Daily Murli for Thursday 12 February 2026

⁰12/02/26 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, it is now the time of settlement. ²Ravan has buried everyone in the graveyard. ³The Father has come to shower nectar and take you back with Him.

⁴Question: Why is Shiv Baba called the Innocent Lord of the Treasure Store?

⁵Answer: Because it is when Shiva, the Innocent Lord, comes that He benefits those with no virtues, those with stone intellects and the hunchbacks and makes them into the masters of the world.

⁶He comes into this impure world and enters an impure body. ⁷He is so innocent.

⁸The direction of the Innocent Lord is: Sweet children, drink nectar and leave the poison of vices.

⁹Song: The Resident of the faraway land has come into this foreign land.

¹⁰Om shanti.

¹¹You spiritual children heard the song, that is, you souls heard the song through the physical sense organs of your ears.

¹²The Traveller comes from the faraway land. ¹³You too are travellers.

¹⁴All human souls here are travellers.

¹⁵Souls do not have a home.

¹⁶Souls are incorporeal.

¹⁷Incorporeal souls live in the incorporeal world.

¹⁸That is called the home, the country or world of incorporeal souls. ¹⁹This is called the country of human souls.

²⁰That is the country of souls. ²¹Then, when souls come here and enter bodies, they become corporeal from incorporeal.

²²It is not that souls don’t have a form; they definitely have a form as well as a name.

²³Such a tiny soul plays such a huge part through a body.

²⁴Each soul has such a vast record of the part within himself.

²⁵Once a record has been recorded, it repeats in the same way as many times as you want.

²⁶The soul in this body also has a record which has a part of the 84 births recorded in him.

²⁷Just as the Father is incorporeal, so souls too, are incorporeal. ²⁸In some parts of the scriptures, it is written that souls are beyond name and form. ²⁹However, there is nothing that is beyond name and form.

³⁰The sky is space; it still has a name: sky.

³¹There is nothing without a name.

³²Human beings say: Supreme Father, Supreme Soul.

³³All souls live in that faraway land.

³⁴This corporeal land is ruled by two. ³⁵There are the kingdoms of Rama and Ravan: it is the kingdom of Rama for half a cycle and the kingdom of Ravan for the other half.

³⁶The Father wouldn’t create a kingdom of sorrow for His children, would He?

³⁷They say that it is God who causes sorrow and happiness.

³⁸The Father explains: I never cause sorrow for you children.

³⁹My name is the Remover of Sorrow and the Bestower of Happiness.

⁴⁰This mistake has been made by human beings.

⁴¹God never causes sorrow.

⁴²At this time, it is a land of sorrow.

⁴³For half a cycle, in the kingdom of Ravan, there is only sorrow; there isn’t a trace of happiness.

⁴⁴However, there is no sorrow in that land of happiness.

⁴⁵The Father creates heaven.

⁴⁶You are now at the confluence age.

⁴⁷No one would call this a new world.

⁴⁸The name of that new world is the golden age.

⁴⁹When it becomes old, it is then called the iron age.

⁵⁰A new thing looks good and an old thing looks bad. ⁵¹Old things are then destroyed.

⁵²Human beings consider poison to be happiness.

⁵³It is remembered, “Why should we renounce nectar and drink poison instead?”

⁵⁴It is then said, “Everyone receives benefit due to You.

⁵⁵When You come, whatever You do, it will bring benefit.”

⁵⁶Otherwise, human beings will continue to perform bad acts in the kingdom of Ravan.

⁵⁷You children now know that 500 years have passed since Guru Nanak came. ⁵⁸When will he come again?

⁵⁹They say that his soul merged into the light.

⁶⁰Therefore, how could he return?

⁶¹You tell them that Guru Nanak will come again after 4500 years.

⁶²The history and geography of the whole world continues to turn around in your intellects.

⁶³At this time, everyone is tamopradhan. ⁶⁴This is called the time of settlement.

⁶⁵It is as though all human beings are almost dead.

⁶⁶The light of every soul is extinguished.

⁶⁷The Father comes to awaken everyone.

⁶⁸The Father showers nectar and wakes up the children who have been burnt by sitting on the pyre of lust and He will then take them back with Him.

⁶⁹Maya, Ravan, has made you sit on the pyre of lust and buried you in the graveyard.

⁷⁰Everyone is asleep.

⁷¹The Father is now making you drink the nectar of this knowledge.

⁷²There is a lot of difference between this nectar of knowledge and that water.

⁷³When it is an important day for Sikhs, they clean that lake and remove the mud with a lot of pomp and show. ⁷⁴That is why it is called Amritsar, the Lake of Nectar.

⁷⁵Guru Nanak also praised the Father; he said, “He is the only One who always speaks the truth.”

⁷⁶There is the story of becoming the true Narayan, is there not?

⁷⁷Human beings have been listening to so many stories on the path of devotion: the story of immortality, the story of the third eye. ⁷⁸They say that Shankar told a story to Parvati.

⁷⁹He is a resident of the subtle region. ⁸⁰Which story would he relate there?

⁸¹The Father sits here and explains all of these aspects. ⁸²In fact, I have come to tell you the story of immortality and to take you to the land of immortality.

⁸³I take you from this land of death to the land of immortality.

⁸⁴What mistake would Parvati have made in the subtle region that she had to be told the story of immortality?

⁸⁵They have written a lot of stories in the scriptures.

⁸⁶The story of becoming true Narayan is not a true story.

⁸⁷You must have heard the story of becoming true Narayan several times.

⁸⁸Does that make anyone a true Narayan? ⁸⁹Instead, they continue to descend.

⁹⁰You now understand that we are becoming Narayan from a man and Lakshmi from a woman.

⁹¹This is the true story of becoming true Narayan in order to go to the land of immortality; it is the true story of the third eye.

⁹²Each of you souls has received a third eye of this knowledge.

⁹³The Father explains: You were beautiful and worthy of worship. ⁹⁴While taking 84 births, you became worshippers. ⁹⁵That is why it is remembered: You are the ones who are worthy of worship and you are the ones who become worshippers.