणी की है वा अवतार लिया है उनके लिए बाप खुद कहते हैं मैं इनके बहुत जन्मों के अन्त के भी अन्त में आता हूँ . barōbar bābā nē jismē̃ padhrāmaṇī kī hai vā avatār liyā hai unkē liē bāp khud kahtē haĩ maĩ inkē bahut janmō̃ kē|K ant kē|K bhī ant mē̃ ātā hū̃ . barōbar bābā nē[postp.] jō[pn.sg.mē̃] padhrāmaṇī[n.f.ī=>ī;sg.] karnā[pres-perf.sg.f.23] vā avatār[x] lēnā[pres-perf.sg.m.23] vah[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē bāp[n.m.;sg.,d.] khud kahnā[pres.pl.m.12hon3] maĩ[pn.sg.d.] yah[pn.pl.kē] bahut janm[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ant[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] ant[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.1] . x Baba ∅ that[.mē̃] x do[pres-perf.sg.f.23] or incarnation take[pres-perf.sg.m.23] that[.kē] (take[past-part.m.pl.,o.]|for) father oneself say[pres.pl.m.12hon3] I this[.kē] very life (of|K) end (of|K) too end in come[pres.sg.m.1] .
14Baba Himself says of the one in whom He has entered and incarnated: I enter this one at the end of the last of his many births.
12बच्चों को समझाया गया है यह है सर्व शास्त्र शिरोमणी गीता का ज्ञान . bachchō̃ kō samjhāyā gayā hai yah hai sarv śhāstra śhirōmaṇī gītā kā gyān . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] samjhānā[pres-perf.sg.m.23.past-part+jānā]|samjhānā[pres-perf.sg.m.23.passive] yah[pn.sg.d.] hōnā[pres.sg.23] sarv[adj.] śhāstra[n.m.;sg.,d.] śhirōmaṇī[n.m.;sg.,d.] gītā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] . child to (explain[pres-perf.sg.m.23.past-part+jānā]|explain[pres-perf.sg.m.23.passive]) this be[pres.sg.23] all scripture x Gita of knowledge .
15It has been explained to you children that this is the knowledge of the Gita; it is the most elevated scripture, the jewel of all the scriptures.
13श्रीमत अर्थात् श्रेष्ठ मत . śhrīmat arthāt śhrēṣhṭh mat . śhrīmat[n.m.;sg.,d.] arthāt śhrēṣhṭha[adj.] mat[n.m.;sg.,d.] . shrimat that is elevated directions .
16Shrimat means the most elevated directions.
14श्रेष्ठ ते श्रेष्ठ मत है ऊंच ते ऊंच भगवान की . śhrēṣhṭh tē śhrēṣhṭh mat hai ūñch tē ūñch bhagvān kī|key . śhrēṣhṭha[adj.] sē śhrēṣhṭha[adj.] mat[n.m.;sg.,d.] hōnā[pres.sg.23] ūñch tē ūñch[x] bhagvān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . elevated from elevated directions be[pres.sg.23] highest-on-high God (of|do[past-part.f.]|key) .
17Elevated directions come from God, the Highest on High.
15जिसकी श्रीमत से तुम मनुष्य से देवता बनते हो . jiskī śhrīmat sē tum manuṣhya sē dēvtā bantē hō . jō[pn.sg.kī] śhrīmat[n.m.;sg.,d.] sē[postp.] tum[pn.pl.] manuṣhya[n.m.;sg.,d.] sē[postp.] dēvtā bannā[pres.pl.m.2] . that[.kī] shrimat from you human being from become deity .
18By following His shrimat, you change from ordinary human beings into deities.
16तुम भ्रष्ट मनुष्य से श्रेष्ठ देवता बनते हो . tum bhraṣhṭa manuṣhya sē śhrēṣhṭh dēvtā bantē hō . tum[pn.pl.] bhraṣhṭ[adj.] manuṣhya[n.m.;sg.,d.] sē[postp.] śhrēṣhṭha[adj.] dēvtā bannā[pres.pl.m.2] . you corrupt human being from elevated become deity .
19From being corrupt human beings, you become elevated deities.
17तुम आते ही इसलिए हो . tum ātē hī isliē hō . tum[pn.pl.] ānā[pres-part.m.pl.,o.] hī[p.] isliē hōnā[root]|hōnā[pres.pl.2] . you come[pres-part.m.pl.,o.] only therefore (be[root]|be[pres.pl.2]) .
20That is why you come here.
18बाप भी खुद कहते हैं मैं आता हूँ तुमको श्रेष्ठाचारी , निर्विकारी मत वाले देवी-देवता बनाने . bāp bhī khud kahtē haĩ maĩ ātā hū̃ tumkō śhrēṣhṭhāchārī , nirvikārī mat vālē dēvī-dēvtā banānē . bāp[n.m.;sg.,d.] bhī[p.] khud kahnā[pres.pl.m.12hon3] maĩ[pn.sg.d.] ānā[pres.sg.m.1] tum[pn.pl.kō] śhrēṣhṭhāchārī[adj.] , nirvikārī[adj.] mat[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] dēvī-dēvtā[n.f.;sg.] banānā[inf.m.pl.,o.] . father too oneself say[pres.pl.m.12hon3] I come[pres.sg.m.1] you[.kō] x , viceless directions those who deities create[inf.m.pl.,o.] .
21The Father, Himself, says: I come to make you into elevated and viceless deities who follow the highest directions.
19मनुष्य से देवता बनने का अर्थ भी समझना है . manuṣhya sē dēvtā bannē kā arth|earth bhī samajhnā hai . manuṣhya[n.m.;sg.,d.] sē[postp.] dēvtā[n.f.;sg.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth bhī[p.] samajhnā[pres.sg.23.oblig1] . human being from deity become[inf.m.pl.,o.] of (meaning|earth) too understand[pres.sg.23.oblig1] .
22The meaning of “Changing from human beings into deities”, has to be understood.
20विकारी मनुष्य से निर्विकारी देवता बनाने आते हैं . vikārī manuṣhya sē nirvikārī dēvtā banānē ātē haĩ . vikārī[adj.] manuṣhya[n.m.;sg.,d.] sē[postp.] nirvikārī[adj.] dēvtā[n.f.;sg.] banānā[inf.m.pl.,o.] ānā[pres.pl.m.12hon3] . vicious human being from viceless deity create[inf.m.pl.,o.] come[pres.pl.m.12hon3] .
23He comes to change vicious human beings into viceless deities.
21सतयुग में मनुष्य रहते हैं परन्तु दैवीगुणों वाले . satyug mē̃ manuṣhya rahtē haĩ parantu daivīguṇō̃ vālē . satyug[n.m.;sg.,d.] mē̃[postp.] manuṣhya[n.m.;sg.,d.] rahnā[pres.pl.m.12hon3] parantu[conj.] daivī guṇ[n.m.+ō̃;pl.o.] vālā[adj.ā=>ē;m.o.,m.pl.] . golden age in human being remain[pres.pl.m.12hon3] however divine virtue those who .
24Those in the golden age are human beings too, but they have divine virtues.
22अभी कलियुग में हैं आसुरी गुणों वाले . abhī kaliyug mē̃ haĩ āsurī guṇō̃ vālē . ab[adv.hī] kaliyug[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] āsurī[adj.] guṇ[n.m.+ō̃;pl.o.] vālā[adj.ā=>ē;m.o.,m.pl.] . now iron age in be[pres.pl.12hon3] devilish virtue those who .
25Now, in the iron age, there are those with devilish traits.
23है सारी मनुष्य सृष्टि , परन्तु वह है ईश्वरीय बुद्धि , यह है आसुरी बुद्धि . hai sārī manuṣhya sr̥iṣhṭi , parantu vah hai īśhvarīy buddhi , yah hai āsurī buddhi . hōnā[pres.sg.23] sārā[adj.ā=>ī;f.] manuṣhya sr̥iṣhṭi[x] , parantu[conj.] vah[pn.sg.d.] hōnā[pres.sg.23] īśhvarīy[adj.] buddhi[n.f.;sg.] , yah[pn.sg.d.] hōnā[pres.sg.23] āsurī[adj.] buddhi[n.f.;sg.] . be[pres.sg.23] the whole human world tree , however that be[pres.sg.23] Godly intellect , this be[pres.sg.23] devilish intellect .
26They both live in a human world, but those people have divine intellects, whereas these people have devilish intellects.
24वहाँ ज्ञान , यहाँ भक्ति . vahā̃ gyān , yahā̃ bhakti . vahā̃ gyān[n.m.;sg.,d.] , yahā̃ bhakti[n.f.;sg.] . there knowledge , here devotion .
27There, there is knowledge and here, you have devotion.
25ज्ञान और भक्ति अलग-अलग है ना . gyān aur bhakti alag-alag hai nā . gyān[n.m.;sg.,d.] aur bhakti[n.f.;sg.] alag[adj.] hōnā[pres.sg.23] nā . knowledge and devotion separate be[pres.sg.23] ∅ .
28Knowledge and devotion are separate from each other.
26भक्ति की पुस्तक कितनी और ज्ञान की पुस्तक कितनी है . bhakti kī|key pustak kitnī aur gyān kī|key pustak kitnī hai . bhakti[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pustak[n.f.;sg.] kitnā[adj.ā=>ī;f.] aur gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pustak[n.f.;sg.] kitnā[adj.ā=>ī;f.] hōnā[pres.sg.23] . devotion (of|do[past-part.f.]|key) book so and knowledge (of|do[past-part.f.]|key) book so be[pres.sg.23] .
29Look how many books there are about devotion and how many books there are of this knowledge.
27ज्ञान का सागर बाप है . gyān kā sāgar bāp hai . gyān kā sāgar[x] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . x father be[pres.sg.23] .
30The Father is the Ocean of Knowledge.
28उनका पुस्तक भी तो एक ही होना चाहिए . unkā pustak bhī tō ēk hī hōnā chāhiē . vah[pn.pl.kā] pustak[n.f.;sg.] bhī[p.] tō ēk[adj.] hī[p.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . that[.kā] book too then one only (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
31He only has the one book.
29जो भी धर्म स्थापन करते हैं , उनका पुस्तक एक होना चाहिए . jō bhī dharm sthāpan kartē haĩ , unkā pustak ēk hōnā chāhiē . jō[pn.;d.] bhī[p.] dharm[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , vah[pn.pl.kā] pustak[n.f.;sg.] ēk[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . that too religion establishment do[pres.pl.m.12hon3] , that[.kā] book one (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
32Whoever establishes a religion should only have one book.
30उनको रिलीजस बुक कहा जाता है . unkō religious book kahā jātā hai . vah[pn.pl.kō] religious book kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . that[.kō] religious x (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
33That is called a religious book.
31पहला रिलीजस बुक है गीता . pahlā religious book hai gītā . pahlā[adj.ā=>ā;m.sg.d.] religious book hōnā[pres.sg.23] gītā[n.f.;sg.] . x religious x be[pres.sg.23] Gita . 32श्रीमद् भगवत गीता . śhrīmad bhagavat gītā . śhrīmat[adj.] bhagvat[adj.] gītā[n.f.;sg.] . x x Gita .
34The first religious book is the Gita: the Shrimad Bhagawad Gita.
33यह भी बच्चे जानते हैं - पहला आदि सनातन देवी-देवता धर्म है , न कि हिन्दू धर्म . yah bhī bachchē jāntē haĩ - pahlā ādi sanātan dēvī-dēvtā dharm hai , na ki hindū dharm . yah[pn.sg.d.] bhī[p.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.12hon3] - pahlā[adj.ā=>ā;m.sg.d.] ādi sanātan dēvī-dēvtā dharm[x] hōnā[pres.sg.23] , na[neg] ki[conj.] hindū[adj.] dharm[n.m.;sg.,d.] . this too child know[pres.pl.m.12hon3] - x original eternal deity religion be[pres.sg.23] , not that Hindu religion .
35You children also know that there is at first the original, eternal, deity religion and not the Hindu religion.
34मनुष्य समझते हैं गीता से हिन्दू धर्म स्थापन हुआ और गीता गाई है श्रीकृष्ण ने . manuṣhya samajhtē haĩ gītā sē hindū dharm sthāpan huā aur gītā gāī hai śhrīkr̥iṣhṇa nē . manuṣhya[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] gītā[n.f.;sg.] sē[postp.] hindū[adj.] dharm[n.m.;sg.,d.] sthāpanā, sthāpan[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] aur gītā[n.f.;sg.] gānā[pres-perf.sg.f.23] śhrīkr̥iṣhṇa[n.m.;sg.,d.] nē[postp.] . human being understand[pres.pl.m.12hon3] Gita from Hindu religion establishment be[past-part.m.sg.d.] and Gita sing[pres-perf.sg.f.23] Shri Krishna ∅ .
36People believe that the Hindu religion was established through the Gita and that Shri Krishna spoke the Gita.
