Daily Murli for Tuesday 6 January 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (39)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (38)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (37)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (30)
Inclusive emphatic particle: too, also, even.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आना ānā (23)
To come.
बाप bāp (23)
Father.
नहीं nahī̃ (23)
No.
Not.
तुम tum (23)
You (between equals).
key (17)
Key.
ना nā (17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कहना kahnā (16)
Say.
फिरना phirnā (16)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (14)
Now.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
जानना jānnā (14)
To know, to become aware of, to perceive.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
दुःख duḥkh (12)
Sorrow, unhappiness, suffering, grief, distress.
और aur (11)
And.
Else.
Other.
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बैठना baiṭhnā (10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
हम ham (10)
We.
(rustic form) I.
कितना kitnā (10)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
माया māyā (10)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
समझना samajhnā (10)
To understand.
ऐसा aisā (9)
Such, of this type.
जाना jānā (9)
To go, to depart, to lose, to flow.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ख़त्म ḵẖatm (8)
Ended, completed, concluded.
कोई kōī (8)
Some, any, someone, anyone.
परन्तु parantu (8)
But, however.
रहना rahnā (8)
To remain, to stay.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दुःखना duḥkhnā (7)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
K (7)
The letter K of our alphabet (used as an initial in acronyms).
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शिवबाबा śhivbābā (7)
The Father Śiv.
सुनाना sunānā (7)
To cause to hear, to relate, to read out, to recite, to pronounce.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अवस्था avasthā (6)
Condition, state, age, stage, phase.
बहुत bahut (6)
Many, much.
Very.
बन्धन bandhan (6)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (6)
Continue.
एकदम ēkdam (6)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कौन kaun (6)
interrogative pronoun. Who
खुद khud (6)
Self (myself, himself, itself, &c.).
Own, private, personal.
कि ki (6)
That (to report indirect speech, example he says that).
मनुष्य manuṣhya (6)
A man, a human being.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (5)
The soul, the spirit, the self.
बाबा bābā (5)
Father.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
जब jab (5)
(Relative pronoun) When.
लेना lēnā (5)
To take.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सामने sāmnē (5)
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (4)
Experience.
चलन chalan (4)
Vogue.
Usage, custom.
Conduct.
combined (4)
Combined.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गिरना girnā (4)
To fall.
ज्ञान gyān (4)
Knowledge directly taught by God.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
मरना marnā (4)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
ऊपर ūpar (4)
On, upon, above, upward, over.
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपार apār (3)
Boundless, immense, shoreless.
असुर asur (3)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भोगना bhōgnā (3)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भ्रकुटी bhrakuṭī (3)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
बीच bīch (3)
Middle, centre.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देना dēnā (3)
To give.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (3)
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
कहानी kahānī (3)
कई kaī (3)
Several, sundry, divers, some, some few.
कलियुग kaliyug (3)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
लगना lagnā (3)
लड़ाई laṛāī (3)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (3)
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महापाप mahāpāp (3)
A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).
मारना mārnā (3)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
निश्चय niśhchay (3)
Confidence, faith, certainty.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रचना rachnā (3)
रथ rath (3)
Chariot, vehicle (of a god).
सम्मुख sammukh (3)
Before, in front of; opposite, facing, confronting, being face to face.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (3)
Body.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
वहां vahā̃ (3)
There.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
'not so', Do not believe.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
और कोई aur kōī (2)
Someone else, anyone else.
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
भल bhal (2)
Even if, even though.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
The sensitive plant, Mimosa sensitiva, or M. pudica.
A sensitive or irritable person.
A delicate or frail thing.
दैवी daivī (2)
Divine, ethereal, celestial.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देह dēh (2)
Body.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
God Father (2)
in (2)
In.
जहाँ jahā̃ (2)
Where, wherever.
जलमई jalmaī (2)
Submerged in water.
Watery, hydrous.
के लिए kē liē (2)
For, for the sake of.
खलास khalās (2)
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्ड khaṇḍ (2)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (2)
Because, since.
मैं maĩ (2)
I. (personal pronoun)
मन्दिर mandir (2)
Temple.
मानना mānnā (2)
मंज़िल mañzil (2)
Destination, stage, storey.
मौत maut (2)
मुँह mũh (2)
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number one (2)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पाना pānā (2)
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पतित patit (2)
Fallen, depraved.
पवित्र pavitr (2)
Holy, sacred, pure.
फिराना phirānā (2)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूजना pūjnā (2)
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
राज़ rāz (2)
Secret.
repeat (2)
To repeat.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (2)
To can, to be able to.
