022-03-26 प्रातःमुरली ओम् शान्ति ' ' अव्यक्त-बापदादा ' ' रिवाइजः 07-04-09 मधुबन22-03-26 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 07-04-09 madhuban22-03-26 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] ' ' avyakt-bāpdādā[n.m.;sg.,d.] ' ' revise 07-04-09 madhuban[n.m.;sg.,d.]22-03-26 Morning Murli Om Shanti ' ' Avyakt BapDada ' ' x 07-04-09 Madhuban1कारण शब्द से मुक्त रह चलन और चेहरे से मुक्ति देने वाले मुक्तिदाता बनो , सेवा के उमंग-उत्साह के साथ सदा बेहद की वैराग्य वृत्ति में रहोkāraṇ śhabda sē mukt rah chalan aur chēhrē sē mukti dēnē vālē muktidātā banō , sēvā kē|K umaṅg-utsāh kē sāth sadā bēhad kī|key vairāgya vr̥itti mē̃ rahōkāraṇ[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] sē[postp.] mukt[adj.] rahnā[root] chalan[n.m.;sg.,d.] aur chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] mukti[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] muktidātā[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] , sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K umaṅg-utsāh[n.m.;sg.,d.] kē sāth[x] sadā bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2]because word from free remain[root] behaviour and face from liberation give[inf.m.pl.,o.] those who bestower of liberation become[opt.pl.2,imp.pl.2] , service (of|K) zeal and enthusiasm with constantly unlimited (do[past-part.f.]|of|key) disinterest attitude in remain[opt.pl.2,imp.pl.2]
022/03/26 Madhuban Avyakt BapDada Om Shanti 07/04/2009 1Remain free from the word “reason” and become a bestower of liberation, giving liberation with your activity and your face. 2As well as having zeal and enthusiasm for doing service, also maintain an attitude of unlimited disinterest.
2आज बापदादा चारों ओर के बच्चे जो डबल मालिक हैं , उन हर एक बच्चे को देख रहे हैं . āj bāpdādā chārō̃ ōr kē|K bachchē jō double mālik haĩ , un har ēk bachchē kō dēkh rahē haĩ . āj bāpdādā chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jō[pn.;d.] double mālik[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.pl.o.] har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada everywhere (of|K) child that double master be[pres.pl.12hon3] , that each one child to see[pres.pl.m.prog.12hon3] .
3Today, BapDada, was seeing all the children everywhere who are double masters.
3एक तो बाप के सर्व खजानों के मालिक हैं और दूसरा स्वराज्य के मालिक हैं . ēk tō bāp kē|K sarv khajānō̃ kē|K mālik haĩ aur dūsrā svarājya kē|K mālik haĩ . ēk[adj.] tō bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sarv[adj.] khajānā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] hōnā[pres.pl.12hon3] aur dūsrā[adj.ā=>ā;m.sg.d.] svarājya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . one then father (of|K) all treasure (of|K) master be[pres.pl.12hon3] and other own kingdom (of|K) master be[pres.pl.12hon3] .
4Firstly, you are the masters of all the Father’s treasures and, secondly, you are the masters of self-sovereignty.
4दोनों मालिकपन हर बच्चे को बाप द्वारा मिला हुआ है . dōnō̃ mālikpan har|her bachchē kō bāp dvārā milā huā hai . dōnō̃ mālikpan[n.m.;sg.,d.] har|harnā[root]|her bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] bāp[n.m.;sg.,d.] dvārā milānā[root]|milnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . x being a master (x|x[root]) child to father through (x[root]|receive[past-part.m.sg.d.]) be[pres-perf.sg.m.23] .
5All of you children have received the authority from the Father to be both masters.
5बालक भी हैं और मालिक भी हैं . bālak bhī haĩ aur mālik bhī haĩ . bālak[n.m.;sg.,d.] bhī[p.] hōnā[pres.pl.12hon3] aur mālik[n.m.;sg.,d.] bhī[p.] hōnā[pres.pl.12hon3] . x too be[pres.pl.12hon3] and master too be[pres.pl.12hon3] .
6You are the children and the masters.
6मेरा बाबा कहा और बाप ने भी मेरा बच्चा कहा , तो बालक और मालिक दोनों अनुभव है . mērā bābā kahā aur bāp nē bhī mērā bachchā kahā , tō bālak aur mālik dōnō̃ anubhav hai . maĩ[pn.sg.kā] bābā kahnā[past-part.m.sg.d.] aur bāp[n.m.;sg.,d.] nē[postp.] bhī[p.] maĩ[pn.sg.kā] bachchā[n.m.ā=>ā;sg.d.] kahnā[past-part.m.sg.d.] , tō bālak[n.m.;sg.,d.] aur mālik[n.m.;sg.,d.] dōnō̃ anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] . I[.kā] Baba say[past-part.m.sg.d.] and father ∅ too I[.kā] child say[past-part.m.sg.d.] , then x and master x experience be[pres.sg.23] .
7You said “My Baba” and Baba said “My children”. 8So you experience both being the children and the masters.
7आज बहुत-बहुत बच्चे आये हैं , इस वर्ष का लास्ट टर्न है . āj bahut-bahut bachchē āyē haĩ , is varṣh kā last turn hai . āj bahut bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ānā[pres-perf.pl.m.12hon3] , yah[pn.sg.o.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] last tum hōnā[pres.sg.23] . today very child come[pres-perf.pl.m.12hon3] , this year of last you be[pres.sg.23] .
9Today, very many children have come. 10This is the last turn of this year (season).
8तो आज बापदादा ने हर एक का पुरुषार्थ चेक किया . tō āj bāpdādā nē har ēk kā puruṣhārth check kiyā . tō āj bāpdādā nē[postp.] har ēk[x] kā[postp.ā=>ā;m.sg.d.] puruṣhārth[n.m.;sg.,d.] check karnā[past-part.m.sg.d.] . then today BapDada ∅ each one of effort check do[past-part.m.sg.d.] .
11So, today, BapDada checked the effort of all the children.
9तो बताओ क्या देखा होगा ? tō batāō kyā dēkhā hōgā ? tō batānā[opt.pl.2,imp.pl.2] kyā dēkhnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] ? then tell[opt.pl.2,imp.pl.2] what see[past-part.m.sg.d.] be[fut.m.sg.23] ?
12So, tell Baba what He would have seen.
10हर एक अपने से पूछे मेरा पुरुषार्थ क्या ? har ēk apnē sē pūchhē mērā puruṣhārth kyā ? har ēk[x] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[past-part.m.pl.,o.]|pūchhnā[opt.sg.23] maĩ[pn.sg.kā] puruṣhārth[n.m.;sg.,d.] kyā ? each one one’s own from (ask[past-part.m.pl.,o.]|ask[opt.sg.23]) I[.kā] effort what ?
13Each one of you can ask yourself: What is my effort?
11बापदादा सभी बच्चों को देख खुश भी हुए लेकिन एक आश बाप की है , बतायें वह क्या है ! bāpdādā sabhī bachchō̃ kō dēkh khuśh bhī huē lēkin ēk āśh bāp kī hai , batāyē̃ vah kyā hai ! bāpdādā sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] khuśh[adj.] bhī[p.] hōnā[past-part.m.pl.,o.] lēkin ēk[adj.] āśh, āśhā[n.f.;sg.] bāp[n.m.;sg.,d.] karnā[pres-perf.sg.f.23] , batānā[opt.pl.12hon3] vah[pn.sg.d.] kyā hōnā[pres.sg.23] ! BapDada all child to see[root] happy too be[past-part.m.pl.,o.] but one desire father do[pres-perf.sg.f.23] , tell[opt.pl.12hon3] that what be[pres.sg.23] !
14On seeing all of you children, BapDada was pleased, but the Father has one hope. 15Should Baba tell you what that is?
12बाप की आश को पूर्ण करेंगे ना ! bāp kī|key āśh kō pūrṇ karē̃gē nā ! bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āśh, āśhā[n.f.;sg.] kō[postp.] pūrṇ[adj.] karnā[fut.m.pl.12hon3] nā ! father (do[past-part.f.]|of|key) desire to x do[fut.m.pl.12hon3] ∅ !
16You will fulfil the Father’s hope, will you not?
13एक ही आश है , बतायें ! ēk hī āśh hai , batāyē̃ ! ēk[adj.] hī[p.] āśh, āśhā[n.f.;sg.] hōnā[pres.sg.23] , batānā[opt.pl.12hon3] ! one only desire be[pres.sg.23] , tell[opt.pl.12hon3] !
17Baba has only the one hope. 18Should He tell you?
14हाथ उठाओ जो आश पूर्ण करेंगे ! hāth uṭhāō jō āśh pūrṇ karē̃gē ! hāth uṭhānā[opt.pl.2,imp.pl.2] jō[pn.;d.] āśh, āśhā[n.f.;sg.] pūrṇ[adj.] karnā[fut.m.pl.12hon3] ! raise your hands that desire x do[fut.m.pl.12hon3] !
19Those who will fulfil that hope, raise your hands!
15बहुत अच्छा . bahut achchhā . bahut achchhā[adj.ā=>ā;m.sg.d.] . very achcha .
20Very good.
16छोटी सी आश है , वह है आज से एक शब्द बदली करो , कौन सा शब्द ? chhōṭī see|sī|C āśh hai , vah hai āj sē ēk śhabda badalī karō , kaun sā śhabda ? chhōṭā[adj.ā=>ī;f.] see|sā[adj.ā=>ī;f.]|C āśh, āśhā[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.sg.d.] hōnā[pres.sg.23] āj sē[postp.] ēk[adj.] śhabd[n.m.;sg.,d.] badalnā[opt.pl.2,imp.pl.2.past-part+karnā] , kaun sā[x] śhabd[n.m.;sg.,d.] ? small (see|x) desire be[pres.sg.23] , that be[pres.sg.23] today from one word change[opt.pl.2,imp.pl.2.past-part+karnā] , which word ?
21It is a small hope, and it is that, from today, you change one word.
17जो बार-बार नीचे ले आता है , वह शब्द है - « कारण ' ' . jō bār-bār nīchē lē ātā hai , vah śhabda hai - « kāraṇ ' ' . jō[pn.;d.] bār[n.f.;sg.] nīchē lēnā[pres.sg.m.23.root+ānā] , vah[pn.sg.d.] śhabd[n.m.;sg.,d.] hōnā[pres.sg.23] - « kāraṇ[n.m.;sg.,d.] ' ' . that time down take[pres.sg.m.23.root+ānā] , that word be[pres.sg.23] - « because ' ' .
22What word is that? 23The word that repeatedly brings you down is “reason”.
18इस कारण शब्द को परिवर्तन कर निवारण शब्द सदा धारण करो क्योंकि अभी आपकी सेवा भी कौन सी है ? is kāraṇ śhabda kō parivartan kar nivāraṇ śhabda sadā dhāraṇ karō kyōṅki abhī āpkī sēvā bhī kaun see|sī|C hai ? yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[root] nivāraṇ[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] sadā dhāraṇ karnā[opt.pl.2,imp.pl.2] kyōṅki ab[adv.hī] āp[pn.pl.kī] sēvā[n.f.;sg.] bhī[p.] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C hōnā[pres.sg.23] ? this because word to transformation do[root] solution word constantly adopt[opt.pl.2,imp.pl.2] because now you[.kī] service too who (see|x) be[pres.sg.23] ?
24Transform this word “reason” and always adopt the word “solution”, because what service are you doing now?
19विश्व के आत्माओं की , सबकी समस्या का कारण निवारण कर , निवारण करते ही निर्वाणधाम में ले जाना है क्योंकि आप सभी मुक्तिदाता हो . viśhva kē|K ātmāō̃ kī|key , sabkī samasyā kā kāraṇ nivāraṇ kar , nivāraṇ kartē hī nirvāṇdhām mē̃ lē jānā hai kyōṅki āp sabhī muktidātā hō . viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , sabkā[adj.ā=>ī;f.] samasyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] nivāraṇ[n.m.;sg.,d.] karnā[root] , nivāraṇ[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hī[p.] nirvāṇdhām[n.m.;sg.,d.] mē̃[postp.] lē jānā[pres.sg.23.oblig1] kyōṅki āp[pn.pl.] sab[adv.hī] muktidātā[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . world (of|K) soul (do[past-part.f.]|of|key) , everyone's problem of because solution do[root] , solution do[pres-part.m.pl.,o.] only land of nirvana in carry because you all bestower of liberation (be[root]|be[pres.pl.2]) .
25Finding a solution to the reason for the problems of all the souls of the world and, as soon as you find the solution, you will have to take them to the land of nirvana, because all of you are bestowers of liberation.
20तो जब औरों को भी मुक्ति दिलाने वाले हो तो स्वयं भी कारण को निवारण करेंगे तब औरों को मुक्ति दिला सकेंगे , निर्वाण में भेज सकेंगे . tō jab aurō̃ kō bhī mukti dilānē vālē hō tō svayã bhī kāraṇ kō nivāraṇ karē̃gē tab aurō̃ kō mukti dilā sakē̃gē , nirvāṇ mē̃ bhēj sakē̃gē . tō jab aurō̃ kō[postp.] bhī[p.] mukti[n.f.ī=>ī;sg.] dilānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] tō svayã bhī[p.] kāraṇ[n.m.;sg.,d.] kō[postp.] nivāraṇ[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tab aurō̃ kō[postp.] mukti[n.f.ī=>ī;sg.] dilānā[fut.m.pl.12hon3.root+saknā] , nirvāṇ[n.m.;sg.,d.] mē̃[postp.] bhējnā[fut.m.pl.12hon3.root+saknā] . then when others to too liberation x[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) then x too because to solution do[fut.m.pl.12hon3] for only then others to liberation x[fut.m.pl.12hon3.root+saknā] , nirvana in x[fut.m.pl.12hon3.root+saknā] .
26So, since you are the ones who will give liberation to others, you will find a solution to all of your reasons, because only then will you be able to give liberation. 27Only then will you be able to send them to Nirvana.
21तो यह एक शब्द का अन्तर करना मुश्किल है कि सहज है ? tō yah ēk śhabda kā antar karnā muśhkil hai ki sahaj hai ? tō yah[pn.sg.d.] ēk[adj.] śhabd[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] karnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] ki[conj.] sahaj[adj.] hōnā[pres.sg.23] ? then this one word of difference do[inf.m.sg.d.] difficult be[pres.sg.23] that easy be[pres.sg.23] ?
28So, is it easy or difficult to change this one word?
22सोचो . sōchō . sōchnā[opt.pl.2,imp.pl.2] . think[opt.pl.2,imp.pl.2] .
29Think about it!
23आज जो भी आये हैं वा अपने अपने स्थान पर देख रहे हैं , सुन रहे हैं , उन सभी से बापदादा एक शब्द का परिवर्तन चाहते हैं क्योंकि कारण ही नीचे ले आता है . āj jō bhī āyē haĩ vā apnē apnē sthān par dēkh rahē haĩ , sun rahē haĩ , un sabhī sē bāpdādā ēk śhabda kā parivartan chāhtē haĩ kyōṅki kāraṇ hī nīchē lē ātā hai . āj jō[pn.;d.] bhī[p.] ānā[pres-perf.pl.m.12hon3] vā apnā[pn.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] dēkhnā[pres.pl.m.prog.12hon3] , sunnā[pres.pl.m.prog.12hon3] , vah[pn.pl.o.] sab[adv.hī] sē[postp.] bāpdādā ēk[adj.] śhabd[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] chāhnā[pres.pl.m.12hon3] kyōṅki kāraṇ[n.m.;sg.,d.] hī[p.] nīchē lēnā[pres.sg.m.23.root+ānā] . today that too come[pres-perf.pl.m.12hon3] or one’s own one’s own place (at|other) see[pres.pl.m.prog.12hon3] , listen[pres.pl.m.prog.12hon3] , that all from BapDada one word of transformation x[pres.pl.m.12hon3] because because only down take[pres.sg.m.23.root+ānā] . 24कारण में तो आधाकल्प रहे , अभी निवारण करने का समय है . kāraṇ mē̃ tō ādhākalp rahē , abhī nivāraṇ karnē kā samay hai . kāraṇ[n.m.;sg.,d.] mē̃[postp.] tō ādhākalp[n.m.;sg.,d.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , ab[adv.hī] nivāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . because in then for half a cycle (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , now solution do[inf.m.pl.,o.] of time be[pres.sg.23] . 25निवारण और निर्वाण , मुक्ति . nivāraṇ aur nirvāṇ , mukti . nivāraṇ[n.m.;sg.,d.] aur nirvāṇ[n.m.;sg.,d.] , mukti[n.f.ī=>ī;sg.] . solution and nirvana , liberation .