35कोई से पूछो तो कहेंगे परम्परा से यह श्रीकृष्ण ने गाई है . kōī sē pūchhō tō kahē̃gē paramparā sē yah śhrīkr̥iṣhṇa nē gāī hai . kōī[pn.;d.] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] tō kahnā[fut.m.pl.12hon3] paramparā[n.f.;sg.] sē[postp.] yah[pn.sg.d.] śhrīkr̥iṣhṇa[n.m.;sg.,d.] nē[postp.] gānā[pres-perf.sg.f.23] . some from ask[opt.pl.2,imp.pl.2] then say[fut.m.pl.12hon3] from time immemorial from this Shri Krishna ∅ sing[pres-perf.sg.f.23] .
37If you ask anyone, he would say that the Gita was spoken by Shri Krishna from time immemorial.
36कोई शास्त्र में शिव भगवानुवाच है नहीं . kōī śhāstra mē̃ śhiv bhagvānuvāch hai nahī̃ . kōī[pn.;d.] śhāstra[n.m.;sg.,d.] mē̃[postp.] śhiv bhagvānuvāch hōnā[pres.sg.23] nahī̃[neg] . some scripture in Shiva God speaks be[pres.sg.23] not .
38“God Shiva speaks” is not mentioned in any of the scriptures.
37श्रीमद् श्रीकृष्ण भगवानुवाच लिख दिया है , जो गीता पढ़े होंगे उनको सहज समझ में आयेगा . śhrīmad śhrīkr̥iṣhṇa bhagvānuvāch likh diyā hai , jō gītā paṛhē hōṅgē unkō sahaj samajh mē̃ āyēgā . śhrīmat[adj.] śhrīkr̥iṣhṇa[n.m.;sg.,d.] bhagvānuvāch likhnā[pres-perf.sg.m.23.root+dēnā] , jō[pn.;d.] gītā[n.f.;sg.] paṛhnā[past-part.m.pl.,o.]|paṛhnā[opt.sg.23] hōnā[fut.m.pl.12hon3] vah[pn.pl.kō] sahaj[adj.] samajh[n.f.;sg.]|samajhnā[root] mē̃[postp.] ānā[fut.m.sg.23] . x Shri Krishna God speaks write[pres-perf.sg.m.23.root+dēnā] , that Gita (study[past-part.m.pl.,o.]|study[opt.sg.23]) be[fut.m.pl.12hon3] that[.kō] easy (understanding|understand[root]) in come[fut.m.sg.23] .
39They have written, “God Shri Krishna speaks.” 40Those who have studied the Gita will easily be able to understand this.
38अभी तुम समझते हो इसी गीता ज्ञान से मनुष्य से देवता बने हैं , जो अभी बाप तुमको दे रहे हैं . abhī tum samajhtē hō isī gītā gyān sē manuṣhya sē dēvtā banē haĩ , jō abhī bāp tumkō dē rahē haĩ . ab[adv.hī] tum[pn.pl.] samajhnā[pres.pl.m.2] yah[pn.sg.hī] gītā[n.f.;sg.] gyān[n.m.;sg.,d.] sē[postp.] manuṣhya[n.m.;sg.,d.] sē[postp.] dēvtā bannā[pres-perf.pl.m.12hon3] , jō[pn.;d.] ab[adv.hī] bāp[n.m.;sg.,d.] tum[pn.pl.kō] dēnā[pres.pl.m.prog.12hon3] . now you understand[pres.pl.m.2] this[.hī] Gita knowledge from human being from become deity , that now father you[.kō] give[pres.pl.m.prog.12hon3] .
41You now understand how human beings became deities through this knowledge of the Gita that the Father is giving you now.
39राजयोग सिखा रहे हैं . rājyōg sikhā rahē haĩ . rājyōg[n.m.;sg.,d.] sikhānā[pres.pl.m.prog.12hon3] . Raja Yoga teach[pres.pl.m.prog.12hon3] .
42He is teaching you Raja Yoga.
40पवित्रता भी सिखा रहे हैं . pavitratā bhī sikhā rahē haĩ . pavitratā[n.f.;sg.] bhī[p.] sikhānā[pres.pl.m.prog.12hon3] . purity too teach[pres.pl.m.prog.12hon3] .
43He is also teaching you purity.
41काम महाशत्रु है , इस द्वारा ही तुमने हार खाई है . kām mahāśhatru hai , is dvārā hī tumnē hār khāī hai . kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mahāśhatru[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.sg.o.] dvārā hī[p.] tum[pn.pl.nē] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] khānā[pres-perf.sg.f.23] . (lust|task) x be[pres.sg.23] , this through only you[.nē] (x[root]|x) eat[pres-perf.sg.f.23] .
44Lust is the greatest enemy. 45It was this that defeated you.
42अब फिर उन पर जीत पाने से तुम जगतजीत अर्थात् विश्व का मालिक बन जाते हो . ab phir un par jīt pānē sē tum jagatjīt arthāt viśhva kā mālik ban jātē hō . ab[adv.] phir[adv.]|phirnā[root] vah[pn.pl.o.] par[postp.]|par[adj.] jītnā[root]|jīt[n.f.;sg.] pānā[inf.m.pl.,o.] sē[postp.] tum[pn.pl.] jagat jīt[adj.] arthāt viśhva kā mālik[x] bannā[pres.pl.m.2.root+jānā] . now (then|turn[root]) that (at|other) (x[root]|x) x[inf.m.pl.,o.] from you conqueror of the world that is master of the world become[pres.pl.m.2.root+jānā] .
46By conquering it now, you become the conquerors of the world, that is, you become the masters of the world.
43यह तो बहुत सहज है . yah tō bahut sahaj hai . yah[pn.sg.d.] tō bahut sahaj[adj.] hōnā[pres.sg.23] . this then very easy be[pres.sg.23] .
47This is very easy.
44बेहद का बाप बैठ इनके द्वारा तुमको पढ़ाते हैं . bēhad kā bāp baiṭh inkē dvārā tumkō paṛhātē haĩ . bēhad kā bāp[x] baiṭhnā[root] yah[pn.pl.kē] dvārā tum[pn.pl.kō] paṛhānā[pres.pl.m.12hon3] . unlimited Father sit[root] this[.kē] through you[.kō] teach[pres.pl.m.12hon3] .
48The unlimited Father sits here and teaches you through this one.
45वह है सभी आत्माओं का बाप . vah hai sabhī ātmāō̃ kā bāp . vah[pn.sg.d.] hōnā[pres.sg.23] sab[adv.hī] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] . that be[pres.sg.23] all soul of father .
49He is the Father of all souls.
46यह फिर है बेहद का बाप मनुष्यों का . yah phir hai bēhad kā bāp manuṣhyō̃ kā . yah[pn.sg.d.] phir[adv.]|phirnā[root] hōnā[pres.sg.23] bēhad kā bāp[x] manuṣhya[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] . this (then|turn[root]) be[pres.sg.23] unlimited Father human being of .
50This one is the unlimited father of all human beings.
47नाम ही है प्रजापिता ब्रह्मा . nām hī hai prajāpitā brahmā . nām[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] prajāpitā brahmā[x] . name only be[pres.sg.23] Prajapita Brahma .
51His name is Prajapita Brahma.
48तुम कोई से भी पूछेंगे ब्रह्मा के बाप का नाम बताओ तो मूँझ पड़ेंगे . tum kōī sē bhī pūchhē̃gē brahmā kē|K bāp kā nām batāō tō mūnjh paṛē̃gē . tum[pn.pl.] kōī[pn.;d.] sē[postp.] bhī[p.] pūchhnā[fut.m.pl.12hon3] brahmā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] batānā[opt.pl.2,imp.pl.2] tō mūnjhnā[fut.m.pl.12hon3.root+paṛnā] . you some from too ask[fut.m.pl.12hon3] Brahma (of|K) father of name tell[opt.pl.2,imp.pl.2] then be confused[fut.m.pl.12hon3.root+paṛnā] .
52If you ask anyone to tell you the name of Brahma’s father, he would become confused.
49ब्रह्मा-विष्णु-शंकर है क्रियेशन . brahmā-viṣhṇu-śhaṅkar hai creation . brahmā-viṣhṇu-śhaṅkar[n.m.;sg.,d.] hōnā[pres.sg.23] creation . Brahma, Vishnu and Shankar be[pres.sg.23] x .
53Brahma, Vishnu and Shankar are creations.
50इन तीनों का कोई तो बाप होगा ना . in tīnō̃ kā kōī tō bāp hōgā nā . in|yah[pn.pl.o.] tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] kōī[pn.;d.] tō bāp[n.m.;sg.,d.] hōnā[fut.m.sg.23] nā . (in|this) all three of some then father be[fut.m.sg.23] ∅ .
54Someone has to be the Father of all these three.
51तुम दिखाते हो इन तीनों का बाप है निराकार शिव . tum dikhātē hō in tīnō̃ kā bāp hai nirākār śhiv . tum[pn.pl.] dikhānā[pres.pl.m.2] in|yah[pn.pl.o.] tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] nirākār[adj.] śhiv . you x[pres.pl.m.2] (in|this) all three of father be[pres.sg.23] incorporeal Shiva .
55You show how the Father of all these three is incorporeal Shiva.
52ब्रह्मा-विष्णु-शंकर को सूक्ष्मवतन के देवतायें दिखलाते हैं . brahmā-viṣhṇu-śhaṅkar kō sūkṣhmavatan kē|K dēvtāyē̃ dikhlātē haĩ . brahmā-viṣhṇu-śhaṅkar[n.m.;sg.,d.] kō[postp.] sūkṣhmavatan kā[postp.ā=>ē;m.o.,m.pl.]|K dēvtā[n.f.+ē̃;pl.d.] dikhlānā[pres.pl.m.12hon3] . Brahma, Vishnu and Shankar to subtle region (of|K) deity show[pres.pl.m.12hon3] .
56Brahma, Vishnu and Shankar are shown as deities of the subtle region.
53उनके ऊपर है शिव . unkē ūpar hai śhiv . vah[pn.pl.kē] ūpar hōnā[pres.sg.23] śhiv . that[.kē] over be[pres.sg.23] Shiva .
57Shiva is above them.
54बच्चे जानते हैं - शिवबाबा के बच्चे जो भी आत्मायें हैं उनको अपना शरीर तो होगा . bachchē jāntē haĩ - śhivbābā kē|K bachchē jō bhī ātmāyē̃ haĩ unkō apnā śharīr tō hōgā . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jānnā[pres.pl.m.12hon3] - śhivbābā kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jō[pn.;d.] bhī[p.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] vah[pn.pl.kō] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] śharīr[n.m.;sg.,d.] tō hōnā[fut.m.sg.23] . child know[pres.pl.m.12hon3] - Shiv Baba (of|K) child that too soul be[pres.pl.12hon3] that[.kō] (one’s own|adopt[root]) body then be[fut.m.sg.23] .
58You children know that all souls, children of Shiv Baba, have their own bodies.
55वह तो सदैव निराकार परमपिता परमात्मा है . vah tō sadaiv nirākār parampitā paramātmā hai . vah[pn.sg.d.] tō sadā nirākār[adj.] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] hōnā[pres.sg.23] . that then constantly incorporeal Supreme Father Supreme Soul be[pres.sg.23] .
59He is always the incorporeal Supreme Father, the Supreme Soul.
56बच्चों को मालूम हुआ है निराकार परमपिता परमात्मा के हम बच्चे हैं . bachchō̃ kō mālūm huā hai nirākār parampitā paramātmā kē|K ham bachchē haĩ . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] mālūm[adj.] hōnā[pres-perf.sg.m.23] nirākār[adj.] parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ham[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] . child to x be[pres-perf.sg.m.23] incorporeal Supreme Father Supreme Soul (of|K) we child be[pres.pl.12hon3] .
60You children know that you are the children of the incorporeal Supreme Father, the Supreme Soul.
57आत्मा शरीर द्वारा बोलती है - परमपिता परमात्मा . ātmā śharīr dvārā bōltī hai - parampitā paramātmā . ātmā[n.f.;sg.] śharīr[n.m.;sg.,d.] dvārā bōlnā[pres.sg.f.23] - parampitā[n.m.;sg.,d.] paramātmā[n.m.;sg.,d.] . soul body through speak[pres.sg.f.23] - Supreme Father Supreme Soul .
61The soul says through this body: The Supreme Father, the Supreme Soul.
58कितनी सहज बातें हैं . kitnī sahaj bātē̃ haĩ . kitnā[adj.ā=>ī;f.] sahaj[adj.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . so easy matter be[pres.pl.12hon3] .
62These are such easy matters.
59इसको कहा जाता है अल्फ बे . iskō kahā jātā hai alpha bē . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] alpha bē[x] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) Alpha, beta .
63This is called Alpha and beta.
60पढ़ाते कौन हैं ? paṛhātē kaun haĩ ? paṛhānā[pres-part.m.pl.,o.] kaun[pn.;d.] hōnā[pres.pl.12hon3] ? teach[pres-part.m.pl.,o.] who be[pres.pl.12hon3] ?
64Who is teaching you?