संगम saṅgam (2)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुधारना sudhārnā (2)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
सुखधाम sukhdhām (2)
Abode of Happiness.
स्वयं svayã (2)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तन tan (2)
Body.
तरफ taraph (2)
Side, direction.
Towards.
teacher (2)
Teacher.
उपाय upāy (2)
Way, measure, device, cure, remedy.
wholesale (2)
Wholesale.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आधा ādhā (1)
Half.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आजकल ājkal (1)
Nowadays, these days.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
आप-समान āp-samān (1)
Equal to oneself.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असर asar (1)
Effect.
Influence, impression.
औरों aurō̃ (1)
(The) others.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्ति avyakti (1)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
Freed from bonds, freed from bondage, freed from attachment to the world.
Remembrance of the Father.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बाज़ार bāzār (1)
A market, market- place.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भान bhān (1)
Perception, consciousness, recollection.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चट chaṭ (1)
Consumed.
centre (1)
Centre.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छुड़ाना chhuṛānā (1)
To free.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
connection (1)
Connection.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
date (1)
Date.
Considering oneself as the body.
Bodily pride.
देरी dērī (1)
Delay, lag.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिलवाला dilvālā (1)
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Abode of Sorrow.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
दुश्तर duśhtar (1)
Difficult to cross, impassable.
Insurmountable, insuperable.
earth (1)
Earth.
एक तरफ ēk taraph (1)
गलना galnā (1)
गर्म garm (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घात ghāt (1)
Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गिराना girānā (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
हाहाकार hāhākār (1)
'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हप hap (1)
The act of suddenly snatching with the mouth and swallowing.
The sound made in swallowing or bolting down; the sound made by a strong and sudden compression of the lips.
To eat up, to swallow up, to gobble up.
हारना hārnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हे hē (1)
हिमालय himālay (1)
History and geography.
hospital (1)
Hospital.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जलना jalnā (1)
जानी जाननहार jānī jānanhār (1)
One who knows. An epithet for Śhivbābā.
झूठा jhūṭhā (1)
False, fictitious, untrue, sham, mock, feigned.
जितना jitnā (1)
As much as, as many, how much, however much.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
जीवघात jīvghāt (1)
(Bābā) Suicide.
junk (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.
कल्याणी kalyāṇī (1)
= kalyāṇkārī, Who brings happiness.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कट kaṭ (1)
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खबरदार khabardār (1)
Cautious, watchful.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
Someone, anyone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कूदना kūdnā (1)
कुत्ता kuttā (1)
A dog.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
liberate (1)
Liberate.
liberator (1)
Liberator.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
loan (1)
Loan.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाकाल mahākāl (1)
(Hinduism) A form of Śhiv an epithet of Śhiv in his character of the destroying deity he being then represented of a black colour and of more or less terrific aspect in this particular Śhiv may be regarded as a personification of Time the destroyer of all things.
(Bābā) The Great Death (the One who takes everyone back to Paramdhām).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
majority (1)
Majority.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मांस māns (1)
Meat, flesh.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मायाजीत māyājīt (1)
minority (1)
Minority.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नदी nadī (1)
River.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
Dwelling-place, place of residence.
In order, orderly.
According to his rank, his position.
O (1)
पहलवान pahalvān (1)
Wrestler, hefty-sturdy man.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकड़ना pakaṛnā (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परमधाम paramdhām (1)
Supreme Father.
परछाया, परछाई parchhāyā, parchhāī (1)
A shadow. Reflection.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (1)
Address, whereabouts, information, knowledge.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
peace (1)
Peace.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फेरना phērnā (1)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
प्रभाव prabhāv (1)
practical (1)
Practical.
Conqueror of nature, conqueror of matter.
प्रलय pralay (1)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रतिमा pratimā (1)
Image, icon, statue, idol, effigy.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Kingdom of Rāvaṇ.
result (1)
Result.
return (1)
Return.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपधारी rūpdhārī (1)
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहित sahit (1)
With, together with, along with, accompanied by.
शैतान śhaitān (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
सम्बन्ध sambandh (1)
Connection, relationship.
समझू samjhū (1)
Intelligent.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
see (1)
See.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (1)
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्थान sthān (1)
Place, spot, site.
शुरू śhurū (1)
Beginning, commencement.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीखा tīkhā (1)
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
transfer (1)
Transfer.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
उड़ाना uṛānā (1)
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वहीं vahī̃ (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
विश्व viśhva (1)
The world, universe.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
world (1)
World.
Worth not a penny.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
योगबल yōgbal (1)
Power of Yōg.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रा zarā (1)