30Today, BapDada wants all of you children who have come here and all of you who are watching or listening at your own places to change one word, because “reason” brings you down. 31You have been living with “reason” for half a cycle, and it is now time to find the solution; nirvaran (solution) and Nirvana (Land beyond sound), liberation.
26तो आज बाप को यह देने की हिम्मत है ? tō āj bāp kō yah dēnē kī|key himmat hai ? tō āj bāp[n.m.;sg.,d.] kō[postp.] yah[pn.sg.d.] dēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] hōnā[pres.sg.23] ? then today father to this give[inf.m.pl.,o.] (do[past-part.f.]|of|key) courage be[pres.sg.23] ?
32So, today, do you have the courage to give this?
27लास्ट टर्न है ना , सभी उमंग-उत्साह से आये हैं और बापदादा एक एक को मुबारक दे रहे हैं . last turn hai nā , sabhī umaṅg-utsāh sē āyē haĩ aur bāpdādā ēk ēk kō mubārak dē rahē haĩ . last tum hōnā[pres.sg.23] nā , sab[adv.hī] umaṅg-utsāh[n.m.;sg.,d.] sē[postp.] ānā[pres-perf.pl.m.12hon3] aur bāpdādā ēk[adj.] ēk[adj.] kō[postp.] mubārak[n.f.;sg.] dēnā[pres.pl.m.prog.12hon3] . last you be[pres.sg.23] ∅ , all zeal and enthusiasm from come[pres-perf.pl.m.12hon3] and BapDada one one to congratulations give[pres.pl.m.prog.12hon3] .
33It is the last turn, is it not? 34All of you have come with zeal and enthusiasm and BapDada is congratulating each and every one of you.
28सोने की , खाना खाने की मुश्किल भी है लेकिन सब स्नेह से , स्नेह के प्लेन ने आप सबको मधुबन में पहुंचा दिया है . sōnē kī|key , khānā khānē kī|key muśhkil bhī hai lēkin sab snēh sē , snēh kē|K plain|plane nē āp sabkō madhuban mē̃ pahuñchā diyā hai . sōnā[inf.m.pl.,o.]|sōnā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , khānā[inf.m.sg.d.]|khānā[n.m.ā=>ā;sg.d.] khānā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key muśhkil[adj.] bhī[p.] hōnā[pres.sg.23] lēkin sab[adj.] snēh[n.m.;sg.,d.] sē[postp.] , snēh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K plain|plane nē[postp.] āp[pn.pl.] sabkō madhuban[n.m.;sg.,d.] mē̃[postp.] pahuñchnā[pres-perf.sg.m.23.past-part+dēnā] . (sleep[inf.m.pl.,o.]|gold) (do[past-part.f.]|of|key) , (eat[inf.m.sg.d.]|eat[n.m.ā=>ā;sg.d.]) (eat[n.m.ā=>ē;sg.o.,m.pl.d.]|eat[inf.m.pl.,o.]) (do[past-part.f.]|of|key) difficult too be[pres.sg.23] but all love from , love (of|K) (plain|plane) ∅ you everything Madhuban in reach[pres-perf.sg.m.23.past-part+dēnā] .
35There is difficulty in sleeping and feeding everyone, but everything is done with love. 36The plane of love made all of you reach Madhuban.
29बापदादा हर एक का स्नेह देख , हर एक को पदमगुणा दिल का स्नेह दे रहे हैं . bāpdādā har ēk kā snēh dēkh , har ēk kō padamguṇā dil kā snēh dē rahē haĩ . bāpdādā har ēk[x] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] dēkhnā[root] , har ēk[x] kō[postp.] padamguṇā[n.m.ā=>ā;sg.d.] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] dēnā[pres.pl.m.prog.12hon3] . BapDada each one of love see[root] , each one to multimillion-fold heart of love give[pres.pl.m.prog.12hon3] .
37On seeing each one’s love, BapDada is giving each one multimillionfold love from the heart.
30लेकिन स्नेह में आप क्या करते हो ? lēkin snēh mē̃ āp kyā kartē hō ? lēkin snēh[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] kyā karnā[pres.pl.m.2] ? but love in you what do[pres.pl.m.2] ?
38However, what do you do out of love?
31जिससे स्नेह होता है ना , उसको स्नेह में सौगात भी दी जाती है . jissē snēh hōtā hai nā , uskō snēh mē̃ saugāt bhī dī jātī hai . jō[pn.sg.sē] snēh[n.m.;sg.,d.] hōnā[pres.sg.m.23] nā , vah[pn.sg.kō] snēh[n.m.;sg.,d.] mē̃[postp.] saugāt[n.f.;sg.] bhī[p.] dēnā[pres.sg.f.23.past-part+jānā]|dēnā[pres.sg.f.23.passive] . that[.sē] love be[pres.sg.m.23] ∅ , that[.kō] love in gift too (give[pres.sg.f.23.past-part+jānā]|give[pres.sg.f.23.passive]) .
39Whoever you love, out of love, you would give a gift to that one.
32तो आज बापदादा सौगात में यह कारण शब्द लेना चाहते हैं . tō āj bāpdādā saugāt mē̃ yah kāraṇ śhabda lēnā chāhtē haĩ . tō āj bāpdādā saugāt[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] kāraṇ[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3.inf+cāhnā] . then today BapDada gift in this because word take[pres.pl.m.12hon3.inf+cāhnā] .
40So, today, BapDada wants to take this word “reason” as a gift from you.
33यह आश बापदादा की पूर्ण करनी है ना ! yah āśh bāpdādā kī|key pūrṇ karnī hai nā ! yah[pn.sg.d.] āśh, āśhā[n.f.;sg.] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūrṇ[adj.] karnā[pres.sg.23.oblig1] nā ! this desire BapDada (do[past-part.f.]|of|key) x do[pres.sg.23.oblig1] ∅ !
41You are going to fulfil this hope of BapDada, are you not?
34फिर हाथ उठाओ , यहाँ ही छोड़कर जाना है . phir hāth uṭhāō , yahā̃ hī chhōṛkar jānā hai . phirnā[root]|phir[adv.] hāth uṭhānā[opt.pl.2,imp.pl.2] , yahā̃ hī[p.] chhōṛnā[abs.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . (turn[root]|then) raise your hands , here only renounce[abs.] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
42Raise your hands again! 43Are you going to leave it here?
35यहाँ गेट से निकलो तो कारण शब्द समाप्त हो . yahā̃ gate|get sē nikalō tō kāraṇ śhabda samāpt hō . yahā̃ gate|get sē[postp.] nikalnā[opt.pl.2,imp.pl.2] tō kāraṇ[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] . here (gate|get) from be extracted[opt.pl.2,imp.pl.2] then because word finished (be[root]|be[pres.pl.2]) .
44As soon as you go out of these gates, the word “reason” should finish.
36गलती से आ भी जाए तो बाप को दी हुई चीज़ अमानत है . galatī|galtī sē ā bhī jāē tō bāp kō dī|the huī chīz amānat hai . galatī[n.f.ī=>ī;sg.]|galnā[pres-part.f.] sē[postp.] ānā[root] bhī[p.] jānā[opt.sg.23]|jānā[past-part.m.pl.,o.] tō bāp[n.m.;sg.,d.] kō[postp.] dēnā[past-part.f.]|the hōnā[past-part.f.] chīz[n.f.;sg.] amānat[n.f.;sg.] hōnā[pres.sg.23] . (mistake|x[pres-part.f.]) from come[root] too (go[opt.sg.23]|go[past-part.m.pl.,o.]) then father to (give[past-part.f.]|the) be[past-part.f.] thing x be[pres.sg.23] .
45Even if it comes by mistake, it is something valuable you have entrusted to the Father.
37तो अमानत में क्या किया जाता है ? tō amānat mē̃ kyā kiyā jātā hai ? tō amānat[n.f.;sg.] mē̃[postp.] kyā karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] ? then x in what (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) ?
46So what would you do with something you have entrusted to someone?
38वापस लिया जाता है ? vāpas liyā jātā hai ? vāpis, vāpas lēnā[pres.sg.m.23.past-part+jānā]|lēnā[pres.sg.m.23.passive] ? back (take[pres.sg.m.23.past-part+jānā]|take[pres.sg.m.23.passive]) ?
47Would you claim it back?
39तो सभी ने दृढ़ संकल्प किया ? tō sabhī nē dr̥iṛh saṅkalp kiyā ? tō sab[adv.hī] nē[postp.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ? then all ∅ determined thought do[past-part.m.sg.d.] ?
48So, have all of you had this determined thought?
40किया ? kiyā ? karnā[past-part.m.sg.d.] ? do[past-part.m.sg.d.] ?
49Have you?
41हाथ उठाओ फिर से . hāth uṭhāō phir sē . hāth uṭhānā[opt.pl.2,imp.pl.2] phir sē[x] . raise your hands again .
50Raise your hands once again!
42पीछे वाले हाथ हिलाओ . pīchhē vālē hāth hilāō . pīchhē vālā[adj.ā=>ē;m.o.,m.pl.] hāth[n.m.;sg.,d.] hilānā[opt.pl.2,imp.pl.2] . x those who hand make fluctuate[opt.pl.2,imp.pl.2] .
51Those sitting at the back, wave your hands!
43 ( आज शान्तिवन में करीब 28-29 हजार भाई बहिनें अन्दर बाहर बैठकर मुरली सुन रहे हैं , सभी हाथ हिला रहे हैं ) अच्छा , बहुत अच्छा , क्योंकि अभी समय अनुसार आपके पास क्यू लगेगी . ( āj śhāntivan mē̃ karīb 28-29 hajār bhāī bahinē̃ andar bāhar baiṭhkar murlī sun rahē haĩ , sabhī hāth hilā rahē haĩ ) achchhā , bahut achchhā , kyōṅki abhī samay anusār āpkē pās|pass queue lagēgī . ( āj śhāntivan[n.m.;sg.,d.] mē̃[postp.] karīb 28-29 hazār[n.m.;sg.,d.] bhāī[n.m.;sg.,d.]|bhānā[past-part.f.] bahan ou bahin[n.f.+ē̃;pl.d.] andar bāhar baiṭhnā[abs.] murlī[n.f.ī=>ī;sg.] sunnā[pres.pl.m.prog.12hon3] , sab[adv.hī] hāth[n.m.;sg.,d.] hilānā[pres.pl.m.prog.12hon3] ) achchhā[adj.ā=>ā;m.sg.d.] , bahut achchhā[adj.ā=>ā;m.sg.d.] , kyōṅki ab[adv.hī] samay[n.m.;sg.,d.] anusār āp[pn.pl.kē] pās|pass queue lagnā[fut.f.sg.23] . ( today Shantivan in nearly 28-29 1000 (brother|be liked[past-part.f.]) x inside outside sit[abs.] flute listen[pres.pl.m.prog.12hon3] , all hand make fluctuate[pres.pl.m.prog.12hon3] ) achcha , very achcha , because now time according to you[.kē] (x|pass) queue x[fut.f.sg.23] .
52(Today, there are nearly 28,000 – 29,000 listening to the murli in the hall and outside. 53All are waving their hands.) 54Achcha. 55Very good, because, according to the time, there will now be a queue in front of you.
44किसलिए क्यू लगेगी ? kisliē queue lagēgī ? kisliē queue lagnā[fut.f.sg.23] ? x queue x[fut.f.sg.23] ?
56Why will there be a queue?
45हे मुक्तिदाता मुक्ति दो . hē muktidātā mukti dō . hē muktidātā[n.m.;sg.,d.] mukti[n.f.ī=>ī;sg.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] . x bestower of liberation liberation (two|give[opt.pl.2,imp.pl.2]) .
57“O bestowers of liberation, give us liberation!”
46तो देने वाले मुक्तिदाता पहले आप इस एक शब्द से मुक्त बनेंगे तब तो मुक्ति दे सकेंगे . tō dēnē vālē muktidātā pahlē āp is ēk śhabda sē mukt banē̃gē tab tō mukti dē sakē̃gē . tō dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] muktidātā[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] yah[pn.sg.o.] ēk[adj.] śhabd[n.m.;sg.,d.] sē[postp.] mukt[adj.] bannā[fut.m.pl.12hon3] tab tō mukti[n.f.ī=>ī;sg.] dēnā[fut.m.pl.12hon3.root+saknā] . then give[inf.m.pl.,o.] those who bestower of liberation (x|firstly) you this one word from free become[fut.m.pl.12hon3] for only then then liberation give[fut.m.pl.12hon3.root+saknā] .
58So, bestowers of liberation who are to give that, only when you first become free from this one word, “reason”, will you be able to give liberation.
47बापदादा यही चाहते हैं कि अभी इस वर्ष का होमवर्क यही रहे कि मुझे मुक्त बन मुक्ति दिलाना है क्योंकि समस्यायें दिनप्रतिदिन बहुत बढ़नी है . bāpdādā yahī chāhtē haĩ ki abhī is varṣh kā homework yahī rahē ki mujhē mukt ban mukti dilānā hai kyōṅki samasyāyē̃ dinpratidin bahut baṛhnī hai . bāpdādā yahī[pn.;d.] chāhnā[pres.pl.m.12hon3] ki[conj.] ab[adv.hī] yah[pn.sg.o.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] home work yahī[pn.;d.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] ki[conj.] maĩ[pn.sg.kō] mukt[adj.] ban[n.m.;sg.,d.]|bannā[root] mukti[n.f.ī=>ī;sg.] dilānā[pres.sg.23.oblig1] kyōṅki samasyā[n.f.+ē̃;pl.d.] pratidin bahut baṛhnā[pres.sg.23.oblig1] . BapDada this x[pres.pl.m.12hon3] that now this year of homework this (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that I[.kō] free (x|become[root]) liberation x[pres.sg.23.oblig1] because problem day by day very grow[pres.sg.23.oblig1] .
59BapDada wants this year’s homework to be that you become liberated and grant liberation, because, day by day, problems are going to increase a great deal.
48तो समस्या समाधान रूप में बदल जाए . tō samasyā samādhān rūp mē̃ badal jāē . tō samasyā[n.f.;sg.] samādhān[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] badalnā[opt.sg.23.root+jānā] . then problem solution Rup in change[opt.sg.23.root+jānā] .
60So, the problems should change into the form of solutions.
49मेहनत और समय समस्या मिटाने में नहीं लगे . mēhnat aur samay samasyā miṭānē mē̃ nahī̃ lagē . mēhnat[n.f.;sg.] aur samay[n.m.;sg.,d.] samasyā[n.f.;sg.] miṭānā[inf.m.pl.,o.] mē̃[postp.] nahī̃[neg] lagnā[past-part.m.pl.,o.]|lagnā[opt.sg.23]|lagā[adj.ā=>ē;m.o.,m.pl.] . effort and time problem x[inf.m.pl.,o.] in not (x[past-part.m.pl.,o.]|x[opt.sg.23]|x) .