61गीता का ज्ञान किसने सुनाया ? gītā kā gyān kisnē sunāyā ? gītā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] kaun[pn.sg.nē] sunānā[past-part.m.sg.d.] ? Gita of knowledge who[.nē] speak[past-part.m.sg.d.] ?
65Who spoke the knowledge of the Gita?
62निराकार बाप ने . nirākār bāp nē . nirākār[adj.] bāp[n.m.;sg.,d.] nē[postp.] . incorporeal father ∅ .
66The incorporeal Father.
63उन पर कोई ताज आदि है नहीं . un par kōī tāj ādi hai nahī̃ . vah[pn.pl.o.] par[postp.]|par[adj.] kōī[pn.;d.] tāj[n.m.;sg.,d.] ādi[adj.] hōnā[pres.sg.23] nahī̃[neg] . that (at|other) some crown etc. be[pres.sg.23] not .
67He doesn’t wear a crown etc.
64वह ज्ञान का सागर , बीजरूप , चैतन्य है . vah gyān kā sāgar , bījrūp , chaitanya hai . vah[pn.sg.d.] gyān kā sāgar[x] , bījrūp[n.m.;sg.,d.] , chaitanya[n.m.;sg.,d.] hōnā[pres.sg.23] . that x , Seed , living be[pres.sg.23] .
68He is the Ocean of Knowledge, the Seed and the Sentient Being.
65तुम भी चैतन्य आत्मायें हो ना ! tum bhī chaitanya ātmāyē̃ hō nā ! tum[pn.pl.] bhī[p.] chaitanya[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] nā ! you too living soul (be[root]|be[pres.pl.2]) ∅ !
69You too are sentient souls.
66सभी झाड़ों के आदि-मध्य-अन्त को तुम जानते हो . sabhī jhāṛō̃ kē|K ādi-madhy-ant kō tum jāntē hō . sab[adv.hī] jhāṛ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādi-madhya-ant kō[postp.] tum jāntē hō[x] . all tree (of|K) the beginning, the middle and the end to you know .
70You know the beginning, the middle and the end of all the trees.
67भल माली नहीं हो परन्तु समझ सकते हो कैसे बीज डालते हैं , उनसे झाड़ निकलते हैं . bhal mālī nahī̃ hō parantu samajh saktē hō kaisē bīj ḍāltē haĩ , unsē jhāṛ nikaltē haĩ . bhal mālī[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] parantu[conj.] samajhnā[pres.pl.m.2.root+saknā] kaisā[adj.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] ḍālnā[pres.pl.m.12hon3] , vah[pn.pl.sē] jhāṛ[n.m.;sg.,d.] nikalnā[pres.pl.m.12hon3] . although gardener not (be[root]|be[pres.pl.2]) however understand[pres.pl.m.2.root+saknā] how seed create[pres.pl.m.12hon3] , that[.sē] tree be extracted[pres.pl.m.12hon3] .
71Although you are not gardeners, you can understand how a seed is sown and how a tree then grows from that.
68वह तो है जड़ झाड़ , यह है चैतन्य . vah tō hai jaṛ jhāṛ , yah hai chaitanya . vah[pn.sg.d.] tō hōnā[pres.sg.23] jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] jhāṛ[n.m.;sg.,d.] , yah[pn.sg.d.] hōnā[pres.sg.23] chaitanya[n.m.;sg.,d.] . that then be[pres.sg.23] (non-conscious|x|stud[root]) tree , this be[pres.sg.23] living .
72Those are non-living trees whereas this is a living tree.
69तुम्हारी आत्मा में ज्ञान है , और कोई की आत्मा में ज्ञान होता नहीं . tumhārī ātmā mē̃ gyān hai , aur kōī kī|key ātmā mē̃ gyān hōtā nahī̃ . tum[pn.pl.kī] ātmā[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] , aur kōī[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ātmā[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] nahī̃[neg] . you[.kī] soul in knowledge be[pres.sg.23] , someone else (of|do[past-part.f.]|key) soul in knowledge be[pres-part.m.sg.d.] not .
73You souls have this knowledge; no other souls have this knowledge.
70बाप चैतन्य मनुष्य सृष्टि का बीजरूप है . bāp chaitanya manuṣhya sr̥iṣhṭi kā bījrūp hai . bāp[n.m.;sg.,d.] chaitanya[n.m.;sg.,d.] manuṣhya sr̥iṣhṭi kā bījrūp[x] hōnā[pres.sg.23] . father living Seed of the human world tree be[pres.sg.23] .
74The Father is the Living Seed of the living human world tree.
71तो झाड़ भी मनुष्यों का होगा . tō jhāṛ bhī manuṣhyō̃ kā hōgā . tō jhāṛ[n.m.;sg.,d.] bhī[p.] manuṣhya[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] . then tree too human being of be[fut.m.sg.23] .
75Therefore, the tree is of human beings.
72यह है चैतन्य क्रियेशन . yah hai chaitanya creation . yah[pn.sg.d.] hōnā[pres.sg.23] chaitanya[n.m.;sg.,d.] creation . this be[pres.sg.23] living x .
76This is the living creation.
73बीज और क्रियेशन में फ़र्क तो है ना ! bīj aur creation mē̃ fark tō hai nā ! bīj[n.m.;sg.,d.] aur creation mē̃[postp.] fark[n.m.;sg.,d.] tō hōnā[pres.sg.23] nā ! seed and x in difference then be[pres.sg.23] ∅ !
77There is a difference between the Seed and the creation.
74आम का बीज डालने से आम निकलता है , फिर झाड़ कितना बड़ा होता है . ām kā bīj ḍālnē sē ām nikaltā hai , phir jhāṛ kitnā baṛā hōtā hai . ām[n.m.;sg.,d.]|ām[adj.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] ḍālnā[inf.m.pl.,o.] sē[postp.] ām[n.m.;sg.,d.]|ām[adj.] nikalnā[pres.sg.m.23] , phir[adv.]|phirnā[root] jhāṛ[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . (mango|general) of seed create[inf.m.pl.,o.] from (mango|general) be extracted[pres.sg.m.23] , (then|turn[root]) tree so very be[pres.sg.m.23] .
78When you plant a mango seed, you get mangoes after the tree has grown very large.
75वैसे मनुष्य के बीज से मनुष्य कितने फरटाइल होते हैं . vaisē manuṣhya kē|K bīj sē manuṣhya kitnē fertile hōtē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] manuṣhya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīj[n.m.;sg.,d.] sē[postp.] manuṣhya[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] fertile hōnā[pres.pl.m.12hon3] . x human being (of|K) seed from human being so changing its shape be[pres.pl.m.12hon3] .
79In the same way, so many human beings grow from the seed of human beings.
76जड़ बीज में कोई ज्ञान नहीं है . jaṛ bīj mē̃ kōī gyān nahī̃ hai . jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] bīj[n.m.;sg.,d.] mē̃[postp.] kōī[pn.;d.] gyān[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . (non-conscious|x|stud[root]) seed in some knowledge not be[pres.sg.23] .
80Non-living trees don’t have knowledge.
77यह तो चैतन्य बीजरूप है . yah tō chaitanya bījrūp hai . yah[pn.sg.d.] tō chaitanya[n.m.;sg.,d.] bījrūp[n.m.;sg.,d.] hōnā[pres.sg.23] . this then living Seed be[pres.sg.23] .
81That One is the Living Seed.
78उनमें सारे सृष्टि रूपी झाड़ का ज्ञान है कि कैसे उत्पत्ति , पालना फिर विनाश होता है . unmē̃ sārē sr̥iṣhṭi rūpī jhāṛ kā gyān hai ki kaisē utpatti , pālnā phir vināśh hōtā hai . vah[pn.pl.mē̃] sārā[adj.ā=>ē;m.o.,m.pl.] sr̥iṣhṭi[n.f.;sg.] rūpī[adj.] jhāṛ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] gyān[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] kaisā[adj.ā=>ē;m.o.,m.pl.] utpatti[n.f.ī=>ī;sg.] , pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] phir[adv.]|phirnā[root] vināśh hōnā[pres.sg.m.23] . that[.mē̃] the whole world in the form of tree of knowledge be[pres.sg.23] that how x , (x|sustenance[inf.m.sg.d.]) (then|turn[root]) be destroyed .
82He has the knowledge of the tree of the whole world. 83He knows how the tree is created, how it is sustained and how it is then destroyed.
79यह बहुत बड़ा झाड़ खलास हो फिर दूसरा नया झाड़ कैसे खड़ा होता है ! yah bahut baṛā jhāṛ khalās hō phir dūsrā nayā jhāṛ kaisē khaṛā hōtā hai ! yah[pn.sg.d.] bahut baṛā[adj.ā=>ā;m.sg.d.] jhāṛ[n.m.;sg.,d.] khalās[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] phir[adv.]|phirnā[root] dūsrā[adj.ā=>ā;m.sg.d.] nayā[adj.ā=>ā;m.sg.d.] jhāṛ[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] khaṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] ! this very very tree x (be[root]|be[pres.pl.2]) (then|turn[root]) other new tree how standing be[pres.sg.m.23] ! 80यह है गुप्त . yah hai gupta . yah[pn.sg.d.] hōnā[pres.sg.23] gupt[adj.] . this be[pres.sg.23] incognito .
84How this huge tree is destroyed and how a new one is then grown is all incognito.
81तुमको ज्ञान भी गुप्त मिलता है . tumkō gyān bhī gupta miltā hai . tum[pn.pl.kō] gyān[n.m.;sg.,d.] bhī[p.] gupt[adj.] milnā[pres.sg.m.23] . you[.kō] knowledge too incognito receive[pres.sg.m.23] .
85This knowledge that you receive is incognito.
82बाप भी गुप्त आये हैं . bāp bhī gupta āyē haĩ . bāp[n.m.;sg.,d.] bhī[p.] gupt[adj.] ānā[pres-perf.pl.m.12hon3] . father too incognito come[pres-perf.pl.m.12hon3] .
86The Father too comes in an incognito way.
83तुम जानते हो यह कलम लग रहा है . tum jāntē hō yah kalam lag rahā hai . tum jāntē hō[x] yah[pn.sg.d.] kalam[n.f.;sg.] lagnā[pres.sg.m.prog.23] . you know this x x[pres.sg.m.prog.23] .
87You know that the sapling is being planted.
84अभी तो सब पतित बन गये हैं . abhī tō sab patit ban gayē haĩ . ab[adv.hī] tō sab[adj.] patit[adj.] bannā[pres-perf.pl.m.12hon3.root+jānā] . now then all impure become[pres-perf.pl.m.12hon3.root+jānā] .
88Everyone has now become impure.
85अच्छा बीज से पहले-पहले नम्बर में जो पत्ता निकला वह कौन था ? achchhā bīj sē pahlē-pahlē number mē̃ jō pattā nikalā vah kaun thā ? achchhā[adj.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] sē[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] number mē̃[postp.] jō[pn.;d.] pattā[n.m.ā=>ā;sg.d.] nikalnā[past-part.m.sg.d.] vah[pn.sg.d.] kaun[pn.;d.] hōnā[past.m.sg] ? achcha seed from (x|firstly) number in that leaf be extracted[past-part.m.sg.d.] that who be[past.m.sg] ?
89Achcha, who is the first leaf to emerge from the Seed?
86सतयुग का पहला पत्ता तो श्रीकृष्ण को ही कहेंगे , लक्ष्मी-नारायण को नहीं . satyug kā pahlā pattā tō śhrīkr̥iṣhṇa kō hī kahē̃gē , lakṣhmī-nārāyaṇ kō nahī̃ . satyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] pattā[n.m.ā=>ā;sg.d.] tō śhrīkr̥iṣhṇa[n.m.;sg.,d.] kō[postp.] hī[p.] kahnā[fut.m.pl.12hon3] , lakṣhmī-nārāyaṇ[n.m.;sg.,d.] kō[postp.] nahī̃[neg] . golden age of x leaf then Shri Krishna to only say[fut.m.pl.12hon3] , Lakshmi and Narayan to not .
90Shri Krishna, not Lakshmi or Narayan, would be said to be the first leaf of the golden age.
87नया पत्ता छोटा होता है . nayā pattā chhōṭā hōtā hai . nayā[adj.ā=>ā;m.sg.d.] pattā[n.m.ā=>ā;sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . new leaf small be[pres.sg.m.23] . 88पीछे बड़ा होता है . pīchhē baṛā hōtā hai . pīchhē baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . x very be[pres.sg.m.23] .
91A new leaf is tiny at first and then it grows larger.
89तो इस बीज की कितनी महिमा है . tō is bīj kī|key kitnī mahimā hai . tō yah[pn.sg.o.] bīj[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kitnā[adj.ā=>ī;f.] mahimā[n.f.;sg.] hōnā[pres.sg.23] . then this seed (of|do[past-part.f.]|key) so praise be[pres.sg.23] .
92Therefore, there is so much praise of that Seed.
