Daily Murli for Friday 6 February 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (170)
To be.
To happen, to occur.
To exist.
To be born.
का kā (91)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (54)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (52)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (49)
No.
Not.
यह yah (49)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (42)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (41)
Inclusive emphatic particle: too, also, even.
वह vah (40)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (37)
Key.
तुम tum (37)
You (between equals).
आना ānā (36)
To come.
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
हम ham (34)
We.
(rustic form) I.
ही hī (29)
Emphatic particle with a sense of exclusion : only.
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (27)
The letter K of our alphabet (used as an initial in acronyms).
कहना kahnā (26)
Say.
अब ab (25)
Now.
बाप bāp (25)
Father.
भारत bhārat (23)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
आत्मा ātmā (21)
The soul, the spirit, the self.
बनाना banānā (20)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बहुत bahut (17)
Many, much.
Very.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कोई kōī (16)
Some, any, someone, anyone.
धर्म dharm (15)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
एक ēk (15)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (14)
To know, to become aware of, to perceive.
साहूकार sāhūkār (14)
A money-lender, private banker, rich man, man of means.
मैं maĩ (13)
I. (personal pronoun)
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
शरीर śharīr (13)
Body.
स्वर्ग svarg (13)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
और aur (11)
And.
Else.
Other.
drama (11)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वर्ष varṣh (11)
Year.
जन्म janm (10)
Birth, origin, genesis.
Life, existence.
The Divine Kṛiṣhṇa.
ऐसा aisā (9)
Such, of this type.
बाबा bābā (9)
Father.
गरीब garīb (9)
रहना rahnā (9)
To remain, to stay.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (9)
To understand.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
गुप्त gupt (8)
Hidden, secret, latent, confidential.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
सुनना sunnā (8)
To hear, to listen, to pay heed.
Hearing, audition.
इतना itnā (7)
As much as this, this much; so much, so many.
जन्मना janamnā (7)
To be born.
कब kab (7)
Interrogative adverb: When? At what time ?
कि ki (7)
That (to report indirect speech, example he says that).
लेना lēnā (7)
To take.
मन्दिर mandir (7)
Temple.
मनुष्य manuṣhya (7)
A man, a human being.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
राज्य rājya (7)
Kingdom, rule, reign, polity, the state.
सबसे sabsē (7)
(superlative) Of all, the most.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
देना dēnā (6)
To give.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
हज़ार hazār (6)
Thousand, 1000.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पता patā (6)
Address, whereabouts, information, knowledge.
पतित patit (6)
Fallen, depraved.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
चलना chalnā (5)
Continue.
Goddess and god.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्ञान gyān (5)
Knowledge directly taught by God.
जाना jānā (5)
To go, to depart, to lose, to flow.
पर par (5)
Opposite, inimical, other, alien, higher.
राधे rādhē (5)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
सदा sadā (5)
Always, perpetually, continually, ever.
सकना saknā (5)
To can, to be able to.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
अन्त ant (4)
End.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (4)
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चिन्ता chintā (4)
Worry, concern, anxiety, care.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
धनवान dhanvān (4)
गीत gīt (4)
हिसाब hisāb (4)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
incognito (4)
कौन kaun (4)
interrogative pronoun. Who
लाख lākh (4)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)
Lakṣmī and Nārāyaṇ.
मनाना manānā (4)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (4)
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (4)
Name.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
परन्तु parantu (4)
But, however.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
You know.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आदि-मध्य-अन्त ādi-madhya-ant (3)
The beginning, the middle and the end.
From beginning to end.
आज āj (3)
Today.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्त bhakt (3)
A devotee.
दरबार darbār (3)
Royal court, hall of audience.
दिल dil (3)
Heart, courage, spirit, will.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
एकता ēktā (3)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
गाना gānā (3)
To sing, to chant.
A song.
हर एक har ēk (3)
Each, every.
Each one, everybody.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
जलाना jalānā (3)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जलना jalnā (3)
जयन्ती jayantī (3)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कृष्ण kr̥iṣhṇa (3)
Black, dark.
Lord Kr̥iṣhṇa.
क्यों kyō̃ (3)
Why.
लगना lagnā (3)
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लूटना lūṭnā (3)
महल mahal (3)
A palace, palatial mansion.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
In order, orderly.
According to his rank, his position.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिर से phir sē (3)
Anew, afresh.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजा rājā (3)
King, monarch, prince.
सबका sabkā (3)
(genitive case of sab) Of everyone.
'who has, carries, or supports the service'. Server, servant.
सोमनाथ sōmnāth (3)
Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.
सोना sōnā (3)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तन tan (3)
Body.
The most elevated, the loftiest, the highest, the most eminent.
वहां vahā̃ (3)
There.
ज़मीन zamīn (3)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.
आखिर ākhir (2)
The end.
At last, after all.
अनुसार anusār (2)
According to, in conformity with.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
और कोई aur kōī (2)
Someone else, anyone else.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बसना basnā (2)
बेशुमार bēśhumār (2)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बुद्ध buddha (2)
Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
छुड़ाना chhuṛānā (2)
To free.
combined (2)
Combined.
convert (2)
To become a divinity.
