Daily Murli for Saturday 31 January 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (138)
To be.
To happen, to occur.
To exist.
To be born.
का kā (97)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (53)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
यह yah (44)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (37)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (37)
You (between equals).
बाप bāp (34)
Father.
key (34)
Key.
से sē (33)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (31)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (28)
Say.
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (26)
The soul, the spirit, the self.
नहीं nahī̃ (25)
No.
Not.
फिरना phirnā (25)
To turn.
To wander, to ramble, to walk about, to go round.
भी bhī (24)
Inclusive emphatic particle: too, also, even.
फिर phir (24)
Then, again, afterwards, thereafter, in future, a second time.
अब ab (22)
Now.
जाना jānā (22)
To go, to depart, to lose, to flow.
K (22)
The letter K of our alphabet (used as an initial in acronyms).
आना ānā (21)
To come.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
सब sab (21)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मनुष्य manuṣhya (14)
A man, a human being.
लेना lēnā (13)
To take.
कोई kōī (12)
Some, any, someone, anyone.
समझना samajhnā (12)
To understand.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
battery (11)
Battery.
मैं maĩ (11)
I. (personal pronoun)
और aur (10)
And.
Else.
Other.
हम ham (10)
We.
(rustic form) I.
राज्य rājya (10)
Kingdom, rule, reign, polity, the state.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
स्वर्ग svarg (10)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जब jab (9)
(Relative pronoun) When.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
सतयुग satyug (9)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कम होना kam hōnā (8)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पवित्र pavitr (8)
Holy, sacred, pure.
रहना rahnā (8)
To remain, to stay.
सकना saknā (8)
To can, to be able to.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
ताकत tākat (8)
Power, force, strength, might.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
बाबा bābā (7)
Father.
देह dēh (7)
Body.
मत mat (7)
Opinion, view. Doctrine (which contains the author's opinions).
शरीर śharīr (7)
Body.
वहां vahā̃ (7)
There.
बेहद bēhad (6)
Limitless, unlimited, unbounded.
Excessive, too, too much.
चक्र, चक्कर chakra, chakkar (6)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
कि ki (6)
That (to report indirect speech, example he says that).
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
तब tab (6)
Then, at that time, afterwards, thereupon, therefore, hence.
तख्त takht (6)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बेहद का bēhad kā (5)
Limitless, unlimited, unbounded.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चक्र chakra (5)
charge (5)
Charge.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
सर्वशक्तिमान् sarvśhaktimān (5)
Almighty, all powerful, omnipotent.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
(Bābā) The highest level of impurity, degradation: stage of iron age.
वा vā (5)
Or.
याद yād (5)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ऐसा aisā (4)
Such, of this type.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अथवा athavā (4)
Or.
That is.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (4)
But if.., but, nevertheless.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
देना dēnā (4)
To give.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
हद had (4)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
झुण्ड jhuṇḍ (4)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
कभी kabhī (4)
Sometime, ever.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
knowledge (4)
Knowledge.
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मानना mānnā (4)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
पाना pānā (4)
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
पढ़ना paṛhnā (4)
To read, to study, to recite.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रावण rāvaṇ (4)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
संन्यास sannyās (4)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सत्यता satyatā (4)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
शिवबाबा śhivbābā (4)
The Father Śiv.
तन tan (4)
Body.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्ष varṣh (4)
Year.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अकाल akāl (3)
Out of time, untimely, unseasonable, immortal, (a title of God).
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बहुत bahut (3)
Many, much.
Very.
बन ban (3)
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरात barāt (3)
Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भागना bhāgnā (3)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दैवी daivī (3)
Divine, ethereal, celestial.
Goddess and god.
discharge (3)
Discharge.
(Bābā) Discharge (battery and also the soul).
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
झूठा jhūṭhā (3)
False, fictitious, untrue, sham, mock, feigned.
कच्चा kachchā (3)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कौन kaun (3)
interrogative pronoun. Who
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मुझे याद करो mujhē yād karō (3)
Remember Me.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पारस pāras (3)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
पतित patit (3)
Fallen, depraved.
पिछाड़ी pichhāṛī (3)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (3)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (3)
Connection, relationship.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (3)
All ; whole, entire, complete.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिर्फ sirph (3)
The best, good, excellent, superior.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (3)
The world, universe.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
almighty (2)
Almighty.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आयु āyu (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The unlimited Father.
भरना bharnā (2)
To fill, to refill.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To become a divinity.
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धीरे dhīrē (2)
दीपक dīpak (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
ever pure (2)
Ever pure.
full (2)
Full.
गायन gāyan (2)
घरबार gharbār (2)
घृत ghr̥it (2)
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गोया goyā (2)
हे hē (2)
hell (2)
Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).
