Daily Murli for Thursday 19 February 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (116)
To be.
To happen, to occur.
To exist.
To be born.
का kā (72)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
तो tō (55)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (55)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (49)
You (between equals).
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (32)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (32)
Inclusive emphatic particle: too, also, even.
बनाना banānā (30)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
अब ab (29)
Now.
नहीं nahī̃ (27)
No.
Not.
key (25)
Key.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (21)
Emphatic particle with a sense of exclusion : only.
कोई kōī (21)
Some, any, someone, anyone.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (19)
Father.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
देना dēnā (17)
To give.
आना ānā (16)
To come.
रहना rahnā (16)
To remain, to stay.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
हम ham (14)
We.
(rustic form) I.
कहना kahnā (14)
Say.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बहुत bahut (12)
Many, much.
Very.
जानना jānnā (12)
To know, to become aware of, to perceive.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (12)
Opposite, inimical, other, alien, higher.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
और aur (11)
And.
Else.
Other.
भारत bhārat (11)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
जाना jānā (11)
To go, to depart, to lose, to flow.
लेना lēnā (11)
To take.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बाबा bābā (10)
Father.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कला kalā (9)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सकना saknā (9)
To can, to be able to.
सम्पूर्ण sampūrṇ (9)
Whole, entire, complete, perfect.
आत्मा ātmā (8)
The soul, the spirit, the self.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चित्र chitra (8)
Picture, painting, illustration, figure, photo.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगाना lagānā (8)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
दान dān (7)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
कांटा kāṇṭā (7)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
के लिए kē liē (7)
For, for the sake of.
मैं maĩ (7)
I. (personal pronoun)
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समझाना samjhānā (7)
(Causative of samajhnā) To persuade, explain.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (6)
Such, of this type.
अविनाशी avināśhī (6)
Indestructible, imperishable, everlasting, immortal, entire.
The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.
छूटना chhūṭnā (6)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दशा daśhā (6)
State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
समझना samajhnā (6)
To understand.
वहां vahā̃ (6)
There.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (5)
Continue.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ग्रहण grahaṇ (5)
Eclipse.
Taking, catching, seizing.
जब jab (5)
(Relative pronoun) When.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
K (5)
The letter K of our alphabet (used as an initial in acronyms).
काम kām (5)
Passion, lust.
Desire.
काम kām (5)
Work, task, job, employment, performance, function.
खुशी khuśhī (5)
Joy, delight, happiness.
लिए liē (5)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
विकार vikār (5)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
व्यापार vyāpār (5)
Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चावल chāval (4)
Rice.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ज्ञान gyān (4)
Knowledge directly taught by God.
हसीन hasīn (4)
Beautiful, pretty, charming.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (4)
Why.
मकान makān (4)
House, residence, abode, habitation, dwelling, home.
मनुष्य manuṣhya (4)
A man, a human being.
मुरली murlī (4)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
पैसा paisā (4)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाना pānā (4)
part (4)
Part.
राजा rājā (4)
King, monarch, prince.
शरीर śharīr (4)
Body.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यापारी vyāpārī (4)
A businessman, trader, merchant.
Engaged in trade or business.
अनादि anādi (3)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
बगीचा bagīchā (3)
Little garden, flower garden.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दो dō (3)
Two, 2.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुकान dukān (3)
A shop.
गंगा gaṅgā (3)
The Ganges (considered to be the most sacred river by the Hindus).
इतना itnā (3)
As much as this, this much; so much, so many.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
Caste, community, race, sect, genus, type, kind, breed.
कभी kabhī (3)
Sometime, ever.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (3)
Welfare.
कमाना kamānā (3)
To earn, to acquire, to get.
To accumulate, to save.
कौन kaun (3)
interrogative pronoun. Who
कोई भी kōī bhī (3)
Anyone, someone, any.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (3)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
नाम nām (3)
Name.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (3)
number one (3)
Number one.
Exhibition.
From day to day, day by day, every day, daily; always, continually.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राजधानी rājdhānī (3)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सौदा saudā (3)
Bargain, transaction.
Negotiation.
Goods, commodity.
सिर्फ sirph (3)
शिवबाबा śhivbābā (3)
The Father Śiv.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
सुखधाम sukhdhām (3)
Abode of Happiness.
Swastika (卐), a mystical, auspicious symbol of solar origin.
Any lucky or auspicious object.
A kind of mystical mark made on persons or things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction: Hindūs prefix the mark in vermilion at the beginning of their account-books at the commencement of a new year; and the same mark is made on the ground with flour at marriages and other ceremonies).