ढकना ḍhaknā (2)
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दो dō (2)
Two, 2.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
फ़र्क fark (2)
Difference, distinction, distance.
हनूमान hanūmān (2)
Diamonds and precious stones.
history (2)
History and geography.
हूबहू hūbahū (2)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
जबकि jabki (2)
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (2)
Joy, delight, happiness.
knowledge (2)
Knowledge.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मर्तबा martabā (2)
Time, occasion, turn.
Position, office, rank, order.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मायाजीत māyājīt (2)
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाई paṛhāī (2)
Study, education, learning.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
prince (2)
Prince.
रचता और रचना rachtā aur rachnā (2)
The Creator and creation.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
repeat (2)
To repeat.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबको sabkō (2)
sab + kō : everything, everyone.
संवत saṃvat (2)
Year, era.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिवबाबा śhivbābā (2)
The Father Śiv.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तारीख tārīkh (2)
A date.
An appointed day.
History.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तिथि tithi (2)
A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तम uttam (2)
The best, excellent, good.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
विश्वास viśhvās (2)
Belief, trust, faith, reliance, confidence, assurance.
world (2)
World.
यही yahī (2)
Emphatic form of yah: this very.
आबादी ābādī (1)
actor (1)
Actor.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अगर agar (1)
If, if so be, in case, in the event of.
'not so', Do not believe.
Blind faith.
अनगिनत anginat (1)
Innumerable, numberless, countless.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्न ann (1)
Grain, food (usually. cooked).
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
artificial (1)
Artificial.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाद में bād mē̃ (1)
Later, subsequently.
Ready made, finished, complete, perfect, entire.
barrister (1)
Barrister.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसाना basānā (1)
To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
beggar (1)
Beggar, one who lives on alms.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिन्नता bhinnatā (1)
Separateness.
Difference, distinction.
Dissimilarity.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूख bhūkh (1)
Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
blind faith (1)
Believing without intelligence.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चटकना chaṭaknā (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christ (1)
Christ.
cognito (1)
cum (1)
दाम dām (1)
दासी dāsī (1)
Maid (female servant).
देह dēh (1)
Body.
धन dhan (1)
Wealth, riches, money.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरती dhartī (1)
The Earth.
Earth, soil; land.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
गद्दी gaddī (1)
Cushion, throne, seat.
Jail of a womb.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
गुजरात gujarāt (1)
Gujarat, state of India.
Guru Nānak, 1st guru of the Sikhs.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
in (1)
In.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इज्ज़त izzat (1)
Prestige, honour, respect.
जहाँ jahā̃ (1)
Where, wherever.
झूलना jhūlnā (1)
To swing, to oscillate, to dangle.
जिधर jidhar (1)
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कल kal (1)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कमती kamtī (1)
कान kān (1)
An ear.
कंसपुरी kanspurī (1)
City of Kans.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (1)
For, for the sake of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (1)
Because, since.
लंका laṅkā (1)
Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)
लौटना lauṭnā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिंग liṅg (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ-बाप mā̃-bāp (1)
Parents, mother and father.
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मजबूत majbūt (1)
माना mānā (1)
(it) Means, that is.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मथुरा mathurā (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (1)
Sweet children.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मूल्य mūlya (1)
Cost, price, worth, value.
नदी nadī (1)
River.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नशा naśhā (1)
Intoxication, drunkenness.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नीति nīti (1)
निवाज़ nivāz (1)
number (1)
Number.
पाई pāī (1)
पाना pānā (1)
पंथी panthī (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पराया parāyā (1)
Pertaining or belonging to another, not one's own, alien, foreign.
पढ़ना paṛhnā (1)
To read, to study, to recite.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फल-फूल phal-phūl (1)
Fruit and flower.
फट phaṭ (1)
फटना phaṭnā (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयत्न prayatna (1)
पूँछ pū̃chh (1)
The tail (of a beast).
Rear part (of an object).
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूजना pūjnā (1)
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रंक raṅk (1)
Poor, indigent, pauper.
A beggar, penniless person.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
राव rāv (1)
King, prince; chief; a Hindu title of honour.
रोमांच rōmāñch (1)
'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.
r̥iṣhi or muni.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपया rūpayā (1)
A rupee; money, wealth.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
समुद्र samudr (1)
Sea, ocean.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सरदार sardār (1)
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सत्कार satkār (1)
Hospitality, welcome.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
second (1)
Second.
shoot (1)
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
Birthday celebration of Śiv (God).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
state (1)
सुखधाम sukhdhām (1)
Abode of Happiness.
supreme (1)
Supreme.
(Bābā) The highest level of impurity, degradation: stage of iron age.
(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.
ठोक ṭhōk (1)
title (1)
Title.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
value (1)
Value.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वारिस vāris (1)
Heir, successor, legatee.
विचार vichār (1)
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
ज़रा zarā (1)