61Now, your time and effort should not be used for finishing problems.
50क्या आपको अपने भक्तों की और समय की पुकार सुनाई नहीं देती ! kyā āpkō apnē bhaktō̃ kī|key aur samay kī pukār sunāī nahī̃ dētī ! kyā āp[pn.pl.kō] apnā[pn.ā=>ē;m.o.,m.pl.] bhakt[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aur samay kī pukār[x] sunānā[past-part.f.] nahī̃[neg] dēnā[pres-part.f.] ! what you[.kō] one’s own devotee (do[past-part.f.]|of|key) and call of the time speak[past-part.f.] not give[pres-part.f.] !
62Can you not hear the call of your devotees and the call of the time?
51तो अभी समय अनुसार क्या परिवर्तन करना आवश्यक है ? tō abhī samay anusār kyā parivartan karnā āvaśhyak hai ? tō ab[adv.hī] samay[n.m.;sg.,d.] anusār kyā parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] āvaśhyak[adj.] hōnā[pres.sg.23] ? then now time according to what transformation do[inf.m.sg.d.] x be[pres.sg.23] ?
63So, now, according to the time, what transformation is essential?
52क्योंकि अभी हर एक को अनुभवी मूर्त बन कोई न कोई अनुभव कराने की आवश्यकता है . kyōṅki abhī har ēk kō anubhavī mūrt ban kōī na kōī anubhav karānē kī|key āvaśhyaktā hai . kyōṅki ab[adv.hī] har ēk[x] kō[postp.] anubhavī[adj.] mūrti, mūrt[n.f.;sg.] ban[n.m.;sg.,d.]|bannā[root] kōī na kōī[x] anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . because now each one to experienced image (x|become[root]) one .. or another experience make commit[inf.m.pl.,o.] (do[past-part.f.]|of|key) need be[pres.sg.23] .
64Now, each one of you has to become an experienced image and definitely give one experience or other.
53तो बाबा अभी चाहता है कि आप सबका चेहरा , चलन ऐसा स्पष्ट दिखाई दे कि यह मुक्तिदाता के बच्चे मुक्ति देने वाले हैं . tō bābā abhī chāhtā hai ki āp sabkā chēhrā , chalan aisā spaṣhṭ dikhāī dē ki yah muktidātā kē|K bachchē mukti dēnē vālē haĩ . tō bābā ab[adv.hī] chāhnā[pres.sg.m.23] ki[conj.] āp[pn.pl.] sabkā[adj.ā=>ā;m.sg.d.] chēhrā[n.m.ā=>ā;sg.d.] , chalan[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] spaṣhṭ[adj.] dikhāī dēnā[opt.sg.23] ki[conj.] yah[pn.sg.d.] muktidātā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] mukti[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . then Baba now x[pres.sg.m.23] that you everyone's face , behaviour such clearly be visible that this bestower of liberation (of|K) child liberation give[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
65So, Baba now wants the faces and activity of all of you to be so clear that they show that you are the children of the Bestower of Liberation who will give liberation.
54आपके मस्तक से चमकते हुए सितारे का अनुभव हो . āpkē mastak sē chamaktē huē sitārē kā anubhav hō . āp[pn.pl.kē] mastak[n.m.;sg.,d.] sē[postp.] chamaknā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . you[.kē] forehead from x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] star of experience (be[root]|be[pres.pl.2]) . 55सिर्फ सुनाने से नहीं लेकिन चेहरे से ही अनुभव हो क्योंकि अनुभव नजदीक ले आता है . sirph sunānē sē nahī̃ lēkin chēhrē sē hī anubhav hō kyōṅki anubhav najdīk lē ātā hai . sirph[adj.] sunānā[inf.m.pl.,o.] sē[postp.] nahī̃[neg] lēkin chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] kyōṅki anubhav[n.m.;sg.,d.] nazdīk lēnā[pres.sg.m.23.root+ānā] . only speak[inf.m.pl.,o.] from not but face from only experience (be[root]|be[pres.pl.2]) because experience x take[pres.sg.m.23.root+ānā] .
66From your foreheads let them have the experience of sparkling stars - not just by your relating this knowledge to them, but let them experience this from your faces, because experience brings them close.
56तो यह अनुभव चेहरे और चलन से दिखाओ . tō yah anubhav chēhrē aur chalan sē dikhāō . tō yah[pn.sg.d.] anubhav[n.m.;sg.,d.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] aur chalan[n.m.;sg.,d.] sē[postp.] dikhānā[opt.pl.2,imp.pl.2] . then this experience face and behaviour from x[opt.pl.2,imp.pl.2] . 57जैसे देखो साइन्स के साधन अनुभव कराते हैं ना , अभी गर्मी की सीजन है तो गर्मी का और सर्दी का अनुभव करा रहे हैं ना . jaisē dēkhō science kē|K sādhan anubhav karātē haĩ nā , abhī garmī kī|key season hai tō garmī kā aur sardī kā anubhav karā rahē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] dēkhnā[opt.pl.2,imp.pl.2] science kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karānā[pres.pl.m.12hon3] nā , ab[adv.hī] garmī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key season hōnā[pres.sg.23] tō garmī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] aur sardī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[pres.pl.m.prog.12hon3] nā . like see[opt.pl.2,imp.pl.2] science (of|K) facilities experience make commit[pres.pl.m.12hon3] ∅ , now heat (do[past-part.f.]|of|key) season be[pres.sg.23] then heat of and cold of experience make commit[pres.pl.m.prog.12hon3] ∅ .
67So, show them this experience with your faces and your activity just like instruments of science enable them to have experiences. 68Now that it is the season of hot weather, science enables you to experience heat and cold.
58जब साइन्स के साधन अनुभवी बनाते हैं तो क्या साइलेन्स की पावर , शक्ति का अनुभव नहीं करा सकती ! jab science kē|K sādhan anubhavī banātē haĩ tō kyā silence kī|key power , śhakti kā anubhav nahī̃ karā saktī ! jab science kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.;sg.,d.] anubhavī[adj.] banānā[pres.pl.m.12hon3] tō kyā silence karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key power , śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karānā[root] saknā[pres-part.f.] ! when science (of|K) facilities experienced create[pres.pl.m.12hon3] then what silence (do[past-part.f.]|of|key) power , Shakti of experience not make commit[root] can[pres-part.f.] !
69Since the instruments of science give you an experience, then can the power of silence not give you the experience of power?
59तो बापदादा अभी बच्चों से यही चाहते हैं कि अनुभव की स्थिति में स्थित रह नयनों से , मस्तक से कोई न कोई शक्ति का अनुभव कराओ . tō bāpdādā abhī bachchō̃ sē yahī chāhtē haĩ ki anubhav kī|key sthiti mē̃ sthit rah nayanō̃ sē , mastak sē kōī na kōī śhakti kā anubhav karāō . tō bāpdādā ab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] yahī[pn.;d.] chāhnā[pres.pl.m.12hon3] ki[conj.] anubhav[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[root] nayan, nain[n.m.+ō̃;pl.o.] sē[postp.] , mastak[n.m.;sg.,d.] sē[postp.] kōī na kōī[x] śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[opt.pl.2,imp.pl.2] . then BapDada now child from this x[pres.pl.m.12hon3] that experience (do[past-part.f.]|of|key) stage in stabilised remain[root] eye from , forehead from one .. or another Shakti of experience make commit[opt.pl.2,imp.pl.2] .
70So, BapDada now wants you children to remain stable in the stage of that experience, to give them an experience of one power or another with your eyes and your foreheads.
60सुनी हुई बात , सुनने के समय अच्छी लगती है लेकिन फिर कोई समस्या आती तो भूल भी जाते हैं . sunī huī bāt , sunnē kē|K samay achchhī lagtī hai lēkin phir kōī samasyā ātī tō bhūl bhī jātē haĩ . sunnā[past-part.f.] hōnā[past-part.f.] bāt[n.f.;sg.] , sunnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] achchhā[adj.ā=>ī;f.] lagnā[pres.sg.f.23] lēkin phirnā[root]|phir[adv.] kōī[pn.;d.] samasyā[n.f.;sg.] ānā[pres-part.f.] tō bhūlnā[root]|bhūl[n.f.;sg.] bhī[p.] jānā[pres.pl.m.12hon3] . listen[past-part.f.] be[past-part.f.] matter , listen[inf.m.pl.,o.] (of|K) time achcha x[pres.sg.f.23] but (turn[root]|then) some problem come[pres-part.f.] then (forget[root]|mistake) too go[pres.pl.m.12hon3] .
71Whatever they hear, they like it at the time of hearing it, but then, when any obstacle comes, they forget it.
61लेकिन अनुभव जीवन भर तक भूलता नहीं है . lēkin anubhav jīvan bhar tak bhūltā nahī̃ hai . lēkin anubhav[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] bharnā[root] tak bhūlnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . but experience life fill[root] until forget[pres-part.m.sg.d.] not be[pres.sg.23] .
72However, an experience is not forgotten for life.
62बापदादा ने एक कारण देखा . bāpdādā nē ēk kāraṇ dēkhā . bāpdādā nē[postp.] ēk[adj.] kāraṇ[n.m.;sg.,d.] dēkhnā[past-part.m.sg.d.] . BapDada ∅ one because see[past-part.m.sg.d.] .
73BapDada saw one reason.
63रिजल्ट भी देखी , एक रिजल्ट देख बहुत-बहुत मुबारक दी . result bhī dēkhī , ēk result dēkh bahut-bahut mubārak dī|the . result bhī[p.] dēkhnā[past-part.f.] , ēk[adj.] result dēkhnā[root] bahut mubārak[n.f.;sg.] dēnā[past-part.f.]|the . result too see[past-part.f.] , one result see[root] very congratulations (give[past-part.f.]|the) .
74Baba saw the result too. 75Seeing one result, Baba gave many, many congratulations.
64कौन सी रिजल्ट ? kaun see|sī|C result ? kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C result ? who (see|x) result ?
76Which result?
65आज तक सेवा का उमंग-उत्साह अच्छा है . āj tak sēvā kā umaṅg-utsāh achchhā hai . āj tak sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg-utsāh[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . today until service of zeal and enthusiasm achcha be[pres.sg.23] .
77Until now, you have had good zeal and enthusiasm for doing service.
66तो बापदादा मुबारक भी देते हैं , सेवा बढ़ाते भी हैं और प्लैन भी अच्छे बनाते हैं , रिजल्ट भी यथा शक्ति मिलती है लेकिन एक बात अनुभव कराने के लिए अपने में अटेन्शन देना पड़ेगा . tō bāpdādā mubārak bhī dētē haĩ , sēvā baṛhātē bhī haĩ aur plan bhī achchhē banātē haĩ , result bhī yathā śhakti miltī hai lēkin ēk bāt anubhav karānē kē liē apnē mē̃ attention dēnā paṛēgā . tō bāpdādā mubārak[n.f.;sg.] bhī[p.] dēnā[pres.pl.m.12hon3] , sēvā[n.f.;sg.] baṛhānā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] aur plan bhī[p.] achchhā[adj.ā=>ē;m.o.,m.pl.] banānā[pres.pl.m.12hon3] , result bhī[p.] yathā śhakti[n.f.ī=>ī;sg.] milnā[pres.sg.f.23] lēkin ēk[adj.] bāt[n.f.;sg.] anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] kē liē[x] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] attention dēnā[fut.m.sg.23.oblig2] . then BapDada congratulations too give[pres.pl.m.12hon3] , service increase[pres-part.m.pl.,o.] too be[pres.pl.12hon3] and plan too achcha create[pres.pl.m.12hon3] , result too according to Shakti receive[pres.sg.f.23] but one matter experience make commit[inf.m.pl.,o.] for one’s own in attention give[fut.m.sg.23.oblig2] .
78So, BapDada is giving you congratulations: you are increasing service and also making good plans. 79You receive the result according to your capacity, but, in order to give an experience, you will have to pay attention to yourselves.
67जैसे सेवा आपकी अभी प्रसिद्ध होती जाती है . jaisē sēvā āpkī abhī prasiddh hōtī jātī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] āp[pn.pl.kī] ab[adv.hī] prasiddh[adj.] hōnā[pres.sg.f.23.pres-part+jānā] . like service you[.kī] now x be[pres.sg.f.23.pres-part+jānā] .
80Your service is now getting well known.
68खुश भी होते रहते हैं और आजकल इन्ट्रेस्ट भी बढ़ता जाता है . khuśh bhī hōtē rahtē haĩ aur ājkal interest bhī baṛhtā jātā hai . khuśh[adj.] bhī[p.] hōnā[pres.pl.m.12hon3.pres-part+rahnā] aur ājkal interest bhī[p.] baṛhnā[pres.sg.m.23.pres-part+jānā] . happy too be[pres.pl.m.12hon3.pres-part+rahnā] and nowadays interest too grow[pres.sg.m.23.pres-part+jānā] .
81People become happy and nowadays their interest is growing. 82So, what is the way to give an experience?
69अभी बाकी अनुभव कराने की विधि क्या है ? abhī bākī anubhav karānē kī|key vidhi kyā hai ? ab[adv.hī] bākī|bākī anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? now (but|others) experience make commit[inf.m.pl.,o.] (do[past-part.f.]|of|key) method what be[pres.sg.23] ? 70वह है उमंग-उत्साह सहित , जितना उमंग उतना ही समय अनुसार अभी बेहद की वैराग्य वृत्ति भी चाहिए . vah hai umaṅg-utsāh sahit , jitnā umaṅg utnā hī samay anusār abhī bēhad kī|key vairāgya vr̥itti bhī chāhiē . vah[pn.sg.d.] hōnā[pres.sg.23] umaṅg-utsāh[n.m.;sg.,d.] sahit , jitnā[adj.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] utnā[adj.ā=>ā;m.sg.d.] hī[p.] samay[n.m.;sg.,d.] anusār ab[adv.hī] bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] bhī[p.] chāhiē|chāhnā[imp.pl.2hon] . that be[pres.sg.23] zeal and enthusiasm including , the more zeal x only time according to now unlimited (do[past-part.f.]|of|key) disinterest attitude too (should|x[imp.pl.2hon]) .
83It is that, as well as zeal and enthusiasm, to the extent that you have enthusiasm, to that extent you now have to have an attitude of unlimited disinterest according to the time.
71पुरुषार्थ में कोई समस्या रूप बनता है तो उसका कारण है बेहद के वैराग्य वृत्ति में कमी . puruṣhārth mē̃ kōī samasyā rūp bantā hai tō uskā kāraṇ hai bēhad kē|K vairāgya vr̥itti mē̃ kamī . puruṣhārth[n.m.;sg.,d.] mē̃[postp.] kōī[pn.;d.] samasyā[n.f.;sg.] rūp[n.m.;sg.,d.] bannā[pres.sg.m.23] tō vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] . effort in some problem Rup become[pres.sg.m.23] then that[.kā] because be[pres.sg.23] unlimited (of|K) disinterest attitude in x .
84If someone is causing a problem to your efforts, the reason for that is the lack of an attitude of unlimited disinterest.
72अब बेहद का वैराग्य चाहिए . ab bēhad kā vairāgya chāhiē . ab[adv.] bēhad kā[x] vairāgya[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . now unlimited disinterest (should|x[imp.pl.2hon]) .
85Now, unlimited disinterest is needed.
73बेहद का वैराग्य सदाकाल चलता है . bēhad kā vairāgya sadākāl chaltā hai . bēhad kā[x] vairāgya[n.m.;sg.,d.] sadākāl chalnā[pres.sg.m.23] . unlimited disinterest x continue[pres.sg.m.23] .
86Unlimited disinterest lasts all the time.