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
You know.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
The atmosphere.
योगबल yōgbal (3)
Power of Yōg.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
actor (2)
Actor.
आधा ādhā (2)
Half.
'not so', Do not believe.
आम ām (2)
Common, general, ordinary.
आम ām (2)
Mango.
Mongo tree.
अन्दर andar (2)
In, inside, within.
आराम ārām (2)
Rest, comfort, relief.
और कोई aur kōī (2)
Someone else, anyone else.
अवगुण avguṇ (2)
Defect, demerit, vice, fault.
बरोबर barōbar (2)
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भाग bhāg (2)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भान bhān (2)
Perception, consciousness, recollection.
भरना bharnā (2)
To fill, to refill.
बिगड़ना bigaṛnā (2)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
On all sides, all around, everywhere.
चौपड़ा chaupṛā (2)
Book, accounts book, accounts.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
first class (2)
First class.
गाना gānā (2)
To sing, to chant.
A song.
घाटा ghāṭā (2)
Loss, deficit.
गिराना girānā (2)
गीत gīt (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हिस्सा hissā (2)
Part, portion, share, division.
in (2)
In.
इस समय is samay (2)
At this time, now.
जन्मना janamnā (2)
To be born.
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (2)
To investigate, to verify, to test, to evaluate.
जास्ती jāstī (2)
More. (often used as a comparison)
खास khās (2)
कि ki (2)
That (to report indirect speech, example he says that).
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (2)
Because, since.
लगा lagā (2)
लव lav (2)
Name of a son of Rāmcandra and Sītā.
loan (2)
Loan.
love (2)
Love.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मास्टर सर्वशक्तिमान् master sarvśhaktimān (2)
Almighty Master.
मिसल misāl (2)
Like.
Example.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्लेप nirlēp (2)
Free from spot, spotless, stainless, unsullied.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पढ़ना paṛhnā (2)
To read, to study, to recite.
फेरना phērnā (2)
To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.
point (2)
Point.
practical (2)
Practical.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
रचना rachnā (2)
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रामपुरी rāmpurī (2)
City of Rām.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी rūhānī (2)
Spiritual.
सबसे sabsē (2)
(superlative) Of all, the most.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
slogan (2)
Slogan.
सो sō (2)
सोना sōnā (2)
To sleep.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
Subtle homeland.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ऊपर ūpar (2)
On, upon, above, upward, over.
वर्ष varṣh (2)
Year.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्व viśhva (2)
The world, universe.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदमी ādmī (1)
A man, human being.
आहिस्ते āhistē (1)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
आज āj (1)
Today.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अल्पकाल alpkāl (1)
Short term.
अनाड़ी anāṛī (1)
Inexperienced, unskilful.
A novice, tyro, bumpkin, an ignoramus.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Boundless, infinite.
आफत āphat (1)
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
आर्य ārya (1)
An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.
अथाह athāh (1)
अथवा athavā (1)
Or.
That is.
अति ati (1)
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
औरों aurō̃ (1)
(The) others.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाग bāg (1)
Garden, orchard, grove, cluster of trees, plantation.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाला bālā (1)
बल्कि balki (1)
बन ban (1)
Ready made, finished, complete, perfect, entire.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
beautiful (1)
Beautiful.
भागीरथ bhāgīrath (1)
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भराना bharānā (1)
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भीड़ bhīṛ (1)
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिरला birlā (1)
बिठाना biṭhānā (1)
ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (1)
Brāhmaṇ and Brāhmaṇī, male and female Brahmin.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
centre (1)
Centre.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Petty, minor, insignificant, ordinary.
छुड़ाना chhuṛānā (1)
To free.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
class (1)
Class.
copy (1)
Copy.
Divine family, family of gods and goddesses. (golden age)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देह dēh (1)
Body.
Considering oneself as the body.
Bodily pride.
(Bābā) Who considers himself as the body, bodily proud.
डेढ़ ḍēṛh (1)
One and a half.
To become a divinity.
A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
direct (1)
Direct.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वार dvār (1)
Door, doorway, gate, exit.
एक-दो ēk-dō (1)
One another.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
एकता ēktā (1)
Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.
ever (1)
Ever.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गांधी gāndhī (1)
गणेश gaṇēśh (1)
Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).
गरीब garīb (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घी ghī (1)
Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
good morning (1)
Good morning.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुंजाइस guñjāis (1)
Space, room; scope, opportunity.
Margin; profit.
hall (1)
Hall.
हमेशा hamēśhā (1)
हाण्डा hāṇḍā (1)
A large earthen pot or boiler, a cauldron.