जन्मना janamnā (2)
To be born.
जानना jānnā (2)
To know, to become aware of, to perceive.
झाड़ jhāṛ (2)
Tree, bush.
Region of lies, falsehood, deception.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लाख lākh (2)
A hundred thousand, 100 000.
loan (2)
Loan.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
mark (2)
Mark.
master (2)
Master.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूलवतन mūlvatan (2)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नाम nām (2)
Name.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पढ़ाई paṛhāī (2)
Study, education, learning.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
पता patā (2)
Address, whereabouts, information, knowledge.
An angel, a divine messenger.
In the end, in the latter part.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
pure (2)
Pure.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सहित sahit (2)
With, together with, along with, accompanied by.
सजनी sajnī (2)
संगम saṅgam (2)
Confluence, union, meeting.
सीखना sīkhnā (2)
To learn.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
You know.
The most elevated, the loftiest, the highest, the most eminent.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आधा ādhā (1)
Half.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आगे āgē (1)
Ahead, in front of, before; in future.
आहार-व्यवहार āhār-vyavahār (1)
Diet and behaviour.
Food and dealings.
'not so', Do not believe.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलग alag (1)
Different, separate, apart, distinct.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अमृतसर amr̥itsar (1)
'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अन्य anya (1)
Other, another, different; separate.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्ति avyakti (1)
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाल bāl (1)
Freed from bonds, freed from bondage, freed from attachment to the world.
भगत bhagat (1)
Brother and sister.
भल bhal (1)
Even if, even though.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
बीच bīch (1)
Middle, centre.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
Son of Brahmā.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुझना bujhnā (1)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (1)
Continue.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
छुड़ाना chhuṛānā (1)
To free.
creator (1)
Creator.
cum (1)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देवाला dēvālā (1)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
dynasty (1)
Dynasty.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
episode (1)
Episode.
eye (1)
Eye.
forest (1)
Forest.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गंगाजल gaṅgājal (1)
गऊ gaū (1)
A cow.
A bull, an ox, a bullock.
गऊ मुख gaū mukh (1)
'Cow's mouth'.
The chasm in the Himālaya mountains through which the Ganges flows (erroneously conceived to be shaped like a cow's mouth).
A cloth bag containing a rosary (the beads of which are counted by the hand thrust inside).
Gomukh is a temple near Mount Abu. People drink the water flowing from Gomukh as holy Ganges water with devotion.
(Bābā) Baba says that the true cow-mouth is Brahma Baba, from whose lotus mouth Shiv Baba sheds the Ganges of knowledge. Soul can become pure only by consuming this Ganga of knowledge.
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
Domestic.
A household.
Householder.
गुणवान guṇvān (1)
Meritorious, virtuous, possessing good qualities, excellent, perfect.
ज्ञान gyān (1)
Knowledge directly taught by God.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हज़ार hazār (1)
Thousand, 1000.
हिंसा hiṃsā (1)
I (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
impure (1)
Impure.
in (1)
In.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जैसेकि jaisēki (1)
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जानवर jānvar (1)
An animal, a beast.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कब kab (1)
Interrogative adverb: When? At what time ?
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (1)
At the time of.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
Funeral pyre of desire.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
काया kāyā (1)
Body, appearance, person.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्यों kyō̃ (1)
Why.
लगना lagnā (1)
लंका laṅkā (1)
Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
link (1)
Link.
लोहा lōhā (1)
Iron.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्याजी madhyājī (1)
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालूम mālūm (1)
Known.
Evident, apparent.
ममत्व mamatva (1)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मन-वचन-कर्म man-vachan-karm (1)
Thought, word and deed.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मनमत manmat (1)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
मांस māns (1)
Meat, flesh.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
meter (1)
Meter.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
motor (1)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
Inhabitant of hell.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निवास nivās (1)
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
of (1)
Of.
off (1)
पधारना padhārnā (1)
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
परन्तु parantu (1)
But, however.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पाया pāyā (1)
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रजा prajā (1)
Subjects, public, people.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
queen (1)
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
Kingdom of Rāvaṇ.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (1)
(superlative) Of all, the most.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
A relative, relation.
(suffix) Related with, pertaining to.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
Abode of Peace, Calmness, Rest, Silence.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
साथ sāth (1)
With, together, along with.
Company, association.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (1)
Subtle.
Subtle homeland.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
Late, deceased.
Inhabitant of heaven.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तकदीर takdīr (1)
Fate, destiny.
तरफ taraph (1)
Side, direction.
Towards.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
A locust.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
To go back, to return, to retire, to recede.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
vegetarian (1)
Vegetarian.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगी yōgī (1)
(One) who practices yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.