74अगर समय पर होता है तो समय नम्बरवन हो जाता है और आप नम्बर टू में हो जाते हो . agar samay par hōtā hai tō samay number one hō jātā hai aur āp number two mē̃ hō jātē hō . agar samay[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.m.23] tō samay[n.m.;sg.,d.] number one hōnā[pres.sg.m.23.root+jānā] aur āp[pn.pl.] number two[x] mē̃[postp.] hōnā[pres.pl.m.2.root+jānā] . if time (at|other) be[pres.sg.m.23] then time number one be[pres.sg.m.23.root+jānā] and you x in be[pres.pl.m.2.root+jānā] . 75समय ने आपको वैराग्य दिलाया . samay nē āpkō vairāgya dilāyā . samay[n.m.;sg.,d.] nē[postp.] āp[pn.pl.kō] vairāgya[n.m.;sg.,d.] dilānā[past-part.m.sg.d.] . time ∅ you[.kō] disinterest x[past-part.m.sg.d.] .
87If it happens according to the time, then time becomes number one and you become number two, which means it was the time that enabled you to have disinterest.
76बेहद का वैराग्य सदाकाल होता है . bēhad kā vairāgya sadākāl hōtā hai . bēhad kā[x] vairāgya[n.m.;sg.,d.] sadākāl hōnā[pres.sg.m.23] . unlimited disinterest x be[pres.sg.m.23] .
88Unlimited disinterest continues all the time.
77एक तरफ उमंग-उत्साह , खुशी और दूसरे तरफ बेहद का वैराग्य . ēk taraph umaṅg-utsāh , khuśhī aur dūsrē taraph bēhad kā vairāgya . ēk taraph[x] umaṅg-utsāh[n.m.;sg.,d.] , khuśhī[n.f.ī=>ī;sg.] aur dūsrē taraph[x] bēhad kā[x] vairāgya[n.m.;sg.,d.] . x zeal and enthusiasm , happiness and x unlimited disinterest .
89On one side are zeal, enthusiasm and happiness and on the other side is unlimited disinterest.
78बेहद का वैराग्य सदा न रहने का कारण ? bēhad kā vairāgya sadā na rahnē kā kāraṇ ? bēhad kā[x] vairāgya[n.m.;sg.,d.] sadā na[neg] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] ? unlimited disinterest constantly not remain[inf.m.pl.,o.] of because ?
90What is the reason for not having unlimited disinterest all the time?
79बापदादा ने देखा कि कारण है देह-अभिमान . bāpdādā nē dēkhā ki kāraṇ hai dēh-abhimān . bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] dēh-abhimān[n.f.;sg.] . BapDada ∅ see[past-part.m.sg.d.] that because be[pres.sg.23] body consciousness .
91BapDada has seen that the reason for that is body consciousness.
80देह शब्द सब बातों में आता है - जैसे देह के सम्बन्ध , देह के पदार्थ , देह के संस्कार , देह शब्द सबमें आता है और विशेष देह-अभिमान किस बात में आता है , जो देही-अभिमानी से देह-अभिमान में ले आता है , वह अब तक बापदादा ने चेक किया कि मूल कारण पुराने संस्कार नीचे ले आते हैं . dēh śhabda sab bātō̃ mē̃ ātā hai - jaisē dēh kē|K sambandh , dēh kē|K padārtha , dēh kē|K saṅskār , dēh śhabda sabmē̃ ātā hai aur viśhēṣh dēh-abhimān kis bāt mē̃ ātā hai , jō dēhī-abhimānī sē dēh-abhimān mē̃ lē ātā hai , vah ab tak bāpdādā nē check kiyā ki mūl kāraṇ purānē saṅskār nīchē lē ātē haĩ . dēh[n.f.;sg.] śhabd[n.m.;sg.,d.] sab[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] ānā[pres.sg.m.23] - jaisā[adj.ā=>ē;m.o.,m.pl.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] , dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K padārtha[n.m.;sg.,d.] , dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] , dēh[n.f.;sg.] śhabd[n.m.;sg.,d.] sabmē̃ ānā[pres.sg.m.23] aur viśhēṣh[adj.] dēh-abhimān[n.f.;sg.] kyā[pn.sg.o.]|kaun[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] ānā[pres.sg.m.23] , jō[pn.;d.] dēhī-abhimānī[adj.] sē[postp.] dēh-abhimān[n.f.;sg.] mē̃[postp.] lēnā[pres.sg.m.23.root+ānā] , vah[pn.sg.d.] ab[adv.] tak bāpdādā nē[postp.] check karnā[past-part.m.sg.d.] ki[conj.] mūl[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] nīchē lēnā[pres.pl.m.12hon3.root+ānā] . body word all matter in come[pres.sg.m.23] - like body (of|K) relationship , body (of|K) x , body (of|K) sanskar , body word x come[pres.sg.m.23] and special body consciousness (what|who) matter in come[pres.sg.m.23] , that soul conscious from body consciousness in take[pres.sg.m.23.root+ānā] , that now until BapDada ∅ check do[past-part.m.sg.d.] that main because old sanskar down take[pres.pl.m.12hon3.root+ānā] .
92The word “body” is used with many things. 93For instance: relations of the body, possessions of the body, sanskars of the body. 94The word “body” is included with everything, but what form does body consciousness especially come in? 95Until now, BapDada checked that the main reason which takes you from soul consciousness into body consciousness is that your old sanskars bring you down.
81संस्कार मिटाये हैं लेकिन कोई न कोई संस्कार नेचर के रूप में अभी भी काम कर लेता है . saṅskār miṭāyē haĩ lēkin kōī na kōī saṅskār nature kē|K rūp mē̃ abhī bhī kām kar lētā hai . saṅskār[x] miṭānā[pres-perf.pl.m.12hon3] lēkin kōī na kōī[x] saṅskār[x] nature kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] ab[adv.hī] bhī[p.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.sg.m.23.root+lēnā] . sanskar x[pres-perf.pl.m.12hon3] but one .. or another sanskar nature (of|K) Rup in now too (task|lust) do[pres.sg.m.23.root+lēnā] .
96You have finished the sanskars, but, even now, one sanskar or another still continues to work in the form of your nature.
82जैसे देह-अभिमान की नेचर नेचुरल हो गई है , ऐसे देही-अभिमानी की नेचर नेचुरल नहीं हुई है . jaisē dēh-abhimān kī|key nature natural hō gaī hai , aisē dēhī-abhimānī kī|key nature natural nahī̃ huī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] dēh-abhimān[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nature natural hōnā[pres-perf.sg.f.23.root+jānā] , aisā[adj.ā=>ē;m.o.,m.pl.] dēhī-abhimānī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nature natural nahī̃[neg] hōnā[pres-perf.sg.f.23] . like body consciousness (do[past-part.f.]|of|key) nature natural be[pres-perf.sg.f.23.root+jānā] , such soul conscious (do[past-part.f.]|of|key) nature natural not be[pres-perf.sg.f.23] .
97The nature of body consciousness has become natural, but the nature of soul consciousness has not become natural in the same way.
83कहते हैं हमने खत्म किया है लेकिन एकदम बीज को भस्म नहीं किया है . kahtē haĩ hamnē khatm kiyā hai lēkin ēkdam bīj kō bhasma nahī̃ kiyā hai . kahnā[pres.pl.m.12hon3] ham[pn.pl.nē] ḵẖatm[adj.] karnā[pres-perf.sg.m.23] lēkin ēkdam bīj[n.m.;sg.,d.] kō[postp.] bhasm[n.m.;sg.,d.] nahī̃[neg] karnā[pres-perf.sg.m.23] . say[pres.pl.m.12hon3] we[.nē] finished do[pres-perf.sg.m.23] but x seed to burnt away not do[pres-perf.sg.m.23] .
98You say that you have finished it. 99However, you have not completely burnt the seed.
84इसलिए समय आने पर फिर वह देहभान के संस्कार इमर्ज हो जाते हैं . isliē samay ānē par phir vah dēhbhān kē|K saṅskār emerge hō jātē haĩ . isliē samay[n.m.;sg.,d.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] phirnā[root]|phir[adv.] vah[pn.sg.d.] dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] emerge hōnā[pres.pl.m.12hon3.root+jānā] . therefore time (come[inf.m.pl.,o.]|x) (at|other) (turn[root]|then) that body consciousness (of|K) sanskar emerge be[pres.pl.m.12hon3.root+jānā] .
100This is why, when the time comes, the sanskars of the consciousness of the body emerge.
85तो अभी आवश्यकता है इस देह भान की नेचर को पावरफुल देही-अभिमानी की शक्ति से वंश सहित नाश करने की , क्योंकि बच्चे कहते हैं चाहते नहीं हैं लेकिन कभी कभी निकल आता है . tō abhī āvaśhyaktā hai is dēh bhān kī|key nature kō powerful dēhī-abhimānī kī|key śhakti sē vanśh sahit nāśh karnē kī|key , kyōṅki bachchē kahtē haĩ chāhtē nahī̃ haĩ lēkin kabhī kabhī nikal ātā hai . tō ab[adv.hī] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] yah[pn.sg.o.] dēh[n.f.;sg.] bhān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nature kō[postp.] powerful dēhī-abhimānī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] sē[postp.] vanśh[n.m.;sg.,d.] sahit nāśh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , kyōṅki bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres.pl.m.12hon3] chāhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] lēkin kabhī[adv.] kabhī[adv.] nikalnā[pres.sg.m.23.root+ānā] . then now need be[pres.sg.23] this body awareness (do[past-part.f.]|of|key) nature to powerful soul conscious (do[past-part.f.]|of|key) Shakti from dynasty including x do[inf.m.pl.,o.] (do[past-part.f.]|of|key) , because child say[pres.pl.m.12hon3] x[pres-part.m.pl.,o.] not be[pres.pl.12hon3] but ever ever be extracted[pres.sg.m.23.root+ānā] .
101So, there is now a need to destroy the nature of consciousness of the body and its progeny with the power of a powerful, soul-conscious stage, because you children say that, although you don’t want it to come, it sometimes emerges.
86क्यों निकलता ? kyō̃ nikaltā ? kyō̃ nikalnā[pres-part.m.sg.d.] ? why be extracted[pres-part.m.sg.d.] ?
102Why does it emerge?
87अंश है तो वंश होके निकल जाता . aṅśh hai tō vanśh hōkē nikal jātā . aṅśh[n.m.;sg.,d.] hōnā[pres.sg.23] tō vanśh[n.m.;sg.,d.] hōnā[abs.] nikalnā[root] jānā[pres-part.m.sg.d.] . trace be[pres.sg.23] then dynasty be[abs.] be extracted[root] go[pres-part.m.sg.d.] .
103Because there is still a trace of it, its progeny emerges.
88तो अभी आवश्यकता है शक्ति स्वरूप बनने की , आधार है अपने आपको चेक करो कि किसी भी स्वरूप में अंशमात्र भी पुराना देह भान का संस्कार रहा हुआ तो नहीं है ? tō abhī āvaśhyaktā hai śhakti svarūp bannē kī|key , ādhār hai apnē āpkō check karō ki kisī bhī svarūp mē̃ aṅśhmātra bhī purānā dēh bhān kā saṅskār rahā huā tō nahī̃ hai ? tō ab[adv.hī] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] check karnā[opt.pl.2,imp.pl.2] ki[conj.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] svarūp[n.m.;sg.,d.] mē̃[postp.] aṅśhmātra bhī[p.] purānā[adj.ā=>ā;m.sg.d.] dēh[n.f.;sg.] bhān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅskār[x] rahnā[past-part.m.sg.d.]|rahānā[root] hōnā[past-part.m.sg.d.] tō nahī̃[neg] hōnā[pres.sg.23] ? then now need be[pres.sg.23] Shakti form become[inf.m.pl.,o.] (do[past-part.f.]|of|key) , basis be[pres.sg.23] one’s own you[.kō] check do[opt.pl.2,imp.pl.2] that (anything|some) too form in x too old body awareness of sanskar (remain[past-part.m.sg.d.]|enable to live[root]) be[past-part.m.sg.d.] then not be[pres.sg.23] ?
104So there is now a need to become the form of power. 105The basis for this is for you to check yourself to see whether your old sanskars of the consciousness of your body still remain in the form of a trace.
89और वह खत्म होगा बेहद की वैराग्य वृत्ति से . aur vah khatm hōgā bēhad kī|key vairāgya vr̥itti sē . aur vah[pn.sg.d.] ḵẖatm[adj.] hōnā[fut.m.sg.23] bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] sē[postp.] . and that finished be[fut.m.sg.23] unlimited (do[past-part.f.]|of|key) disinterest attitude from .
106Then, that will be stopped by your attitude of unlimited disinterest.
90सर्विस देख सुन बापदादा खुश है लेकिन अब बाप की यही चाहना है कि जैसे सर्विस की फलक , झलक अब लोगों को दिखाई देती है . service dēkh sun bāpdādā khuśh hai lēkin ab bāp kī|key yahī chāhnā hai ki jaisē service kī|key phalak , jhalak ab lōgō̃ kō dikhāī dētī hai . service[n.f.;sg.] dēkhnā[root] sunnā[root] bāpdādā khuśh[adj.] hōnā[pres.sg.23] lēkin ab[adv.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yahī[pn.;d.] chāhnā[pres.sg.23.oblig1] ki[conj.] jaisā[adj.ā=>ē;m.o.,m.pl.] service[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key phalak[n.m.;sg.,d.] , jhalaknā[root]|jhalak[n.f.;sg.] ab[adv.] log[n.m.+ō̃;pl.o.] kō[postp.] dikhāī dēnā[pres.sg.f.23] . service see[root] listen[root] BapDada happy be[pres.sg.23] but now father (do[past-part.f.]|of|key) this x[pres.sg.23.oblig1] that like service (do[past-part.f.]|of|key) sparkle of intoxication , (sparkle[root]|x) now people to be visible .
107On seeing and hearing about the service you do, BapDada is pleased, but now the Father’s desire is that people should now be able to see the sparkle and spiritual intoxication of your service. 108They can have an experience through service.
91अनुभव होता है सेवा का , ऐसे बेहद की वैराग्य वृत्ति का प्रभाव हो क्योंकि आजकल सेवा द्वारा आपकी प्रशन्सा बढ़ेगी , आपकी प्रकृति दासी होगी . anubhav hōtā hai sēvā kā , aisē bēhad kī|key vairāgya vr̥itti kā prabhāv hō kyōṅki ājkal sēvā dvārā āpkī praśhansā baṛhēgī , āpkī prakr̥iti dāsī hōgī . anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] , aisā[adj.ā=>ē;m.o.,m.pl.] bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] kyōṅki ājkal sēvā[n.f.;sg.] dvārā āp[pn.pl.kī] praśhansā[n.f.;sg.] baṛhnā[fut.f.sg.23] , āp[pn.pl.kī] prakr̥iti[x] dāsī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . experience be[pres.sg.m.23] service of , such unlimited (do[past-part.f.]|of|key) disinterest attitude of x (be[root]|be[pres.pl.2]) because nowadays service through you[.kī] praise grow[fut.f.sg.23] , you[.kī] matter maid be[fut.f.sg.23] .
109In the same way, there should be an impact of your attitude of unlimited disinterest, because, nowadays, your praise will increase with the service you do. 110Matter will become your servant. 111They will have an experience from you.
92अनुभव करेंगे साधन बढ़ेंगे लेकिन बेहद की वैराग्य वृत्ति से साधन और साधना का बैलेन्स रहेगा . anubhav karē̃gē sādhan baṛhē̃gē lēkin bēhad kī|key vairāgya vr̥itti sē sādhan aur sādhnā kā balance rahēgā . anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] sādhan[n.m.;sg.,d.] baṛhnā[fut.m.pl.12hon3] lēkin bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] sē[postp.] sādhan[n.m.;sg.,d.] aur sādhnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] balance rahnā[fut.m.sg.23] . experience do[fut.m.pl.12hon3] facilities grow[fut.m.pl.12hon3] but unlimited (do[past-part.f.]|of|key) disinterest attitude from facilities and spiritual endeavour of balance remain[fut.m.sg.23] .