90यह तो चैतन्य है ना . yah tō chaitanya hai nā . yah[pn.sg.d.] tō chaitanya[n.m.;sg.,d.] hōnā[pres.sg.23] nā . this then living be[pres.sg.23] ∅ . 91फिर पत्ते भी निकलते हैं . phir pattē bhī nikaltē haĩ . phir[adv.]|phirnā[root] pattā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] nikalnā[pres.pl.m.12hon3] . (then|turn[root]) leaf too be extracted[pres.pl.m.12hon3] .
93That one is living and other leaves emerge.
92उन्हों की महिमा तो होती है . unhō̃ kī|key mahimā tō hōtī hai . vah[pn.pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mahimā[n.f.;sg.] tō hōnā[pres.sg.f.23] . that (of|do[past-part.f.]|key) praise then be[pres.sg.f.23] .
94They too are praised.
93अभी तुम देवी-देवता बन रहे हो . abhī tum dēvī-dēvtā ban rahē hō . ab[adv.hī] tum[pn.pl.] dēvī-dēvtā[n.f.;sg.] bannā[pres.pl.m.prog.2] . now you deities become[pres.pl.m.prog.2] .
95You are now becoming deities.
94दैवी गुण धारण कर रहे हो . daivī guṇ dhāraṇ kar rahē hō . daivī guṇ[x] dhāraṇ karnā[pres.pl.m.prog.2] . divine virtue adopt[pres.pl.m.prog.2] .
96You are imbibing divine virtues.
95मूल बात ही यह है कि हमको दैवीगुण धारण करने हैं , इन जैसा बनना है . mūl bāt hī yah hai ki hamkō daivīguṇ dhāraṇ karnē haĩ , in jaisā bannā hai . mūl[n.m.;sg.,d.] bāt[n.f.;sg.] hī[p.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] ham[pn.pl.kō] daivī guṇ[n.m.;sg.,d.] dhāraṇ karnā[pres.pl.12hon3.oblig1] , in|yah[pn.pl.o.] jaisā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] . main matter only this be[pres.sg.23] that we[.kō] divine virtue adopt[pres.pl.12hon3.oblig1] , (in|this) like become[pres.sg.23.oblig1] .
97The main thing is that you have to imbibe divine virtues and become like them.
96चित्र भी हैं . chitra bhī haĩ . chitra[n.m.;sg.,d.] bhī[p.] hōnā[pres.pl.12hon3] . picture too be[pres.pl.12hon3] .
98There are their images.
97यह चित्र न होते तो बुद्धि में ज्ञान ही नहीं आता . yah chitra na hōtē tō buddhi mē̃ gyān hī nahī̃ ātā . yah[pn.sg.d.] chitra[n.m.;sg.,d.] na[neg] hōnā[pres-part.m.pl.,o.] tō buddhi[n.f.;sg.] mē̃[postp.] gyān[n.m.;sg.,d.] hī[p.] nahī̃[neg] ānā[pres-part.m.sg.d.] . this picture not be[pres-part.m.pl.,o.] then intellect in knowledge only not come[pres-part.m.sg.d.] .
99If you didn’t have the pictures, this knowledge wouldn’t sit in your intellects.
98यह चित्र बहुत काम में आते हैं . yah chitra bahut kām mē̃ ātē haĩ . yah[pn.sg.d.] chitra[n.m.;sg.,d.] bahut kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] . this picture very (lust|task) in come[pres.pl.m.12hon3] .
100These pictures are very useful.
99भक्तिमार्ग में इन चित्रों की भी पूजा होती है और ज्ञान मार्ग में इन चित्रों से तुमको ज्ञान मिलता है कि ऐसा बनना है . bhaktimārg mē̃ in chitrō̃ kī|key bhī pūjā hōtī hai aur gyān mārg mē̃ in chitrō̃ sē tumkō gyān miltā hai ki aisā bannā hai . bhakti mārg[n.m.;sg.,d.] mē̃[postp.] in|yah[pn.pl.o.] chitra[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] hōnā[pres.sg.f.23] aur gyān mārg[x] mē̃[postp.] in|yah[pn.pl.o.] chitra[n.m.+ō̃;pl.o.] sē[postp.] tum[pn.pl.kō] gyān[n.m.;sg.,d.] milnā[pres.sg.m.23] ki[conj.] aisā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] . path of devotion in (in|this) picture (of|do[past-part.f.]|key) too (worship|x[past-part.m.sg.d.]) be[pres.sg.f.23] and path of knowledge in (in|this) picture from you[.kō] knowledge receive[pres.sg.m.23] that such become[pres.sg.23.oblig1] .
101On the path of devotion, these pictures are worshipped, whereas on the path of this knowledge, you receive knowledge from the pictures so that you become like them.
100भक्तिमार्ग में ऐसे नहीं समझते कि हमको ऐसा बनना है . bhaktimārg mē̃ aisē nahī̃ samajhtē ki hamkō aisā bannā hai . bhakti mārg[n.m.;sg.,d.] mē̃[postp.] aisē nahī̃[x] samajhnā[pres-part.m.pl.,o.] ki[conj.] ham[pn.pl.kō] aisā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] . path of devotion in it isn't that understand[pres-part.m.pl.,o.] that we[.kō] such become[pres.sg.23.oblig1] .
102On the path of devotion, you don’t think that you have to become like them.
101भक्तिमार्ग में मन्दिर कितने बनते हैं . bhaktimārg mē̃ mandir kitnē bantē haĩ . bhakti mārg[n.m.;sg.,d.] mē̃[postp.] mandir[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.12hon3] . path of devotion in temple so become[pres.pl.m.12hon3] .
103So many temples are created on the path of devotion.
102सबसे जास्ती मन्दिर किसके होंगे ? sabsē jāstī mandir kiskē hōṅgē ? sabsē jāstī mandir[n.m.;sg.,d.] kaun[pn.sg.kē] hōnā[fut.m.pl.12hon3] ? the most more temple who[.kē] be[fut.m.pl.12hon3] ?
104To whom are the most temples built?
103जरूर शिवबाबा के होंगे जो बीजरूप है . jarūr śhivbābā kē|K hōṅgē jō bījrūp hai . zarūr śhivbābā kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[fut.m.pl.12hon3] jō[pn.;d.] bījrūp[n.m.;sg.,d.] hōnā[pres.sg.23] . definitely Shiv Baba (of|K) be[fut.m.pl.12hon3] that Seed be[pres.sg.23] .
105It is definitely to Shiv Baba, who is the Seed.
104फिर उसके बाद पहली क्रियेशन के मन्दिर होंगे . phir uskē bād pahlī creation kē|K mandir hōṅgē . phir[adv.]|phirnā[root] uskā[pn.sg.kē] bād pahlā[adj.ā=>ī;f.] creation kā[postp.ā=>ē;m.o.,m.pl.]|K mandir[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] . (then|turn[root]) of that[.kē] after x x (of|K) temple be[fut.m.pl.12hon3] .
106Then there are temples to the first creation.
105पहली क्रियेशन यह लक्ष्मी-नारायण हैं . pahlī creation yah lakṣhmī-nārāyaṇ haĩ . pahlā[adj.ā=>ī;f.] creation yah[pn.sg.d.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . x x this Lakshmi and Narayan be[pres.pl.12hon3] .
107Lakshmi and Narayan are the first creation.
106शिव के बाद इनकी पूजा सबसे जास्ती होती है . śhiv kē bād inkī pūjā sabsē jāstī hōtī hai . śhiv kē bād[x] yah[pn.pl.kī] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] sabsē jāstī hōnā[pres.sg.f.23] . Shiva after this[.kī] (worship|x[past-part.m.sg.d.]) the most more be[pres.sg.f.23] .
108After Shiva, it is they who are worshipped the most.
107मातायें तो ज्ञान देती हैं , उनकी पूजा नहीं होती . mātāyē̃ tō gyān dētī haĩ , unkī pūjā nahī̃ hōtī . mātā[n.f.+ē̃;pl.d.] tō gyān[n.m.;sg.,d.] dēnā[pres.pl.f.12hon3] , vah[pn.pl.kī] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] nahī̃[neg] hōnā[pres-part.f.] . mother then knowledge give[pres.pl.f.12hon3] , that[.kī] (worship|x[past-part.m.sg.d.]) not be[pres-part.f.] . 108वह तो पढ़ाती हैं ना . vah tō paṛhātī haĩ nā . vah[pn.sg.d.] tō paṛhānā[pres.pl.f.12hon3] nā . that then teach[pres.pl.f.12hon3] ∅ .
109Mothers give this knowledge; they are not worshipped, they simply teach.
109बाप तुमको पढ़ाते हैं . bāp tumkō paṛhātē haĩ . bāp[n.m.;sg.,d.] tum[pn.pl.kō] paṛhānā[pres.pl.m.12hon3] . father you[.kō] teach[pres.pl.m.12hon3] .
110The Father is teaching you.
110तुम किसकी पूजा नहीं करते हो . tum kiskī pūjā nahī̃ kartē hō . tum[pn.pl.] kaun[pn.sg.kī] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] nahī̃[neg] karnā[pres.pl.m.2] . you who[.kī] (worship|x[past-part.m.sg.d.]) not do[pres.pl.m.2] .
111You don’t worship anyone.
111पढ़ाने वाले की अभी पूजा नहीं कर सकते . paṛhānē vālē kī|key abhī pūjā nahī̃ kar saktē . paṛhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ab[adv.hī] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . teach[inf.m.pl.,o.] those who (of|do[past-part.f.]|key) now (worship|x[past-part.m.sg.d.]) not do[root] can[pres-part.m.pl.,o.] .
112You mustn’t worship those who are teaching you at this time.
112तुम जब पढ़कर फिर अनपढ़ बनेंगे तब फिर पूजा होगी . tum jab paṛhkar phir anpaṛh banē̃gē tab phir pūjā hōgī . tum[pn.pl.] jab paṛhnā[abs.] phir[adv.]|phirnā[root] anpaṛh, anpaṛhā[adj.] bannā[fut.m.pl.12hon3] tab phir[adv.]|phirnā[root] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] hōnā[fut.f.sg.23] . you when study[abs.] (then|turn[root]) uneducated become[fut.m.pl.12hon3] for only then (then|turn[root]) (worship|x[past-part.m.sg.d.]) be[fut.f.sg.23] .
113After this study has ended, and you become uneducated, it is then that worshipping takes place.
113तुम सो देवी-देवता बनते हो . tum sō dēvī-dēvtā bantē hō . tum[pn.pl.] sō|sōnā[root] dēvī-dēvtā[n.f.;sg.] bannā[pres.pl.m.2] . you (x|sleep[root]) deities become[pres.pl.m.2] .
114You are becoming those same deities.
114तुम ही जानते हो जो हमको ऐसा बनाते हैं उनकी पूजा होगी फिर हमारी पूजा होगी नम्बरवार . tum hī jāntē hō jō hamkō aisā banātē haĩ unkī pūjā hōgī phir hamārī pūjā hōgī number-vār . tum[pn.pl.] hī[p.] jānnā[pres.pl.m.2] jō[pn.;d.] ham[pn.pl.kō] aisā[adj.ā=>ā;m.sg.d.] banānā[pres.pl.m.12hon3] vah[pn.pl.kī] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] hōnā[fut.f.sg.23] phir[adv.]|phirnā[root] ham[pn.pl.kī] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] hōnā[fut.f.sg.23] number-wār . you only know[pres.pl.m.2] that we[.kō] such create[pres.pl.m.12hon3] that[.kī] (worship|x[past-part.m.sg.d.]) be[fut.f.sg.23] (then|turn[root]) we[.kī] (worship|x[past-part.m.sg.d.]) be[fut.f.sg.23] numberwise .
115Only you understand that the One who makes you become like them is worshipped first and that you are then worshipped, numberwise.
115फिर गिरते-गिरते पांच तत्वों की भी पूजा करने लग पड़ते हैं . phir girtē-girtē pāñch tatvō̃ kī|key bhī pūjā karnē lag paṛtē haĩ . phir[adv.]|phirnā[root] girnā[pres-part.m.pl.,o.] pañch[adj.] tatva[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] karnā[root.inf+lagnā] paṛnā[pres.pl.m.12hon3] . (then|turn[root]) fall down[pres-part.m.pl.,o.] five element (of|do[past-part.f.]|key) too (worship|x[past-part.m.sg.d.]) do[root.inf+lagnā] fall[pres.pl.m.12hon3] .
116Then, by falling, you even begin to worship the five elements.
116शरीर 5 तत्वों का है ना . śharīr 5 tatvō̃ kā hai nā . śharīr[n.m.;sg.,d.] 5 tatva[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā . body 5 element of be[pres.sg.23] ∅ .
117Bodies are made of the five elements.
1175 तत्वों की पूजा करो या शरीर की करो , एक हो जाती . 5 tatvō̃ kī|key pūjā karō yā śharīr kī karō , ēk hō jātī . 5 tatva[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] karnā[opt.pl.2,imp.pl.2] yā śharīr[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2.past-part+karnā] , ēk[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] . 5 element (of|do[past-part.f.]|key) (worship|x[past-part.m.sg.d.]) do[opt.pl.2,imp.pl.2] or body do[opt.pl.2,imp.pl.2.past-part+karnā] , one (be[root]|be[pres.pl.2]) go[pres-part.f.] .