हरदम hardam (1)
With each breath, at every moment, constantly.
हर्ज़ा harzā (1)
Harm, loss, damage.
हज़ार hazār (1)
Thousand, 1000.
हाज़िर hāzir (1)
Present, ready.
हिम्मत himmat (1)
Courage, boldness.
हीरा hīrā (1)
Diamond.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
इज्ज़त izzat (1)
Prestige, honour, respect.
जगह jagah (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
झोपड़ी jhōpṛī (1)
A small hut or hovel built of reeds and mud.
Cottage, cot, hut.
जितना jitnā (1)
As much as, as many, how much, however much.
जीतना jītnā (1)
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कल kal (1)
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
To brand, to stigmatize, to defame.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्पतरू kalptarū (1)
A mythological tree or plant that is supposed to grant all desires.
(Bābā) Kalpa tree, Tree of the Cycle of Creation.
कमाई kamāī (1)
Earnings.
कमल kamal (1)
कमाल kamāl (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कश्मीर kaśhmīr (1)
Kashmir.
कस्तूरी kastūrī (1)
Musk. A fragrant substance obtained from the gland of the musk deer. In Indian culture, Kasturi is also a symbol of purity and innocence.
A deer is enchanted by a captivating scent and embarks on a quest to find its source. After roaming far and wide, the deer finally discovers that the alluring aroma is emanating from its own self. In a moment of realization, the deer understands that it has been searching for its own essence all along. This story is often used as a metaphor for self-discovery and the idea that what we seek is often within us. Unaware that divine qualities such as wisdom, love, and bliss are inherent within the soul itself, we had been searching for them in the external world. Baba came and revealed to us that they reside within us. When Baba bestows a gift upon us—likened to Kasturi (musk)—He is gifting us a treasure of wisdom that is equally rare, pure, and fragrant; truly, it is an invaluable treasure.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौड़ी kauṛī (1)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
काया kāyā (1)
Body, appearance, person.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़ातिरी ḵẖātirī (1)
Hospitality.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
क्रोधी krōdhī (1)
Short-tempered, hot-tempered, irascible.
लाख lākh (1)
A hundred thousand, 100 000.
लकड़ी lakṛī (1)
A stick, staff.
Wood, timber.
Fire-wood.
Long and wide, spacious, roomy, capacious, vast.
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लूटना lūṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मना manā (1)
मांस māns (1)
Meat, flesh.
मास mās (1)
Month.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात māt (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिटाना miṭānā (1)
Sweet children.
मोक्ष mōkṣh (1)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
most (1)
Most.
most beloved (1)
The most beloved.
मुँह mũh (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नारद nārad (1)
नशा naśhā (1)
Intoxication, drunkenness.
निश्चय niśhchay (1)
Confidence, faith, certainty.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैर pair (1)
A foot, leg.
Footing, footprint.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पकना paknā (1)
To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)
पण्डा paṇḍā (1)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
परन्तु parantu (1)
But, however.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Circumstance(s).
(Bābā) External situation, external condition.
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फेरा phērā (1)
Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
पिता pitā (1)
Father, procreator, progenitor.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रलय pralay (1)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
प्रसाद prasād (1)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
Early morning Murlī.
प्रति prati (1)
Towards.
private (1)
Private.
property (1)
पृथ्वी pr̥ithvī (1)
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुष्प puṣhp (1)
Flower.
Situation, conjunction or influence of Rāhū, influence of the eclipse: the worst influence or condition.
King and queen.
Prince and princess.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रात-दिन rāt-din (1)
Night and day.
Continually.
रत्नागर ratnāgar (1)
Jeweler, a worker in jewels, gems, precious stones.
Kingdom of Rāvaṇ.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सजनी sajnī (1)
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम sam (1)
समाजी samājī (1)
Member of a society; specifically a member of the Ārya Samāj.
A musician accompanying dancers.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
सांप sāmp (1)
Snake, serpent.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सफाई saphāī (1)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सफलता saphaltā (1)
Success, achievement.
सर्प sarp (1)
Serpent, snake.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सौदागर saudāgar (1)
A trader, a merchant.
servant (1)
Servant.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
Bright, dazzling, radiant, splendid, brilliant.
Beautiful, elegant, graceful, comely.
Ornate, decorated, dressed.
श्रीनाथ śhrīnāth (1)
Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.
Morning and evening, dawn and dusk.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तमोगुणी tamoguṇī (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठगी ṭhagī (1)
ठगना ṭhagnā (1)
To cheat, to dupe, to defraud.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
time (1)
Time.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदाता vardātā (1)
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.