112The facilities will increase, but, from your having an attitude of unlimited disinterest, there will be a balance between the facilities and your spiritual endeavour.
93जैसे आप लोग प्रवृत्ति में रहने वालों को दृष्टान्त देते हो कि सब कुछ करते कर्मयोगी कमल पुष्प के समान रहो . jaisē āp lōg pravr̥itti mē̃ rahnē vālō̃ kō dr̥iṣhṭānt dētē hō ki sab kuchh kartē karmayōgī kamal puṣhp kē|K samān rahō . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.;sg.,d.] pravr̥itti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] dr̥iṣhṭānt[n.m.;sg.,d.] dēnā[pres.pl.m.2] ki[conj.] sab kuchh[x] karnā[pres-part.m.pl.,o.] karmyōgī[adj.] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] rahnā[opt.pl.2,imp.pl.2] . like you people famille in remain[inf.m.pl.,o.] those who to x give[pres.pl.m.2] that everything do[pres-part.m.pl.,o.] karma yogi x flower (of|K) equal remain[opt.pl.2,imp.pl.2] . 94ऐसे आप सभी को भी सेवा करते , साधन मिलते , साधना और साधन का बैलेन्स रहेगा . aisē āp sabhī kō bhī sēvā kartē , sādhan miltē , sādhnā aur sādhan kā balance rahēgā . aisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] sab[adv.hī] kō[postp.] bhī[p.] sēvā[n.f.;sg.] karnā[pres-part.m.pl.,o.] , sādhan[n.m.;sg.,d.] milnā[pres-part.m.pl.,o.] , sādhnā[n.f.;sg.] aur sādhan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] balance rahnā[fut.m.sg.23] . such you all to too service do[pres-part.m.pl.,o.] , facilities receive[pres-part.m.pl.,o.] , spiritual endeavour and facilities of balance remain[fut.m.sg.23] .
113Just as you give householders your example of doing everything, and having to be karma yogis and remaining like lotus flowers, in the same way, as you serve everyone and receive all your facilities, there will be a balance between those facilities and your spiritual endeavour.
95तो आजकल एडीशन सेवा के साथ बेहद की वैराग्य वृत्ति भी आवश्यक है . tō ājkal addition sēvā kē sāth bēhad kī|key vairāgya vr̥itti bhī āvaśhyak hai . tō ājkal addition sēvā[n.f.;sg.] kē sāth[x] bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] bhī[p.] āvaśhyak[adj.] hōnā[pres.sg.23] . then nowadays addition service with unlimited (do[past-part.f.]|of|key) disinterest attitude too x be[pres.sg.23] .
114So, nowadays, there has to be this addition: with the service you do, there needs to be an attitude of unlimited disinterest.
96चलते फिरते भी अनुभव करें कि यह विशेष आत्मायें हैं . chaltē phirtē bhī anubhav karē̃ ki yah viśhēṣh ātmāyē̃ haĩ . chalnā[pres-part.m.pl.,o.] phirnā[pres-part.m.pl.,o.] bhī[p.] anubhav[n.m.;sg.,d.] karnā[opt.pl.12hon3] ki[conj.] yah[pn.sg.d.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . continue[pres-part.m.pl.,o.] turn[pres-part.m.pl.,o.] too experience do[opt.pl.12hon3] that this special soul be[pres.pl.12hon3] .
115As you walk and move around, they should experience you to be special souls.
97सिर्फ योग में बैठने के टाइम नहीं , भाषण करने के टाइम नहीं लेकिन चलते फिरते भी आपके मस्तक से शान्ति , शक्ति , खुशी की अनुभूति हो क्योंकि समय प्रति समय अभी समय बदलता जायेगा . sirph yōg mē̃ baiṭhnē kē|K time nahī̃ , bhāṣhaṇ karnē kē|K time nahī̃ lēkin chaltē phirtē bhī āpkē mastak sē śhānti , śhakti , khuśhī kī|key anubhūti hō kyōṅki samay prati samay abhī samay badaltā jāyēgā . sirph[adj.] yōg[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K time nahī̃[neg] , bhāṣhaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K time nahī̃[neg] lēkin chalnā[pres-part.m.pl.,o.] phirnā[pres-part.m.pl.,o.] bhī[p.] āp[pn.pl.kē] mastak[n.m.;sg.,d.] sē[postp.] śhānti , śhakti[n.f.ī=>ī;sg.] , khuśhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key anubhūti[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] kyōṅki samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] ab[adv.hī] samay[n.m.;sg.,d.] badalnā[fut.m.sg.23.pres-part+jānā] . only yoga in sit[inf.m.pl.,o.] (of|K) time not , lecture do[inf.m.pl.,o.] (of|K) time not but continue[pres-part.m.pl.,o.] turn[pres-part.m.pl.,o.] too you[.kē] forehead from peace , Shakti , happiness (do[past-part.f.]|of|key) experience (be[root]|be[pres.pl.2]) because time for time now time change[fut.m.sg.23.pres-part+jānā] .
116Not just at the time of sitting in yoga or at the time of giving talks, but as you walk and move around, let them experience peace, power and happiness from your foreheads, because the times are now changing.
98तो बापदादा ने समय प्रति समय इशारा तो दे दिया है लेकिन आज विशेष बापदादा एक तो बेहद के वैराग्य तरफ इशारा दे रहा है , इसके लिए अभी अपने को चेक करके देही-अभिमानी बनने में जो देह-अभिमान का विघ्न है , अनेक प्रकार के देह-अभिमान का अनुभव है , इसका परिवर्तन करो . tō bāpdādā nē samay prati samay iśhārā tō dē diyā hai lēkin āj viśhēṣh bāpdādā ēk tō bēhad kē|K vairāgya taraph iśhārā dē rahā hai , iskē liē abhī apnē kō check karkē dēhī-abhimānī bannē mē̃ jō dēh-abhimān kā vighna hai , anēk prakār kē|K dēh-abhimān kā anubhav hai , iskā parivartan karō . tō bāpdādā nē[postp.] samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] iśhārā[n.m.ā=>ā;sg.d.] tō dēnā[pres-perf.sg.m.23.root+dēnā] lēkin āj viśhēṣh[adj.] bāpdādā ēk[adj.] tō bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K vairāgya[n.m.;sg.,d.] taraph[n.m.;sg.,d.] iśhārā[n.m.ā=>ā;sg.d.] dēnā[pres.sg.m.prog.23] , yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē ab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] check karnā[abs.] dēhī-abhimānī[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] jō[pn.;d.] dēh-abhimān[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vighna[n.m.;sg.,d.] hōnā[pres.sg.23] , anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dēh-abhimān[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.sg.kā] parivartan[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . then BapDada ∅ time for time signal then give[pres-perf.sg.m.23.root+dēnā] but today special BapDada one then unlimited (of|K) disinterest direction signal give[pres.sg.m.prog.23] , this[.kē] (take[past-part.m.pl.,o.]|for) now one’s own to check do[abs.] soul conscious become[inf.m.pl.,o.] in that body consciousness of obstacle be[pres.sg.23] , many form (of|K) body consciousness of experience be[pres.sg.23] , this[.kā] transformation do[opt.pl.2,imp.pl.2] .
117BapDada has already given you signals from time to time, but today, BapDada is especially signalling you to have an attitude of unlimited disinterest. 118For that, each of you needs to check yourself with regard to the obstacle of body consciousness to your becoming soul conscious. 119You experience many types of body consciousness; you have to transform that.
99और दूसरी बात बहुत समय का भी अपना सोचो . aur dūsrī bāt bahut samay kā bhī apnā sōchō . aur dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] bahut samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] sōchnā[opt.pl.2,imp.pl.2] . and other matter very time of too (adopt[root]|one’s own) think[opt.pl.2,imp.pl.2] .
120Secondly, also think about your long period of time.
100बहुत समय का अभ्यास चाहिए . bahut samay kā abhyās chāhiē . bahut samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . very time of practice (should|x[imp.pl.2hon]) .
121There has to be this practice over a long period of time.
101बहुत समय पुरुषार्थ , बहुत समय का प्रालब्ध . bahut samay puruṣhārth , bahut samay kā prālabdh . bahut samay[n.m.;sg.,d.] puruṣhārth[n.m.;sg.,d.] , bahut samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prālabdh[n.f.;sg.] . very time effort , very time of reward .
122Effort over a long period of time brings you the reward for a long period of time.
102अगर अभी बहुतकाल का अटेन्शन कम देंगे तो अन्तिम काल में बहुतकाल जमा नहीं कर सकेंगे . agar abhī bahutkāl kā attention cum|kam dēgē tō antim kāl mē̃ bahutkāl jamā nahī̃ kar sakē̃gē . agar ab[adv.hī] bahutkāl kā[postp.ā=>ā;m.sg.d.] attention cum|kam[adj.] dēnā[fut.m.pl.12hon3] tō antim[adj.] kal mē̃[postp.] bahutkāl jamānā[root]|jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] . if now a long period of time of attention (x|less) give[fut.m.pl.12hon3] then final x in a long period of time (make firm[root]|x[past-part.m.sg.d.]|accumulation) not do[fut.m.pl.12hon3.root+saknā] .
123If you pay less attention over a long period of time now, you will not be able to accumulate anything for a long period of time.
103टूलेट का बोर्ड लग जायेगा इसलिए बापदादा आज दूसरे वर्ष के लिए होमवर्क दे रहे हैं . toolate kā board lag jāyēgā isliē bāpdādā āj dūsrē varṣh kē liē homework dē rahē haĩ . too late kā[postp.ā=>ā;m.sg.d.] board lagnā[fut.m.sg.23.root+jānā] isliē bāpdādā āj dūsrā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] kē liē[x] home work dēnā[pres.pl.m.prog.12hon3] . too late of board x[fut.m.sg.23.root+jānā] therefore BapDada today other year for homework give[pres.pl.m.prog.12hon3] .
124In the final moments; the board of “too late” will be put up. 125That is why BapDada is giving you homework for next season.
104यह देह-अभिमान सब समस्याओं का कारण बनता है और फिर बच्चे रमणीक हैं ना , तो बाप को भी दिलासा दिलाते हैं कि समय पर हम ठीक हो जायेंगे . yah dēh-abhimān sab samasyāō̃ kā kāraṇ bantā hai aur phir bachchē ramaṇīk haĩ nā , tō bāp kō bhī dilāsā dilātē haĩ ki samay par ham ṭhīk hō jāyēṅgē . yah[pn.sg.d.] dēh-abhimān[n.f.;sg.] sab[adj.] samasyā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] bannā[pres.sg.m.23] aur phirnā[root]|phir[adv.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ramaṇīk[adj.] hōnā[pres.pl.12hon3] nā , tō bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] dilāsā[n.m.ā=>ā;sg.d.] dilānā[pres.pl.m.12hon3] ki[conj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] ham[pn.pl.] ṭhīk[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . this body consciousness all problem of because become[pres.sg.m.23] and (turn[root]|then) child entertaining be[pres.pl.12hon3] ∅ , then father to too x x[pres.pl.m.12hon3] that time (at|other) we OK be[fut.m.pl.12hon3.root+jānā] .
126This body consciousness becomes the reason for all problems and some children then also become entertaining: they reassure the Father by saying that they will be fine on time.
105बापदादा कहते हैं कि क्या समय आपका टीचर है ? bāpdādā kahtē haĩ ki kyā samay āpkā teacher hai ? bāpdādā kahnā[pres.pl.m.12hon3] ki[conj.] kyā samay[n.m.;sg.,d.] āp[pn.pl.kā] teacher hōnā[pres.sg.23] ? BapDada say[pres.pl.m.12hon3] that what time you[.kā] teacher be[pres.sg.23] ?
127BapDada asks: Is the time your teacher?
106समय पर ठीक हो जायेंगे तो आपका टीचर कौन हुआ ? samay par ṭhīk hō jāyēṅgē tō āpkā teacher kaun huā ? samay[n.m.;sg.,d.] par[postp.]|par[adj.] ṭhīk[adj.] hōnā[fut.m.pl.12hon3.root+jānā] tō āp[pn.pl.kā] teacher kaun[pn.;d.] hōnā[past-part.m.sg.d.] ? time (at|other) OK be[fut.m.pl.12hon3.root+jānā] then you[.kā] teacher who be[past-part.m.sg.d.] ?
128If you become ready on time, then who is your teacher?
107आपकी क्रियेशन समय आपका टीचर हो , यह अच्छा लगेगा ? āpkī creation samay āpkā teacher hō , yah achchhā lagēgā ? āp[pn.pl.kī] creation samay[n.m.;sg.,d.] āp[pn.pl.kā] teacher hōnā[root]|hōnā[pres.pl.2] , yah[pn.sg.d.] achchhā lagnā[fut.m.sg.23] ? you[.kī] x time you[.kā] teacher (be[root]|be[pres.pl.2]) , this enjoy ?
129Would you like it if the time, your creation, becomes your teacher?
108इसलिए समय को आपको नजदीक लाना है . isliē samay kō āpkō najdīk lānā hai . isliē samay[n.m.;sg.,d.] kō[postp.] āp[pn.pl.kō] nazdīk lānā[pres.sg.23.oblig1] . therefore time to you[.kō] x x[pres.sg.23.oblig1] .
130Therefore, you have to bring the time close.
109आप समय को नजदीक लाने वाले हैं . āp samay kō najdīk lānē vālē haĩ . āp[pn.pl.] samay[n.m.;sg.,d.] kō[postp.] nazdīk lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . you time to x x[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
131You are the ones who are going to bring the time close.
110समय पर रहने वाले नहीं . samay par rahnē vālē nahī̃ . samay[n.m.;sg.,d.] par[postp.]|par[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] . time (at|other) remain[inf.m.pl.,o.] those who not .
132You are not going to be dependent on the time.
111समय को टीचर नहीं बनाओ . samay kō teacher nahī̃ banāō . samay[n.m.;sg.,d.] kō[postp.] teacher nahī̃[neg] banānā[opt.pl.2,imp.pl.2] . time to teacher not create[opt.pl.2,imp.pl.2] .
133Do not make the time your teacher.
112तो बापदादा आज यही बार-बार इशारा दे रहे हैं कि स्वयं को चेक करो , बार-बार चेक करो और परिवर्तन करो . tō bāpdādā āj yahī bār-bār iśhārā dē rahē haĩ ki svayã kō check karō , bār-bār check karō aur parivartan karō . tō bāpdādā āj yahī[pn.;d.] bār[n.f.;sg.] iśhārā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.prog.12hon3] ki[conj.] svayã kō[postp.] check karnā[opt.pl.2,imp.pl.2] , bār[n.f.;sg.] check karnā[opt.pl.2,imp.pl.2] aur parivartan[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . then BapDada today this time signal give[pres.pl.m.prog.12hon3] that x to check do[opt.pl.2,imp.pl.2] , time check do[opt.pl.2,imp.pl.2] and transformation do[opt.pl.2,imp.pl.2] .
134So, today, BapDada is giving you this signal again and again: Check yourself! 135Repeatedly check yourself and then change yourself!
113बहुतकाल का परिवर्तन बहुतकाल के प्रालब्ध का अधिकारी बनाता है . bahutkāl kā parivartan bahutkāl kē|K prālabdh kā adhikārī banātā hai . bahutkāl kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] bahutkāl kā[postp.ā=>ē;m.o.,m.pl.]|K prālabdh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] banānā[pres.sg.m.23] . a long period of time of transformation a long period of time (of|K) reward of (one) who has a right create[pres.sg.m.23] .
136The transformation over a long period of time enables you to claim a right to that reward for a long period of time.