118Whether you worship the five elements or bodies, it is the same thing.
118यह तो ज्ञान बुद्धि में है . yah tō gyān buddhi mē̃ hai . yah[pn.sg.d.] tō gyān[n.m.;sg.,d.] buddhi[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] . this then knowledge intellect in be[pres.sg.23] . 119यह लक्ष्मी-नारायण सारे विश्व के मालिक थे . yah lakṣhmī-nārāyaṇ sārē viśhva kē|K mālik thē . yah[pn.sg.d.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] hōnā[past.pl] . this Lakshmi and Narayan the whole world (of|K) master be[past.pl] .
119Your intellects have the knowledge that Lakshmi and Narayan were the masters of the whole world.
120इन देवी-देवताओं का राज्य नई सृष्टि पर था . in dēvī-dēvatāō̃ kā rājya naī sr̥iṣhṭi par thā . in|yah[pn.pl.o.] dēvī-dēvtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rājya[n.m.;sg.,d.] nayā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] par[postp.]|par[adj.] hōnā[past.m.sg] . (in|this) deities of kingdom new world (at|other) be[past.m.sg] . 121परन्तु वह कब था ? parantu vah kab thā ? parantu[conj.] vah[pn.sg.d.] kab hōnā[past.m.sg] ? however that when be[past.m.sg] ? 122यह नहीं जानते , लाखों वर्ष कह देते हैं . yah nahī̃ jāntē , lākhō̃ varṣh kah dētē haĩ . yah[pn.sg.d.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] , lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3.root+dēnā] . this not know[pres-part.m.pl.,o.] , 100,000 year say[pres.pl.m.12hon3.root+dēnā] .
120It used to be the kingdom of deities in the new world, but people don’t understand when that was: they speak of hundreds of thousands of years.
123अब लाखों वर्ष की बात तो कभी किसकी बुद्धि में रह न सके . ab lākhō̃ varṣh kī|key bāt tō kabhī kiskī buddhi mē̃ rah na sakē . ab[adv.] lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.;sg.] tō kabhī[adv.] kaun[pn.sg.kī] buddhi[n.f.;sg.] mē̃[postp.] rahnā[root] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . now 100,000 year (of|do[past-part.f.]|key) matter then ever who[.kī] intellect in remain[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
121Things of hundreds of thousands of years cannot stay in anyone’s intellect.
124अभी तुमको स्मृति है हम आज से 5000 वर्ष पहले आदि सनातन देवी-देवता धर्म के थे . abhī tumkō smr̥iti hai ham āj sē 5000 varṣh pahlē ādi sanātan dēvī-dēvtā dharm kē|K thē . ab[adv.hī] tum[pn.pl.kō] smr̥iti[n.f.;sg.] hōnā[pres.sg.23] ham[pn.pl.] āj sē[postp.] 5000 varṣh[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] ādi sanātan dēvī-dēvtā dharm[x] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[past.pl] . now you[.kō] awareness be[pres.sg.23] we today from 5000 year (x|firstly) original eternal deity religion (of|K) be[past.pl] .
122You are now aware that, 5000 years before today, you belonged to the original, eternal, deity religion.
125देवी-देवता धर्म वाले फिर और धर्मों में कनवर्ट हुए हैं . dēvī-dēvtā dharm vālē phir aur dharmō̃ mē̃ convert huē haĩ . dēvī-dēvtā[n.f.;sg.] dharm[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] phir[adv.]|phirnā[root] aur dharm[x] mē̃[postp.] convert hōnā[pres-perf.pl.m.12hon3] . deities religion those who (then|turn[root]) and religion in x be[pres-perf.pl.m.12hon3] .
123Those who belonged to the deity religion were then converted into other religions.
126हिन्दू धर्म कह नहीं सकते . hindū dharm kah nahī̃ saktē . hindū[adj.] dharm[n.m.;sg.,d.] kahnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . Hindu religion say[root] not can[pres-part.m.pl.,o.] .
124You shouldn’t say that it is the Hindu religion.
127परन्तु पतित होने कारण अपने को देवी-देवता कहना शोभता ही नहीं . parantu patit hōnē kāraṇ apnē kō dēvī-dēvtā kahnā śhōbhtā hī nahī̃ . parantu[conj.] patit[adj.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dēvī-dēvtā[n.f.;sg.] kahnā[inf.m.sg.d.] śhōbhnā[pres-part.m.sg.d.] hī[p.] nahī̃[neg] . however impure be[inf.m.pl.,o.] because one’s own to deities say[inf.m.sg.d.] x[pres-part.m.sg.d.] only not .
125However, because they are impure, it doesn’t feel right to call them deities.
128अपवित्र को देवी-देवता कह न सकें . apavitr kō dēvī-dēvtā kah na sakē̃ . apavitr[adj.] kō[postp.] dēvī-dēvtā[n.f.;sg.] kahnā[root] na[neg] saknā[opt.pl.12hon3] . impure to deities say[root] not can[opt.pl.12hon3] .
126An impure person cannot be called a deity.
129मनुष्य पवित्र देवियों की पूजा करते हैं तो जरूर खुद अपवित्र हैं इसलिए पवित्र के आगे माथा झुकाना पड़ता है . manuṣhya pavitra dēviyō̃ kī|key pūjā kartē haĩ tō jarūr khud apavitr haĩ isliē pavitra kē āgē māthā jhukānā paṛtā hai . manuṣhya[n.m.;sg.,d.] pavitr[adj.] dēvī[n.f.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] karnā[pres.pl.m.12hon3] tō zarūr khud apavitr[adj.] hōnā[pres.pl.12hon3] isliē pavitr[adj.] kē āgē[x] māthā jhukānā[pres.sg.m.23.oblig2] . human being pure goddess (of|do[past-part.f.]|key) (worship|x[past-part.m.sg.d.]) do[pres.pl.m.12hon3] then definitely oneself impure be[pres.pl.12hon3] therefore pure in front of bow their heads .
127People worship the pure goddesses. 128Therefore, they must surely be impure themselves. 129This is why they bow down to pure ones.
130भारत में खास कन्याओं को नमन करते हैं . bhārat mē̃ khās kanyāō̃ kō naman kartē haĩ . bhārat[n.m.;sg.,d.] mē̃[postp.] khās kanyā[n.f.+ō̃;pl.o.] kō[postp.] naman karnā[pres.pl.m.12hon3] . Bharat in x kumari to x[pres.pl.m.12hon3] . 131कुमारों को नमन नहीं करते . kumār kō naman nahī̃ kartē . kumār[n.m.;sg.,d.] kō[postp.] naman[n.m.;sg.,d.] nahī̃[neg] karnā[pres-part.m.pl.,o.] . kumar to bowing down not do[pres-part.m.pl.,o.] .
130In Bharat, they especially bow down to kumaris; they don’t bow down to kumars.
132फीमेल को नमन करते हैं . female kō naman kartē haĩ . female kō[postp.] naman karnā[pres.pl.m.12hon3] . female to x[pres.pl.m.12hon3] .
131They bow down to females.
133मेल को नमन क्यों नहीं करते ? male|mail|mēl kō naman kyō̃ nahī̃ kartē ? male|mail|mēl[n.m.;sg.,d.] kō[postp.] naman[n.m.;sg.,d.] kyō̃ nahī̃[neg] karnā[pres-part.m.pl.,o.] ? (male|x|coming together) to bowing down why not do[pres-part.m.pl.,o.] ?
132Why don’t they bow down to males?
134क्योंकि इस समय ज्ञान भी पहले माताओं को मिलता है . kyōṅki is samay gyān bhī pahlē mātāō̃ kō miltā hai . kyōṅki is samay[x] gyān[n.m.;sg.,d.] bhī[p.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] mātā[n.f.+ō̃;pl.o.] kō[postp.] milnā[pres.sg.m.23] . because at this time knowledge too (x|firstly) mother to receive[pres.sg.m.23] .
133Because it is the mothers who receive this knowledge first at this time.
135बाप इनमें प्रवेश करते हैं . bāp inmē̃ pravēśh kartē haĩ . bāp[n.m.;sg.,d.] yah[pn.pl.mē̃] pravēśh karnā[pres.pl.m.12hon3] . father this[.mē̃] enter .
134The Father enters this one.
136यह भी समझते हो बरोबर यह ज्ञान की बड़ी नदी है . yah bhī samajhtē hō barōbar yah gyān kī|key baṛī nadī hai . yah[pn.sg.d.] bhī[p.] samajhnā[pres.pl.m.2] barōbar yah[pn.sg.d.] gyān[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key baṛā[adj.ā=>ī;f.] nadī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this too understand[pres.pl.m.2] x this knowledge (of|do[past-part.f.]|key) very river be[pres.sg.23] .
135This one also understands that he is the big river of knowledge.
137ज्ञान नदी भी है फिर पुरुष भी है . gyān nadī bhī hai phir puruṣh bhī hai . gyān[n.m.;sg.,d.] nadī[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] phir[adv.]|phirnā[root] purūṣh[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] . knowledge river too be[pres.sg.23] (then|turn[root]) man too be[pres.sg.23] .
136He is the river of knowledge and also a male.
138यह है सबसे बड़ी नदी . yah hai sabsē baṛī nadī . yah[pn.sg.d.] hōnā[pres.sg.23] sabsē baṛā[adj.ā=>ī;f.] nadī[n.f.ī=>ī;sg.] . this be[pres.sg.23] the most very river .
137He is the biggest river.
139ब्रह्मपुत्रा नदी है सबसे बड़ी , जो कलकत्ता तरफ सागर में जाकर मिलती है . brahmaputrā nadī hai sabsē baṛī , jō kalkattā taraph sāgar mē̃ jākar miltī hai . brahmaputrā[n.m.;sg.,d.] nadī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] sabsē baṛā[adj.ā=>ī;f.] , jō[pn.;d.] kalkattā taraph[n.m.;sg.,d.] sāgar[n.m.;sg.,d.] mē̃[postp.] jānā[abs.] milnā[pres.sg.f.23] . x river be[pres.sg.23] the most very , that x direction ocean in go[abs.] receive[pres.sg.f.23] .
138The River Brahmaputra meets the ocean near Calcutta; that is the biggest river.
140मेला भी वहाँ लगता है . mēlā bhī vahā̃ lagtā hai . mēlā[x] bhī[p.] vahā̃ lagnā[pres.sg.m.23] . fair too there x[pres.sg.m.23] .
139A gathering (mela) takes place there.
141परन्तु उनको यह पता नहीं कि यह आत्माओं और परमात्मा का मेला है . parantu unkō yah patā nahī̃ ki yah ātmāō̃ aur paramātmā kā mēlā hai . parantu[conj.] vah[pn.pl.kō] yah[pn.sg.d.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] ki[conj.] yah[pn.sg.d.] ātmā[n.f.+ō̃;pl.o.] aur paramātmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mēlā[x] hōnā[pres.sg.23] . however that[.kō] this knowledge not that this soul and Supreme Soul of fair be[pres.sg.23] .
140However, they don’t understand that this is the gathering of souls and the Supreme Soul.
142वह तो पानी की नदी है , जिस पर नाम ब्रह्मपुत्रा रखा है . vah tō pānī kī|key nadī hai , jis par nām brahmaputrā rakhā hai . vah[pn.sg.d.] tō pānī[n.m.;sg.,d.]|pānā[inf.f.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key nadī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , jō[pn.sg.o.] par[postp.]|par[adj.] nām[n.m.;sg.,d.] brahmaputrā[n.m.;sg.,d.] rakhnā[pres-perf.sg.m.23] . that then (water|x[inf.f.]) (of|do[past-part.f.]|key) river be[pres.sg.23] , that (at|other) name x keep[pres-perf.sg.m.23] .
141That is just a river of water which they have named the Brahmaputra.
143उन्होंने तो ब्रह्म ईश्वर को कहा हुआ है इसलिए ब्रह्मपुत्रा को बहुत पावन समझते हैं . unhōnnē tō brahm īśhvar kō kahā huā hai isliē brahmaputrā kō bahut pāvan samajhtē haĩ . vah[pn.pl.nē] tō brahm[n.m.;sg.,d.] īśhvar[n.m.;sg.,d.] kō[postp.] kahnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] isliē brahmaputrā[n.m.;sg.,d.] kō[postp.] bahut pāvan[adj.] samajhnā[pres.pl.m.12hon3] . that[.nē] then brahm God to say[past-part.m.sg.d.] be[pres-perf.sg.m.23] therefore x to very pure understand[pres.pl.m.12hon3] .
142They have said that the brahm element is God and that is why they consider the River Brahmaputra to be very pure.
