Daily Murli for Sunday 15 March 2026

वाह vāh (6.66)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

holiest (6.32)

Holiest.

खजाना khajānā (6.25)

Treasure.
Treasury, repository.

richest in the world (5.91)

The richest in the world.

जमा jamā (5.76)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

विधिपूर्वक vidhipūrvak (5.60)

According to rule, agreeably to prescribed law.

जमना jamnā (5.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शस्त्र śhastra (5.25)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

dress (5.19)

Dress.

जमाना jamānā (5.12)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

स्नेही snēhī (5.04)

A lover.
Loving, affectionate.

आध्यात्मिक ādhyātmik (5.01)

Spiritual, pertaining to the soul or the Supreme Soul.

फरिश्ता phariśhtā (4.89)

An angel, a divine messenger.

हाथ उठाना hāth uṭhānā (4.54)

To raise your hand.

authority (4.45)

Authority.

धर्म-पिता dharm-pitā (4.43)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

चौकीदार chaukīdār (4.43)

A watchman, guard, local policeman.

जमा करना jamā karnā (4.38)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

स्नेह snēh (4.21)

Love, affection.
Oil, oily substance.

स्व-स्थिति sva-sthiti (4.20)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

विश्व परिवर्तक viśhva parivartak (4.16)

(One) who transforms or changes the world.

समाना samānā (4.16)

To be contained, to enter, to fit, to permeate.

सन्तुष्ट santuṣhṭ (4.16)

Satisfied, gratified, content.

check (4.05)

Check.

आवाह्न āvāhna (4.04)

भरपूर bharpūr (4.00)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

बढ़ाना baṛhānā (3.95)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

rich (3.95)

Rich.

आश, आशा āśh, āśhā (3.93)

Hope, expectation.
Wish, desire.

चेहरा chēhrā (3.93)

Face, countenance, mask, front.

वायदा vāydā (3.91)

Promise, commitment.

दुआ duā (3.77)

Prayer.
Blessing.

परिस्थिति paristhiti (3.73)

Circumstance(s).
(Bābā) External situation, external condition.

तीन tīn (3.70)

बदली badlī (3.69)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

शस्त्रधारी śhastradhārī (3.61)

Holding or taking weapons, armed.
An armed person.

निराश nirāśh (3.56)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

निर्भय nirbhay (3.54)

अनर्थ anarth (3.51)

सितारा sitārā (3.47)

A star.
Fortune, fate, destiny.

खुशमिज़ाज khuśhmizāj (3.47)

गुण-दान guṇ-dān (3.47)

Donation of qualities, donation of virtues.

त्रिकालदर्शी trikāldarśhī (3.46)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

chance (3.44)

Chance.

अविद्या avidyā (3.43)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3.40)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

कर्मणा karmaṇā (3.35)

Throught the deed.

पहरा pahrā (3.35)

A turn of watch.
A watch, guard.

अमूल्य amūlya (3.28)

Priceless, invaluable.

मुस्कराहट muskarāhaṭ (3.28)

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

भाव bhāv (3.28)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

आवश्यकता āvaśhyaktā (3.27)

Necessity, need, requirement.

डुबकी ḍubkī (3.22)

शब्द śhabd (3.20)

Word, term, sound.

पुण्य का खाता puṇya kā khātā (3.19)

The account of puṇya, the account of good deeds.

वाचा vāchā (3.18)

Through speech.

गोदी gōdī (3.16)

सेवाधारी sēvādhārī (3.15)

'who has, carries, or supports the service'. Server, servant.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

कर्मबन्धन karmbandhan (3.08)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कार्य kārya (3.06)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

bank (3.06)

Bank.

सम्पत्तिवान sampattivān (3.01)

Opulent, wealthy.

खाता khātā (2.92)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मिलन milan (2.90)

Meeting, union, contact.

साक्षीपन sākṣhīpan (2.87)

Condition or state of spectator, observer, witness.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

खिलना khilnā (2.75)

To blossom, to bloom.

अथक athak (2.72)

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

नयन, नैन nayan, nain (2.69)

Eye.

चलन chalan (2.67)

Vogue.
Usage, custom.
Conduct.

उम्मीद ummīd (2.65)

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

add (2.59)

To add.

automatic (2.59)

प्राप्ति prāpti (2.59)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

वस्त्र vastra (2.53)

Cloth(es), textile, fibre, raiment.

धारण dhāraṇ (2.53)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

high (2.42)

High.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

underline (2.40)

Underline.

तीनों tīnō̃ (2.39)

The three, all three.

पुष्प puṣhp (2.38)

Flower.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

संपन्न sampann (2.36)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

महान्, महा mahān, mahā (2.35)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (2.34)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुक्त mukt (2.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

तीसरा tīsrā (2.31)

Third.