114तो कोई बच्चा चाहे अब तक ढीला-ढाला पुरुषार्थी हो लेकिन लास्ट नम्बर वाले बच्चे से भी बाप का स्नेह है . tō kōī bachchā chāhē ab tak ḍhīlā-ḍhālā puruṣhārthī hō lēkin last number vālē bachchē sē bhī bāp kā snēh hai . tō kōī[pn.;d.] bachchā[n.m.ā=>ā;sg.d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] ab[adv.] tak ḍhīlā-ḍhālā[adj.ā=>ē;m.o.,m.pl.] purūṣhārthī[adj.] hōnā[root]|hōnā[pres.pl.2] lēkin last number vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] bhī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] . then some child (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) now until weak effort-maker (be[root]|be[pres.pl.2]) but last number those who child from too father of love be[pres.sg.23] .
137So, even if you have been a slack effort-maker until now, the Father has love for even the last numbered child. 138It is because He has love that you belong to the Father.
115स्नेह है तब तो बाप का बना है , बाप को पहचाना है , मेरा बाबा तो कहता है इसलिए समय पर नहीं छोड़ो . snēh hai tab tō bāp kā banā hai , bāp kō pahchānā hai , mērā bābā tō kahtā hai isliē samay par nahī̃ chhōṛō . snēh[n.m.;sg.,d.] hōnā[pres.sg.23] tab tō bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bannā[pres-perf.sg.m.23] , bāp[n.m.;sg.,d.] kō[postp.] pahchānnā[pres-perf.sg.m.23] , maĩ[pn.sg.kā] bābā tō kahnā[pres.sg.m.23] isliē samay[n.m.;sg.,d.] par[postp.]|par[adj.] nahī̃[neg] chhōṛnā[opt.pl.2,imp.pl.2] . love be[pres.sg.23] for only then then father of become[pres-perf.sg.m.23] , father to recognise[pres-perf.sg.m.23] , I[.kā] Baba then say[pres.sg.m.23] therefore time (at|other) not renounce[opt.pl.2,imp.pl.2] .
139You have recognised the Father. 140You say, “My Baba” and this is why you must not leave it to the time.
116समय आयेगा नहीं , हमको सम्पूर्णता का समय समीप लाना है . samay āyēgā nahī̃ , hamkō sampūrṇtā kā samay samīp lānā hai . samay[n.m.;sg.,d.] ānā[fut.m.sg.23] nahī̃[neg] , ham[pn.pl.kō] sampūrṇtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] samīp[adj.] lānā[pres.sg.23.oblig1] . time come[fut.m.sg.23] not , we[.kō] perfection of time close x[pres.sg.23.oblig1] .
141That time will not come. 142You have to bring about the time for completion.
117बापदादा के विश्व परिवर्तन के कार्य के आप सभी साथी हो . bāpdādā kē|K viśhva parivartan kē|K kārya kē|K āp sabhī sāthī hō . bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K viśhva[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K āp[pn.pl.] sab[adv.hī] sāthī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . BapDada (of|K) world transformation (of|K) task (of|K) you all companion (be[root]|be[pres.pl.2]) .
143All of you are companions in BapDada’s task for world transformation.
118अकेला बाप कार्य नहीं कर सकता , बच्चों का साथ है . akēlā bāp kārya nahī̃ kar saktā , bachchō̃ kā sāth hai . akēlā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] kārya[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] , bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] . alone father task not do[root] can[pres-part.m.sg.d.] , child of with be[pres.sg.23] .
144The Father alone will not carry out the task. 145He needs the company of you children.
119बाप तो कहते हैं पहले बच्चे , आगे बच्चे . bāp tō kahtē haĩ pahlē bachchē , āgē bachchē . bāp[n.m.;sg.,d.] tō kahnā[pres.pl.m.12hon3] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , āgē bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] . father then say[pres.pl.m.12hon3] (x|firstly) child , previously child .
146The Father says: First, the children. 147You children are in the front.
120तो अभी अगर दूसरे वर्ष में आना ही है तो यह होम वर्क करके रखेंगे ! tō abhī agar dūsrē varṣh mē̃ ānā hī hai tō yah home work karkē rakhē̃gē ! tō ab[adv.hī] agar dūsrā[adj.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] hī[p.] hōnā[pres.sg.23] tō yah[pn.sg.d.] home work[x] karnā[abs.] rakhnā[fut.m.pl.12hon3] ! then now if other year in (come[inf.m.sg.d.]|x) only be[pres.sg.23] then this homework do[abs.] keep[fut.m.pl.12hon3] !
148So, if you definitely want to come here next season, you will then get your homework done, will you not?
121करेंगे ? karē̃gē ? karnā[fut.m.pl.12hon3] ? do[fut.m.pl.12hon3] ?
149Will you do it?
122हाँ , हाथ उठाओ . hā̃ , hāth uṭhāō . hā̃ , hāth uṭhānā[opt.pl.2,imp.pl.2] . yes , raise your hands .
150Yes, raise your hands!
123अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
151Achcha.
124पीछे वाले भी हाथ उठा रहे हैं . pīchhē vālē bhī hāth uṭhā rahē haĩ . pīchhē vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hāth uṭhānā[pres.pl.m.prog.12hon3] . x those who too raise your hands .
152Those who are sitting at the back are also waving their hands.
125देखो , आज संख्या बढ़ गई है तो बापदादा ने बच्ची को इशारा दिया कि चक्कर लगाके देखकर आओ , कहाँ-कहाँ सोये हैं , कैसे लाइन में खाते हैं . dēkhō , āj saṅkhyā baṛh gaī hai tō bāpdādā nē bachchī kō iśhārā diyā ki chakkar lagākē dēkhkar āō , kahā̃-kahā̃ sōyē haĩ , kaisē line mē̃ khātē haĩ . dēkhnā[opt.pl.2,imp.pl.2] , āj saṅkhyā[n.f.;sg.] baṛhnā[pres-perf.sg.f.23.root+jānā] tō bāpdādā nē[postp.] bachchī[n.f.ī=>ī;sg.] kō[postp.] iśhārā[n.m.ā=>ā;sg.d.] dēnā[past-part.m.sg.d.] ki[conj.] chakra, chakkar[n.m.;sg.,d.] lagānā[abs.] dēkhnā[abs.] ānā[opt.pl.2,imp.pl.2] , kahā̃ sōnā[pres-perf.pl.m.12hon3] , kaisā[adj.ā=>ē;m.o.,m.pl.] line mē̃[postp.] khānā[pres.pl.m.12hon3] . see[opt.pl.2,imp.pl.2] , today x grow[pres-perf.sg.f.23.root+jānā] then BapDada ∅ girl to signal give[past-part.m.sg.d.] that cycle attach[abs.] see[abs.] come[opt.pl.2,imp.pl.2] , where sleep[pres-perf.pl.m.12hon3] , how line in eat[pres.pl.m.12hon3] . 126लम्बी लाइन . lambī line . lambā[adj.ā=>ī;f.] line . x line .
153Look, today, the numbers have increased and so BapDada gave the child (Gulzar Dadi) a signal to go and see how they are all sleeping and eating, standing in long queues.
127लेकिन सबके चेहरे पर खुशी है - मधुबन में तो हैं . lēkin sabkē chēhrē par khuśhī hai - madhuban mē̃ tō haĩ . lēkin sabkā[adj.ā=>ē;m.o.,m.pl.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - madhuban[n.m.;sg.,d.] mē̃[postp.] tō hōnā[pres.pl.12hon3] . but everyone's face (at|other) happiness be[pres.sg.23] - Madhuban in then be[pres.pl.12hon3] .
154However, there is happiness on everyone’s face. 155“At least we are in Madhuban”.
128लेकिन यह खुशी मधुबन में ही छोड़के नहीं जाना , साथ ले जाना . lēkin yah khuśhī madhuban mē̃ hī chhōṛkē nahī̃ jānā , sāth lē jānā . lēkin yah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] madhuban[n.m.;sg.,d.] mē̃[postp.] hī[p.] chhōṛnā[abs.] nahī̃[neg] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] , sāth[n.m.;sg.,d.] lē jānā[x] . but this happiness Madhuban in only renounce[abs.] not (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) , with carry .
156However, do not leave this happiness behind in Madhuban. 157Take it back with you.
129बापदादा ने वतन में बैठे आप सबके सोने का , खाना खाने की क्यू का नज़ारा देखा . bāpdādā nē vatan mē̃ baiṭhē āp sabkē sōnē kā , khānā khānē kī|key queue kā nazārā dēkhā . bāpdādā nē[postp.] vatan[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] sōnā[inf.m.pl.,o.]|sōnā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] , khānā[inf.m.sg.d.]|khānā[n.m.ā=>ā;sg.d.] khānā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue kā[postp.ā=>ā;m.sg.d.] nazārā[n.m.ā=>ā;sg.d.] dēkhnā[past-part.m.sg.d.] . BapDada ∅ world in (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) you everyone's (sleep[inf.m.pl.,o.]|gold) of , (eat[inf.m.sg.d.]|eat[n.m.ā=>ā;sg.d.]) (eat[n.m.ā=>ē;sg.o.,m.pl.d.]|eat[inf.m.pl.,o.]) (do[past-part.f.]|of|key) queue of scene see[past-part.m.sg.d.] .
158While sitting in the subtle region, BapDada saw the scene of all of you sleeping and standing in the queues.
130बाप-दादा को ऐसा संकल्प होता कि अभी अभी रजाईयों की , गदेलों की बरसात पड़ जाए . bāp-dādā kō aisā saṅkalp hōtā ki abhī abhī rajāīyō̃ kī|key , gadēlō̃ kī|key barsāt paṛ jāē . bāpdādā kō[postp.] aisā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] ki[conj.] ab[adv.hī] ab[adv.hī] rajāī[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , gadēlā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key barsāt[n.f.;sg.] paṛnā[opt.sg.23.root+jānā] . BapDada to such thought be[pres-part.m.sg.d.] that now now quilt (do[past-part.f.]|of|key) , mattress (do[past-part.f.]|of|key) rain fall[opt.sg.23.root+jānā] .
159BapDada had the thought that there should be a shower of quilts and mattresses for all of you right now.
131परन्तु यह भी मौजों का मेला है और अच्छी तरह से बापदादा ने देखा , जहाँ भी मिला , जैसे भी मिला है , सब मैजारिटी अच्छी तरह से पास हैं . parantu yah bhī maujō̃ kā mēlā hai aur achchhī tarah sē bāpdādā nē dēkhā , jahā̃ bhī milā , jaisē bhī milā hai , sab majority achchhī tarah sē pās|pass haĩ . parantu[conj.] yah[pn.sg.d.] bhī[p.] mauj[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] mēlā[x] hōnā[pres.sg.23] aur achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] , jahā̃ bhī[p.] milānā[root]|milnā[past-part.m.sg.d.] , jaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] milnā[pres-perf.sg.m.23] , sab[adj.] majority achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] pās|pass hōnā[pres.pl.12hon3] . however this too pleasure of fair be[pres.sg.23] and achcha x from BapDada ∅ see[past-part.m.sg.d.] , where there too (x[root]|receive[past-part.m.sg.d.]) , like too receive[pres-perf.sg.m.23] , all majority achcha x from (x|pass) be[pres.pl.12hon3] .
160However, this too is a gathering of pleasure! 161BapDada saw it very clearly. 162Wherever and however you were given a space, the majority of you passed very well.
132ताली बजाओ . tālī bajāō . tālī[n.f.ī=>ī;sg.] bajānā[opt.pl.2,imp.pl.2] . clapping play[opt.pl.2,imp.pl.2] .
163You may applaud.
133लेकिन यह होमवर्क भूलना नहीं , इसमें ताली नहीं बजाते . lēkin yah homework bhūlnā nahī̃ , ismē̃ tālī nahī̃ bajātē . lēkin yah[pn.sg.d.] home work bhūlnā[inf.m.sg.d.] nahī̃[neg] , yah[pn.sg.mē̃] tālī[n.f.ī=>ī;sg.] nahī̃[neg] bajānā[pres-part.m.pl.,o.] . but this homework forget[inf.m.sg.d.] not , this[.mē̃] clapping not play[pres-part.m.pl.,o.] .
164However, do not forget this homework. 165You are not clapping for this.
134बापदादा और विशेष ब्रह्मा बाप हमेशा बच्चों को मधुबन का श्रृंगार कहते हैं . bāpdādā aur viśhēṣh brahmā bāp hamēśhā bachchō̃ kō madhuban kā śhrr̥iṅgār kahtē haĩ . bāpdādā aur viśhēṣh[adj.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] hamēśhā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] madhuban[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3] . BapDada and special Brahma father x child to Madhuban of (decorate[root]|decoration) say[pres.pl.m.12hon3] .
166BapDada and especially Father Brahma always said that the children are the decoration of Madhuban.
135तो आप सब मधुबन में आये , बापदादा भी साकार रूप से इतने परिवार को देख खुश है . tō āp sab madhuban mē̃ āyē , bāpdādā bhī sākār rūp sē itnē parivār kō dēkh khuśh hai . tō āp[pn.pl.] sab[adj.] madhuban[n.m.;sg.,d.] mē̃[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] , bāpdādā bhī[p.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] sē[postp.] itnā[adj.ā=>ē;m.o.,m.pl.] parivār[n.m.;sg.,d.] kō[postp.] dēkhnā[root] khuśh[adj.] hōnā[pres.sg.23] . then you all Madhuban in (come[opt.sg.23]|come[past-part.m.pl.,o.]) , BapDada too sakar Rup from such family to see[root] happy be[pres.sg.23] .
167So, all of you have come to Madhuban. 168BapDada too, in the corporeal form, is pleased to see such a big family.
136सहन करना पड़ा है , लेकिन यह सहन सदा के लिए सहनशक्ति बढ़ायेगा . sahan karnā paṛā hai , lēkin yah sahan sadā kē liē sahanśhakti baṛhāyēgā . sahan[adj.] karnā[pres-perf.sg.m.23.oblig2] , lēkin yah[pn.sg.d.] sahan[adj.] sadā kē liē[x] sahanśhakti[n.f.ī=>ī;sg.] baṛhānā[fut.m.sg.23] . tolerance do[pres-perf.sg.m.23.oblig2] , but this tolerance constantly for x increase[fut.m.sg.23] .
169You have had to tolerate this, but tolerating this will increase your power of tolerance for all time.
137सभी खुश हो ना ! sabhī khuśh hō nā ! sab[adv.hī] khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] nā ! all happy (be[root]|be[pres.pl.2]) ∅ !
170All of you are happy, are you not?
138तकलीफ तो नहीं हुई . taklīph tō nahī̃ huī . taklīph[n.f.;sg.] tō nahī̃[neg] hōnā[past-part.f.] . difficulty then not be[past-part.f.] .
171You have not had difficulties, have you?
139और देखो इतने परिवार में पानी फिर भी मिलता रहा है . aur dēkhō itnē parivār mē̃ pānī phir bhī miltā rahā hai . aur dēkhnā[opt.pl.2,imp.pl.2] itnā[adj.ā=>ē;m.o.,m.pl.] parivār[n.m.;sg.,d.] mē̃[postp.] pānī[n.m.;sg.,d.]|pānā[inf.f.] phir bhī[x] milnā[pres-perf.sg.m.23.pres-part+rahnā] . and see[opt.pl.2,imp.pl.2] such family in (water|x[inf.f.]) nevertheless receive[pres-perf.sg.m.23.pres-part+rahnā] .
172Even with such a big family, at least you have continued to get water.
140सभी ने पानी यूज़ किया ना ! sabhī nē pānī use kiyā nā ! sab[adv.hī] nē[postp.] pānī[n.m.;sg.,d.]|pānā[inf.f.] use karnā[past-part.m.sg.d.] nā ! all ∅ (water|x[inf.f.]) use do[past-part.m.sg.d.] ∅ !