144बड़ी नदी है तो पवित्र भी वह होगी . baṛī nadī hai tō pavitra bhī vah hōgī . baṛā[adj.ā=>ī;f.] nadī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō pavitr[adj.] bhī[p.] vah[pn.sg.d.] hōnā[fut.f.sg.23] . very river be[pres.sg.23] then pure too that be[fut.f.sg.23] .
143It is the biggest river and would definitely also be pure.
145पतित-पावन वास्तव में गंगा को नहीं , ब्रह्मपुत्रा को कहा जाए . patit-pāvan vāstav mē̃ gaṅgā kō nahī̃ , brahmaputrā kō kahā jāē . patit pāvan[n.m.;sg.,d.] vāstav mē̃[x] gaṅgā[n.f.;sg.] kō[postp.] nahī̃[neg] , brahmaputrā[n.m.;sg.,d.] kō[postp.] kahnā[opt.sg.23.past-part+jānā]|kahnā[opt.sg.23.passive] . Purifier x Ganges to not , x to (say[opt.sg.23.past-part+jānā]|say[opt.sg.23.passive]) .
144In fact, the Brahmaputra, not the Ganges, should be called the purifier.
146मेला भी इनका लगता है . mēlā bhī inkā lagtā hai . mēlā[x] bhī[p.] yah[pn.pl.kā] lagnā[pres.sg.m.23] . fair too this[.kā] x[pres.sg.m.23] .
145It is the gathering of this river that takes place.
147यह भी सागर और ब्रह्मा नदी का मेला है . yah bhī sāgar aur brahmā nadī kā mēlā hai . yah[pn.sg.d.] bhī[p.] sāgar[n.m.;sg.,d.] aur brahmā[n.m.;sg.,d.] nadī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] mēlā[x] hōnā[pres.sg.23] . this too ocean and Brahma river of fair be[pres.sg.23] .
146This is also a meeting of the Ocean and the river Brahma.
148ब्रह्मा द्वारा एडाप्शन कैसे होती है - यह गुह्य बातें समझने की हैं , जो प्रायः लोप हो जाती हैं . brahmā dvārā adoption kaisē hōtī hai - yah guhya bātē̃ samajhnē kī haĩ , jō prāyaḥ lōp hō jātī haĩ . brahmā[n.m.;sg.,d.] dvārā adoption kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.f.23] - yah[pn.sg.d.] guhya[adj.] bāt[n.f.+ē̃;pl.d.] samajhnā[inf.m.pl.,o.] karnā[pres-perf.pl.f.12hon3] , jō[pn.;d.] prāyaḥ lōp[x] hōnā[pres.pl.f.12hon3.root+jānā] . Brahma through adoption how be[pres.sg.f.23] - this deep matter understand[inf.m.pl.,o.] do[pres-perf.pl.f.12hon3] , that disappeared be[pres.pl.f.12hon3.root+jānā] .
147The deep things of how adoption takes place through Brahma are things that have to be understood. 148This knowledge will then disappear.
149यह तो बिल्कुल सहज बात है ना . yah tō bilkul sahaj bāt hai nā . yah[pn.sg.d.] tō bilkul[adv.] sahaj[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] nā . this then at all easy matter be[pres.sg.23] ∅ .
149These are very easy things.
150भगवानुवाच , मैं तुमको राजयोग सिखलाता हूँ , फिर यह दुनिया ही खलास हो जायेगी . bhagvānuvāch , maĩ tumkō rājyōg sikhlātā hū̃ , phir yah duniyā hī khalās hō jāyēgī . bhagvānuvāch , maĩ[pn.sg.d.] tum[pn.pl.kō] rājyōg[n.m.;sg.,d.] sikhlānā[pres.sg.m.1] , phir[adv.]|phirnā[root] yah[pn.sg.d.] duniyā[n.f.;sg.] hī[p.] khalās[n.m.;sg.,d.] hōnā[fut.f.sg.23.root+jānā] . God speaks , I you[.kō] Raja Yoga teach[pres.sg.m.1] , (then|turn[root]) this world only x be[fut.f.sg.23.root+jānā] .
150God speaks: I teach you Raja Yoga and then this world will be destroyed.
151शास्त्र आदि कुछ भी नहीं रहेंगे . śhāstra ādi kuchh bhī nahī̃ rahē̃gē . śhāstra[n.m.;sg.,d.] ādi[adj.] kuchh bhī[x] nahī̃[neg] rahnā[fut.m.pl.12hon3] . scripture etc. anything not remain[fut.m.pl.12hon3] .
151None of the scriptures, etc. will remain.
152फिर भक्तिमार्ग में यह शास्त्र होते हैं . phir bhaktimārg mē̃ yah śhāstra hōtē haĩ . phir[adv.]|phirnā[root] bhakti mārg[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] śhāstra[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . (then|turn[root]) path of devotion in this scripture be[pres.pl.m.12hon3] .
152These scriptures will then exist again on the path of devotion.
153ज्ञान मार्ग में शास्त्र होते नहीं . gyān mārg mē̃ śhāstra hōtē nahī̃ . gyān mārg[x] mē̃[postp.] śhāstra[n.m.;sg.,d.] hōnā[pres-part.m.pl.,o.] nahī̃[neg] . path of knowledge in scripture be[pres-part.m.pl.,o.] not .
153They don’t exist on the path of knowledge.
154मनुष्य समझते हैं यह शास्त्र परम्परा से चले आते हैं . manuṣhya samajhtē haĩ yah śhāstra paramparā sē chalē ātē haĩ . manuṣhya[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] yah[pn.sg.d.] śhāstra[n.m.;sg.,d.] paramparā[n.f.;sg.] sē[postp.] chalnā[pres.pl.m.12hon3.past-part+ānā] . human being understand[pres.pl.m.12hon3] this scripture from time immemorial from continue[pres.pl.m.12hon3.past-part+ānā] .
154People believe that the scriptures have continued from time immemorial.
155ज्ञान तो कुछ है नहीं . gyān tō kuchh hai nahī̃ . gyān[n.m.;sg.,d.] tō kuchh hōnā[pres.sg.23] nahī̃[neg] . knowledge then anything be[pres.sg.23] not .
155They don’t have this knowledge.
156कल्प की आयु ही लाखों वर्ष कह दी है इसलिए परम्परा कह देते हैं . kalp kī|key āyu hī lākhō̃ varṣh kah dī hai isliē paramparā kah dētē haĩ . kalp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āyu[n.f.;sg.] hī[p.] lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] kahnā[pres-perf.sg.f.23.root+dēnā] isliē paramparā[n.f.;sg.] kahnā[pres.pl.m.12hon3.root+dēnā] . cycle (of|do[past-part.f.]|key) x only 100,000 year say[pres-perf.sg.f.23.root+dēnā] therefore from time immemorial say[pres.pl.m.12hon3.root+dēnā] .
156They say that the duration of each cycle is hundreds of thousands of years, and this is why they say that it has continued from time immemorial.
157इनको कहा जाता है अज्ञान अन्धियारा . inkō kahā jātā hai agyān andhiyārā . yah[pn.pl.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] agyān[n.m.;sg.,d.] andhiyārā, andhērā[n.m.ā=>ā;sg.d.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ignorance darkness .
157That is called the darkness of ignorance.
158अभी तुम बच्चों को यह बेहद की पढ़ाई मिलती है , जिससे तुम आदि-मध्य-अन्त का राज़ समझा सकते हो . abhī tum bachchō̃ kō yah bēhad kī|key paṛhāī miltī hai , jissē tum ādi-madhy-ant kā rāz samjhā saktē hō . ab[adv.hī] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] bēhad[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] milnā[pres.sg.f.23] , jō[pn.sg.sē] tum[pn.pl.] ādi-madhya-ant kā[postp.ā=>ā;m.sg.d.] rāz[n.m.;sg.,d.] samjhānā[pres.pl.m.2.root+saknā] . now you child to this unlimited (of|do[past-part.f.]|key) (study|teach[past-part.f.]) receive[pres.sg.f.23] , that[.sē] you the beginning, the middle and the end of secret explain[pres.pl.m.2.root+saknā] .
158You children are now studying this unlimited study through which you come to know the secrets of the beginning, the middle and the end.
159तुमको इन देवी-देवताओं की हिस्ट्री-जॉग्राफी का पूरा पता है . tumkō in dēvī-dēvatāō̃ kī|key history-geography kā pūrā patā hai . tum[pn.pl.kō] in|yah[pn.pl.o.] dēvī-dēvtā[n.f.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key history-geography kā[postp.ā=>ā;m.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] patā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . you[.kō] (in|this) deities (of|do[past-part.f.]|key) history and geography of full knowledge be[pres.sg.23] .
159You know the full history and geography of these deities.
160यह पवित्र प्रवृत्ति मार्ग वाले पूज्य थे . yah pavitra pravr̥itti mārg vālē pūjya thē . yah[pn.sg.d.] pavitr[adj.] pravr̥itti mārg[x] vālā[adj.ā=>ē;m.o.,m.pl.] pūjya[adj.] hōnā[past.pl] . this pure family path those who worthy of worship be[past.pl] .
160They were worthy of worship and the ones who belonged to a pure household path.
161अभी पुजारी पतित बने हैं . abhī pujārī patit banē haĩ . ab[adv.hī] pujārī[n.m.;sg.,d.] patit[adj.] bannā[pres-perf.pl.m.12hon3] . now worshipper impure become[pres-perf.pl.m.12hon3] .
161They have now become impure worshippers.
162सतयुग में है पवित्र प्रवृत्ति मार्ग , यहाँ कलियुग में अपवित्र प्रवृत्ति मार्ग है . satyug mē̃ hai pavitra pravr̥itti mārg , yahā̃ kaliyug mē̃ apavitr pravr̥itti mārg hai . satyug[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] pavitr[adj.] pravr̥itti mārg[x] , yahā̃ kaliyug[n.m.;sg.,d.] mē̃[postp.] apavitr[adj.] pravr̥itti mārg[x] hōnā[pres.sg.23] . golden age in be[pres.sg.23] pure family path , here iron age in impure family path be[pres.sg.23] .
162In the golden age, there is a pure family path. 163Here, in the iron age, it is an impure family path.
163फिर बाद में निवृत्ति मार्ग होता है . phir bād mē̃ nivr̥itti mārg hōtā hai . phir[adv.]|phirnā[root] bād mē̃[x] nivr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] hōnā[pres.sg.m.23] . (then|turn[root]) later x path be[pres.sg.m.23] .
164Then, later, there is the path of isolation.
164वह भी ड्रामा में है . vah bhī drama mē̃ hai . vah[pn.sg.d.] bhī[p.] drama mē̃[postp.] hōnā[pres.sg.23] . that too drama in be[pres.sg.23] .
165That too is fixed in the drama.
165उसको संन्यास धर्म कहा जाता है . uskō sannyās dharm kahā jātā hai . vah[pn.sg.kō] sannyās[x] dharm[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . that[.kō] renunciation religion (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
166That is called the religion of renunciation.
166घरबार का संन्यास कर जंगल में चले जाते हैं . gharbār kā sannyās kar jaṅgal mē̃ chalē jātē haĩ . gharbār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sannyās[x] karnā[root] jaṅgal[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.pl.m.12hon3.past-part+jānā]|chalnā[pres.pl.m.12hon3.passive] . x of renunciation do[root] jungle in (continue[pres.pl.m.12hon3.past-part+jānā]|continue[pres.pl.m.12hon3.passive]) .
167They renounce their homes and families and go into the forests.
167वह है हद का संन्यास . vah hai had kā sannyās . vah[pn.sg.d.] hōnā[pres.sg.23] had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sannyās[x] . that be[pres.sg.23] x of renunciation . 168रहते तो इसी पुरानी दुनिया में ही है ना . rahtē tō isī purānī duniyā mē̃ hī hai nā . rahnā[pres-part.m.pl.,o.] tō yah[pn.sg.hī] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] hī[p.] hōnā[pres.sg.23] nā . remain[pres-part.m.pl.,o.] then this[.hī] old world in only be[pres.sg.23] ∅ .
168That is limited renunciation; they still live in this same old world.
169अभी तुम समझते हो हम संगमयुग पर हैं फिर नई दुनिया में जायेंगे . abhī tum samajhtē hō ham saṅgamyug par haĩ phir naī duniyā mē̃ jāyēṅgē . ab[adv.hī] tum[pn.pl.] samajhnā[pres.pl.m.2] ham[pn.pl.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.pl.12hon3] phir[adv.]|phirnā[root] nayā[adj.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] jānā[fut.m.pl.12hon3] . now you understand[pres.pl.m.2] we confluence age (at|other) be[pres.pl.12hon3] (then|turn[root]) new world in go[fut.m.pl.12hon3] .
169You understand that you are now at the confluence age and that you will then go to the new world.
170तुमको तिथि , तारीख , सेकेण्ड सहित सब मालूम है . tumkō tithi , tārīkh , second sahit sab mālūm hai . tum[pn.pl.kō] tithi[n.f.ī=>ī;sg.] , tārīkh[n.f.;sg.] , second sahit sab[adj.] mālūm[adj.] hōnā[pres.sg.23] . you[.kō] x , x , second including all x be[pres.sg.23] .