साथ-साथ sāth-sāth (2.30)

प्रयत्न prayatna (2.29)

बँधना bandhnā (2.28)

To be tied; to be fastened; to be bound; to be restricted.

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

गुलाब gulāb (2.26)

A rose.

खिलाना khilānā (2.26)

To feed.

रूहानियत rūḥānīyat (2.23)

निश्चिन्त niśhchint (2.21)

Carefree, assured, convinced, unconcerned.

drill (2.14)

Drill.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

पोतामेल pōtāmēl (2.10)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

के प्रति kē prati (2.08)

Towards.

तैयार taiyār (2.07)

seat (2.04)

Seat.

बारी bārī (2.04)

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

तत्पर tatpar (2.02)

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

सौगात saugāt (1.95)

a present, gift.

order (1.95)

Order.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

पूर्ण pūrṇ (1.93)

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

वतन vatan (1.90)

Homeland, native country.

guarantee (1.90)

Guarantee.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

attention (1.87)

Attention.

इच्छा ichchhā (1.85)

Wish, desire, will.

इसीलिए isīliē (1.85)

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

पूजा pūjā (1.82)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

master (1.77)

Master.

निर्विकारी nirvikārī (1.76)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

संगम saṅgam (1.75)

Confluence, union, meeting.

full (1.73)

Full.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

तभी tabhī (1.71)

मजबूत majbūt (1.67)

अनुभव anubhav (1.66)

Experience.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

last (1.55)

Last.

पूजना pūjnā (1.54)

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

साथ sāth (1.52)

With, together, along with.
Company, association.

वर्णन varṇan (1.52)

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

result (1.51)

Result.

emerge (1.50)

To emerge.

आज āj (1.48)

Today.

the (1.48)

The.

लाना lānā (1.48)

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

रहाना rahānā (1.47)

To make stay, to make remain.

foundation (1.46)

Foundation.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दुश्मन duśhman (1.44)

Enemy, foe.

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

आदत ādat (1.37)

Habit.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

प्रकार prakār (1.35)

Manner, way.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

रूप rūp (1.33)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

हर एक har ēk (1.27)

Each, every.
Each one, everybody.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

हार hār (1.22)

हार hār (1.22)

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

कर्म karm (1.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

world (1.19)

World.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हिम्मत himmat (1.15)

Courage, boldness.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

सर्व sarv (1.14)

All ; whole, entire, complete.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

यही yahī (1.12)

Emphatic form of yah: this very.

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

उतना utnā (1.11)

अनुसार anusār (1.11)

According to, in conformity with.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बोल bōl (1.08)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

दिल dil (1.06)

Heart, courage, spirit, will.

विश्व viśhva (1.06)

The world, universe.

हारना hārnā (1.06)

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

her (0.97)

हर har (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

लगाना lagānā (0.96)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सबसे sabsē (0.92)

(superlative) Of all, the most.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

हरना harnā (0.90)

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

खुशी khuśhī (0.89)

Joy, delight, happiness.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बार bār (0.87)

Time, occasion.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

धन dhan (0.83)

Wealth, riches, money.

आप āp (0.82)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वैसा vaisā (0.78)

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

स्वयं svayã (0.77)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

खाना khānā (0.73)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फ़र्क fark (0.72)

Difference, distinction, distance.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दो dō (0.71)

Two, 2.

नशा naśhā (0.71)

Intoxication, drunkenness.

गीत gīt (0.70)

जितना jitnā (0.69)

As much as, as many, how much, however much.

देह dēh (0.68)

Body.

मालूम mālūm (0.68)

Known.
Evident, apparent.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

गाना gānā (0.61)

To sing, to chant.
A song.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

पुरुषार्थ puruṣhārth (0.57)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अगर agar (0.57)

If, if so be, in case, in the event of.

समय samay (0.56)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

और कोई aur kōī (0.56)

Someone else, anyone else.

सदा sadā (0.54)

Always, perpetually, continually, ever.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

in (0.50)

In.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

सो sō (0.47)

बन ban (0.47)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

भूलना bhūlnā (0.44)

To forget.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.41)

Or.

आना ānā (0.41)

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.36)

To be born.

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कभी kabhī (0.32)

Sometime, ever.

द्वारा dvārā (0.31)

By, through, through the medium of, through the agency of, by means of, with.

सोना sōnā (0.30)

To sleep.

क्योंकि kyōṅki (0.30)

Because, since.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

सिर्फ sirph (0.28)

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्यों kyō̃ (0.25)

Why.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

सबको sabkō (0.19)

sab + kō : everything, everyone.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.16)

Remembrance, recollection, memory.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

शरीर śharīr (0.15)

Body.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

लगना lagnā (0.11)

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रति prati (0.10)

Towards.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

बाबा bābā (0.09)

Father.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चलना chalnā (0.07)

Continue.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मैं maĩ (0.06)

I. (personal pronoun)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

पहला pahlā (0.05)

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.04)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.