173All of you used water, did you not?
141थोड़ा कम है तो ध्यान रखना पड़ेगा परन्तु आजकल गांव में पानी पीने का भी नहीं मिलता , यहाँ तो आपको कपड़े धोने का भी पानी मिला . thōṛā cum|kam hai tō dhyān rakhnā paṛēgā parantu ājkal gānv mē̃ pānī pīnē kā bhī nahī̃ miltā , yahā̃ tō āpkō kapṛē dhōnē kā bhī pānī milā . thōṛā[adj.ā=>ā;m.sg.d.] cum|kam[adj.] hōnā[pres.sg.23] tō dhyān[n.m.;sg.,d.] rakhnā[fut.m.sg.23.oblig2] parantu[conj.] ājkal gānv[n.m.;sg.,d.] mē̃[postp.] pānī[n.m.;sg.,d.]|pānā[inf.f.] pīnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] nahī̃[neg] milnā[pres-part.m.sg.d.] , yahā̃ tō āp[pn.pl.kō] kapṛā[n.m.ā=>ē;sg.o.,m.pl.d.] dhōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] pānī[n.m.;sg.,d.]|pānā[inf.f.] milānā[root]|milnā[past-part.m.sg.d.] . short (x|less) be[pres.sg.23] then attention keep[fut.m.sg.23.oblig2] however nowadays village in (water|x[inf.f.]) drink[inf.m.pl.,o.] of too not receive[pres-part.m.sg.d.] , here then you[.kō] clothes x[inf.m.pl.,o.] of too (water|x[inf.f.]) (x[root]|receive[past-part.m.sg.d.]) .
174There is a shortage and so you have to pay attention, but nowadays, people elsewhere don’t even have water to drink, whereas here you also had water to wash your clothes with.
142और इतना परिवार देख खुशी भी होती है . aur itnā parivār dēkh khuśhī bhī hōtī hai . aur itnā[adj.ā=>ā;m.sg.d.] parivār[n.m.;sg.,d.] dēkhnā[root] khuśhī[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.f.23] . and such family see[root] happiness too be[pres.sg.f.23] .
175Then, seeing such a big family, there is also happiness.
143सारे कल्प में बापदादा को यह फखुर है कि इतना बड़ा परिवार किसी का नहीं है . sārē kalp mē̃ bāpdādā kō yah phakhur hai ki itnā baṛā parivār kisī kā nahī̃ hai . sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] bāpdādā kō[postp.] yah[pn.sg.d.] fakhur[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] itnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] parivār[n.m.;sg.,d.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . the whole cycle in BapDada to this intoxication be[pres.sg.23] that such very family (anything|some) of not be[pres.sg.23] .
176BapDada has the spiritual intoxication that no one else throughout the whole cycle has such a big family.
144अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
177Achcha.
145आज बापदादा टीचर्स को एक विशेष सेवा याद दिलाता है , जो होमवर्क करना . āj bāpdādā teachers kō ēk viśhēṣh sēvā yād dilātā hai , jō homework karnā . āj bāpdādā teacher kō[postp.] ēk[adj.] viśhēṣh[adj.] sēvā[n.f.;sg.] yād dilānā[pres.sg.m.23] , jō[pn.;d.] home work karnā[inf.m.sg.d.] . today BapDada teacher to one special service remind , that homework do[inf.m.sg.d.] .
178BapDada is reminding you teachers of one special service to do, of which homework you have to do.
146टीचर्स के लिए होमवर्क है कि सदा टीचर अपने को बापदादा के सच्चे साथी , समीप के साथी अपने द्वारा बाप को प्रत्यक्ष करने वाली , कोई भी आपको देखे तो इन्हों को बनाने वाला कौन ! teachers kē liē homework hai ki sadā teacher apnē kō bāpdādā kē|K sachchē sāthī , samīp kē|K sāthī apnē dvārā bāp kō pratyakṣha karnē vālī , kōī bhī āpkō dēkhē tō inhō̃ kō banānē vālā kaun ! teacher kē liē[x] home work hōnā[pres.sg.23] ki[conj.] sadā teacher apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sachchā[adj.ā=>ē;m.o.,m.pl.] sāthī[n.m.;sg.,d.] , samīp[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāthī[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] dvārā bāp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] , kōī bhī[x] āp[pn.pl.kō] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] tō yah[pn.pl.o.] kō[postp.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] kaun[pn.;d.] ! teacher for homework be[pres.sg.23] that constantly teacher one’s own to BapDada (of|K) true companion , close (of|K) companion one’s own through father to visible do[inf.m.pl.,o.] those who , anyone you[.kō] (see[past-part.m.pl.,o.]|see[opt.sg.23]) then this to create[inf.m.pl.,o.] those who who !
179The homework for you teachers is that you teachers have to constantly consider yourselves to be true companions of BapDada, close companions, the ones who are going to reveal the Father through yourselves. 180Anyone who sees you should wonder: Who made them like that?
147इन्हों का भी बाप , शिक्षक , सतगुरू कौन ! inhō̃ kā bhī bāp , śhikṣhak , satgurū kaun ! yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] bāp[n.m.;sg.,d.] , śhikṣhak[x] , satgurū[n.m.;sg.,d.] kaun[pn.;d.] ! this of too father , teacher , Satguru who !
181Who is their Father, Teacher and Satguru?
148आपको नहीं देखे , बाप को देखे . āpkō nahī̃ dēkhē , bāp kō dēkhē . āp[pn.pl.kō] nahī̃[neg] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] , bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] . you[.kō] not (see[past-part.m.pl.,o.]|see[opt.sg.23]) , father to (see[past-part.m.pl.,o.]|see[opt.sg.23]) .
182They should not see you, but the Father.
149इसी स्वमान में यह 6-7 मास जो मिलना है , यह होमवर्क करना फिर बापदादा पूछेगा कि हर एक ने कितने परसेन्ट में किया ? isī svamān mē̃ yah 6-7 mās jō milnā hai , yah homework karnā phir bāpdādā pūchhēgā ki har ēk nē kitnē percent mē̃ kiyā ? yah[pn.sg.hī] svamān[x] mē̃[postp.] yah[pn.sg.d.] 6-7 mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] jō[pn.;d.] milnā[pres.sg.23.oblig1] , yah[pn.sg.d.] home work karnā[inf.m.sg.d.] phirnā[root]|phir[adv.] bāpdādā pūchhnā[fut.m.sg.23] ki[conj.] har ēk[x] nē[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] percent mē̃[postp.] karnā[past-part.m.sg.d.] ? this[.hī] self-respect in this 6-7 (month|x) that receive[pres.sg.23.oblig1] , this homework do[inf.m.sg.d.] (turn[root]|then) BapDada ask[fut.m.sg.23] that each one ∅ so % in do[past-part.m.sg.d.] ?
183You have to stay in this self-respect for five to six months, as your homework. 184Then, BapDada will ask you about your homework. 185To what percentage has each one of you completed it?
150ज्यादा समाचार नहीं पूछेगा , कितनी परसेन्ट यह होमवर्क किया ? jyādā samāchār nahī̃ pūchhēgā , kitnī percent yah homework kiyā ? jyādā[adj.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] nahī̃[neg] pūchhnā[fut.m.sg.23] , kitnā[adj.ā=>ī;f.] percent yah[pn.sg.d.] home work karnā[past-part.m.sg.d.] ? more news not ask[fut.m.sg.23] , so % this homework do[past-part.m.sg.d.] ?
186Baba will not ask you a lot of news, but what percentage of your homework you have done.
151आप नहीं दिखाई दे , बाप दिखाई दे . āp nahī̃ dikhāī dē , bāp dikhāī dē . āp[pn.pl.] nahī̃[neg] dikhāī dēnā[opt.sg.23] , bāp[n.m.;sg.,d.] dikhāī dēnā[opt.sg.23] . you not be visible , father be visible .
187You should not be visible, the Father should be visible.
152इसमें सब धारणा आ जाती है . ismē̃ sab dhārṇā ā jātī hai . yah[pn.sg.mē̃] sab[adj.] dhārṇā[n.f.;sg.] ānā[pres.sg.f.23.root+jānā] . this[.mē̃] all dharna come[pres.sg.f.23.root+jānā] .
188All dharna is included in this.
153मधुबन वालों को भी बापदादा यादप्यार तो दे ही रहे हैं . madhuban vālō̃ kō bhī bāpdādā yādpyār tō dē hī rahē haĩ . madhuban[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] bāpdādā yād-pyār[n.m.;sg.,d.] tō dēnā[root]|dēnā[opt.sg.23] hī[p.] rahnā[pres-perf.pl.m.12hon3] . Madhuban those who to too BapDada love, remembrance then (give[root]|give[opt.sg.23]) only remain[pres-perf.pl.m.12hon3] . 154लेकिन मधुबन वाले भी चारों तरफ के यह समझें कि मधुबन का एक-एक रत्न विशेष बाप को प्रत्यक्ष करने के निमित्त है . lēkin madhuban vālē bhī chārō̃ taraph kē|K yah samajhē̃ ki madhuban kā ēk-ēk ratna viśhēṣh bāp kō pratyakṣha karnē kē nimitt hai . lēkin madhuban[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] chārō̃ taraph[x] kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.d.] samajhnā[opt.pl.12hon3] ki[conj.] madhuban[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] ratna[n.m.;sg.,d.] viśhēṣh[adj.] bāp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] karnā[inf.m.pl.,o.] kē nimitt[x] hōnā[pres.sg.23] . but Madhuban those who too everywhere (of|K) this understand[opt.pl.12hon3] that Madhuban of one jewel special father to visible do[inf.m.pl.,o.] x be[pres.sg.23] .
189BapDada is giving love and remembrance to the residents of Madhuban anyway, but all those surrounding Madhuban and the residents of Madhuban should understand that each and every jewel of Madhuban is an instrument to reveal the Father.
155तो सारा समय मधुबन वाले ऐसे मन्सा सेवा , कर्मणा सेवा और सबको बाप समान बनाने का एक्जैम्पुल बनके दिखायें . tō sārā samay madhuban vālē aisē mansā sēvā , karmaṇā sēvā aur sabkō bāp samān banānē kā example bankē dikhāyē̃ . tō sārā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] madhuban[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] mansā sēvā[n.f.;sg.] , karmaṇā sēvā[n.f.;sg.] aur sabkō bāp samān[x] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] example bannā[abs.] dikhānā[opt.pl.12hon3] . then the whole time Madhuban those who such through the mind service , x service and everything equal to the Father create[inf.m.pl.,o.] of example become[abs.] x[opt.pl.12hon3] .
190So, all the time, those from Madhuban should become examples of those who are serving with the minds, serving with their behaviour and the ones who are examples of being like the Father.
156तो मधुबन वालों को यह रिजल्ट देनी है कि बाप समान बनने का नक्शा अपने में दिखाया ? tō madhuban vālō̃ kō yah result dēnī hai ki bāp samān bannē kā nakśhā apnē mē̃ dikhāyā ? tō madhuban[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] result dēnā[pres.sg.23.oblig1] ki[conj.] bāp samān[x] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] nakśhā[n.m.ā=>ā;sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] dikhānā[past-part.m.sg.d.] ? then Madhuban those who to this result give[pres.sg.23.oblig1] that equal to the Father become[inf.m.pl.,o.] of map one’s own in x[past-part.m.sg.d.] ?
191Those from Madhuban have to give this result: Did I show the Father’s image through myself?
157हर एक के मुख से निकले वाह बाबा के बच्चे वाह ! har ēk kē|K mukh sē nikalē vāh bābā kē|K bachchē vāh ! har ēk[x] kā[postp.ā=>ē;m.o.,m.pl.]|K mukh[n.m.;sg.,d.] sē[postp.] nikalnā[past-part.m.pl.,o.]|nikalnā[opt.sg.23] vāh bābā kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] vāh ! each one (of|K) mouth from (be extracted[past-part.m.pl.,o.]|be extracted[opt.sg.23]) wah! Baba (of|K) child wah! !
192Let it emerge from everyone’s lips: Wah Baba’s children! wah!
158और आप सभी क्या करेंगे ? aur āp sabhī kyā karē̃gē ? aur āp[pn.pl.] sab[adv.hī] kyā karnā[fut.m.pl.12hon3] ? and you all what do[fut.m.pl.12hon3] ?
193So, what will all of you do?
159आप सभी अपने को नम्बरवार नहीं लेकिन नम्बरवन बनने का एक्जैम्पुल बनके दिखाना . āp sabhī apnē kō number-vār nahī̃ lēkin number one bannē kā example bankē dikhānā . āp[pn.pl.] sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] number-wār nahī̃[neg] lēkin number one bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] example bannā[abs.] dikhānā[inf.m.sg.d.] . you all one’s own to numberwise not but number one become[inf.m.pl.,o.] of example become[abs.] x[inf.m.sg.d.] .
194All of you have to show yourselves as examples who are not numberwise but those who are number one.
160नम्बरवार बनने में मजा नहीं , बनना है तो नम्बरवन . number-vār bannē mē̃ majā nahī̃ , bannā hai tō number one . number-wār bannā[inf.m.pl.,o.] mē̃[postp.] mazā[n.m.ā=>ā;sg.d.] nahī̃[neg] , bannā[pres.sg.23.oblig1] tō number one . numberwise become[inf.m.pl.,o.] in pleasure not , become[pres.sg.23.oblig1] then number one .
195There is no pleasure in being numberwise. 196If you are going to become something, become number one.
161नम्बरवार बनना क्या बड़ी बात ! number-vār bannā kyā baṛī bāt ! number-wār bannā[inf.m.sg.d.] kyā baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] ! numberwise become[inf.m.sg.d.] what very matter !
197What is the big deal in becoming numberwise?
162तो सभी विन और वन यह रिजल्ट सुनाना . tō sabhī win aur one yah result sunānā . tō sab[adv.hī] win aur one yah[pn.sg.d.] result sunānā[inf.m.sg.d.] . then all win and one this result speak[inf.m.sg.d.] .
198So, all of you have to the give the result of “win and one”.
163अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
199Achcha.