170You know the precise time, date and second of everything.
171वह लोग तो कल्प की आयु ही लाखों वर्ष कह देते हैं , इनका पूरा हिसाब निकाल सकते हैं . vah lōg tō kalp kī|key āyu hī lākhō̃ varṣh kah dētē haĩ , inkā pūrā hisāb nikāl saktē haĩ . vah[pn.sg.d.] log[n.m.;sg.,d.] tō kalp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āyu[n.f.;sg.] hī[p.] lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3.root+dēnā] , yah[pn.pl.kā] pūrā[adj.ā=>ā;m.sg.d.] hisāb[n.m.;sg.,d.] nikālnā[pres.pl.m.12hon3.root+saknā] . that people then cycle (of|do[past-part.f.]|key) x only 100,000 year say[pres.pl.m.12hon3.root+dēnā] , this[.kā] full account x[pres.pl.m.12hon3.root+saknā] .
171Those people say that the duration of each cycle is hundreds of thousands of years. 172A proper calculation cannot be made of that.
172लाखों वर्ष की तो बात कोई याद भी न कर सके . lākhō̃ varṣh kī|key tō bāt kōī yād bhī na kar sakē . lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key tō bāt[n.f.;sg.] kōī[pn.;d.] yād[n.f.;sg.] bhī[p.] na[neg] karnā[opt.sg.23.root+saknā] . 100,000 year (of|do[past-part.f.]|key) then matter some remembrance too not do[opt.sg.23.root+saknā] .
173No one is able to remember anything that is of hundreds of thousands of years.
173अभी तुम समझते हो बाप क्या है , कैसे आते हैं , क्या कर्तव्य करते हैं ? abhī tum samajhtē hō bāp kyā hai , kaisē ātē haĩ , kyā kartavya kartē haĩ ? ab[adv.hī] tum[pn.pl.] samajhnā[pres.pl.m.2] bāp[n.m.;sg.,d.] kyā hōnā[pres.sg.23] , kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[pres.pl.m.12hon3] , kyā kartavya[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] ? now you understand[pres.pl.m.2] father what be[pres.sg.23] , how come[pres.pl.m.12hon3] , what activity do[pres.pl.m.12hon3] ?
174You now understand who the Father is, how He comes and what task He performs.
174तुम सबके आक्यूपेशन को , जन्मपत्री को जानते हो . tum sabkē occupation kō , janmapatrī kō jāntē hō . tum[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] occupation kō[postp.] , janma patrī[n.f.ī=>ī;sg.] kō[postp.] jānnā[pres.pl.m.2] . you everyone's occupation to , horoscope to know[pres.pl.m.2] .
175You know everyone’s occupation and horoscope.
175बाकी झाड़ के पत्ते तो ढेर होते हैं . bākī jhāṛ kē|K pattē tō ḍhēr hōtē haĩ . bākī|bākī jhāṛ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pattā[n.m.ā=>ē;sg.o.,m.pl.d.] tō ḍhēr[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . (others|but) tree (of|K) leaf then crowds of be[pres.pl.m.12hon3] . 176वह गिनती थोड़ेही कर सकते हैं . vah gintī thōṛēhī kar saktē haĩ . vah[pn.sg.d.] ginnā[pres-part.f.]|gintī[x] thōṛēhī karnā[pres.pl.m.12hon3.root+saknā] . that (x[pres-part.f.]|x) not do[pres.pl.m.12hon3.root+saknā] .
176However, there are so many leaves on a tree that they cannot be counted.
177इस बेहद सृष्टि रूपी झाड़ के कितने पत्ते हैं ? is bēhad sr̥iṣhṭi rūpī jhāṛ kē|K kitnē pattē haĩ ? yah[pn.sg.o.] bēhad[adj.] sr̥iṣhṭi[n.f.;sg.] rūpī[adj.] jhāṛ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kitnā[adj.ā=>ē;m.o.,m.pl.] pattā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] ? this unlimited world in the form of tree (of|K) so leaf be[pres.pl.12hon3] ?
177How many leaves does this unlimited world tree have?
1785000 वर्ष में इतने करोड़ हैं . 5000 varṣh mē̃ itnē krōṛ haĩ . 5000 varṣh[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ē;m.o.,m.pl.] krōṛ[adj.] hōnā[pres.pl.12hon3] . 5000 year in such 10 million be[pres.pl.12hon3] .
178In 5000 years, there are so many crores.
179तो लाखों वर्ष में कितने अनगिनत मनुष्य हो जाएं . tō lākhō̃ varṣh mē̃ kitnē anginat manuṣhya hō jāē̃ . tō lākh[n.m.+ō̃;pl.o.] varṣh[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] anginat[x] manuṣhya[n.m.;sg.,d.] hōnā[opt.pl.12hon3.root+jānā] . then 100,000 year in so countless human being be[opt.pl.12hon3.root+jānā] .
179Therefore, in hundreds of thousands of years, there would be countless human beings.
180भक्तिमार्ग में दिखाते हैं - लिखा हुआ है सतयुग इतने वर्ष का है , त्रेता इतने वर्ष का है , द्वापर इतने वर्ष का है . bhaktimārg mē̃ dikhātē haĩ - likhā huā hai satyug itnē varṣh kā hai , trētā itnē varṣh kā hai , dvāpar itnē varṣh kā hai . bhakti mārg[n.m.;sg.,d.] mē̃[postp.] dikhānā[pres.pl.m.12hon3] - likhnā[past-part.m.sg.d.]|likhānā[root] hōnā[pres-perf.sg.m.23] satyug[n.m.;sg.,d.] itnā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , trētā[n.f.;sg.] itnā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , dvāpar itnā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . path of devotion in x[pres.pl.m.12hon3] - (write[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] golden age such year of be[pres.sg.23] , silver age such year of be[pres.sg.23] , copper age such year of be[pres.sg.23] .
180Those on the path of devotion show that it is written: The golden age is this many years, the silver age is this many years and the copper age is this many years.
181तो बाप बैठ तुम बच्चों को यह सब राज़ समझाते हैं . tō bāp baiṭh tum bachchō̃ kō yah sab rāz samjhātē haĩ . tō bāp[n.m.;sg.,d.] baiṭhnā[root] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] sab[adj.] rāz[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] . then father sit[root] you child to this all secret explain[pres.pl.m.12hon3] .
181Therefore, the Father sits here and explains all of these secrets to you children.
182आम का बीज देखने से आम का झाड़ सामने आयेगा ना ! ām kā bīj dēkhnē sē ām kā jhāṛ sāmnē āyēgā nā ! ām[n.m.;sg.,d.]|ām[adj.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] sē[postp.] ām[n.m.;sg.,d.]|ām[adj.] kā[postp.ā=>ā;m.sg.d.] jhāṛ[n.m.;sg.,d.] sāmnē ānā[fut.m.sg.23] nā ! (mango|general) of seed see[inf.m.pl.,o.] from (mango|general) of tree x come[fut.m.sg.23] ∅ !
182When you see a mango seed, a mango tree will come to mind.
183अभी मनुष्य सृष्टि का बीजरूप तुम्हारे सामने है . abhī manuṣhya sr̥iṣhṭi kā bījrūp tumhārē sāmnē hai . ab[adv.hī] manuṣhya sr̥iṣhṭi kā bījrūp[x] tum[pn.pl.kē] sāmnē hōnā[pres.sg.23] . now Seed of the human world tree you[.kē] x be[pres.sg.23] .
183Now the Seed of the human world tree is in front of you.
184तुमको बैठ झाड़ का राज़ समझाते हैं क्योंकि चैतन्य है . tumkō baiṭh jhāṛ kā rāz samjhātē haĩ kyōṅki chaitanya hai . tum[pn.pl.kō] baiṭhnā[root] jhāṛ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rāz[n.m.;sg.,d.] samjhānā[pres.pl.m.12hon3] kyōṅki chaitanya[n.m.;sg.,d.] hōnā[pres.sg.23] . you[.kō] sit[root] tree of secret explain[pres.pl.m.12hon3] because living be[pres.sg.23] .
184He sits here and, because He is living, He explains the secrets of the tree to you.
185बताते हैं हमारा यह उल्टा झाड़ है . batātē haĩ hamārā yah ulṭā jhāṛ hai . batānā[pres.pl.m.12hon3] ham[pn.pl.kā] yah[pn.sg.d.] ulṭā[adj.ā=>ā;m.sg.d.] jhāṛ[n.m.;sg.,d.] hōnā[pres.sg.23] . tell[pres.pl.m.12hon3] we[.kā] this upside down tree be[pres.sg.23] .
185He shows you how this is an inverted tree.
186तुम समझा सकते हो जो भी इस दुनिया में हैं , जड़ वा चैतन्य , हूबहू रिपीट करेंगे . tum samjhā saktē hō jō bhī is duniyā mē̃ haĩ , jaṛ vā chaitanya , hūbahū repeat karē̃gē . tum[pn.pl.] samjhānā[pres.pl.m.2.root+saknā] jō[pn.;d.] bhī[p.] yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] hōnā[pres.pl.12hon3] , jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] vā chaitanya[n.m.;sg.,d.] , hūbahū repeat karnā[fut.m.pl.12hon3] . you explain[pres.pl.m.2.root+saknā] that too this world in be[pres.pl.12hon3] , (non-conscious|x|stud[root]) or living , identically repeat do[fut.m.pl.12hon3] .
186You can explain everything that exists in this world, living and non-living, will repeat identically.
187अभी कितना वृद्धि को पाते रहते हैं . abhī kitnā vr̥iddhi kō pātē rahtē haĩ . ab[adv.hī] kitnā[adj.ā=>ā;m.sg.d.] vr̥iddhi[n.f.;sg.] kō[postp.] pānā[pres.pl.m.12hon3.pres-part+rahnā] . now so growth to x[pres.pl.m.12hon3.pres-part+rahnā] .
187The population now continues to grow so much.
188सतयुग में इतना हो नहीं सकता . satyug mē̃ itnā hō nahī̃ saktā . satyug[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . golden age in such (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .
188That many people cannot exist in the golden age.
189कहते हैं फलानी चीज़ आस्ट्रेलिया से , जापान से आई . kahtē haĩ phalānī chīz Australia sē , jāpān sē āī|eye|I . kahnā[pres.pl.m.12hon3] phalānā[adj.ā=>ī;f.] chīz[n.f.;sg.] Australia sē[postp.] , jāpān[n.m.;sg.,d.] sē[postp.] ānā[past-part.f.]|eye|I . say[pres.pl.m.12hon3] x thing Australia from , x from (come[past-part.f.]|eye|x) .
189You say: This thing has come from Australia or Japan.
190सतयुग में आस्ट्रेलिया , जापान आदि थोड़ेही थे . satyug mē̃ Australia , jāpān ādi thōṛēhī thē . satyug[n.m.;sg.,d.] mē̃[postp.] Australia , jāpān[n.m.;sg.,d.] ādi[adj.] thōṛēhī hōnā[past.pl] . golden age in Australia , x etc. not be[past.pl] .
190Australia and Japan do not exist in the golden age.
191ड्रामा अनुसार वहाँ की चीज़ यहाँ आती है . drama anusār vahā̃ kī|key chīz yahā̃ ātī hai . drama anusār vahā̃ kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key chīz[n.f.;sg.] yahā̃ ānā[pres.sg.f.23] . drama according to there (of|do[past-part.f.]|key) thing here come[pres.sg.f.23] .
191According to the drama plan, things from those places come here.
192पहले अमेरिका से गेहूँ आदि आते थे . pahlē America sē gēhū̃ ādi ātē thē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] America sē[postp.] x ādi[adj.] ānā[hab-past.pl.m.] . (x|firstly) America from x etc. come[hab-past.pl.m.] .
192Grain is imported from America.
193सतयुग में कहाँ से आयेंगे थोड़ेही . satyug mē̃ kahā̃ sē āyēṅgē thōṛēhī . satyug[n.m.;sg.,d.] mē̃[postp.] kahā̃ sē[postp.] ānā[fut.m.pl.12hon3] thōṛēhī . golden age in where from come[fut.m.pl.12hon3] not .
193Nothing would be imported from somewhere else in the golden age.
194वहाँ तो है ही एक धर्म , सब चीज़ें भरपूर रहती हैं . vahā̃ tō hai hī ēk dharm , sab chīzē̃ bharpūr rahtī haĩ . vahā̃ tō hōnā[pres.sg.23] hī[p.] ēk[adj.] dharm[n.m.;sg.,d.] , sab[adj.] chīz[n.f.+ē̃;pl.d.] bharpūr[adj.] rahnā[pres.pl.f.12hon3] . there then be[pres.sg.23] only one religion , all thing full remain[pres.pl.f.12hon3] .
194There, there is just the one religion and there is an abundance of everything.