164सभी तरफ के बापदादा के दिलतख्तनशीन और भृकुटी के तख्तनशीन और भविष्य के भी राज्य तख्तनशीन ऐसे बापदादा के सिकीलधे , पदम पदमगुणा भाग्यशाली बच्चों को सदा अपने नयनों द्वारा रूहानियत का अनुभव कराने वाले और चेहरे द्वारा सदा खुशकिस्मत , मन सदा खुशी में नाचता रहे , कोई भी सामने आवे , अनुभव करे कि इन जैसी खुशी कहाँ भी नहीं है और सबक ( पाठ ) सीखके जायें . sabhī taraph kē|K bāpdādā kē|K diltakhtanaśhīn aur bhr̥ikuṭī kē|K takhtnaśhīn aur bhaviṣhya kē|K bhī rājya takhtnaśhīn aisē bāpdādā kē|K sikīladhē , padam padamguṇā bhāgyaśhālī bachchō̃ kō sadā apnē nayanō̃ dvārā rūhāniyat kā anubhav karānē vālē aur chēhrē dvārā sadā khuśhkismat , man sadā khuśhī mē̃ nāchtā rahē , kōī bhī sāmnē āvē , anubhav karē ki in jaisī khuśhī kahā̃ bhī nahī̃ hai aur sabak ( pāṭh ) sīkhkē jāyē̃ . sab[adv.hī] taraph[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K diltakhtanaśhīn[adj.] aur bhrakuṭī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K takhtnaśhīn[adj.] aur bhaviṣhya[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] rājya[n.m.;sg.,d.] takhtnaśhīn[adj.] aisā[adj.ā=>ē;m.o.,m.pl.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sikīladhē[x] , padam[n.m.;sg.,d.] padamguṇā[n.m.ā=>ā;sg.d.] bhāgyaśhālī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] nayan, nain[n.m.+ō̃;pl.o.] dvārā rūḥānīyat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] dvārā sadā khuśhkismat[adj.] , man[n.m.;sg.,d.] sadā khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] nāchnā[opt.sg.23.pres-part+rahnā] , kōī bhī[x] sāmnē ānā[opt.sg.23] , anubhav[n.m.;sg.,d.] karnā[opt.sg.23] ki[conj.] yah[pn.pl.o.]|in jaisā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] kahā̃ bhī[p.] nahī̃[neg] hōnā[pres.sg.23] aur sabak[n.m.;sg.,d.] ( pāṭh[n.m.;sg.,d.] ) sīkhnā[abs.] jānā[opt.pl.12hon3] . all direction (of|K) BapDada (of|K) seated on the heart throne and forehead (of|K) seated on the throne and future (of|K) too kingdom seated on the throne such BapDada (of|K) beloved, long-lost and now-found , multimillion multimillion-fold x child to constantly one’s own eye through x of experience make commit[inf.m.pl.,o.] those who and face through constantly x , mind constantly happiness in dance[opt.sg.23.pres-part+rahnā] , anyone x come[opt.sg.23] , experience do[opt.sg.23] that (this|in) like happiness where too not be[pres.sg.23] and lesson ( lesson ) learn[abs.] go[opt.pl.12hon3] . 165ऐसे हर बाप के बच्चे अपने द्वारा बाप का , मुख द्वारा बाप का परिचय देते हो लेकिन नयनों और चेहरे द्वारा बाप का साक्षात्कार कराने वाले , ऐसे चारों ओर के बच्चों को , जिन्होंने पत्र भेजे हैं , ईमेल किया है , सभी के बाप-दादा के पास पहुंचे हैं , जिस समय आपने संकल्प किया , उसी समय बाप के पास पहुंच गया इसीलिए बहुत-बहुत मुबारक हो . aisē har|her bāp kē|K bachchē apnē dvārā bāp kā , mukh dvārā bāp kā parichay dētē hō lēkin nayanō̃ aur chēhrē dvārā bāp kā sākṣhātkār karānē vālē , aisē chārō̃ ōr kē|K bachchō̃ kō , jinhōnnē patra bhējē haĩ , email kiyā hai , sabhī kē|K bāp-dādā kē pās pahuñchē haĩ , jis samay āpnē saṅkalp kiyā , usī samay bāp kē pās pahuñch gayā isīliē bahut-bahut mubārak hō . aisā[adj.ā=>ē;m.o.,m.pl.] har|harnā[root]|her bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] dvārā bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , mukh[n.m.;sg.,d.] dvārā bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay dēnā[pres.pl.m.2] lēkin nayan, nain[n.m.+ō̃;pl.o.] aur chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] dvārā bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , jō[pn.pl.nē] patra[n.m.;sg.,d.] bhējnā[pres-perf.pl.m.12hon3] , email karnā[pres-perf.sg.m.23] , sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K bāpdādā kē pās[x] pahuñchnā[pres-perf.pl.m.12hon3] , jis samay[x] āp[pn.pl.nē] saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , vah[pn.sg.hī] samay[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kē pās[x] pahuñchnā[past-part.m.sg.d..root+jānā] isīliē bahut mubārak[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . such (x|x[root]) father (of|K) child one’s own through father of , mouth through father of x[pres.pl.m.2] but eye and face through father of vision make commit[inf.m.pl.,o.] those who , such everywhere (of|K) child to , that[.nē] x x[pres-perf.pl.m.12hon3] , e-mail do[pres-perf.sg.m.23] , all (of|K) BapDada to reach[pres-perf.pl.m.12hon3] , x you[.nē] thought do[past-part.m.sg.d.] , that[.hī] time father to reach[past-part.m.sg.d..root+jānā] x very congratulations (be[root]|be[pres.pl.2]) .
200To all you children everywhere who are seated on BapDada’s heart throne and the throne at the centre of the forehead and also the ones who are seated on the future royal throne, to such long-lost and now-found children of BapDada, multimillionfold fortunate children, to those who always give the experience of spirituality with their eyes, to those who always have the fortune of happiness on their faces, to those whose minds are always dancing in happiness, let anyone who comes in front of you experience that there isn’t this type of happiness anywhere else - that they learn this lesson here and then go back. 201In this way, every child of the Father is giving the experience of the Father through himself, and the introduction through words. 202However, to all you children who give a vision of the Father with your eyes and faces, to all such children everywhere who have sent letters and e-mails, all of these have reached BapDada.
166देश विदेश के सब बच्चों को बाप दिल के स्नेह का रेसपान्ड दे रहे हैं . dēśh vidēśh kē|K sab bachchō̃ kō bāp dil kē|K snēh kā respond dē rahē haĩ . dēśh[n.m.;sg.,d.] vidēśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sab[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] dil[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] respond dēnā[pres.pl.m.prog.12hon3] . land abroad (of|K) all child to father heart (of|K) love of response give[pres.pl.m.prog.12hon3] .
203All of them reached BapDada the moment you had the thought to send them.
167तो चारों ओर के बच्चों को बापदादा पदमगुणा दिल का दुलार , दिल का प्यार दे रहे हैं और सभी को नमस्ते कह रहे हैं . tō chārō̃ ōr kē|K bachchō̃ kō bāpdādā padamguṇā dil kā dulār , dil kā pyār dē rahē haĩ aur sabhī kō namastē kah rahē haĩ . tō chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā padamguṇā[n.m.ā=>ā;sg.d.] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] dulār[n.m.;sg.,d.] , dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] dēnā[pres.pl.m.prog.12hon3] aur sab[adv.hī] kō[postp.] namastē kahnā[pres.pl.m.prog.12hon3] . then everywhere (of|K) child to BapDada multimillion-fold heart of love and affection , heart of love give[pres.pl.m.prog.12hon3] and all to x say[pres.pl.m.prog.12hon3] .
204Therefore, many, many congratulations. 205BapDada is giving all of you children in this land and abroad the response to the love in your hearts.
168वरदान : कर्म करते हुए कर्म के बन्धन से मुक्त रहने वाले सहजयोगी स्वतः योगी भवvardān : karma kartē huē karma kē|K bandhan sē mukt rahnē vālē sahajyōgī svataḥ yōgī bhavvardān[n.m.;sg.,d.] : karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.;sg.,d.] sē[postp.] mukt[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sahajyōgī[adj.] svataḥ yōgī[x] bhav[n.m.;sg.,d.]|bhavblessing : deed do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] deed (of|K) bondage from free remain[inf.m.pl.,o.] those who easy yogi automatically yogi (x|may you be)
206So, to all of you children everywhere, BapDada is giving multimillionfold love and affection from the heart and saying namaste to everyone.
169जो महावीर बच्चे हैं उन्हें साकारी दुनिया की कोई भी आकर्षण अपनी तरफ आकर्षित नहीं कर सकती . jō mahāvīr bachchē haĩ unhē̃ sākārī duniyā kī|key kōī bhī ākarṣhaṇ apnī taraph ākarṣhit nahī̃ kar saktī . jō[pn.;d.] mahāvīr[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] vah[pn.pl.kō] sākār, sākārī[adj.ā=>ā;m.sg.d.] duniyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōī bhī[x] ākarṣhaṇ[x] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] nahī̃[neg] karnā[root] saknā[pres-part.f.] . that Mahavir child be[pres.pl.12hon3] that[.kō] sakar world (do[past-part.f.]|of|key) anyone attraction one’s own direction attracted not do[root] can[pres-part.f.] .
207Blessing: May you be an easy and natural yogi and remain free from any bondage of karma while performing karma.
170वे स्वयं को एक सेकण्ड में न्यारा और बाप का प्यारा बना सकते हैं . way|vē svayã kō ēk second mē̃ nyārā aur bāp kā pyārā banā saktē haĩ . way|vah[pn.pl.d.] svayã kō[postp.] ēk[adj.] second mē̃[postp.] nyārā[adj.ā=>ā;m.sg.d.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] banānā[pres.pl.m.12hon3.root+saknā] . (x|that) x to one second in unique and father of loving create[pres.pl.m.12hon3.root+saknā] .
208Mahavir children cannot be pulled by anything attractive in this physical world.
171डायरेक्शन मिलते ही शरीर से परे अशरीरी , आत्म-अभिमानी , बन्धन-मुक्त , योगयुक्त स्थिति का अनुभव करने वाले ही सहजयोगी , स्वतः योगी , सदा योगी , कर्मयोगी और श्रेष्ठ योगी हैं . direction miltē hī śharīr sē parē aśharīrī , ātma-abhimānī , bandhan-mukt , yōgyukt sthiti kā anubhav karnē vālē hī sahajyōgī , svataḥ yōgī , sadā yōgī , karmayōgī aur śhrēṣhṭh yōgī haĩ . direction milnā[pres-part.m.pl.,o.] hī[p.] śharīr[n.m.;sg.,d.] sē[postp.] par aśharīrī[adj.] , ātma-abhimānī[adj.] , bandhanmukt[adj.] , yōgyukt[x] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sahajyōgī[adj.] , svataḥ yōgī[x] , sadā yōgī[x] , karmyōgī[adj.] aur śhrēṣhṭha[adj.] yōgī[x] hōnā[pres.pl.12hon3] . direction receive[pres-part.m.pl.,o.] only body from other bodiless , soul conscious , free from bondage , yogyukt stage of experience do[inf.m.pl.,o.] those who only easy yogi , automatically yogi , constantly yogi , karma yogi and elevated yogi be[pres.pl.12hon3] .
209They make themselves detached and loving to the Father in a second. 210As soon as they receive a direction, those who experience being detached from their bodies, bodiless, soul-conscious, free from bondage and yogyukt become easy yogis, natural yogis, constant yogis, karma yogis and elevated yogis.
172वह जब चाहें , जितना समय चाहें अपने संकल्प , श्वांस को एक प्राणेश्वर बाप की याद में स्थित कर सकते हैं . vah jab chāhē̃ , jitnā samay chāhē̃ apnē saṅkalp , śhvāṅs kō ēk prāṇēśhvar bāp kī yād mē̃ sthit kar saktē haĩ . vah[pn.sg.d.] jab chāhnā[opt.pl.12hon3] , jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] chāhnā[opt.pl.12hon3] apnā[pn.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] , śhvāṅs[n.f.;sg.] kō[postp.] ēk[adj.] prāṇēśhvar[n.m.;sg.,d.] bāp kī yād[x] mē̃[postp.] sthit[adj.] karnā[pres.pl.m.12hon3.root+saknā] . that when x[opt.pl.12hon3] , the more time x[opt.pl.12hon3] one’s own thought , breathing to one x remembrance of the Father in stabilised do[pres.pl.m.12hon3.root+saknā] .
211They can focus their thoughts and their breath on remembering the Father, the Lord of Life (Praneshwar), whenever they want, for as long as they want.
173स्लोगन : एकरस स्थिति के श्रेष्ठ आसन पर विराजमान रहना - यही तपस्वी आत्मा की निशानी है . slōgan : ēkras sthiti kē|K śhrēṣhṭh āsan par virājmān rahnā - yahī tapasvī ātmā kī|key niśhānī hai . slogan : ēkras[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrēṣhṭha[adj.] āsan[n.m.;sg.,d.] par[postp.]|par[adj.] virājmān[adj.] rahnā[inf.m.sg.d.] - yahī[pn.;d.] tapasvī[n.m.;sg.,d.] ātmā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . slogan : constant and stable stage (of|K) elevated seat (at|other) seated remain[inf.m.sg.d.] - this tapaswi soul (do[past-part.f.]|of|key) sign be[pres.sg.23] .
212Slogan: To be seated on the elevated seat of a constant and stable stage is a sign of a tapaswi soul.
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175ये अव्यक्त इशारे - « निश्चय के फाउण्डेशन को मजबूत कर सदा निर्भय और निश्चिंत रहो "yē avyakt iśhārē - « niśhchay kē|K foundation kō majbūt kar sadā nirbhay aur niśhchint rahō "yah[pn.pl.d.] avyakt[adj.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] - « niśhchay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K foundation kō[postp.] majbūt[adj.] karnā[root] sadā nirbhay[adj.] aur niśhchint[adj.] rahnā[opt.pl.2,imp.pl.2] "this avyakt signal - « faith (of|K) foundation to x do[root] constantly x and without worry remain[opt.pl.2,imp.pl.2] "
214*** Om Shanti *** 215Avyakt Signal: Make your foundation of faith strong and remain constantly fearless and carefree.
176यह निश्चय व स्मृति और समर्थी रखो कि अनेक बार बाप के बने हैं व मायाजीत बने हैं , तो अब बनना क्या मुश्किल है ! yah niśhchay va smr̥iti aur samarthī rakhō ki anēk bār bāp kē|K banē haĩ va māyājīt banē haĩ , tō ab bannā kyā muśhkil hai ! yah[pn.sg.d.] niśhchay[n.m.;sg.,d.] va smr̥iti[n.f.;sg.] aur samarthī[n.f.ī=>ī;sg.] rakhnā[opt.pl.2,imp.pl.2] ki[conj.] anēk[adj.] bār[n.f.;sg.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bannā[pres-perf.pl.m.12hon3] va māyājīt[adj.] bannā[pres-perf.pl.m.12hon3] , tō ab[adv.] bannā[inf.m.sg.d.] kyā muśhkil[adj.] hōnā[pres.sg.23] ! this faith x awareness and power keep[opt.pl.2,imp.pl.2] that many time father (of|K) become[pres-perf.pl.m.12hon3] x x become[pres-perf.pl.m.12hon3] , then now become[inf.m.sg.d.] what difficult be[pres.sg.23] !
216Have the faith, awareness and power that you have belonged to the Father and have become conquerors of Maya innumerable times, and so what is the difficulty in becoming that now?
177क्या यह स्मृति स्पष्ट नहीं है कि मुझ श्रेष्ठ आत्मा ने विजयी बनने का पार्ट अनेक बार बजाया है ? kyā yah smr̥iti spaṣhṭ nahī̃ hai ki mujh śhrēṣhṭh ātmā nē vijayī bannē kā part anēk bār bajāyā hai ? kyā yah[pn.sg.d.] smr̥iti[n.f.;sg.] spaṣhṭ[adj.] nahī̃[neg] hōnā[pres.sg.23] ki[conj.] maĩ[pn.sg.o.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] nē[postp.] vijayī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] anēk[adj.] bār[n.f.;sg.] bajānā[pres-perf.sg.m.23] ? what this awareness clearly not be[pres.sg.23] that I elevated soul ∅ victorious become[inf.m.pl.,o.] of part many time play[pres-perf.sg.m.23] ?
217Do you not have the clear awareness that you, an elevated soul, have played the part of being victorious many times?
178अगर स्मृति स्पष्ट नहीं है तो इससे सिद्ध है कि बाप के आगे स्वयं को स्पष्ट नहीं किया है . agar smr̥iti spaṣhṭ nahī̃ hai tō issē siddha hai ki bāp kē āgē svayã kō spaṣhṭ nahī̃ kiyā hai . agar smr̥iti[n.f.;sg.] spaṣhṭ[adj.] nahī̃[neg] hōnā[pres.sg.23] tō yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.23] ki[conj.] bāp[n.m.;sg.,d.] kē āgē[x] svayã kō[postp.] spaṣhṭ[adj.] nahī̃[neg] karnā[pres-perf.sg.m.23] . if awareness clearly not be[pres.sg.23] then this[.sē] successful be[pres.sg.23] that father in front of x to clearly not do[pres-perf.sg.m.23] .
218If you do not have this awareness clearly, it shows that you have not made yourself clear in front of the Father.