195यहाँ धर्म वृद्धि को पाते रहते हैं , तो उनके साथ सब चीजें कम होती जाती हैं . yahā̃ dharm vr̥iddhi kō pātē rahtē haĩ , tō unkē sāth sab chījē̃ kam hōtī jātī haĩ . yahā̃ dharm[n.m.;sg.,d.] vr̥iddhi[n.f.;sg.] kō[postp.] pānā[pres.pl.m.12hon3.pres-part+rahnā] , tō vah[pn.pl.kē] sāth[n.m.;sg.,d.] sab[adj.] chīz[n.f.+ē̃;pl.d.] kam hōnā[pres.pl.f.12hon3.pres-part+jānā] . here religion growth to x[pres.pl.m.12hon3.pres-part+rahnā] , then that[.kē] with all thing decrease .
195Here, the number of religions continues to grow and, together with that, there is a shortage of many things.
196सतयुग में कहाँ से मंगाते नहीं हैं . satyug mē̃ kahā̃ sē maṅgātē nahī̃ haĩ . satyug[n.m.;sg.,d.] mē̃[postp.] kahā̃ sē[postp.] maṅgānā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . golden age in where from ask to bring[pres-part.m.pl.,o.] not be[pres.pl.12hon3] .
196They don't import anything in the golden age.
197अभी तो देखो कहाँ-कहाँ से मंगाते हैं ! abhī tō dēkhō kahā̃-kahā̃ sē maṅgātē haĩ ! ab[adv.hī] tō dēkhnā[opt.pl.2,imp.pl.2] kahā̃ sē[postp.] maṅgānā[pres.pl.m.12hon3] ! now then see[opt.pl.2,imp.pl.2] where from ask to bring[pres.pl.m.12hon3] !
197Look how they now import things from so many places.
198मनुष्य पीछे वृद्धि को पाते गये हैं , सतयुग में तो अप्राप्त कोई वस्तु होती नहीं . manuṣhya pīchhē vr̥iddhi kō pātē gayē haĩ , satyug mē̃ tō aprāpta kōī vastu hōtī nahī̃ . manuṣhya[n.m.;sg.,d.] pīchhē vr̥iddhi[n.f.;sg.] kō[postp.] pānā[pres-perf.pl.m.12hon3.pres-part+jānā] , satyug[n.m.;sg.,d.] mē̃[postp.] tō aprāpt[adj.] kōī[pn.;d.] vastu[n.f.;sg.] hōnā[pres-part.f.] nahī̃[neg] . human being x growth to x[pres-perf.pl.m.12hon3.pres-part+jānā] , golden age in then unattained some thing be[pres-part.f.] not .
198The number of human beings continues to grow towards the end. 199There is nothing lacking in the golden age.
199वहाँ की हर चीज़ सतोप्रधान बहुत अच्छी होती है . vahā̃ kī|key har|her chīz satōpradhān bahut achchhī hōtī hai . vahā̃ kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key harnā[root]|har|her chīz[n.f.;sg.] satōpradhān[adj.] bahut achchhā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] . there (of|do[past-part.f.]|key) (x[root]|x) thing satopradhan very achcha be[pres.sg.f.23] . 200मनुष्य ही सतोप्रधान हैं . manuṣhya hī satōpradhān haĩ . manuṣhya[n.m.;sg.,d.] hī[p.] satōpradhān[adj.] hōnā[pres.pl.12hon3] . human being only satopradhan be[pres.pl.12hon3] .
200There, everything is satopradhan and very good; human beings are satopradhan.
201मनुष्य अच्छे हैं तो सामग्री भी अच्छी है . manuṣhya achchhē haĩ tō sāmagrī bhī achchhī hai . manuṣhya[n.m.;sg.,d.] achchhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] tō sāmagrī[n.f.ī=>ī;sg.] bhī[p.] achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] . human being achcha be[pres.pl.12hon3] then paraphernalia too achcha be[pres.sg.23] .
201When human beings are good, everything around them is also good.
202मनुष्य बुरे हैं तो सामग्री भी नुकसानकारक है . manuṣhya burē haĩ tō sāmagrī bhī nuksānkārak hai . manuṣhya[n.m.;sg.,d.] burā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] tō sāmagrī[n.f.ī=>ī;sg.] bhī[p.] nuksānkārak[n.m.;sg.,d.] hōnā[pres.sg.23] . human being bad be[pres.pl.12hon3] then paraphernalia too harmful be[pres.sg.23] .
202When human beings are bad, everything around them is harmful.
203साइन्स की मुख्य चीज़ है एटॉमिक बॉम्ब्स , जिससे इतना सारा विनाश होता है . science kī|key mukhya chīz hai atomic bombs , jissē itnā sārā vināśh hōtā hai . science kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mukhya[adj.] chīz[n.f.;sg.] hōnā[pres.sg.23] atomic bomb , jō[pn.sg.sē] itnā[adj.ā=>ā;m.sg.d.] sārā[adj.ā=>ā;m.sg.d.] vināśh hōnā[pres.sg.m.23] . science (of|do[past-part.f.]|key) main thing be[pres.sg.23] atomic bomb , that[.sē] such the whole be destroyed .
203The main thing of science is the atomic bomb through which this whole world is to be destroyed.
204कैसे बनाते होंगे ! kaisē banātē hōṅgē ! kaisā[adj.ā=>ē;m.o.,m.pl.] banānā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] ! how create[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] !
204How did they create it?
205बनाने वाली आत्मा में पहले से ही ड्रामा अनुसार ज्ञान होगा . banānē vālī ātmā mē̃ pahlē sē hī drama anusār gyān hōgā . banānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] mē̃[postp.] pahlē sē[x] hī[p.] drama anusār gyān[n.m.;sg.,d.] hōnā[fut.m.sg.23] . create[inf.m.pl.,o.] those who soul in beforehand only drama according to knowledge be[fut.m.sg.23] .
205According to the drama, the soul who created it must have had that knowledge in him beforehand.
206जब समय आता है तब उनमें वह ज्ञान आता है , जिसमें सेन्स होगी वही काम करेंगे और दूसरे को सिखायेंगे . jab samay ātā hai tab unmē̃ vah gyān ātā hai , jismē̃ sense hōgī vahī kām karē̃gē aur dūsrē kō sikhāyēṅgē . jab samay[n.m.;sg.,d.] ānā[pres.sg.m.23] tab vah[pn.pl.mē̃] vah[pn.sg.d.] gyān[n.m.;sg.,d.] ānā[pres.sg.m.23] , jō[pn.sg.mē̃] sense hōnā[fut.f.sg.23] vahī kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] sikhānā[fut.m.pl.12hon3] . when time come[pres.sg.m.23] for only then that[.mē̃] that knowledge come[pres.sg.m.23] , that[.mē̃] x be[fut.f.sg.23] this (lust|task) do[fut.m.pl.12hon3] and other to teach[fut.m.pl.12hon3] .
206That knowledge emerges from him when the time comes. 207Those who have such sense will work and also teach others.
207कल्प-कल्प जो पार्ट बजाया है वही बजता रहता है . kalp-kalp jō part bajāyā hai vahī bajtā rahtā hai . kalp[n.m.;sg.,d.] jō[pn.;d.] part bajānā[pres-perf.sg.m.23] vahī bajnā[pres.sg.m.23.pres-part+rahnā] . cycle that play one's part this x[pres.sg.m.23.pres-part+rahnā] .
208Whatever part has been played every cycle, that same part will continue to be played.
208अभी तुम कितने नॉलेजफुल बनते हो , इनसे जास्ती नॉलेज होती नहीं . abhī tum kitnē knowledgeful bantē hō , insē jāstī knowledge hōtī nahī̃ . ab[adv.hī] tum[pn.pl.] kitnā[adj.ā=>ē;m.o.,m.pl.] knowledgeful bannā[pres.pl.m.2] , yah[pn.pl.sē] jāstī knowledge hōnā[pres-part.f.] nahī̃[neg] . now you so knowledgeful become[pres.pl.m.2] , this[.sē] more knowledge be[pres-part.f.] not . 209तुम इस नॉलेज से देवता बन जाते हो . tum is knowledge sē dēvtā ban jātē hō . tum[pn.pl.] yah[pn.sg.o.] knowledge sē[postp.] dēvtā bannā[pres.pl.m.2.root+jānā] . you this knowledge from become deity .
209You are now becoming so knowledge-full. 210There is no greater knowledge than this; you become deities through this knowledge.
210इससे ऊंच कोई नॉलेज है नहीं . issē ūñch kōī knowledge hai nahī̃ . yah[pn.sg.sē] ūñch[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] knowledge hōnā[pres.sg.23] nahī̃[neg] . this[.sē] elevated some knowledge be[pres.sg.23] not .
211There is no knowledge more elevated than this.
211वह है माया की नॉलेज , जिससे विनाश होता है . vah hai māyā kī|key knowledge , jissē vināśh hōtā hai . vah[pn.sg.d.] hōnā[pres.sg.23] māyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key knowledge , jō[pn.sg.sē] vināśh hōnā[pres.sg.m.23] . that be[pres.sg.23] Maya (of|do[past-part.f.]|key) knowledge , that[.sē] be destroyed .
212That is Maya’s knowledge through which destruction takes place.
212वह लोग ( साइन्टिस्ट ) मून में जाते हैं , खोजते हैं . vah lōg ( sāinṭisṭa ) moon mē̃ jātē haĩ , khōjatē haĩ . vah[pn.sg.d.] log[n.m.;sg.,d.] ( x ) moon mē̃[postp.] jānā[pres.pl.m.12hon3] , x hōnā[pres.pl.12hon3] . that people ( x ) moon in go[pres.pl.m.12hon3] , x be[pres.pl.12hon3] .
213Those scientists go to the moon to do research.
213तुम्हारे लिए कोई नई बात नहीं . tumhārē liē kōī naī bāt nahī̃ . tum[pn.pl.kē] lēnā[past-part.m.pl.,o.]|liē kōī[pn.;d.] nayā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] . you[.kē] (take[past-part.m.pl.,o.]|for) some new matter not .
214It is nothing new for you.
214यह सब माया का पॉम्प है . yah sab māyā kā pomp hai . yah[pn.sg.d.] sab[adj.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pomp hōnā[pres.sg.23] . this all Maya of pomp be[pres.sg.23] .
215All of that is the pomp of Maya.
215बहुत शो करते हैं , अति डीपनेस में जाते हैं . bahut show kartē haĩ , ati deepness mē̃ jātē haĩ . bahut show karnā[pres.pl.m.12hon3] , ati deepness mē̃[postp.] jānā[pres.pl.m.12hon3] . very show do[pres.pl.m.12hon3] , x x in go[pres.pl.m.12hon3] .
216They go into the depths and have a lot of external show.
216बहुत बुद्धि को लड़ाते हैं . bahut buddhi kō laṛātē haĩ . bahut buddhi[n.f.;sg.] kō[postp.] laṛānā[pres.pl.m.12hon3] . very intellect to x[pres.pl.m.12hon3] . 217कुछ कमाल कर दिखावें . kuchh kamāl kar dikhāvē̃ . kuchh kamāl[n.m.;sg.,d.] karnā[root] dikhānā[opt.pl.12hon3] . anything x do[root] x[opt.pl.12hon3] .
217Many people beat their heads in trying to use their intellects to show some wonder.
218बहुत कमाल करने से फिर नुकसान हो जाता है . bahut kamāl karnē sē phir nuksān hō jātā hai . bahut kamāl[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] phir[adv.]|phirnā[root] nuksān[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] . very x do[inf.m.pl.,o.] from (then|turn[root]) loss be[pres.sg.m.23.root+jānā] .
218By showing many wonders like that, they cause damage.
219क्या-क्या बनाते रहते हैं . kyā-kyā banātē rahtē haĩ . kyā banānā[pres.pl.m.12hon3.pres-part+rahnā] . what create[pres.pl.m.12hon3.pres-part+rahnā] .
219Look at the things they continue to invent.
220बनाने वाले जानते हैं इनसे यह विनाश होगा . banānē vālē jāntē haĩ insē yah vināśh hōgā . banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] jānnā[pres.pl.m.12hon3] yah[pn.pl.sē] yah[pn.sg.d.] vināśh hōnā[fut.m.sg.23] . create[inf.m.pl.,o.] those who know[pres.pl.m.12hon3] this[.sē] this be destroyed .
220Those who manufacture them understand that destruction will take place through them.
221अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
221Achcha.
222मीठे-मीठे सिकीलधे बच्चों प्रति मात-पिता बापदादा का याद-प्यार और गुडमॉर्निंग . mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning . mīṭhā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ō̃;pl.o.] prati māt-pitā, mātā-pitā[n.m.;sg.,d.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur good morning . sweet beloved, long-lost and now-found child for mother and Father BapDada of love, remembrance and good morning .
222To you sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
223रूहानी बाप की रूहानी बच्चों को नमस्ते . rūhānī bāp kī rūhānī bachchō̃ kō namastē . rūhānī bāp kī rūhānī bachchō̃ kō namastē[x] . x .
223The spiritual Father says namaste to you spiritual children.